July 6 2023 Victory in the Black Sea: Anniversary of Ukraine’s Liberation of Snake Island

      We celebrate the liberation of Snake Island by Ukraine a year ago today, a signal victory in this theatre of World War Three in a story which has become iconic and made of Snake Island a monument to the unconquerable human spirit and the glorious fight for Liberty.

     The flag of Ukraine which now flies above Snake Island proclaims her free, and Snake Island is forever Ukrainian, but it is now also a global heritage site of the heroism of resistance to tyranny and imperial conquest, for it lives within all of us as a symbol of freedom conferred by defiance of subjugation under threat of death.

     As Max Stirner wrote; “Freedom cannot be granted; it must be seized.”

     As I wrote of the sinking of the Russian flagship which the defenders of Snake Island so memorably defied in my post of April 14 2022, Victory in the Black Sea: Ukraine Sinks the Russian Flagship Moskva; In a war which offers few causes to celebrate victory, I rejoice in the sinking of the Moskva by defenders of Ukraine, the flagship of the Russian Black Sea Fleet which the garrison of Snake Island famously defied.

     “Russian warship, go fuck yourself”!

      So glorious defiance has become prophecy.

      Why is control of the Black Sea the key to Russia’s plans of imperial conquest?  As I wrote in my post of April 18 2022, Last Stand at Mariupol: Fight at the Steel Works; Russia wants to conquer Ukraine for the same reason Japan invaded Manchuria; because it is an industrial heartland from which the conquest of the world may be launched, and the warm water ports of Mariupol and Odesa are key to this imperial plan of dominion, as well as to control of a land corridor to Crimea.

    The sixty-five ports of the Black Sea connect Romania, Bulgaria, Georgia, Moldova, Turkey, Russia, and Ukraine, and all of these with the Mediterranean, dominion of which Russia has long disputed with Turkey in Libya and Syria. If Russia intends to follow the conquest of Ukraine with that of Eastern Europe, the capture of Romania’s Port of Constanta would open the whole of the Danube region to invasion. The Black Sea remains as crucial to the dominion of the Mediterranean, and of Eastern Europe, North Africa, and the Middle East, as it was when Mithridates VI of Pontus contested for it in his wars with the Roman Empire, or at the Battle of Gallipoli which we seem doomed to refight in Crimea and the Ukrainian seaboard inclusive of Mariupol and Odesa.

      We must seize control of the Black Sea or prevent Russia from doing so, to deny its use as a launching pad for the imperial Russian conquest and dominion of the Mediterranean, Europe, Africa, and the Middle East.

    Herein the overarching strategic reality which must drive our decisions is the fact that World War Three has now been ongoing for some time, whose theatres of war include Russia, America, Syria, Libya, Belarus, Kazakhstan, Nagorno-Karabakh, large regions of Africa including Russian client states Mali and Sudan, and now Ukraine inclusive of her province Crimea.

    Should we fail to stop this war of imperial conquest and dominion here in Ukraine where all our humanitarian values and international laws are violated with brutal savagery, and allow it to become a general global war between liberty and tyranny, my fear is that the world may enter an age of tyranny and centuries of war which humankind will not survive.

     For Putin’s hand rests on the button of our nuclear annihilation and extinction, and it calls to him, whispering; “Set me free, and I’ll make you powerful.”

    As written by Lorenzo Tondo in The Guardian; “Ukrainian forces are set to raise the country’s flag on Snake Island, a strategic and symbolic outpost in the Black Sea that Russian troops retreated from last week after months of heavy bombardment.

     “The military operation has been concluded, and … the territory, Snake Island, has been returned to the jurisdiction of Ukraine,” Natalia Humeniuk, a spokesperson for Ukraine’s southern military command, told reporters.

     Ukraine’s military earlier stated that the national flag had been returned to the island shortly before 11pm on Monday. “On the island of Zmiiny, the Ukrainian flag was returned again,” an update read.

     However, a clarification was later issued confirming the flag had been delivered by helicopter and would be raised as soon as Ukrainian troops arrive on the island.

     “The flag was delivered to the island by helicopter. It will wait for the arrival of the troops, then it will wave,” Humeniuk told CNN, adding that her earlier remarks should be “understood metaphorically”.

     “No one landed on the island. So who will install it, stick it in, raise it?” she said. “And no one will risk people for the sake of a photo for the media.”

     Ukraine has considered control of the island as a critical step in loosening Moscow’s blockade on its southern ports.

     However, it was not clear if Ukrainian troops would seek to re-establish a permanent presence there, as it is dangerously exposed to bombardment.

     On Sunday, a military official told the Guardian the area of the Black Sea around Snake Island was still a “grey zone”, meaning that, technically, the Ukrainians did not intend to bring their forces back.

     Snake Island became known internationally when Russia first captured it in February. A Ukrainian soldier posted on the island told an attacking Russian warship to “go fuck yourself”, a phrase that has since become one of the most popular Ukrainian slogans of resistance.

     The Ukrainian postal service issued a stamp showing a Ukrainian soldier giving the finger to the Russian cruiser Moskva, which was later sunk. Since Russia took control, Ukrainian troops have attempted to retake it several times.

     Russia claimed it had pulled out from the island on Thursday as a “gesture of goodwill” to show it was not obstructing United Nations attempts to open a humanitarian corridor allowing grain to be shipped from Ukraine.

     A Russian military attack of the town of Serhiivka, near Odesa, on Friday has been interpreted by Ukrainian authorities as payback for Russian troops being forced from Snake Island the day before.

     At least 21 people, including two children, died in the attack after two Russian missiles struck a multi-storey block of flats and a recreation centre.

     “The occupiers cannot win on the battlefield, so they resort to vile killing of civilians,” Ivan Bakanov, the head of Ukraine’s security service, the SBU, said. “After the enemy was dislodged from Snake Island, [they] decided to respond with the cynical shelling of civilian targets.”

     Ukraine’s president, Volodymr Zelenskiy, said that although the pullout did not guarantee the Black Sea region’s safety, it would “significantly limit” Russian activities there. “Step by step, we will push [Russia] out of our sea, our land, our sky,” he said.”

     So we celebrate a great victory today, for both the people of Ukraine and for all humankind. Why is this important to us, safe in our homes and far from the horrors of war and the nightmare sounds of artillery bombardment devouring whole cities, like the sound of God’s head being split open by a hammer?

     Why is it important to resist our dehumanization and those who would enslave us, and to reply to the terror of our nothingness with refusal to submit and solidarity with others, regardless of where or when such existential threats arise, who is under threat or any divisions of identitarian politics weaponized by conquerors to isolate their victims from help?

     As I wrote in my post of April 20 2022 What is the Meaning of Mariupol? Address to the Volunteers in Warsaw; As we gather and prepare to take the fight to the enemy in direct action against the regime of Russia itself, against Vladimir Putin and his oligarchs and elites who sit at the helm of power and are now complicit in war crimes and crimes against humanity both in Ukraine and her province of Crimea in the imperial conquest of a sovereign and independent nation and in Russia in the subjugation of their own citizens, and in the other theatres of this the Third World War, Syria, Libya, Belarus, Kazakhstan, Nagorno-Karabakh, Sudan , Mali, and the Lake Chad region of Africa, and in the capture of the American state in the Stolen Election of 2016 which put Putin’s treasonous and dishonorable agent and proxy Donald Trump, Our Clown of Terror, in the White House to oversee the infiltration and subversion of democracy by the Fourth Reich, we are confronted with countless horrific examples of the future that awaits us at the hands of Putin’s regime, and we have chosen Resistance as the only alternative to slavery and death.

    As we bring a Reckoning for tyranny, terror, and the horrors of war, in the crimes against humanity by Russia in Ukraine which include executions, torture, organized mass rape and the trafficking of abducted civilians, the capture of civilian hostages and use of forced labor, cannibalism using mobile factories, genocidal attacks, erasure of evidence of war crimes using mobile crematoriums which indicates official planning as part of the campaign of terror and proof that the countless crimes against humanity of this war are not aberrations but by design and at the orders of Putin and his commanders, threats of nuclear annihilation against European nations sending humanitarian aid, and the mass destruction of cities, we are become a court of last appeal in the defense of our universal human rights and of our humanity itself.

     The Russian strategy of conquest opens with sustained and relentless bombardment and destruction of hospitals, bomb shelters, stores of food, power systems, water supply, corridors of humanitarian aid and the evacuation of refugees; anything which could help citizens survive a siege. Once nothing is left standing, a campaign of terror as organized mass rape, torture, cannibalism, and looting begins, and any survivors enslaved or executed. This is a war of genocide and erasure, and to fascism there can be but one reply; Never Again!

    In this war which is now upon us, Putin’s goal is to restore the Russian Empire in the conquest of the Ukraine and the Black Sea as a launchpad for the conquest and dominion of the Mediterranean, Europe, Africa, and the Middle East; but he has a parallel and far more dangerous purpose in the abrogation of international law and our universal human rights. The true purpose of the Fourth Reich and its puppetmaster Vladimir Putin in this war is to make meaningless the idea of human rights.

    This is a war of tyranny and fascisms of blood, faith, and soil against democracy and a free society of equals, for the idea that we all of us have meaning and value which is uniquely ours and against enslavement and the theft of our souls.

     Within the limits of our form, of the flaws of our humanity and the brokenness of the world, we struggle to achieve the human; ours is a revolution of Tikkun Olam, a Hebrew phrase meaning repair of the world which refers to our interdependence and duty of care for each other as equals who share a common humanity. 

     I’m sure all of us here know what Shlomo Bardin meant when he repurposed the phrase from the Kabbalah of Luria and the Midrash, but what do I mean by this?

     There are only two kinds of actions which we human beings are able to perform; those which affirm and exalt us, and those which degrade and dehumanize us.

     We live at a crossroads of history which may define the fate of our civilization and the future possibilities of becoming human, in the struggle between tyranny and liberty and between solidarity and division, and we must each of us choose who we wish to become, we humans; masters and slaves, or a free society of equals?

     As you know, my friends and I come to you from the Siege of Mariupol, a battle of flesh against unanswerable force and horror, of solidarity against division, of love against hate, and of hope against fear.

     Here, as in the Warsaw Ghetto Uprising which we celebrated yesterday, the human will to freedom is tested by an enemy who exults in the embrace of the monstrous, whose policies and designs of war as terror gladly and with the open arrogance of power instrumentalize utter destruction and genocide, a war wherein atrocities and depravities are unleashed as tactics of shock and awe with intent of subjugation through learned helplessness and overwhelming and generalized fear.

    In Mariupol now as in Warsaw then, we affirm and renew our humanity in refusal to submit or to abandon our duty of care for each other. The Defenders of Mariupol who have sworn to die together and have refused many demands for surrender make their glorious Last Stand not as a gesture of defiance to a conqueror and tyrant, or to hold the port to slow and impede the Russian campaign in the Donbas now ongoing and prevent the seizure of the whole seaboard and control of the Black Sea, though these are pivotal to the liberation of Ukraine, but to protect the hundreds, possibly thousands, of refugees who now shelter in the tunnels of the underground fortress at the Azovstal and Ilyin Steel and Iron Works, especially the many children in makeshift hospitals who cannot be moved.

     This is the meaning of Mariupol; we stand together and remain human, regardless of the cost. This is what it means to be human, how it is achieved, and why solidarity is important. Among our values, our duty of care for others is paramount, because it is instrumental to everything else, and all else is contingent on this.

    To paraphrase America’s Pledge of Allegiance not as an oath to a nation but as the declaration of a United Humankind; We, the People of Earth, pledge ourselves to each other, as one humankind, indivisible, with liberty and justice for all.

    This brings us to my purpose in speaking to you today, for one of you has asked a question which is central to our mission of the Liberation of Russia and Ukraine, and to the solidarity of the international community in this our cause; how can ordinary people like ourselves hope for victory over the unanswerable force and overwhelming power of tyranny, terror, and war?

    There are two parallel and interdependent strategies of Resistance in asymmetrical warfare; the first and most important is to redefine the terms of victory. This is because we are mortal, and the limits of our form impose conditions of struggle; we must be like Jacob wrestling the angel, not to conquer this thing of immense power but to escape being conquered by it. We can be killed, imprisoned, tortured; but we cannot be defeated or conquered if we but refuse to submit.

     Power without legitimacy becomes meaningless, and authority crumbles when met with disbelief. This is why journalism and teaching as sacred callings in pursuit of truth are crucial to democracy, and why the Four Primary Duties of a Citizen are Question Authority, Expose Authority, Mock Authority, and Challenge Authority.

   What of the use of police in brutal repression by carceral states? The social use of force is hollow and brittle, and fails at the point of disobedience. When the police are an army of Occupation and the repression of dissent, they can be Resisted on those terms; my point here is simply that victory against unanswerable force consists of refusal to submit.

     Who refuses to submit and cannot be compelled becomes Unconquered and is free. This is a kind of victory which cannot be taken from us.

    Second is our strategy for survival against an enemy who does not regard us as human, and will use terror to enforce submission through learned helplessness. By any means necessary, as this principle is expressed in the famous dictum of Sartre in his 1948 play Dirty Hands, quoted by Frantz Fanon in his 1960 speech Why We Use Violence, and made immortal by Malcolm X.

      In Mariupol I began referring to this in its oldest form, war to the knife. Its meaning for us is simple; those who would enslave us and who abandon all laws and all limits may hide behind none.

     The question to which I speak today in reply intrigued me, because it was nearly identical to a line which sets up one of the greatest fictional military speeches in literature, Miles Vorkosigan’s speech to the Maurilacans in The Borders of Infinity by Lois McMaster Bujold.

     In this story, Miles has just led a mass prisoner of war escape, from a prison which like all fascist tyrannies is fiendishly designed to produce abjection, as described by Julia Kristeva in her famous essay, in circumstances of horror such as those which my friends here and I have just survived, and in which we now find ourselves like the Marilacans having achieved an army, and about to take the fight to the enemy on his own ground. 

     One of the volunteers says, ”The defenders of Mariupol had those crazy Cossack warriors, swearing an oath to die rather than surrender, professional mercenaries from everywhere, all of them elite forces and utterly fearless. We just can’t fight on those terms; its been seventy years since we fought a total war of survival, and most of us here are professionals and university intellectuals. Poland is civilized, maybe too civilized for what’s coming our way.”

     To this I answer with Miles; “Let me tell you about the defenders of Mariupol. Those who sought a glorious death in battle found it early on. This cleared the chain of command of accumulated fools.

    The survivors were those who learned to fight dirty, and live, and fight another day, and win and win and win. And for whom nothing, not comfort nor security, not family nor friends nor their immortal souls, was more important than victory.

     They were not supermen or more than human. They sweated in confusion and darkness.

     And with not one half the resources Poland possesses, Ukraine remains unconquered. When you’re all that stands between liberty and tyranny, freedom and slavery, life and death, between a people and genocide, when you’re human, there is no mustering out.”

    To this wonderful speech of a fictional hero who simply refuses to stay down to the fictional survivors of the very real horror of being held captive and powerless by a tyrant, whether as prisoners of war or citizens of an occupied city, I must add this; how if Poland and Ukraine stand together, with all of Europe and America united in Resistance?

    And if you are telling me you could not today fight a Warsaw Ghetto Uprising, this I do not believe. Nor would you do so alone, for during this Passover as the Jewish community remembers the story of the Exile, the world also remembers; we watch it in our news every day, enacted once again in Ukraine. This, too, is a Haggadah, in which all of humankind can share, and which yet again teaches us the necessity of our interdependence and solidarity.  

     As written by Alan Moore in V For Vendetta; “Since mankind’s dawn, a handful of oppressors have accepted the responsibility over our lives that we should have accepted for ourselves. By doing so, they took our power. By doing nothing, we gave it away. We’ve seen where their way leads, through camps and wars, towards the slaughterhouse.”  

     Here is a truth to which all of us here today can bear witness.

     But there is a thing which tyrants never learn; the use of force and violence obeys the Third Law of Motion, and creates resistance as its own counterforce. And when the brutality and crimes against humanity of that force and violence are performed upon the stage of the world, visible to all and a history which cannot be erased, part of the story of every human being from now until the end of our species, which no washing of hands may deny as demonstrated  by Shakespeare’s Lady MacBeth, repression finds answer in reckoning as we awaken to our interdependence and the necessity of our solidarity and duty of care for each other.

     And so I offer to all of you the Oath of the Resistance as it was given to me by the great Jean Genet on that fateful day in 1982, in a burning house, in a lost cause, after we refused to surrender; “We swear our loyalty to each other, to resist and yield not, and abandon not our fellows.”

    An unusual fellow, but behind the concealment of his literary notoriety he remained the Legionnaire he had once been, and after spying on the Nazis in Berlin in 1939 had returned to Paris to make mischief for her unwelcome guests, and there in 1940 repurposed the oath of the Foreign Legion for what allies he could gather. He said it was the finest thing he ever stole.

     My hope is that I have lived and written at the beginning of the story of humankind, and not at its end.

     What is the meaning of Mariupol?

      Here we may look to its precedents as Last Stands, battles, and sieges; Thermopylae, Malta, Washington crossing the Delaware and the Battle of Trenton, Gallipoli, Stalingrad, and its direct parallel the Siege of Sarajevo. Moments of decision wherein the civilization of humankind hung in the balance, and with it our future possibilities of becoming human.

     Who do we want to become, we humans; slaves and tyrants or a free society of equals? And how much of our humanity are we willing to trade for the chance of such futures?

     What of ourselves can we not afford to lose, without also losing who we are? How much of our humanity can we claw back from the darkness in refusal to submit to those who would enslave us, and in solidarity with each other?

     We must each of us face our own Gate of Fire, as did the Spartans at Thermopylae, and choose.

    What are we worth, if we permit ruthless bandit kings to commit atrocities, plunder, and enslave others?

     What is western civilization worth, if we will not live up to our fine words?   And fine words they remain, such as these written by Thomas Jefferson in the Declaration of Independence in 1776, a synthesis and revisioning of ideas from Hobbes, Locke, Montesquieu, Voltaire, and Rousseau; “We hold these truths to be self-evident, that all men are created equal, and endowed by their creator with certain inalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.”

     What is America, if not a guarantor of democracy and our universal human rights, and a beacon of hope to the world?

    Let us reply with the words written by J.R.R. Tolkien between 1937 and 1955 in his luminous reimagination of the Second World War and the conflict of dominion which immediately followed it between tyranny and democracy, first against fascism and then between the allies who defeated it as spheres of dominion and systems of economic and political organization but both for different dreams of a free society of equals, in the iconic speech of Aragorn at the Black Gate in The Return of the King which unites ethos, logos, pathos, and kairos; “A day may come when the courage of men fails, when we forsake our friends and break all bonds of fellowship, but it is not this day. An hour of wolves and shattered shields, when the age of men comes crashing down, but it is not this day. This day we fight.”

     Join us.  

This Day We Fight: Aragorn’s Speech at the Black Gate

Borders of Infinity, by Lois McMaster Bujold

https://www.theguardian.com/world/2022/jul/04/ukrainian-flag-raised-over-snake-island-after-russian-retreat?CMP=share_btn_link

https://www.theguardian.com/world/2022/jul/05/how-ukraine-vylkove-born-brunt-of-fight-for-snake-island?CMP=share_btn_link

On the sinking of Russia’s flagship

https://www.theguardian.com/world/2022/apr/15/loss-of-moskva-strikes-serious-blow-to-russian-militarys-prestige?CMP=share_btn_link

      Histories of the Black Sea

The Black Sea: A History, by Charles King

Black Sea: Dispatches and Recipes, Through Darkness and Light, by Caroline Eden

Empire of the Black Sea: The Rise and Fall of the Mithridatic World,

by Duane W. Roller

Ukrainian

6 липня 2022 Перемога в Чорному морі: Україна звільнила острів Зміїний

       Ми святкуємо звільнення Україною острова Зміїний, знаменну перемогу на цьому театрі Третьої світової війни в історії, яка стала культовою і зробила острів Зміїний пам’ятником нескореного людського духу та славетної боротьби за Свободу.

      Прапор України, який тепер майорить над островом Зміїний, проголошує її вільною, і острів Зміїний назавжди український, але тепер він також є місцем всесвітньої спадщини героїзму опору тиранії та імперським завоюванням, бо він живе в кожному з нас як символ свободи, наданої непокорою підкоренню під загрозою смерті.

      Як писав Макс Штірнер; «Свобода не може бути дарована; його треба схопити».

20 квітня 2022 Що означає Маріуполь? Звернення до волонтерів у Варшаві

   Збираючись і готуючись до боротьби з ворогом у прямих діях проти режиму самої Росії, проти Володимира Путіна та його олігархів та еліт, які сидять біля керма влади і зараз є причетними до військових злочинів і злочинів проти людства як у Україна та її провінція Крим в імперському завоювання суверенної і незалежної нації і в Росії в підкоренні власних громадян, а на інших театрах цієї Третьої світової війни, Сирії, Лівії, Білорусі, Казахстану, Нагірного Карабаху , а також під час захоплення американської держави на викрадених виборах 2016 року, коли зрадницького й безчесного агента Путіна та довіреної особи Дональда Трампа, нашого клоуна терору, у Білий дім для нагляду за проникненням і підривом демократії Четвертим рейхом, ми ми стикаємося з незліченною кількістю жахливих прикладів майбутнього, яке чекає на нас від рук режиму Путіна, і ми обрали Опір як єдину альтернативу рабству і смерті.

    Оскільки ми приносимо розплату за тиранію, терор і жахи війни, за злочини проти людства, зроблені Росією в Україні, які включають страти, катування, організовані масові зґвалтування та торгівлю викраденими цивільними особами, захоплення цивільних заручників та використання примусових праця, канібалізм з використанням пересувних фабрик, напади геноциду, знищення доказів військових злочинів за допомогою мобільних крематоріїв, що вказує на офіційне планування як частину кампанії терору та доказ того, що незліченна кількість злочинів проти людства цієї війни не є відхиленнями, а задумом і накази Путіна та його командирів, загрози ядерного знищення європейських країн, які надсилають гуманітарну допомогу, і масове знищення міст, ми стаємо останньою апеляційною інстанцією у захисті наших універсальних прав людини та нашого людства.

     Російська завойовницька стратегія починається з постійних і невпинних бомбардувань і руйнувань лікарень, бомбосховищ, складів продовольства, енергосистем, водопостачання, коридорів гуманітарної допомоги та евакуації біженців; все, що могло б допомогти громадянам пережити облогу. Після того, як нічого не залишиться, починається кампанія терору як організовані масові зґвалтування, тортури, канібалізм та мародерство, а будь-які вижили поневолені або страчені. Це війна на геноцид і стирання, і на фашизм може бути лише одна відповідь; Ніколи знову!

У цій війні, яка зараз на нас, мета Путіна — відновити Російську імперію у завоювання України та Чорного моря як стартовий майданчик для завоювання та панування Середземномор’я, Європи, Африки та Близького Сходу; але він має паралельну й набагато більш небезпечну мету — скасування міжнародного права та наших універсальних прав людини. Справжня мета Четвертого рейху та його маріонетка Володимира Путіна у цій війні – позбутися сенсу ідеї прав людини.

    Це війна тиранії та фашизму крові, віри та ґрунту проти демократії та вільного суспільства рівних за ідею, що всі ми маємо сенс і цінність, яка є унікальною, а також проти поневолення та крадіжки наших душ.

     У межах нашої форми, вад нашої людяності та зламаності світу ми боремося за досягнення людського; наша – це революція Тіккуна Олама, єврейської фрази, що означає відновлення світу, яка стосується нашої взаємозалежності та обов’язку піклуватися один про одного як рівних, хто об’єднує спільне людство.

     Я впевнений, що всі ми тут знаємо, що мав на увазі Шломо Бардін, коли переробив фразу з Каббали Лурія і Мідраш, але що я маю на увазі під цим?

     Є лише два види дій, які ми, люди, здатні виконувати; ті, що стверджують і підносять нас, і ті, що принижують і дегуманізують нас.

     Ми живемо на перехресті історії, яка може визначити долю нашої цивілізації та майбутні можливості стати людиною, у боротьбі між тиранією та свободою, між солідарністю та поділом, і кожен із нас має вибрати, ким хоче стати, ми люди; панів і рабів, чи вільне суспільство рівних?

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