November 24 2025 Manufactured Crises As Fig Leaves of Tyranny and Imperial Conquest and Dominion: the Case of Trump’s War on Venezuela

      The Trump regime, fascist, aberrant, cruel, and kleptocratic as always, and a Wilderness of Mirrors made of lies, illusions, propaganda, lunatic conspiracy theories and alternate realities, falsifications which capture, distort, commodify and dehumanize us all, has now deployed an invented criminal syndicate as a mirage and casus belli for the imperial conquest and dominion of Venezuela as regime change and colonial theft of her vast oil resources, the one strategic asset which grants control and hegemony over everything else, throughout the world.

      In many ways it is an ideal claim, for a nonexistent threat which cannot be proved also cannot be disproven, much like its model the Nazi claim of a “Jewish conspiracy”. We can no more prove any claim for which no evidence exists because it is wholly specious, nothing but nightmares of reason and fairy dust, nor disprove a negative case such as “prove you are not a Jew”, a communist, anything construed as an enemy of the state; but this does not mean such claims are not dangerous. One may watch the new film on Nuremberg to see precisely where such things lead.

     Thus far Trump’s mad quest to centralize all authority to himself from the state and to steal Venezuela’s oil wealth using war on drugs as a pretext has fewer than a hundred penniless fishermen as its victims, but with massive naval forces poised to rain death and destruction on the nation’s cities the scale of such war crimes may be about to become horrifically generalized.

     Let us meet this threat on its own ground of struggle, with a Pan-American Strategy of Resistance and solidarity in liberation struggle for the independence, self-determination, and sovereignty of all human beings and for our universal human rights as guarantors of each other’s humanity both here in the colonialist-imperial United States now captured by a Fourth Reich of white supremacist terror, theocratic patriarchal sexual terror, and amoral capitalist kleptocratic terror committed to the subversion of democracy, and throughout the region of the North and South American continents which it claims as its dominion.

     The fleet of conquest now poised to eat the heart of Venezuela may be an unstoppable force, but the tyranny which commands it is vulnerable to disobedience, and like Jacob wrestling the angel our mission is not to defeat it, for like much in life it is more powerful than we, but we do not need to; we need only remain undefeated by it. In this great struggle against systems of oppression and carceral states of force and control our victory is to be Unconquered in refusal to submit or to abandon our humanity and duty of car for each other, and this is a kind of victory which can never be taken from us.

      As the battle cry of the Spanish Civil War and its glorious International Brigades goes, No Pasaran, friends.   

      As written by Tom Phillips in The Guardian, in an article entitled Venezuela accuses US of using ‘narco-terrorism’ allegations to justify ‘regime change’; “Venezuela’s government has accused the US of peddling “ridiculous hogwash” about its supposed role in sponsoring “narco-terrorism” as Washington continued to turn up the heat on Nicolás Maduro’s regime and leftwing European politicians warned South America faced being plunged into “a torrent of bloodshed”.

     On Monday, the Trump administration officially designated a Venezuelan group known as the “Cartel de los Soles” (the Cartel of the Suns) a terrorist organization – despite widespread doubts over its actual existence.

     The move was the latest chapter in a four-month US pressure campaign, officially designed to combat South American drug traffickers but which many suspect is a pretext to overthrow Maduro who Trump tried, but failed, to topple during his first term.

     Since August, the US president has ordered a huge naval deployment off Venezuela’s northern coast and a series of deadly airstrikes on alleged narco-boats travelling the Caribbean Sea.

     Observers believe Monday’s decision by the state department – which accuses Maduro of leading the putative Cartel of the Suns – could open the door for some kind of imminent US military intervention on Venezuela soil.

    Venezuela’s government hit back, calling the designation “a despicable lie” designed to justify “an illegitimate and illegal intervention against Venezuela in the classic US regime-change format”. It said the supposed cartel was “nonexistent” and called the US accusations “slander”.

     After the world’s largest aircraft carrier, the USS Gerald R Ford, arrived in the Caribbean in mid-November, speculation intensified that US military chiefs were preparing to launch some kind of operation against land targets within Venezuela.

     In an open letter, leftwing European politicians including the former Labour leader Jeremy Corbyn, Greece’s former finance minister Yanis Varoufakis and Labour MP Richard Burgon, warned of “the imminent threat of US military intervention in Venezuela”.

     “If the US launches a military intervention in Venezuela, it would mark the first interstate war by the United States in South America,” the group wrote, noting how past US military operations in Latin America linked to the “war on drugs” had “delivered not security but a torrent of bloodshed, dispossession, and destabilisation”.

     European governments have reportedly become so concerned about the prospect of future potentially illegal strikes in the region that France and the Netherlands had joined the UK in limiting intelligence sharing with Washington, AFP reported on Sunday.

     On Saturday, Reuters said four US officials had told its reporters Washington was poised to launch a new phase of Venezuela-related operations in the coming days. Two officials claimed the options under consideration included trying to overthrow Maduro, although the news agency emphasised that Trump had yet to make a decision. Last week, the US president signaled he was willing to talk to Maduro and expected to do so “in a not too distant future”.

     Amid growing tensions, at least half a dozen major airlines suspended or cancelled their flights in and out of Venezuela’s capital, Caracas, after the US Federal Aviation Administration (FAA) last week warned of “heightened military activity in or around Venezuela”.

     Those airlines included Portugal’s TAP, Spain’s Iberia, Colombia’s Avianca, Brazil’s Gol, the Latin American carrier Latam and Turkish Airlines. Venezuelan carriers continued to operate, as did Panama’s Copa Airlines.”

     As written by Robert Tait in The Guardian, in an article entitled Trump’s military pressure on Maduro evokes Latin America’s coup-ridden past:

US forces and CIA actions target Venezuela’s leader, recalling coups and assassinations across the region; “The ghosts of sometimes deadly Latin American coups of the past are being evoked by Donald Trump’s relentless military buildup targeting Nicolás Maduro, Venezuela’s autocratic socialist leader, whom Washington has branded a narco-terrorist.

     Salvador Allende, the democratically elected Marxist president of Chile toppled in a military coup in 1973, and Rafael Trujillo, the longstanding dictator of the Dominican Republic who was assassinated in 1961 in an ambush organized by political opponents, are just two regional leaders whose fates serve as a warning to Maduro.

     Allende is believed to have killed himself, although some doubt that explanation, as troops stormed the presidential palace in the Chilean capital, Santiago, in a coup – fomented by then president Richard Nixon’s administration – that ushered in the brutally repressive military regime of Gen Augusto Pinochet.

     The CIA is believed to have supplied the weapons used to kill Trujillo.

     Guatemala’s elected president, Jacobo Arbenz, escaped into exile after being overthrown in a 1954 coup also instigated by the CIA. But the event triggered a 30-year civil war that killed an estimated 150,000 people and resulted in 50,000 disappearances.

     The agency is also thought to have made at least eight unsuccessful attempts to assassinate Fidel Castro, the leader of Cuba’s communist regime, which is still in power and is closely allied to Maduro.

     The plot to depose Castro also included the failed Bay of Pigs invasion carried out by Cuban exiles and organized by the CIA in the early months of John F Kennedy’s presidency in 1961, but which was defeated by Cuba’s armed forces.

     Now, as the US stages its biggest naval buildup in the region since the Cuban missile crisis in 1962, some believe Maduro’s life is equally at risk.

     Washington is preparing to carry out military strikes imminently inside Venezuela on already pinpointed targets that have been identified as military facilities used to smuggle drugs, according to reports.

     US officials are leaving little doubt that this could lead to fatal consequences for Maduro.

     “Maduro is about to find himself trapped and might soon discover that he cannot flee the country even if he decided to,” the Miami Herald quoted a source with close knowledge of US military planning as saying. “What’s worse for him, there is now more than one general willing to capture and hand him over, fully aware that one thing is to talk about death, and another to see it coming.”

     The Trump administration has offered a $50m bounty for information leading to the arrest or conviction of the Venezuelan leader, after announcing in August that it was doubling the $25m reward initially offered during Trump’s first presidency.

     Explaining his decision this month to authorize covert CIA actions against Venezuela, Trump pointedly refused to say whether US forces were authorized to “take out” Maduro. However, Fulton Armstrong, a former CIA Latin America analyst, said the intense security surrounding the Venezuelan leader in effect rendered the reward a “dead or alive” proposition, meaning any attempt to snatch him is likely to result in his death.

     “Anybody who’s going to try to take him is going to be so heavily armed that any defense that he put up would lead to them pulling triggers,” said Armstrong.

     “Let’s say it’s locals and they want the bounty. Most of them will assume that they’ll get the bounty dead or alive. Our forces would be a little bit more disciplined, but then imagine the adrenaline that anybody trying to do a snatch would have coursing through their veins. They’re going to be trigger-happy.

     “Only a fool would think that they can go in there and say, ‘OK, let me put handcuffs on you and escort you to the car.’ That’s not how it’s going to work.”

     Maduro has survived at least one apparent attempt on his life, when two drones exploded as he was speaking at a military parade in Caracas in 2018. Television footage shows several members of his security team rushing to his side to shield him after the explosions.

     Maduro accused neighboring Colombia of being responsible, although some opponents suggested the episode was a false flag operation staged to win sympathy.

    In May 2020, Venezuelan security forces foiled an attempt by about 60 dissidents, accompanied by two former US Green Berets, to capture and oust him in a plot that involved infiltrating the country by sea. The episode was afterwards dubbed the “Bay of Piglets” in mocking reference to the botched plot against Castro.

     But a fresh sign of Washington’s determination to get its hands on Maduro emerged this week when the Associated Press reported that a US agent, working for the Department of Homeland Security, had unsuccessfully tried to bribe the Venezuelan president’s pilot into diverting his plane to enable American authorities to capture him.

     The Trump administration has deployed a daunting array of military hardware off the Venezuelan coast in what appears to be an intimidating statement of intent to bring about regime change in the country.

     Last week, the Pentagon announced that the USS Gerald Ford, the biggest aircraft carrier in the US navy, would sail from Europe to join a military force consisting of destroyers armed with Tomahawk cruise missiles, B-1 and B-52 bombers, and special forces helicopters.

     At least 57 people have been killed in more than a dozen US military strikes on alleged drug-trafficking boats in the Caribbean and Pacific. Washington has accused Maduro and other senior Venezuelan officials of being at the head of a cartel smuggling drugs into the US. Maduro denies the charge and experts dispute the significance of Venezuela’s role in the illegal drug trade.

     Trump has intensified the pressure further by authorizing the CIA to carry out covert activities inside Venezuela, although the contents of his instructions are classified and unknown.

     Armstrong argued that Trump was aware that his policy could prove fatal for Maduro.

     “What person wouldn’t be aware of that potential because you’re trying to take out a head of state, a tenacious head of state,” he said.

     “We do assassinations on a routine basis of people that we suspect of not even being senior members of groups that we consider to be terrorists. If we’re authorizing the assassination of regular combatants in the war on terror, how crazy is it to think that the administration would authorize the use of lethal means, if necessary, to snatch the head of a cartel.”

     Another former CIA officer, speaking on condition of anonymity because of their previous involvement in targeted assassinations in the Middle East, said decisions to authorize such killings were normally taken with great care and based on threat severity.

     “It is very specific and usually because there is a lethal threat to America and our allies. They are done super carefully,” the former agent said.

     “The president and the [national security council] come up with the plan, and then they decide who’s going to take the shot … Is it going to be the military [or some other agency], will it lead to war?”

     High-profile assassinations in recent times include Osama bin Laden by a Navy Seal team in 2011; Qassem Suleimani, the commander of the Iranian Revolutionary Guards Qods force, killed by a drone strike ordered by Trump in 2020; and Ayman al-Zawahiri, Bin Laden’s former deputy in al-Qaida, who was killed by a drone in Afghanistan in 2022 during Joe Biden’s presidency.

     “Bin Laden was an easy decision – he killed thousands of Americans, and even before the 9/11 attacks he had done lesser stuff,” said the ex-officer. “Suleimani, too, was easy because he had killed so many Americans.”

     Maduro, however, presents a less clearcut target, even though Marco Rubio, the US secretary of state, has described the Venezuelan regime as “the al-Qaida of the western hemisphere”.

     “The idea of going after a guy, Maduro, who is a sitting leader of a sovereign country, whether we like the country or not, just seems really strange and disproportionate,” the former agent continued. “Maduro is not Hitler. Bin Laden, Suleimani and al-Zawahiri were not heads of countries.

     “If you look at our history, even in the last 40 or 50, years, we’ve been staying away from going after world leaders.”

     Disclosures about the CIA’s role in backing coups and assassination attempts on foreign leaders during the 1950s and 1960s led to committees being established in Congress to oversee the agency’s activities.

     While there is no evidence that Trump has authorized Maduro’s assassination, John Ratcliffe, the CIA director, told senators during his confirmation hearings that he would make the agency less risk averse and more willing to conduct covert action when ordered by the president.

     Armstrong suggested the administration’s preferred course was to goad Maduro’s opponents in the Venezuelan military and other parts of society to topple him in a coup, setting the scene for a democratic transition while precluding the need for direct US action.

     But some analysts believe such a scenario would probably spawn a replacement loyal to the leftist movement spearheaded by Maduro’s late predecessor, Hugo Chávez – with a full-blown democratic transformation potentially taking years to bear fruit.

     Angelo Rivero Santos, a former Venezuelan diplomat in the country’s US embassy and now an academic at Georgetown University, said the chances of a coup were likely to be dashed by domestic realities and the fact that even Maduro’s critics have rallied around the flag in response to recent US pressure.      “The year 2025 is not 1973,” he said, referring to the coup that deposed Chile’s Allende. “Statements from the opposition show that this is not heavily supported inside the country.”

     As written by Daniel Mendiola in The Guardian, in an article entitled

The US ‘war on terror’ has killed millions. Now Trump is bringing it to Venezuela; “For the last two months, US forces have amassed outside Venezuela and carried out a series of lethal strikes on civilian boats. The Trump White House has ordered these actions in the name of fighting “narco-terrorists” – a label apparently applicable to anyone suspected of participating in drug trafficking near Latin American coastlines. More than 80 people have already been killed in these pre-emptive strikes, and war hawks are calling for expanded military action to depose the Venezuelan president, Nicolás Maduro.

     Watching this play out, I am reminded of a passage from the geographer Stuart Elden’s award-winning 2009 book, Terror and Territory. In discussing how to study the “war on terror”, Elden observed that it did not make sense to study terrorism as something unique to non-state actors.

     “States clearly operate in ways that terrify,” Elden said. “The terrorism of non-state actors is a very small proportion of terrorism taken as a whole, with states having killed far more than those who oppose them.”

     A large body of research supports this claim.

     Researchers with Brown University’s Costs of War project, for example, have found that US-led interventions in the “war on terror” from 2001 to 2023 killed over 400,000 civilians in direct war violence. They also show evidence that when considering indirect deaths – for example, people in war zones dying from treatable medical conditions after clean water or medical infrastructure was destroyed – death toll estimates rise to at least 3.5m. Moreover, even beyond direct war zones, a recent study in the Lancet found that sanctions during the same period were also extremely deadly, causing as many as 500,000 excess deaths per year from 2010 to 2021.

     In short, we have already spent decades terrorizing civilian populations around the world in the name of fighting terror. This is well known, and yet the Trump White House is reinvigorating the “war on terror” anyway. Still more, it is trying to do it with even less oversight on the president’s license to kill than has been exercised in the past.

     While on the surface Trump’s second term has been characterized by a disorienting barrage of executive orders and culture war polemics, the administration has in fact been running a cohesive authoritarian playbook aimed at conferring near limitless powers to the presidency. These concerted efforts have played out in numerous policy arenas from immigration, to higher education, to economics, to even determining who is a citizen.

     Consistent with this pattern, Trump is asserting the same unchecked authority over the violent capacities of the US military.

     As I have written previously, a key tactic of the Trump White House has been eviscerating the oversight of the courts, making it impossible to impede the executive branch from continuing to break the law, even when it gets caught red-handed. However, another frequent strategy – perhaps less visible, though equally anathema to a system of limited government – has been to simply sidestep oversight by asserting that, even when law in theory places limits on presidential power, the exercise of this power is still “unquestioned”; according to this thinking, the executive branch apparently has the prerogative to interpret what those limits are.

     Of course, in a serious constitutional system, this would be preposterous. In practice, there would be no limits to presidential powers, rendering the constitution moot. Nonetheless, this is exactly the type of power that Trump is asserting over the military, both at home and abroad.

     The court case related to Trump’s efforts to suppress protests in Chicago using troops sheds critical light on how this strategy works. Federal law allows a president to deploy troops domestically if there is a “rebellion” that is making it impossible to “execute the laws of the United States”. Accordingly, some lower court judges have reasonably blocked the deployment of troops, finding that the administration has been unable to prove that these conditions were met. Just look at the facts: protests had on average only been about 50 people at a time, and they have clearly not made law enforcement impossible since ICE – the federal agency being protested – has vastly increased arrests during this time.

     True to form, however, Trump’s lawyers have argued that these details are irrelevant. In their view, there is actually no need to prove a rebellion is happening because the president has the authority to define rebellion anyway. In other words, the law might impose limits on how the president can use the military, but the president gets to decide what those limits are.

     While lower courts have so far prevented this nakedly authoritarian legal theory from taking hold, the argument itself is still massively consequential: first, because an extremely Trump-friendly supreme court will hear the case soon and could very well endorse these claims; and second, because this is essentially the same logic that the Trump administration has used to justify killing civilians off the Latin American coast. Indeed, just as the Trump administration is asserting the exclusive right to define “rebellion” regardless of the facts on the ground – thus eliminating any real limits on the power to deploy troops domestically – the Trump White House is similarly asserting the unencumbered right to define “terrorist”, along with the corresponding right to take deadly action with virtually no outside oversight.

     In public statements, Trump has defended treating drug smugglers as terrorists by citing the harm done by drug overdoses, in effect suggesting that drug traffickers are directly killing US citizens. Ignoring the fact that Venezuela doesn’t produce fentanyl, the main driver of overdoses in the US, Trump has even gone so far as to float the mathematically impossible claim that each boat strike has saved 25,000 lives. Of course, officials have provided zero public evidence that the boats attacked were carrying drugs at all, much less tried to explain how blowing up boats would have any impact at all on drug abuse in the US.

     But again, why would they? The whole point of the argument is that such facts don’t matter because Trump simply has the unchecked authority to use lethal force. In fact, the justice department has suggested that officials do not even have to publicly list which foreign organizations are classified as killable terrorists, much less provide evidence to support this designation.

     Ultimately, Trump’s actions in and around Venezuela are best understood as a new phase in the “war on terror” – an ongoing tragedy that has already had deadly consequences for millions – though now with even fewer guardrails. The bottom line: Venezuela is not just some chess piece in an abstract game of geopolitics, and we are doing a disservice to humanity if we let war hawks in government and media spin it this way. We are talking about real people, and as very recent history shows, countless lives are at stake.”

     As written by Steven Greenhouse in The Guardian, in an article entitled

Brutish, bullying, imperialistic: the Ugly American is back; “For decades, president after president has sought to rid the US of its image as a bullying, imperialistic nation. But with his blustering, often brutish behavior toward other countries, Donald Trump has rapidly revived that notion. Under Trump, the Ugly American is back.

     Trump has done this by using US power in aggressive and arrogant ways – by attacking other countries’ policies and then threatening to punish them if they don’t bow to his demands. Trump is doing exactly what international law says national leaders shouldn’t be doing. He has repeatedly inserted himself into other countries’ affairs, browbeating their leaders, berating their policies and disrespecting their sovereignty. Too often, Trump treats other countries as vassals of the US (and of his ego).

     The phrase “the Ugly American” was popularized by a 1958 novel with that title; it described the insensitivity and ineptness of US diplomats who often didn’t speak the language where they were stationed and rarely spoke to the people there. Over the years, that term was increasingly used to describe insensitive and arrogant US tourists and insensitive and arrogant US policies toward other nations.

     Trump has acted like an Ugly American in many ways. He has interfered in Brazil’s internal affairs by all but ordering it to drop the prosecution of its rightwing former president (and Trump buddy) Jair Bolsonaro for conspiring to stage a coup to return to power. When Brazil didn’t drop the prosecution – Bolsonaro was convicted and sentenced to 27 years in prison – Trump imposed a 50% tariff on Brazilian goods.

     In recent weeks, Trump has played the Ugly, even Crazed, American toward Canada when he grew outraged after seeing a television ad, sponsored by the province of Ontario, that contained excerpts of a Ronald Reagan speech critical of tariffs. In retaliation, Trump imposed an additional 10% tariff on Canadian goods. That move further angered Canadians who were already furious about Trump’s absurd idea to make Canada the 51st state.

     Trump has also sought to bully Colombia. He said the US would cut off aid to that country after its president, Gustavo Petro, complained that the US had struck a Colombian fishing boat and killed a fisher as part of Trump’s campaign of attacking boats allegedly transporting drugs. Using ugly, undiplomatic language, Trump called Colombia’s president an “illegal drug leader”.

     Simultaneously come Trump’s on-again, off-again threats to launch military strikes against Venezuela. They are a reminder of Washington’s baldly imperialistic interventions in, among other places, Vietnam, Grenada and Iran, with the 1953 coup ousting a leftist prime minister. Venezuela’s president, Nicolás Maduro, is corrupt, repressive and authoritarian, and stole an election, but military intervention would be a throwback to the worst days of Ugly Americanism.

     Trump has also interfered in the European Union’s affairs. In an era when social media is overflowing with so many untruths that it makes it hard for democratic governments to function, even survive, the European Union has understandably required social media platforms to weed out lies and other disinformation. But Trump has lambasted the EU’s Digital Services Act, asserting that it discriminates against US tech companies. His administration has angered the EU by threatening to impose new tariffs and restrict the visas of some EU officials.

     Trump has improperly interfered in Argentina’s politics by saying he would grant a $40bn bailout, but might pull that money if the party of Argentina’s rightwing president, Javier Milei, didn’t win legislative elections on 26 October. “If he loses, we are not going to be generous with Argentina,” Trump said. Milei’s party won, with an interventionist Trump taking some credit, saying: “He had a lot of help from us.”

     Trump’s vice-president, JD Vance, interfered in German politics by attacking mainstream parties for building a “firewall” against letting far-right parties such as the AfD into a governing coalition. In a speech last month to Israel’s Knesset, Trump interfered in that country’s politics in an extraordinary way, calling on Israel’s president to pardon the prime minister, Benjamin Netanyahu, on the corruption charges he’s facing.

     In Trump’s hour-long tirade to the UN general assembly in September, he sought to play Boss of the World. He told the UN’s 193 member nations to jettison their climate change policies, saying concerns about global warming were “the greatest con job ever perpetrated on the world”. He added: “If you don’t get away from this green scam, your country is going to fail and I’m really good at predicting things.” Trump told the assembled diplomats they should sharply curb immigration, and in an ugly slap in the face, he said: “Your countries are going to hell.”

     Even as many UN delegates grimaced, Trump said: “On the world stage, America is respected again like it has never been respected before.” Donald Trump can dream, but Ishaan Tharoor, a global affairs columnist for the Washington Post, wrote on X that a senior foreign diplomat had told him: “This man is stark, raving mad. Do Americans not see how embarrassing this is?”

     Trump’s Ugly American policies have done grievous damage to Washington’s image abroad. Foreigners’ favorability ratings of the US plummeted in a Pew poll, and 51% of Europeans see Trump as an enemy of Europe, according to a Le Grand Continent/Cluster 17 survey. In a diplomatic loss to the US, Vietnam is embracing Russia as a partner because its leaders are so upset with Trump’s tariffs and other policies. For similar reasons, India is rushing to improve ties with China.

     On the refugee front, Trump has adopted policies that are plainly biased. Slamming the door on refugees, he has slashed annual quotas from 125,000 to 7,500. He is overwhelmingly rejecting those fleeing persecution and war, yearning to breathe free, while favoring white Afrikaners from South Africa. Amnesty International said that “Trump’s racist refugee cap abandons refugees around the world”, while Human Rights First called the new policy “blatantly racist”.

     Trump has become the 800lb gorilla of world affairs, throwing around Washington’s extraordinary weight in ways that injure and infuriate other countries – by imposing tariffs willy-nilly, by blowing up boats in the Caribbean, by berating other countries’ policies and leaders. Trump hasn’t earned other countries’ respect so much as their fear and ire. Much of the world is alarmed about what the swaggering gorilla will do next, and much of the world questions the gorilla’s judgment. Why is he sabotaging the global economy with his tariff mania? Why has he embraced Vladimir Putin for so long? Why has he railed against anyone and everyone trying to fight global warming?

     One must admit that even with his Ugly American tendencies, Trump sometimes does the right thing, but often belatedly. He finally put pressure on Netanyahu to agree to a ceasefire. He finally imposed some meaningful sanctions on Russia (although his support of beleaguered Ukraine remains far too tepid).

     Unfortunately, it’s not easy for other countries to stand up to Trump’s bullying. It’s difficult to resist when the leader of the world’s most powerful nation is so uninhibited about wielding his power. But we’ve seen mighty China stand up to Trump on tariffs, while Brazil’s president rebuffed Trump’s demand to drop charges against Bolsonaro. Even tiny Denmark has stood up to Trump’s imperialistic demands on Greenland.

     Let’s hope that more countries stand up to Trump’s wrong-headed, bullying diplomacy. And let’s hope that many more Americans, including the cowed members of Congress, stand up to Trump when they see how colossally harmful his Ugly American policies are.

     There’s no denying that Trump’s Ugly Americanism will leave the US and the world worse off. His tariffs have slowed global economic growth and increased tensions with dozens of countries. America’s allies have grown increasingly angry and distrustful and will be less willing to cooperate with the US. With Trump smashing so many diplomatic norms, Russia and China are feeling freer to act as they wish. And Trump’s cozying up to autocrats while showing coolness toward human rights activists will hold back democracy movements worldwide.

     It’s ugly stuff.”

     As I wrote in my post of October 23 2025, Trump’s Undeclared War on Venezuela; In the shadows of the Conquest of the Americas from indigenous peoples and the Monroe Doctrine which authorized American Imperialism and colonialism throughout our continent, the Trump regime is committing war crimes against civilian Venezuelans in its two front undeclared war, the bogus and performative strikes on fishing boats on the pretext of a war on drugs and the campaign of ethnic cleansing and white supremacist terror waged by ICE within our nation, which began with and has specifically targeted Venezuelan nationals.

     All of these war crimes and crimes against humanity are in service to the wealth and power of white elites who wish to profit from theft of Venezuela’s enormous oil resources, capitalist plunder again under a pretext as a Red Scare which echoes and reflects the Bay of Pigs and our decades long vendetta against Cuba for throwing out our mafia casinos. Trump’s actions also horrifically recapitulate both the Red Scare of the McCarthy era here in America as the repression of dissent and the Red Scare which birthed Operation Condor and our coup in Chile which replaced the people’s champion Allende with the fascist tyrant and American puppet Pinochet.

     Yes, the Maduro regime has betrayed the Revolution and become everything the magnificent liberator Hugo Chavez once stood against, but for this; both insist on the independence and sovereignty of Venezuela and represent the forces of anticolonial liberation struggle in the Americas. And this makes all the difference.

     Herein follows some of my writing on the democracy movement in Venezuela, of which the Nobel Prize winner Maria Corina Machado is a figure, though a very problematic one regarding her actions as a proxy for the Trump regime and American colonialism.

     What’s the difference between Trump’s planned coup attempt against Maduro and the people of Venezuela themselves bringing regime change?

      Imperialist conquest and dominion is nothing like democracy which arises from the liberation struggle of the people; and the test of disambiguation is who seizes and owns the power, the people or some foreign master?

     And one thing more; I care nothing for why someone kills or enslaves another, silences or brutalizes others as repression of dissent or the enforcement of authorized identities, versions of history or reality, or virtue as submission to authority; and neither do their victims.

      Ideologies mean nothing weighed against the simple tests of Who Holds Power, and Who Is Suffering?

      For what is human is most real.

     As written by in The Guardian, in an article entitled Trump is threatening Venezuela. But his own country looks a lot like it: The US president’s efforts to consolidate power are strikingly similar to historical authoritarian moves in Caracas; “Here in the Americas, we have a peculiar tradition. Every time there is a major election, prominent figures on the right find themselves compelled to repeat some version of the vaguely menacing prediction: if the candidate for the left wins, we will become “the next Venezuela”.

     Whether Brazil, Peru, Mexico, Colombia or Ecuador, countries throughout the western hemisphere keep this tradition. Donald Trump has also participated in this ritual, proclaiming during the 2024 election cycle that if Kamala Harris won, our country would become “Venezuela on steroids”.

     Oddly spoken with disdain.

    Harris, of course, lost the election, so we will never know how Venezuela-esque her version of the US might have been. But we are seeing Trump’s America, and the reality is: it’s looking a lot like Venezuela.

     Since the 1998 election of Hugo Chávez – a charismatic yet polarizing leftwing figure – political discourses have shrouded Venezuela in conflicting layers of partisan caricature, often making it difficult to parse what is actually happening. At this point, however, there is no doubt that the country is in crisis.

    Migration statistics alone provide compelling evidence. Amnesty International and the UN refugee agency estimate that nearly 8 million Venezuelans have left the country since 2014 – as much as 25% of the population. Hyperinflation and food shortages have driven this exodus, compounded by authoritarianism and increasing repression under Chávez’s successor, Nicolás Maduro, who has held on to power since 2013 through elections with overwhelming evidence of fraud.

     Significantly, the US has hardly been an innocent bystander. Not only have we frequently doled out reprehensible treatment to Venezuelan asylum seekers, but we have also played a role in creating the conditions that are forcing people to migrate in the first place. The US has maintained a belligerent stance toward Venezuela for more than two decades – for example, supporting a short-lived coup to overthrow Chávez in 2002, as well as hitting the country with sanctions – and the Trump administration has recently escalated the conflict by ordering a series of deadly strikes on civilian boats suspected of smuggling drugs off the Venezuelan the coast. Reports also indicate that Trump is considering an intervention to depose Maduro, and the CIA may already be carrying out covert operations in the country.

     Journalists and legal analysts have done excellent work explaining how these strikes are illegal according to US and international law, in addition to being murderously cruel. There has also been great coverage of how the demonization of Venezuelan immigrants – including a steady stream of propaganda painting Venezuelan immigrants as gang members and terrorists – has long been a centerpiece of Trump’s platform.

     These actions are disgraceful on their own terms. But they are also bitterly ironic: even while terrorizing Venezuelans in the name of defending democracy, Trump has, in fact, been running a strikingly similar authoritarian playbook. Noteworthy parallels include dismantling constitutional limits on presidential authority, manipulating electoral districts to inflate his party’s representation in Congress, and using state power to repress political opponents.

     In Venezuela’s case, the story begins with a fraught referendum. Immediately upon taking office in 1999, Chávez decreed a new executive power: the ability to call for a referendum on writing a new constitution. The legality of the claim was dubious given that the Venezuelan legal system already had mechanisms for updating the constitution, and a simple majority popular vote was not one of them. Nonetheless, the Venezuelan supreme court relented, and when the referendum passed, Chávez asserted a heavy hand in creating the process for how a constitutional assembly would work. Moreover, he unilaterally gave this assembly outsized powers to govern, suspending Congress and the supreme court in the meantime. Unsurprisingly, the resulting constitution of 1999 expanded executive authority considerably, and the entire process established a precedent to continue using these largely hand-picked constitutional assemblies to overrule congress whenever the opposition gained ground.

     While there are, likewise, calls for a constitutional convention coming from Trump allies that could function in a similar way, this hasn’t actually been necessary in the US. Rather, the conservative supermajority on the supreme court has managed to effectively do the same thing on its own: repeatedly ignoring plain text as well as its own precedent in order to assign new powers to the presidency while at the same time eviscerating longstanding checks from other branches of government and independent agencies alike. In short, even without literally rewriting the constitution, the supreme court has in practice served as a comparable constitutional assembly, fundamentally reshaping constitutional norms to create a “unitary executive” with fewer checks on executive power than ever before.

     Taking this comparison even deeper, there are also important parallels in Trump’s efforts to stack Congress through “gerrymandering”: a trick that hinges on exploiting the mathematical quirks of single-member, winner-take-all districts. For example, in a system where every district has an isolated winner-take-all race, even if one party gets 49% of the vote across the country, that does not mean that it will end up having 49% of the representation in Congress. In fact, if each district is a perfect microcosm of society with 49% of voters supporting this party, it could actually end up with zero seats in congress, despite representing roughly half the population.

     In short, single-member, winner-take-all districts have the potential to massively inflate or deflate a party’s overall electoral showing, depending on how the voters are distributed among the districts. And if the party in power gets to redraw the districts, they can easily rig the game. Knowing full well the consequences, the US supreme court blessed this approach during Trump’s first term, and now at a time when Republicans have a clear advantage in controlling redistricting, the justices are poised to make it even easier. Within this context, Trump is pushing Republican-governed states to capitalize.

     Significantly, Chávez’s early efforts to consolidate power used a similar mechanism. Though under-appreciated now, Venezuela’s earlier election system under its 1961 constitution actually included a clause guaranteeing minority representation, and officials developed a clever method to allocate seats roughly proportional to a party’s overall support. This made gerrymandering impossible, limiting the ability of the ruling party to press their advantage by further manipulating districts. In 1999, however, Chávez’s constitutional assembly eliminated this system, changing the rules so that most congressional seats would instead come from winner-take-all districts. The effect – at least in the short term while Chávez consolidated power – was to considerably inflate his party’s congressional representation.

     Along with expanding executive power and manipulating congressional elections, a third commonality – repression of political opponents – needs little explanation. Even before Maduro apparently resorted to overt election fraud, the Chávez government faced accusations of intimidating judges and arresting opposition candidates. Vocal critics of the government have also reported heavy-handed tactics from formal military and paramilitary forces alike.

     As we now watch Trump deploy troops in Democratic-led cities across the country; turn federal agencies such as Ice and into personal secret police who operate with impunity; and push to systematically arrest political opponents, the parallels are obvious.

     Ultimately, while there is every reason to believe that Venezuela is in crisis, there is no reason to believe that Trump’s military aggression will have any benefit for the people of either country. The bottom line: the Trump administration has demonstrated time and time again that it has no qualms about wreaking havoc on Venezuelan civilians – nor on its own. Trump’s abuses of power at home and in the Caribbean are two sides of the same coin. We must condemn both.”

     As written by Simon Tisdall in The Guardian, in an article entitled Trump’s bullying of Latin America isn’t part of any plan – he doesn’t have a clue what he’s doing: The president’s threats to attack Venezuela are regressive, dangerous and almost certain to backfire; “Running for president in 2024, Donald Trump vowed to avoid costly, often disastrous overseas US military interventions like Iraq and Afghanistan. This was a key plank in his isolationist “America first” platform. Yet within months of his inauguration, US forces were bombing Yemen and Iran. Looking south, Trump threatened to seize the Panama canal. Now, the Pentagon is gearing up for attacks on “terrorist” drug cartels deep inside Colombia and Mexico. Of most immediate concern is a possible renewed White House effort to forcibly impose regime change on Venezuela.

     Nicolás Maduro, Venezuela’s hard-left authoritarian president, believes this effort is already under way. He says the US is waging “undeclared war” on his country after several deadly strikes on Venezuelan vessels in international waters – Trump shared a video of the latest attack, which killed four people, on his social media last Friday. The president also notified Congress last week that the US is engaged in “armed conflict” with drug cartels. He claims, without providing evidence, that the targeted boats were carrying US-bound illegal narcotics – and that Maduro is responsible. He has placed a $50m bounty on Maduro’s head.

     Latin American governments are fretfully watching a big US military buildup around Venezuela, including warships, F-35 fighter jets, an attack submarine and 2,200 marines. Such powerful assets are not much use in drug interdiction. But they could be used offensively, or to support special forces raids and airstrikes. On Thursday, Venezuela accused the US of an “illegal incursion” by at least five F-35s. Maduro says he is readying a state of emergency to “protect our people … if Venezuela [is] attacked by the American empire”.

     What is Trump up to? Drug smuggling is a serious problem – but killing people on a whim on the high seas, while common and difficult to prosecute, is still illegal. And anyway, the UN says, most of the cocaine entering the US comes from Colombia, Peru and Ecuador, and is mostly not trafficked through Venezuela. Draft-dodger Trump likes to act the tough commander-in-chief. He is now trying to deport Venezuelan migrants, many of whom originally fled to the US to escape sanctions he himself imposed. Some analysts suggest he covets Venezuela’s abundant oil, gas and mineral resources.

    It’s true that Trump and John Bolton, his then national security adviser, hoped to replace Maduro in 2019 in what Caracas claimed was a regime change plot. It’s also true that Maduro’s 2024 re-election victory was widely condemned as fraudulent. Given a free choice, Venezuelans would almost certainly sack him. And clashing ideologies are a factor, too. Maduro, unworthy heir to Hugo Chávez’s Bolivarian revolution, is an affront to Trump’s imperial idea of a US-dominated western hemisphere, where the 1823 Monroe doctrine rules again and neoliberal, free-market capitalism operates without restraint.

     Yet given his hapless blundering on other key foreign issues, the most likely explanation for Trump’s behaviour is that, typically, he hasn’t got a clue what he’s doing – in Venezuela or Latin America as whole. There’s no plan. He throws his weight about, makes impetuous misjudgments, stokes fear of foreigners and bases policy on whether he “likes” other leaders. In 2019, with Maduro on the ropes, Trump blinked. Today, full-scale military intervention in Venezuela remains unlikely. More probable is an intensified pressure campaign of destabilisation, sanctions, maritime strikes, and air and commando raids.

    Far from weakening and isolating the regime, Trump may achieve the exact opposite. Maduro is already using the crisis to assume dictatorial “special powers” and rally public opinion behind patriotic calls for national solidarity. Trump’s bullying of other left-leaning Latin American countries such as Colombia – and presumptuous cheerleading for rightwing populists in Argentina and El Salvador – is spurring a regional backlash, too. Most governments abhor the thought of a return to the bad old days of Yanqui meddling in Washington’s “back yard”.

     Trump’s attempt to use punitive tariffs and sanctions to strong-arm Brazil into pardoning its disgraced former hard-right president Jair Bolsonaro backfired spectacularly last month. Huge crowds took to the streets of Brazilian cities to defend what they rightly saw as an assault on Brazilian sovereignty and rule of law. The popularity of Bolsonaro’s successor, Luiz Inácio Lula da Silva, soared. “We are not, and never again will we be, anyone’s colony,” he declared. Lula told Trump, in effect, to get lost. Then, when they met at the UN general assembly, Trump backed off and played nice. Keir Starmer, please note.

     The perception of a great leap backwards in US-Latin America relations grows ineluctably. “His administration views Latin America primarily as a security threat, associating it with drug trafficking, organised crime and incoming migration,” Irene Mia of the International Institute for Strategic Studies warned earlier this year. “The US approach has become essentially negative, prioritising unilateral action and dominance rather than partnership,” she said, adding: “The region is being treated less as an equal partner and more as a sphere of influence to be controlled in line with US strategic interests.”

     Trump’s hawkish advisers are part of the problem: notably Stephen Miller, White House deputy chief of staff, and Marco Rubio, a former Republican senator for Florida who is secretary of state and national security adviser. For Rubio, a longtime critic of leftwing rulers in Cuba and Nicaragua, Maduro is unfinished business. Defending the boat attacks, he declared: “Interdiction doesn’t work. What will stop them is when you blow them up … And it’ll happen again.” Coming from the top US diplomat, this is quite a statement.

     Trump’s efforts to reprise the role of Latin American neighbourhood policeman, emulating former president Theodore Roosevelt – a big stick-wielding serial interventionist – are regressive, dangerous and self-defeating. Long-term, the big winner will most likely be Beijing, an increasingly influential regional actor, investor and leading member of the Brics group of nations. As the US burns its bridges across the world, Trump is making China great again.”

     As I wrote in my post of August 11 2024, When Must Revolution Be Waged Against Revolution? The Case of Venezuela; In Venezuela a democracy revolution challenges the brutal regime of a dictator which has ruined the economy and made of its citizens a vast precariat in what was once envisioned as a socialist paradise.

      Tyranny and a carceral state of force and control are a predictable phase of revolutionary struggle under imposed conditions which require liberation by seizures of power through force, especially anticolonial revolutions.

     All states are constituted by violence and are themselves embodied violence; in the words of George Washington; “Government is about force, only force.”

     When must revolution be waged against the revolution? When it has become the tyranny it seized power from, as nationalism rather than as a colony, and this is exactly what has happened in Venezuela.

     Yes, America and her proxies has waged economic and political warfare against Venezuela for many long years, sometimes as terror, sometimes as farce; but no one compelled Maduro to begin random mass executions and imprisonments either. This revolution is all on him.

     And this time, it is the poor and desperate underclasses of Venezuelan peasants who have risen up to seize their power and claim that liberty which is the birthright of all human beings, without the strings of invisible American and global capitalist puppetmasters.

     Here is a true revolution of the people, and though I have long championed the Chavez revolutionary state and its legacies of anticolonial, anti-imperialist, and anticapitalist liberation versus America and called out and resisted the outrageous and terroristic policies of our government including those of both the Trump and Biden regimes toward Venezuela, we must recognize and rethink the meaning of the glorious and wholly legitimate democracy revolution against Maduro.

     And we must do everything we can to help the people of Venezuela liberate themselves from tyranny, and bring stability and freedom from want to the region. 

       As written by Tom Phillips in The Guardian, in an article entitled World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says; “Venezuela’s main opposition leader, María Corina Machado, has accused the country’s strongman president, Nicolás Maduro, of unleashing a horrific “campaign of terror” in an attempt to cling on to power.

     Two weeks after Maduro’s widely questioned claim to have won the 28 July election, human rights activists say he has launched a ferocious clampdown designed to silence those convinced his rival Edmundo González was the actual winner. More than 1,300 people have been detained, including 116 teenagers, according to the rights group Foro Penal. At least 24 people have reportedly been killed.

     Speaking from an undisclosed location where she is in hiding, Machado – a charismatic conservative who is González’s key backer – urged governments around the world to oppose Maduro’s intensifying crackdown.

    “What is going on in Venezuela is horrific. Innocent people are being detained or disappeared as we speak,” said the 56-year-old former congresswoman, who endorsed González after authorities barred her from running.

     Maduro’s regime has nicknamed part of its clampdown Operación Tun Tun – “Operation Knock Knock” – a chilling reference to the often late-night visits to perceived government opponents by heavily armed, black-clad captors from the intelligence services or police.

     Tun Tun’s targets have included activists, journalists and prominent opposition politicians – but most detainees appear to be the residents of working-class areas who rose up en masse against Maduro for the first time in the two days after his disputed claim to victory.

     One Tun Tun propaganda video published on the Instagram account of the military counterintelligence service, DGCIM, last week showed one of Machado’s campaign organisers, María Oropeza, being detained to the sound of the nursery rhyme from the 1984 horror film A Nightmare on Elm Street, in which Freddy Krueger attacks children in their dreams. “One, two, Freddy’s coming for you! Three, four, better lock your door!” warn the song’s sinister lyrics.

     A second DGCIM video showing another arrest is soundtracked by a horror-film adaptation of Carol of the Bells, whose modified lyrics warn: “If you’ve done wrong, then he will come! … He’ll look for you! You’d better hide!”

     Asked if she feared she and González would soon receive a visit from Maduro’s security forces, Machado replied: “At this moment … in Venezuela, everybody is afraid that your door could be knocked [on] and your freedom could be taken away – even your life is threatened. Maduro has unleashed a campaign of terror against Venezuelans.”

     “Every single democratic government should raise their voices much more loudly,” said Machado, who believed the repression laid bare “the criminal nature” of a regime that knew it had lost by a landslide to González and was now seeking desperately to cling to power. “[Maduro’s government has] decided that their only option to stay in power is using violence, fear and terror against the population.”

     Campaigners for human rights and democracy say the speed and scale of the repression is virtually unprecedented in the region’s recent history. Maduro has claimed he is pursuing criminals and terrorists who are behind a fascist, foreign-backed conspiracy to topple him.

     “In Latin America, there hasn’t been a repressive crackdown of such magnitude as has happened in Venezuela since the days of [the Chilean dictator] Augusto Pinochet,” Marino Alvarado, an activist from the Venezuelan human rights group Provea, told El País last week.

     Carolina Jiménez Sandoval, the president of the Washington Office on Latin America advocacy group, told the New York Times: “I have been documenting human rights violations in Venezuela for many years and have seen patterns of repression before. I don’t think I have ever seen this ferocity.”

     Tamara Taraciuk Broner, the director of the rule of law programme at the Inter-American Dialogue thinktank, said the arbitrary arrests – and a social media crackdown that has temporarily blocked X and Signal – suggested Maduro wanted to take Venezuela in an even more despotic direction. “It looks as if they want to go towards [being] a full-fledged dictatorship,” she said. “You need to be very brave to take to the streets now in Venezuela … they are trying very hard to intimidate people so they don’t take to the streets.”

     The government’s attempt to create an atmosphere of fear was on show last Saturday as thousands of opposition supporters gathered in Caracas to hear Machado speak despite the risk of arrest.

     Unlike at other opposition marches in recent years, many protesters declined to give their names to journalists for fear of persecution, and some wore masks. After the march, at least one reporter was detained by security officials and accused of “stirring up hatred”. Machado came in disguise, wearing a sweatshirt with the hood up.

     “Before I came out today, my daughter threw herself on top of me and made me promise that I would come home,” said one 28-year-old demonstrator, describing how her best friend was captured hours before.

     Tellingly, the next major anti-Maduro mobilisations are set to be held predominantly outside Venezuela, where about 8 million of its estimated 29 million citizens live after fleeing abroad to escape economic chaos and political repression. Machado has called on supporters to gather across the globe on Saturday 17 August, for “a great worldwide protest … for the truth”.

     Machado urged Maduro – who has governed since being elected after the death of his mentor Hugo Chávez in 2013 – to “accept his defeat and understand that we are offering reasonable terms for a negotiated transition”. Those terms included “guarantees, safe passage and incentives”.

     Maduro has publicly dismissed talk of a negotiation but some believe one option for him could be exile in an allied country such as Cuba, Turkey or Iran. Panama’s president, José Raúl Mulino, last week offered him temporary asylum en route to such a destination, although Maduro quickly rejected his offer.

     Machado pledged not to seek “revenge” or to persecute members of Maduro’s administration, although her campaign-trail promises to “forever bury” socialism and her past calls for foreign military intervention make many Chavistas profoundly suspicious of the right-wing politician.

     Machado recognised the role the leftwing leaders of Brazil, Colombia and Mexico – who have not recognised Maduro’s claim to victory – could have in convincing him to enter “a serious negotiation for a democratic transition”.

     “But we have to stop [the] repression and the cost of repression has to be increased. These are red lines that the Maduro regime is crossing as we speak,” Machado added. “

     As written by Luke Taylor in The Guardian, in an article entitled ‘A climate of terror’: Maduro cracks down on Venezuelans protesting contested election win; “After apparent efforts to steal the election, the president sent forces to round people up in ‘Operation knock-knock’; “Cristina Ramírez was readying her sofa bed in Buenos Aires for the arrival of her friend visiting from Venezuela when she received a text message suggesting Edni López could be delayed. Officials in Caracas airport had stopped her, apparently over an issue with her passport.

     Four days later, López remains under the detention of the Venezuelan authorities and her family grows increasingly worried by the minute that the university professor could be caught up in a brutal crackdown on protests over Nicolás Maduro’s apparent efforts to steal the presidential election.

     “We know almost nothing. We have not been permitted to get Edni a lawyer and we still do not even know what she has been charged with,” said Ramírez, her voice cracking with anxiety. “The uncertainty is hard to describe. We just hope she can be freed soon.”

     After a wave of public unrest following the disputed election, Maduro promised to “pulverize” the popular movement against him, dispatching security forces to round up opposition activists in the so-called “Operation knock-knock”.

     More than 1,100 people so far have been rounded up since the election, according to Caracas-based rights watchdog, Foro Penal.

     Prominent political figures have been seized, including Freddy Superlano, the national coordinator of the opposition Voluntad Popular party, who was dragged from his home by masked men.

     Venezuela’s attorney general, a Maduro loyalist, announced on Tuesday that opposition leaders María Corina Machado and Edmundo González would be investigated for “incitement to insurrection” after they called on security forces to “side with the people” instead of repressing protests.

     María Oropeza, a campaign co-ordinator for the opposition Vente party in the state of Portuguesa, livestreamed her own arrest late on Tuesday.

     “Help me,” she pleaded live on Instagram as intelligence officers battered the lock off her front door. “I did nothing wrong, I am not a criminal. I am just another citizen who wants a different country”.

     Oropeza had spoken out against the mass detentions just hours before she herself was detained.

     But others with no political affiliation have also been caught up in Maduro’s dragnet, said Rafael Uzcategui, co-director of rights NGO Laboratorio de Paz, who suggested the operation was intended to terrify Venezuelans into submission.

     “There were rumours that Maduro was targeting electoral observers but we investigated the arrests and they are too massive to see any real pattern. Many of those detained have no political affiliation and have not even participated in the protests. What we are seeing is simply an effort to sew a climate of terror,” he said.

     Chile’s president, Gabriel Boric, condemned Maduro for committing “serious human rights violations” on Wednesday and joined the likes of Guatemala, Argentina and Peru in rejecting Maduro’s “self-proclaimed” victory.

     The US – as well as other governments more sympathetic to Maduro, including Brazil, Mexico and Colombia – have called on the Venezuelan leader to publish a breakdown of the vote count, which he has so far refused.

     “I have no doubt that the Maduro regime has tried to commit fraud,” Boric told reporters.

     In his appearance on state television, a defiant Maduro has decried an international “fascist” conspiracy to overthrow him and accused WhatsApp of “spying” on Venezuela.

     The former bus driver has shown clips of protesters in the mass demonstrations followed by their alleged confessions, promising he is “willing to do anything” to stay in power.

     Many ordinary Venezuelans have deleted messaging apps on their mobile phones for fear that security forces could use their chat history for proof of dissent.

     Edni López’s family say they have received information that the 33-year-old has been taken to another facility from her detention center three times, possibly for questioning, but they still have no idea what she is accused of.

     López teaches management classes at the Central university of Venezuela and consults humanitarian organisations, Ramírez said, adding she has no political affiliation and did not participate in the recent protests.

     “She is very empathetic, philosophic and competent, which is why she brought all these things together to help people through her work,” Ramirez said.

     “Edni’s case is emblematic of what’s new about the repression that we’re seeing in post-election Venezuela,” said Adam Isacson, a director at the Washington Office on Latin America. “Usually in the past, the regime was hiding its illegitimate detentions under a veneer of legality, going through legal proceedings and allowing access to defense attorneys, for example. Now, even basic habeas corpus rights are being routinely violated.”

     As written by Tom Phillips and Patricia Torres in The Guardian, in an article entitled ‘Maduro has lost the streets’: in Venezuela’s barrios, former loyal voters risk all in protests; “Thousands from the capital’s favelas, once strongholds for the ‘revolution’, have faced a brutal crackdown after challenging last month’s presidential election result

     Millions of Venezuelans went to the polls to vote their widely loathed authoritarian leader Nicolás Maduro out of power last Sunday – but Tibisay Betancourt was not one of them.

     “I voted for him,” said the 60-year-old masseuse, a loyal supporter of the president’s Chavista movement who lives in a housing estate apartment given to her by Maduro’s predecessor Hugo Chávez.

     Within hours of casting her vote, Betancourt had cause to rue her choice. As turmoil gripped the streets of Caracas after Maduro’s disputed claim to have won the election, she sent her son, Alfredo Alejandro Rondón, to a nearby shop to buy a bottle of Sprite for his sick father. Minutes later his brother, Yorluis, said he had seen Alfredo being beaten and dragged away by members of the Bolivarian national police.

     By Thursday morning, the high school graduate was one of hundreds of prisoners languishing behind bars at a police base on the east side of town, facing possible terrorism charges that could land him in jail for up to 30 years.

     If she could speak to Maduro, Betancourt said, “I’d tell him to let the innocent people go and to order the police to stop hitting people in front of the children.” She was one of hundreds of mostly working-class citizens who had gathered under a ferocious Caribbean sun to seek news of their incarcerated loved ones.

     Venezuela’s embattled president – who has presided over a catastrophic economic collapse since inheriting Chávez’s socialist-inspired “revolution” in 2013 – says more than 1,200 people have been seized as part of a crackdown on the alleged “traitors” and terrorists who took to the streets to demonstrate against what they call a stolen election. “And we’re going to capture 1,000 more,” Maduro declared, vowing to imprison those detained in maximum security jails.

     Acts of violence and vandalism undoubtedly occurred during the explosion of dissent, fuelled by anger over economic hardship and a migration crisis that has shattered families and seen some 8 million Venezuelans flee abroad. The metro station at the heart of El Valle – the blue-collar district where Maduro was raised – has had its windows shattered, and the area’s main street is stained with black marks where tyres and trees have been burned. Maduro visited the area with police on Wednesday night and claimed vandals had tried to destroy a local hospital.

     But many of the families outside the Zone 7 police detention centre said their loved ones had been arrested for simply attending peaceful protests or speaking out against Maduro’s administration online.

     Friends of Carla Madelein López, 32, said members of a feared special forces unit called the DAET had arrested her at home on Wednesday after she supposedly posted a message on social media criticising the government. “It’s a [forced] disappearance,” said one close friend as he waited outside the jail for news. He suspected López had been arrested after a tip-off from a neighbour via a mobile phone app Maduro has encouraged citizens to use to snitch on government enemies.

     Nearby, a 46-year-old man who asked not to be named fell to his knees and let out a wail of despair as he described how his son had been taken during a protest in Catia, a working-class area in west Caracas that has long been a bastion of Chavismo. “He’s just turned 18,” the father said, as black police vehicles resembling cattle trucks rolled out of the prison compound packed with detainees on their way to court.

     A 27-year-old woman, who also asked not to be named, described how her boyfriend had been shot in the hand with a rubber bullet and arrested after the pair had attended a peaceful rally organised by the opposition politicians who claim to have beaten Maduro in the election – former diplomat Edmundo González and his ally María Corina Machado.

     “He’s not a terrorist – he’s an entrepreneur,” said the detainee’s father, who, like Maduro, hails from El Valle and grew up in one of its deprived hillside favelas.

     The father said most El Valle residents had turned against Maduro – who calls himself the “president of the people” – because of the economic meltdown that had unfolded on his watch, leaving jobless Venezuelans with empty fridges and broken homes. “Maduro has lost the streets. Nobody likes him,” the 63-year-old said as he waited for news of his son.

     “Edmundo won [the election] in El Valle just like he won all over the country,” the man said of González, whose victory has been recognised by countries including the US, Argentina, Uruguay and Costa Rica. “And all the young people were trying to do was express the impotence they feel.

     “It’s just like everywhere in Venezuela. People are tired. They are tired of the lies. They are tired of these people thinking they are the bosses of everything.”

     Observers say such feelings are a key part of what distinguishes the current push to remove Maduro from previous attempts, such as Juan Guaidó’s failed bid to spark an uprising in 2019 or 2017’s mass protests.

     For years after Chávez’s election in 1998, the barrios of Caracas were overwhelmingly loyal to the comandante’s “revolution” and its use of petrodollars from Venezuela’s vast oil wealth to bankroll social welfare programmes and empower the poor.

     “Our hardest supporters were there [in the barrios],” said Chávez’s former communications minister, Andrés Izarra. “If you look at the voting record in all these communities, they were all hardcore Chavismo. We were winning like 80 or 85% of the vote.”

     Maduro retains some support in such areas, which are adorned with propaganda murals saying things such as “I have faith in Maduro”.

      “María Corina is a terrorist and an arselicker,” said José Ángel Seijas, a 58-year-old Chavista, as he played chess in a plaza at the foot of one El Valle favela. Showing off an old picture of himself alongside a youthful Maduro on his phone, Seijas urged his president to take no prisoners in his clampdown on objectors: “We want an iron fist against these punks.”

     But Venezuela’s economic disintegration under Maduro over the past decade – which the president blames on US sanctions but critics attribute primarily to rampant corruption and economic mismanagement – has seen the mood in the barrios overwhelmingly shift.

     Izarra said Maduro’s worst fear was such communities rising up against him en masse, as began to happen for the first time in the hours after the president’s disputed claim to have won a third term. Enraged by that declaration – for which Maduro has yet to provide proof – thousands of residents from barrios such as Petare swept west towards the presidential palace on motorbike and by foot before being pushed back by security forces.

     “We’ve had enough! Enough!” shouted Rafael Cantillo, 45, who came down from a Petare favela called El Campito to demonstrate last Monday.

     “There are people here from Mariche, from Petare, from El Campito, from Valle-Coche, from Caucagüita, from everywhere,” he said, reeling off the names of Caracas’s sprawling low-income communities where hundreds of thousands live.

     Izarra said that the mass mobilisation of Venezuela’s poor explained Maduro’s clampdown, as authorities battled to nip the barrio mutiny in the bud. “That’s why this huge security operation is under way to try to stop this,” added Izarra, who lives in exile in Germany. He predicted that more repression lay ahead.

     Interviews with relatives of detainees outside the Zone 7 jail suggested the crackdown was overwhelmingly targeting residents of working-class areas, such as Antímano, Catia and Petare. Stefania Migliorini, a human rights lawyer who had come to offer legal support, said the prisoners included men, women and minors. “People who were simply going to a protest, or going back home, or going to work, were arrested,” she said. “This is an extremely harsh situation.” Migliorini’s group, Foro Penal, says at least 16 people have so far been killed, five of them in Caracas.

     Protesters have vanished from the streets in recent days as security forces and armed pro-government gangs called colectivos are reported to be trawling the barrios for targets. A relative of one prisoner told the BBC police had been chasing young people through one community and “shooting at them as if they were on a safari in Africa”.

     But the demonstrators have vowed to return from their redbrick hilltop homes, and Machado called fresh protests for Saturday morning.

     “This time it will be different – this time things are different, because they’ve lost everyone who lives in the poor areas,” said Cantillo, as marchers scattered for cover to avoid being detained or hurt.

     “Tell the world this government is no good,” he implored as his group sought shelter from security forces.

     As he spoke, the women who had accompanied Cantillo from their favela broke into song. “It’s going to fall! It’s going to fall!” they chanted. “This government is going to fall!”

     As I wrote in my post of November 27 2022, A Chance For Change in American-Venezuelan Relations; There are few things which reveal those truths power would keep hidden through silence and erasure, rewritten histories, lies, falsifications and propaganda, than the liminal spaces where no rules exist, the blank spaces on our maps of human being, meaning, and value marked with the legend Here Be Dragons to indicate unknowns; like the purgatorial realm between Venezuela and Colombia wherein nothing is Forbidden and angels and devils walk among the lost and the mad, the depraved and the illumined.

     Here the limitless possibilities of becoming human are a chiaroscuro of the bestial and the exalted; here is the place to forge a new humankind free from the legacies of the past and the authorized identities of systems of dehumanization and unequal power, and of the tyranny of normality and other people’s ideas of virtue; for here in such places of liberation nothing can seize us for its own purposes.

     With Chaos comes the new and the unforeseen; here is terror and abjection, but also that most fragile of our powers, hope. Be thou joyful in the embrace of our monstrosity, for the future is ours.

      As written by Travis Waldron in Huffpost, in am article entitled Russia’s War Has Given Biden A Chance To Ditch Trump’s Failed Venezuela Policy; “Amid climbing gas prices that are likely to increase in the coming days, the Biden administration pushed to reengage one of the United States’ staunchest geopolitical foes this week: the Venezuelan government of President Nicolás Maduro, an authoritarian leader the United States has targeted with increasing rounds of sanctions for the last half-decade.

     The White House confirmed on Monday that Biden had sent a group of U.S. officials to Caracas for renewed talks last weekend. White House press secretary Jen Psaki told reporters that the “ongoing” discussions included dialogue about “energy security” — a suggestion that the U.S. had discussed potentially easing the de facto embargo it placed on Venezuela’s oil industry in 2019.

     The attempt to reengage Maduro is the latest sign that the U.S. is reassessing its foreign policy in response to the Russian invasion of Ukraine to mitigate the effects of isolating Russian President Vladimir Putin — including potential fuel shortages that have pushed domestic gas prices to record highs.

     U.S. overtures to Venezuela sparked bipartisan criticism, particularly from hawkish foreign policy voices that have egged on an aggressive approach to Maduro. Sens. Marco Rubio (R-Fla.) and Bob Menendez (D-N.J.) criticized the White House on Monday for placating a human rights abuser who has overseen disputed elections and dismantled Venezuelan democracy in exchange for domestic political relief that may not materialize.

     But many others have welcomed the potential shift, and not just because Venezuelan oil may help reduce gas prices that reached $4.17 per gallon across the United States on Tuesday even before Biden announced a new ban on Russian oil imports.

    The United States’ approach to Venezuela, which has spent the last five years mired in economic, political and migration crises, has been disastrous: It has failed to mitigate the humanitarian damage of those crises, and perhaps even helped make it worse.

     Now, Russia’s military aggression in Ukraine may have provided just enough space for a much-needed reset to finally begin.

     “The puzzle we’ve all had for the past several months is: Why doesn’t the Biden administration do something to change course from the Trump policy?” said David Smilde, a University of Tulane professor and Venezuela expert at the Washington Office on Latin America. “It took the conflict in Ukraine to provide the straw that broke the camel’s back, to get Biden to change things around a bit.”

     Biden administration officials met with Venezuelan President Nicolás Maduro over the weekend for discussions that could spark a reset in relations between the U.S. and Venezuela, which has been subject to heavy sanctions from the U.S. for the last five years.

     The U.S. and Venezuela have sparred for two decades, ever since socialist President Hugo Chávez won his first election in 1999. Maduro, who assumed the presidency upon Chávez’s 2013 death, has been a thorn in the side of Biden’s two immediate predecessors.

     In 2015, President Barack Obama sanctioned seven Venezuelan government officials amid concerns that Maduro’s government had engaged in widespread corruption, as well as crackdowns on political opponents. President Donald Trump followed with new sanctions in both 2017 and 2018, when Maduro emerged victorious from elections that his opponents, the United States and many international organizations alleged were rife with fraud.

    In 2019, the U.S. (along with dozens of other countries) recognized Venezuelan opposition leader Juan Guaidó as the country’s legitimate leader and launched a “maximum pressure” campaign meant to dislodge Maduro from power.

     Trump’s approach to Venezuela, while popular in some quarters, was quickly exposed as nakedly political and broadly impractical. He empowered hard-line appointees whose saber-rattling toward Maduro included repeated refusals to take implausible military actions off the table. This was primarily meant to shore up support among Venezuelan voters in South Florida, the fastest-growing Latino population in the swing state, and among large populations of Cuban American voters who see Maduro as an extension of Cuba’s Communist government.

     From that standpoint, Trump’s approach was successful: It helped him gain massive ground among Latino voters in the Miami area and easily win Florida in the 2020 election. But by nearly every other measure, the maximum pressure campaign toward Venezuela has been an abject, and sometimes tragicomic, failure.

     The U.S. pressure campaign further brutalized Venezuela’s economy, which had already experienced hyperinflation and severe energy, food and medicine shortages. But it largely failed to hit Maduro and top government officials.

     Meanwhile, the Trump administration’s weaponization of humanitarian assistance for political purposes, along with its decision to undermine negotiations between Maduro and the Venezuelan opposition, cratered any hope of real progress and did almost nothing to alleviate a humanitarian crisis that had driven millions of Venezuelans into extreme poverty or out of the country.

    By the time Trump left office, Guaidó was largely impotent at home and losing support abroad, and his opposition movement deeply splintered. Maduro, by contrast, was by most accounts stronger and more stable than he was when the campaign kicked off, free to continue to crack down on political opponents, dissenters and human rights.

     Ties between Caracas and Moscow had also deepened: As the U.S. ramped up pressure on Caracas, Russia expanded its oil holdings in Venezuela and helped Maduro and his government evade American sanctions.

     The policy was, in sum, the exact catastrophe many experts had warned it would become.

     “Sanctions without a more comprehensive strategy are an absolute waste of time,” said Brian Fonseca, a foreign affairs professor at Florida International University and former analyst at the United States Southern Command. “Sanctions are an instrument meant to encourage discussion, but there’s got to be discussion.”

     Still, Biden maintained the broad tenets of the maximum pressure strategy upon taking office in 2021. He continued to recognize Guaidó as Venezuela’s legitimate leader and left the aggressive sanctions regime in place. Despite growing calls for change from foreign policy officials, members of Congress and some members of the Venezuelan opposition, a strategic shift seemed unlikely to materialize before the 2022 elections, especially as Democrats fretted about further erosion of support among South Florida voters.

     But then, the Russian invasion of Ukraine shifted American priorities both domestically and internationally. Abroad, Biden’s efforts to thwart Putin have taken foreign policy precedence over hard-line tactics toward countries like Venezuela. At home, political concerns over modest engagement with Maduro have taken a backseat to a much bigger worry: that rising gas prices, which Biden desperately attempted to characterize as “Russia’s fault” on Tuesday, might crater Democrats in upcoming midterm elections that already seem likely to generate sizable Democratic losses.

     Engagement with Maduro still makes for a touchy political subject in Florida, but Latino voters there may be open to a course change as well.

     A majority of Venezuelan American voters in Florida said that foreign policy is somewhat or very important to their voting decisions in a recent poll conducted by the Latino Public Opinion Forum at Florida International University. Roughly 45% said they disapprove of Biden’s continuation of Trump’s maximum pressure approach to Maduro, compared to just 37% who support it, and nearly two-thirds said the sanctions had either fallen short of their expectations or “failed completely” to meet their expectations of change in Venezuela.

     Roughly 60% of Venezuelan American voters — and an even larger share of Cuban American voters — said they could support an easing of oil sanctions if Maduro didn’t manage new oil revenues and they were directed toward the country’s humanitarian crisis, the poll found.

     “The findings suggested that the diaspora would be open to lifting things like oil sanctions,” Fonseca said. “When you look at priorities, they don’t think the sanctions are having an effect, and they see the humanitarian crisis as more important than beating the [Maduro] government.”

     That atmosphere has provided a natural backdrop for a shift in relations.

     Nicolás Maduro and Venezuela have deepened ties to Russia and Vladimir Putin since the U.S. imposed heavy sanctions on the South American country, which have also benefited Russia’s oil industry.

     Venezuela likely can’t produce enough oil to fully offset Russian imports. But, like much of the oil the U.S. buys from Russia, Venezuelan oil is of the heavy crude variety, making it a natural replacement at U.S. refineries along the Gulf and East coasts that were specifically built to turn heavy crude into gasoline.

     It will likely take months for Venezuela to ramp up its oil production to previous capacities if sanctions are eased, but even an immediate injection could help dampen price spikes in the U.S. over the coming months.

     From a foreign policy standpoint, engaging Maduro now could have multiple benefits as the U.S. and Europe seek new ways to counter Putin’s aggression. U.S. sanctions on Venezuela increased U.S. dependence on Russia: American imports of Russian oil have doubled since the U.S. placed sanctions on Venezuelan oil in 2019.

     Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.

     That could limit Russia’s power in the Western Hemisphere, a region the U.S. still paternalistically views as its own backyard. But it may also make it easier for Biden to place new and alternative sanctions on Putin and Rosneft — Russia’s largest oil company, a subsidiary of which the U.S. has already sanctioned in Venezuela — if he chooses to, Fonseca said, providing the U.S. with another potential way to combat Putin’s advances in Europe.

     Eased sanctions could also lead to renewed diplomatic negotiations with Maduro and advances toward a resolution to Venezuela’s democratic, economic and humanitarian crises.

     The U.S. and Venezuela appear to have made little progress during the initial round of discussions. But on Monday, Maduro signaled his openness to more talks with the U.S. — and pledged to restart negotiations with the Venezuelan opposition. Previous rounds of talks stalled in October when Maduro abruptly backed out.

     “Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.”

    The path forward is difficult and full of caveats. The U.S. and the Venezuelan opposition still want a pledge for new rounds of “free and fair elections,” while Maduro wants the U.S. to lift sanctions completely. Maduro, Smilde said, has used past negotiations as a stall tactic to maintain or consolidate his domestic power, and the Venezuelan opposition has already expressed concerns that he’s preparing to do so again.

     But some progress does seem possible: On Tuesday night, Venezuela released two of the six former Citgo executives it had detained in October after the U.S. secured the extradition of a key Maduro ally in Colombia. Five of the six detainees, who had been serving house arrest sentences, are American citizens; the other is a U.S. permanent resident.

     The release of two prisoners may not yet mark a return to the pre-October status quo, but it’s at least a suggestion that further talks could achieve more if the U.S. presses Maduro for substantive democratic and human rights reforms.

     As part of the ongoing talks, the U.S. “needs to require a commitment that actual progress is made,” Smilde said. “They need to get some actual commitments from Maduro, and work on actual democratic issues.”

     “There’s a lot of space for improvement this year in terms of electoral institutions and electoral democracy, so it’d be great if they focus on that and not just on U.S. citizens that are prisoners in Venezuela,” Smilde added. “The ironing out or forging of some actual commitments on human rights is something that could make this go in the right direction.”

     The alternative is continuing a strategy that has paid little dividend. On Monday, Sen. Rick Scott (R-Fla.) opined that the only thing Biden should negotiate with Maduro is “the time of his resignation,” the sort of empty rhetoric U.S. officials have aimed south for three years with no real plan to back it up.

     “The bottom line,” Fonseca said, “is that our policy has done little to move the needle. And so this may be an opportunity for us to rethink and recalibrate our policy towards Venezuela.”

     As I wrote in my post of May 23 2021, Venezuela and Columbia: Partners in a Dance of Tyranny and Humanitarian Disaster; Vestigial remnants of a Cold War the world has long forgotten and casualties of American imperialism, like the shadows of an invisible reptilian tail which we drag behind us, the twin failed states of Venezuela and Columbia are partners in a dance of tyranny and humanitarian disaster.

     The monstrous oligarchic kleptocracy of state terror and proxy of American interests Álvaro Uribe and his successor Iván Duque of Columbia, an echo and reflection of our other puppet regimes and allies, among them Fulgencio Batista of Cuba and Augusto Pinochet of Chile, figures of darkness in a chiaroscuro with those of light as negatives spaces of each other; Hugo Chavez and his protégé Nicolas Maduro of Venezuela, Fidel Castro of Cuba, Salvador Allende of Chile.

      Columbia and Venezuela share the historical legacies of the injustices and inequalities we Americans have visited upon them, but also the glorious legacy of liberation of the great and visionary Simon Bolivar; and which of these forces will prevail to be handed on to future generations as their inheritance remains to be determined. This is our darkest fear, but also our brightest hope.

      Defining the boundaries of civilization and the limits of what is human, the forces of conservatism and revolution struggle as always for the soul of humankind, the future possibilities of becoming human, and the terms of human being, meaning, and value.

     As I wrote in my post of May 6 2020, Always Pay Attention to the Man Behind the Curtain: Failure of a Diversionary Coup in Venezuela; Yet another delusional and pathetic attempt by Trump to divert attention from his disastrous mishandling of the pandemic resulting in thousands of unnecessary American deaths has failed, having morphed into a witless plot to abduct Maduro and stage a coup in Venezuela, one of many such attempts to destabilize and seize Venezuela among other foreign states in plutocratic-imperialist conquest.

      Trump has long eyed Venezuela hungrily, and pursued a vendetta against Maduro; so also has America a history of blood and darkness in our military adventurism and Napoleonic certainty in our right to make others become like us through violence and control. But why has he chosen this moment to act on his years of threats of invasion and tirades of bluster and obfuscation?

      Having squandered America’s global hegemony of power and privilege, beginning with trading sanction for Russia’s conquest of and a blind eye in their conquest of Ukraine and struggle with Turkey for dominion of the Middle East and the Mediterranean for power in the Stolen Election of 2016, Trump then offered the same deal to China for help in 2020.

      It is this second deal he wishes to distract us from in this absurd fiasco; in which he openly promised a hands off policy regarding the democracy rebellion in Hong Kong, the ethnic cleansing of Xinjiang, and the construction of a network of artificial islands in preparation for the conquest of South Asia, the Pacific Rim, and the world, and handing control of America’s economy to the Chinese Communist Party through massive debt and the export of our manufacturing to create an enormous precariat and jobless underclass totally reliant on the state for survival, a usefully angry and desperate citizenry who can be shaped to the will of authority and a fascist tyranny of blood, faith, and soil, while the profits go to a few plutocrats who happen to be his paymasters.

      Until the pandemic, for now Trump wishes to shift blame for his complicity in our destruction. He wants to hide his partnership with Xi Jinping behind a curtain of lies and misdirections.

     As written by Ishaan Tharoor in The Washington Post; “A Bay of Pigs-style fiasco in Venezuela: Trump administration officials this week — including President Trump on Tuesday — rejected any link to an apparent failed military operation over the weekend in Venezuela that involved a group of armed defectors and at least two American mercenaries who are now in Venezuelan detention.

     President Nicolás Maduro said Monday that his government had stopped a “terrorist” assault on the country, killing eight and capturing more than a dozen of the plotters over two days. Maduro said they sought to incite a rebellion and possibly kill him. Thousands of Venezuelan reservists were deployed to the country’s coasts in a show of force.

     For years, the embattled demagogue has warned of foreign plots against his rule, waving at the specter of treacherous coups and imperialist invasions. Such alarmism often served as a smokescreen for his government’s failures and the economic collapse that has taken place under his watch. But this time — as footage circulated by Venezuelan authorities on social media appeared to show a number of apprehended insurrectionists, including two former U.S. Special Operations soldiers — Maduro may have a point.

     A key figure behind the plot is Jordan Goudreau, a former U.S. Green Beret who runs Silvercorp USA, a Florida-based private security firm. From Florida, Goudreau announced the incursion alongside a former Venezuelan national guard officer in a video on Sunday and told reporters that the ongoing operation had the support and encouragement of the Venezuelan opposition, including opposition leader Juan Guaidó. (Guaidó’s office has denied any contact with Goudreau or signing any agreement with him, but various people familiar with the situation allege that there were direct contacts between Goudreau and other members of the opposition last year.)

     “The main mission was to liberate Venezuela, to capture Maduro, but the mission in Caracas failed,” Goudreau told Bloomberg News. “The secondary mission is to set up insurgency camps against Maduro. They are already in camps, they are recruiting and we are going to start attacking tactical targets.”

     That may be a fantasy. In an interview with my colleagues on Monday, Goudreau said the two captured Americans — identified as Airan Berry and Luke Denman — had been in a boat off Venezuela’s Caribbean coast late Sunday, hoping for extraction, before they were seized by Maduro’s forces. Now, he wants U.S. officials to “engage and try to get these guys back,” Goudreau told The Washington Post. “They are Americans. They are ex-Green Berets. Come on.”

     “They were playing Rambo,” said Maduro, on whom the United States has placed a $15 million bounty. “They were playing hero.”

     Reports of Goudreau’s operation paint a bizarre picture. Initial planning meetings a year ago in Colombia involved what one person described to the Associated Press as a “Star Wars summit of anti-Maduro goofballs,” replete with “military deserters accused of drug trafficking, shady financiers” and former regime officials. The AP identified Goudreau’s principal contact and the main ringleader as Clíver Alcalá, a retired Venezuelan major general who is in detention in the United States on narcotics charges.

     Observers weren’t impressed by the handful of clandestine training camps that sprang up in Colombia. “You’re not going to take out Maduro with 300 hungry, untrained men,” Ephraim Mattos, a former U.S. Navy SEAL who trained some of the would-be combatants in first aid, told the AP.

     The number of fighters involved in the botched invasion appears to be considerably less than that, and a far less real threat to Maduro’s hold on power than a quashed uprising a year ago that did have Guaidó’s direct involvement.

     The current episode smacks of “Keystone Cops” meets “Bay of Pigs,” Brett McGurk, a former Trump and Obama administration diplomat, suggested on Twitter. The latter incident is the failed invasion of Cuba in 1961 by a force of Cuban exiles secretly backed by the United States. Its memory was conspicuously harnessed by Trump’s former national security adviser John Bolton, who delivered an address to the Bay of Pigs Veterans Association in Florida last year hailing the “twilight hour of socialism” in the hemisphere.

     “There’s a kind of tragedy meets farce element to this, in part because so many of the people Trump has surrounded himself with, or at least outsourced his policy to … are Cold Warriors repeating these well-worn scripts,” New York University academic Alejandro Velasco told the American Conservative.

     The Bay of Pigs is also an enduring, loaded metaphor for American meddling and overreach abroad. For that reason, analysts doubt the Trump administration played any serious role in encouraging this weekend’s quixotic raid. “There’s not one person at the State Department or the CIA who says let’s repeat the Bay of Pigs,” Eric Farnsworth, vice president of the Council of the Americas and a former senior U.S. diplomat, told Today’s WorldView.

     The incident does expose some of the problems that ail Venezuela’s opposition: Although Guaidó is now a well-known figurehead, recognized by the United States and dozens of other countries as Venezuela’s legitimate leader, he presides over a decentralized mess of factions inside and outside the country. The opposition finds it both “tough to maintain message discipline,” Farnsworth said, and is “awfully easy for the regime to infiltrate.” In this case, regime officials boasted of knowing about the plot well in advance.

     For Maduro, the incident is a welcome distraction. Tanking oil prices and the coronavirus pandemic have put him under even greater pressure, with aid organizations and opposition officials warning of the risk of the country’s already enfeebled health system collapsing under new strains.

     It’s a “convenient narrative,” Farnsworth said. “What better way to rally a country that’s flat on its back than to expose an invasion from the empire?”

    As written in my post of October 24 2020, The Tide Turns Against American Imperialism in Venezuela;  In the wake of the failed American May 3 coup attempt against Maduro, the victory in a British court over access to Venezuela’s gold reserves in defiance of the American mandate to award the treasury to its puppet Juan Guaidó, the reversal of Spain’s support by its new Socialist government to Maduro, and now the abandonment of Venezuela by Guaido’s last major internal partner and leader of the April 2019 revolt against Maduro, Leopoldo López, it becomes clear that the tide has turned against American imperialism in Venezuela.

     As Trump’s presidency and fascist regime come apart at the seams in a spectacular meltdown during the final days of the election, both its allies and victims smell blood in the water and are emboldened to open defiance and challenge of the Fourth Reich he represents.

    The collapse of Trump’s plot to deliver the resources of Venezuela to his plutocratic corporate sycophants and paymasters is now final, and we celebrate the liberation of the people of Venezuela from those who would enslave them.

     So also do we herald and rejoice in the possibilities for the liberation of humankind from the global network of fascism and tyranny which has arisen in the shadow of Trump’s subversion of democracy, a negative space and reverse image of America’s values of freedom, equality, truth, and justice, and of our defining role as a Torch of Liberty and a beacon of hope to the world.

     Let us unite in solidarity with the powerless and the dispossessed to seize ownership of our autonomy and self-determination, to resist our dehumanization and authoritarian force and control, and to forge a new future and a free society of equals in which we ourselves, and no government, own our possibilities of becoming human.

      As I wrote in my post of February 26 2020, Venezuela and Columbia: a Dynamism of Famine and Fear; It’s the most terrible humanitarian crisis on earth today; one million children abandoned in Venezuela amid a wasteland of famine and destitution, no healthcare and an inflation rate over ten thousand percent, real labor wages of fifty cents a week drawing a mass migration of four million starving and penniless job seekers to the brutal mining and logging camps beyond their borders in South America’s largest mass migration in history.

     Often their routes take them on foot through the Columbia-Venezuela border region, a wild west zone of warring rebel factions and gangs, of murders and kidnappings, rapes and human trafficking, child soldiers and the omnipresent lure of profits from the regions only viable industry, the narcotics trade.

     Society has collapsed absolutely in Venezuela, but for the glittering baroque palaces and skyscrapers of the semifeudal oligarchs and their Potemkin villages which give the lie to Maduro’s claims to socialism, the true savagery of inequality here masked with a legitimizing veneer of Cuban alliance by a government of nepotism and exploitation, and challenged for supremacy only by an American pawn of equally odious alliances and connections. Between Maduro and Guaido there is little to choose, but for the lies with which they obscure their plunder.

     Across the hell region of the border, Columbia is now entering its third month of a National Strike called The Paro, which has been met with brutal repression by the police, including summary executions.    

     As Sanoja Bhaumik writes in Hyperallergic: “The Paro began on November 21 when labor unions, students, indigenous groups, feminist organizations, and other sectors of Colombian society united in opposition to the current right-wing government. The main grievances include labor and pension reforms, widespread corruption, and lack of government compliance with both the 2016 FARC Peace Deal and public education funding agreements.”

     In The Guardian, Joe Parkin Daniels described the National Strike in this way; “Hundreds of thousands of people joined the first national strike on 21 November, and have turned out in daily demonstrations since then, initially sparked by proposed cuts to pensions.

     Though that reform was never formally announced, it became a lightning rod for widespread dissatisfaction with the government of Duque, whose approval rating has dropped to just 26% since he took office in August last year.

     Protesters are also angry at the lack of support for the historic 2016 peace deal with the Revolutionary Armed Forces of Colombia (Farc), which formally ended five decades of civil war that killed 260,000 and forced more than 7 million to flee their homes.

     Others are protesting in defense of indigenous people and rural activists, who continue to be murdered at alarming rates. A recent airstrike against a camp of dissident rebel drug traffickers left at least eight minors dead, adding to protesters’ fury.”

     What is clear is that the failure of the peace with FARC in Columbia and the collapse of the economy in Venezuela have fed each other in a dynamism of famine and fear.

     We need a revolution of the poor and the oppressed as a unified front in both nations which organizes around issues of inequality, poverty, and freedom, which considers Venezuela and Columbia as interdependent partners in regional viability much as we do now in Iraq, Lebanon, and Iran.

    Above all any just government must answer the humanitarian needs of the people, for the primary right to life and its preconditions of sufficient food, safe drinking water, universal free health care, and of the universal human rights of actualization of potential which democracy is designed to secure, founded on the principles of freedom, equality, truth, and justice.”

    As I wrote in my post of August 11 2024, When Must Revolution Be Waged Against Revolution? The Case of Venezuela; In Venezuela a democracy revolution challenges the brutal regime of a dictator which has ruined the economy and made of its citizens a vast precariat in what was once envisioned as a socialist paradise.

      Tyranny and a carceral state of force and control are a predictable phase of revolutionary struggle under imposed conditions which require liberation by seizures of power through force, especially anticolonial revolutions.

     All states are constituted by violence and are themselves embodied violence; in the words of George Washington; “Government is about force, only force.”

     When must revolution be waged against the revolution? When it has become the tyranny it seized power from, as nationalism rather than as a colony, and this is exactly what has happened in Venezuela.

     Yes, America and her proxies have waged economic and political warfare against Venezuela for many long years, sometimes as terror, sometimes as farce; but no one compelled Maduro to begin random mass executions and imprisonments either. This revolution is all on him.

     And this time, it is the poor and desperate underclasses of Venezuelan peasants who have risen up to seize their power and claim that liberty which is the birthright of all human beings, without the strings of invisible American and global capitalist puppetmasters.

     Here is a true revolution of the people, and though I have long championed the Chavez revolutionary state and its legacies of anticolonial, anti-imperialist, and anticapitalist liberation versus America and called out and resisted the outrageous and terroristic policies of our government including those of both the Trump and Biden regimes toward Venezuela, we must recognize and rethink the meaning of the glorious and wholly legitimate democracy revolution against Maduro.

     And we must do everything we can to help the people of Venezuela liberate themselves from tyranny, and bring stability and freedom from want to the region. 

       As written by Tom Phillips in The Guardian, in an article entitled World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says; “Venezuela’s main opposition leader, María Corina Machado, has accused the country’s strongman president, Nicolás Maduro, of unleashing a horrific “campaign of terror” in an attempt to cling on to power.

     Two weeks after Maduro’s widely questioned claim to have won the 28 July election, human rights activists say he has launched a ferocious clampdown designed to silence those convinced his rival Edmundo González was the actual winner. More than 1,300 people have been detained, including 116 teenagers, according to the rights group Foro Penal. At least 24 people have reportedly been killed.

     Speaking from an undisclosed location where she is in hiding, Machado – a charismatic conservative who is González’s key backer – urged governments around the world to oppose Maduro’s intensifying crackdown.

    “What is going on in Venezuela is horrific. Innocent people are being detained or disappeared as we speak,” said the 56-year-old former congresswoman, who endorsed González after authorities barred her from running.

     Maduro’s regime has nicknamed part of its clampdown Operación Tun Tun – “Operation Knock Knock” – a chilling reference to the often late-night visits to perceived government opponents by heavily armed, black-clad captors from the intelligence services or police.

     Tun Tun’s targets have included activists, journalists and prominent opposition politicians – but most detainees appear to be the residents of working-class areas who rose up en masse against Maduro for the first time in the two days after his disputed claim to victory.

     One Tun Tun propaganda video published on the Instagram account of the military counterintelligence service, DGCIM, last week showed one of Machado’s campaign organisers, María Oropeza, being detained to the sound of the nursery rhyme from the 1984 horror film A Nightmare on Elm Street, in which Freddy Krueger attacks children in their dreams. “One, two, Freddy’s coming for you! Three, four, better lock your door!” warn the song’s sinister lyrics.

     A second DGCIM video showing another arrest is soundtracked by a horror-film adaptation of Carol of the Bells, whose modified lyrics warn: “If you’ve done wrong, then he will come! … He’ll look for you! You’d better hide!”

     Asked if she feared she and González would soon receive a visit from Maduro’s security forces, Machado replied: “At this moment … in Venezuela, everybody is afraid that your door could be knocked [on] and your freedom could be taken away – even your life is threatened. Maduro has unleashed a campaign of terror against Venezuelans.”

     “Every single democratic government should raise their voices much more loudly,” said Machado, who believed the repression laid bare “the criminal nature” of a regime that knew it had lost by a landslide to González and was now seeking desperately to cling to power. “[Maduro’s government has] decided that their only option to stay in power is using violence, fear and terror against the population.”

     Campaigners for human rights and democracy say the speed and scale of the repression is virtually unprecedented in the region’s recent history. Maduro has claimed he is pursuing criminals and terrorists who are behind a fascist, foreign-backed conspiracy to topple him.

     “In Latin America, there hasn’t been a repressive crackdown of such magnitude as has happened in Venezuela since the days of [the Chilean dictator] Augusto Pinochet,” Marino Alvarado, an activist from the Venezuelan human rights group Provea, told El País last week.

     Carolina Jiménez Sandoval, the president of the Washington Office on Latin America advocacy group, told the New York Times: “I have been documenting human rights violations in Venezuela for many years and have seen patterns of repression before. I don’t think I have ever seen this ferocity.”

     Tamara Taraciuk Broner, the director of the rule of law programme at the Inter-American Dialogue thinktank, said the arbitrary arrests – and a social media crackdown that has temporarily blocked X and Signal – suggested Maduro wanted to take Venezuela in an even more despotic direction. “It looks as if they want to go towards [being] a full-fledged dictatorship,” she said. “You need to be very brave to take to the streets now in Venezuela … they are trying very hard to intimidate people so they don’t take to the streets.”

     The government’s attempt to create an atmosphere of fear was on show last Saturday as thousands of opposition supporters gathered in Caracas to hear Machado speak despite the risk of arrest.

     Unlike at other opposition marches in recent years, many protesters declined to give their names to journalists for fear of persecution, and some wore masks. After the march, at least one reporter was detained by security officials and accused of “stirring up hatred”. Machado came in disguise, wearing a sweatshirt with the hood up.

     “Before I came out today, my daughter threw herself on top of me and made me promise that I would come home,” said one 28-year-old demonstrator, describing how her best friend was captured hours before.

     Tellingly, the next major anti-Maduro mobilisations are set to be held predominantly outside Venezuela, where about 8 million of its estimated 29 million citizens live after fleeing abroad to escape economic chaos and political repression. Machado has called on supporters to gather across the globe on Saturday 17 August, for “a great worldwide protest … for the truth”.

     Machado urged Maduro – who has governed since being elected after the death of his mentor Hugo Chávez in 2013 – to “accept his defeat and understand that we are offering reasonable terms for a negotiated transition”. Those terms included “guarantees, safe passage and incentives”.

     Maduro has publicly dismissed talk of a negotiation but some believe one option for him could be exile in an allied country such as Cuba, Turkey or Iran. Panama’s president, José Raúl Mulino, last week offered him temporary asylum en route to such a destination, although Maduro quickly rejected his offer.

     Machado pledged not to seek “revenge” or to persecute members of Maduro’s administration, although her campaign-trail promises to “forever bury” socialism and her past calls for foreign military intervention make many Chavistas profoundly suspicious of the right-wing politician.

     Machado recognised the role the leftwing leaders of Brazil, Colombia and Mexico – who have not recognised Maduro’s claim to victory – could have in convincing him to enter “a serious negotiation for a democratic transition”.

     “But we have to stop [the] repression and the cost of repression has to be increased. These are red lines that the Maduro regime is crossing as we speak,” Machado added. “

     As written by Luke Taylor in The Guardian, in an article entitled ‘A climate of terror’: Maduro cracks down on Venezuelans protesting contested election win

After apparent efforts to steal the election, the president sent forces to round people up in ‘Operation knock-knock’; “Cristina Ramírez was readying her sofa bed in Buenos Aires for the arrival of her friend visiting from Venezuela when she received a text message suggesting Edni López could be delayed. Officials in Caracas airport had stopped her, apparently over an issue with her passport.

     Four days later, López remains under the detention of the Venezuelan authorities and her family grows increasingly worried by the minute that the university professor could be caught up in a brutal crackdown on protests over Nicolás Maduro’s apparent efforts to steal the presidential election.

     “We know almost nothing. We have not been permitted to get Edni a lawyer and we still do not even know what she has been charged with,” said Ramírez, her voice cracking with anxiety. “The uncertainty is hard to describe. We just hope she can be freed soon.”

     After a wave of public unrest following the disputed election, Maduro promised to “pulverize” the popular movement against him, dispatching security forces to round up opposition activists in the so-called “Operation knock-knock”.

     More than 1,100 people so far have been rounded up since the election, according to Caracas-based rights watchdog, Foro Penal.

     Prominent political figures have been seized, including Freddy Superlano, the national coordinator of the opposition Voluntad Popular party, who was dragged from his home by masked men.

     Venezuela’s attorney general, a Maduro loyalist, announced on Tuesday that opposition leaders María Corina Machado and Edmundo González would be investigated for “incitement to insurrection” after they called on security forces to “side with the people” instead of repressing protests.

     María Oropeza, a campaign co-ordinator for the opposition Vente party in the state of Portuguesa, livestreamed her own arrest late on Tuesday.

     “Help me,” she pleaded live on Instagram as intelligence officers battered the lock off her front door. “I did nothing wrong, I am not a criminal. I am just another citizen who wants a different country”.

     Oropeza had spoken out against the mass detentions just hours before she herself was detained.

     But others with no political affiliation have also been caught up in Maduro’s dragnet, said Rafael Uzcategui, co-director of rights NGO Laboratorio de Paz, who suggested the operation was intended to terrify Venezuelans into submission.

     “There were rumours that Maduro was targeting electoral observers but we investigated the arrests and they are too massive to see any real pattern. Many of those detained have no political affiliation and have not even participated in the protests. What we are seeing is simply an effort to sew a climate of terror,” he said.

     Chile’s president, Gabriel Boric, condemned Maduro for committing “serious human rights violations” on Wednesday and joined the likes of Guatemala, Argentina and Peru in rejecting Maduro’s “self-proclaimed” victory.

     The US – as well as other governments more sympathetic to Maduro, including Brazil, Mexico and Colombia – have called on the Venezuelan leader to publish a breakdown of the vote count, which he has so far refused.

     “I have no doubt that the Maduro regime has tried to commit fraud,” Boric told reporters.

     In his appearance on state television, a defiant Maduro has decried an international “fascist” conspiracy to overthrow him and accused WhatsApp of “spying” on Venezuela.

     The former bus driver has shown clips of protesters in the mass demonstrations followed by their alleged confessions, promising he is “willing to do anything” to stay in power.

     Many ordinary Venezuelans have deleted messaging apps on their mobile phones for fear that security forces could use their chat history for proof of dissent.

     Edni López’s family say they have received information that the 33-year-old has been taken to another facility from her detention center three times, possibly for questioning, but they still have no idea what she is accused of.

     López teaches management classes at the Central university of Venezuela and consults humanitarian organisations, Ramírez said, adding she has no political affiliation and did not participate in the recent protests.

     “She is very empathetic, philosophic and competent, which is why she brought all these things together to help people through her work,” Ramirez said.

     “Edni’s case is emblematic of what’s new about the repression that we’re seeing in post-election Venezuela,” said Adam Isacson, a director at the Washington Office on Latin America. “Usually in the past, the regime was hiding its illegitimate detentions under a veneer of legality, going through legal proceedings and allowing access to defense attorneys, for example. Now, even basic habeas corpus rights are being routinely violated.”

     As written by Tom Phillips and Patricia Torres in The Guardian, in an article entitled ‘Maduro has lost the streets’: in Venezuela’s barrios, former loyal voters risk all in protests; “Thousands from the capital’s favelas, once strongholds for the ‘revolution’, have faced a brutal crackdown after challenging last month’s presidential election result

     Millions of Venezuelans went to the polls to vote their widely loathed authoritarian leader Nicolás Maduro out of power last Sunday – but Tibisay Betancourt was not one of them.

     “I voted for him,” said the 60-year-old masseuse, a loyal supporter of the president’s Chavista movement who lives in a housing estate apartment given to her by Maduro’s predecessor Hugo Chávez.

     Within hours of casting her vote, Betancourt had cause to rue her choice. As turmoil gripped the streets of Caracas after Maduro’s disputed claim to have won the election, she sent her son, Alfredo Alejandro Rondón, to a nearby shop to buy a bottle of Sprite for his sick father. Minutes later his brother, Yorluis, said he had seen Alfredo being beaten and dragged away by members of the Bolivarian national police.

     By Thursday morning, the high school graduate was one of hundreds of prisoners languishing behind bars at a police base on the east side of town, facing possible terrorism charges that could land him in jail for up to 30 years.

     If she could speak to Maduro, Betancourt said, “I’d tell him to let the innocent people go and to order the police to stop hitting people in front of the children.” She was one of hundreds of mostly working-class citizens who had gathered under a ferocious Caribbean sun to seek news of their incarcerated loved ones.

     Venezuela’s embattled president – who has presided over a catastrophic economic collapse since inheriting Chávez’s socialist-inspired “revolution” in 2013 – says more than 1,200 people have been seized as part of a crackdown on the alleged “traitors” and terrorists who took to the streets to demonstrate against what they call a stolen election. “And we’re going to capture 1,000 more,” Maduro declared, vowing to imprison those detained in maximum security jails.

     Acts of violence and vandalism undoubtedly occurred during the explosion of dissent, fuelled by anger over economic hardship and a migration crisis that has shattered families and seen some 8 million Venezuelans flee abroad. The metro station at the heart of El Valle – the blue-collar district where Maduro was raised – has had its windows shattered, and the area’s main street is stained with black marks where tyres and trees have been burned. Maduro visited the area with police on Wednesday night and claimed vandals had tried to destroy a local hospital.

     But many of the families outside the Zone 7 police detention centre said their loved ones had been arrested for simply attending peaceful protests or speaking out against Maduro’s administration online.

     Friends of Carla Madelein López, 32, said members of a feared special forces unit called the DAET had arrested her at home on Wednesday after she supposedly posted a message on social media criticising the government. “It’s a [forced] disappearance,” said one close friend as he waited outside the jail for news. He suspected López had been arrested after a tip-off from a neighbour via a mobile phone app Maduro has encouraged citizens to use to snitch on government enemies.

     Nearby, a 46-year-old man who asked not to be named fell to his knees and let out a wail of despair as he described how his son had been taken during a protest in Catia, a working-class area in west Caracas that has long been a bastion of Chavismo. “He’s just turned 18,” the father said, as black police vehicles resembling cattle trucks rolled out of the prison compound packed with detainees on their way to court.

     A 27-year-old woman, who also asked not to be named, described how her boyfriend had been shot in the hand with a rubber bullet and arrested after the pair had attended a peaceful rally organised by the opposition politicians who claim to have beaten Maduro in the election – former diplomat Edmundo González and his ally María Corina Machado.

     “He’s not a terrorist – he’s an entrepreneur,” said the detainee’s father, who, like Maduro, hails from El Valle and grew up in one of its deprived hillside favelas.

     The father said most El Valle residents had turned against Maduro – who calls himself the “president of the people” – because of the economic meltdown that had unfolded on his watch, leaving jobless Venezuelans with empty fridges and broken homes. “Maduro has lost the streets. Nobody likes him,” the 63-year-old said as he waited for news of his son.

     “Edmundo won [the election] in El Valle just like he won all over the country,” the man said of González, whose victory has been recognised by countries including the US, Argentina, Uruguay and Costa Rica. “And all the young people were trying to do was express the impotence they feel.

     “It’s just like everywhere in Venezuela. People are tired. They are tired of the lies. They are tired of these people thinking they are the bosses of everything.”

     Observers say such feelings are a key part of what distinguishes the current push to remove Maduro from previous attempts, such as Juan Guaidó’s failed bid to spark an uprising in 2019 or 2017’s mass protests.

     For years after Chávez’s election in 1998, the barrios of Caracas were overwhelmingly loyal to the comandante’s “revolution” and its use of petrodollars from Venezuela’s vast oil wealth to bankroll social welfare programmes and empower the poor.

     “Our hardest supporters were there [in the barrios],” said Chávez’s former communications minister, Andrés Izarra. “If you look at the voting record in all these communities, they were all hardcore Chavismo. We were winning like 80 or 85% of the vote.”

     Maduro retains some support in such areas, which are adorned with propaganda murals saying things such as “I have faith in Maduro”.

      “María Corina is a terrorist and an arselicker,” said José Ángel Seijas, a 58-year-old Chavista, as he played chess in a plaza at the foot of one El Valle favela. Showing off an old picture of himself alongside a youthful Maduro on his phone, Seijas urged his president to take no prisoners in his clampdown on objectors: “We want an iron fist against these punks.”

     But Venezuela’s economic disintegration under Maduro over the past decade – which the president blames on US sanctions but critics attribute primarily to rampant corruption and economic mismanagement – has seen the mood in the barrios overwhelmingly shift.

     Izarra said Maduro’s worst fear was such communities rising up against him en masse, as began to happen for the first time in the hours after the president’s disputed claim to have won a third term. Enraged by that declaration – for which Maduro has yet to provide proof – thousands of residents from barrios such as Petare swept west towards the presidential palace on motorbike and by foot before being pushed back by security forces.

     “We’ve had enough! Enough!” shouted Rafael Cantillo, 45, who came down from a Petare favela called El Campito to demonstrate last Monday.

     “There are people here from Mariche, from Petare, from El Campito, from Valle-Coche, from Caucagüita, from everywhere,” he said, reeling off the names of Caracas’s sprawling low-income communities where hundreds of thousands live.

     Izarra said that the mass mobilisation of Venezuela’s poor explained Maduro’s clampdown, as authorities battled to nip the barrio mutiny in the bud. “That’s why this huge security operation is under way to try to stop this,” added Izarra, who lives in exile in Germany. He predicted that more repression lay ahead.

     Interviews with relatives of detainees outside the Zone 7 jail suggested the crackdown was overwhelmingly targeting residents of working-class areas, such as Antímano, Catia and Petare. Stefania Migliorini, a human rights lawyer who had come to offer legal support, said the prisoners included men, women and minors. “People who were simply going to a protest, or going back home, or going to work, were arrested,” she said. “This is an extremely harsh situation.” Migliorini’s group, Foro Penal, says at least 16 people have so far been killed, five of them in Caracas.

     Protesters have vanished from the streets in recent days as security forces and armed pro-government gangs called colectivos are reported to be trawling the barrios for targets. A relative of one prisoner told the BBC police had been chasing young people through one community and “shooting at them as if they were on a safari in Africa”.

     But the demonstrators have vowed to return from their redbrick hilltop homes, and Machado called fresh protests for Saturday morning.

     “This time it will be different – this time things are different, because they’ve lost everyone who lives in the poor areas,” said Cantillo, as marchers scattered for cover to avoid being detained or hurt.

     “Tell the world this government is no good,” he implored as his group sought shelter from security forces.

     As he spoke, the women who had accompanied Cantillo from their favela broke into song. “It’s going to fall! It’s going to fall!” they chanted. “This government is going to fall!”

     As I wrote in my post of November 27 2022, A Chance For Change in American-Venezuelan Relations; There are few things which reveal those truths power would keep hidden through silence and erasure, rewritten histories, lies, falsifications and propaganda, than the liminal spaces where no rules exist, the blank spaces on our maps of human being, meaning, and value marked with the legend Here Be Dragons to indicate unknowns; like the purgatorial realm between Venezuela and Colombia wherein nothing is Forbidden and angels and devils walk among the lost and the mad, the depraved and the illumined.

     Here the limitless possibilities of becoming human are a chiaroscuro of the bestial and the exalted; here is the place to forge a new humankind free from the legacies of the past and the authorized identities of systems of dehumanization and unequal power, and of the tyranny of normality and other people’s ideas of virtue; for here in such places of liberation nothing can seize us for its own purposes.

     With Chaos comes the new and the unforeseen; here is terror and abjection, but also that most fragile of our powers, hope. Be thou joyful in the embrace of our monstrosity, for the future is ours. 

           As written by Travis Waldron in Huffpost, in am article entitled Russia’s War Has Given Biden A Chance To Ditch Trump’s Failed Venezuela Policy; “Amid climbing gas prices that are likely to increase in the coming days, the Biden administration pushed to reengage one of the United States’ staunchest geopolitical foes this week: the Venezuelan government of President Nicolás Maduro, an authoritarian leader the United States has targeted with increasing rounds of sanctions for the last half-decade.

     The White House confirmed on Monday that Biden had sent a group of U.S. officials to Caracas for renewed talks last weekend. White House press secretary Jen Psaki told reporters that the “ongoing” discussions included dialogue about “energy security” — a suggestion that the U.S. had discussed potentially easing the de facto embargo it placed on Venezuela’s oil industry in 2019.

     The attempt to reengage Maduro is the latest sign that the U.S. is reassessing its foreign policy in response to the Russian invasion of Ukraine to mitigate the effects of isolating Russian President Vladimir Putin — including potential fuel shortages that have pushed domestic gas prices to record highs.

     U.S. overtures to Venezuela sparked bipartisan criticism, particularly from hawkish foreign policy voices that have egged on an aggressive approach to Maduro. Sens. Marco Rubio (R-Fla.) and Bob Menendez (D-N.J.) criticized the White House on Monday for placating a human rights abuser who has overseen disputed elections and dismantled Venezuelan democracy in exchange for domestic political relief that may not materialize.

     But many others have welcomed the potential shift, and not just because Venezuelan oil may help reduce gas prices that reached $4.17 per gallon across the United States on Tuesday even before Biden announced a new ban on Russian oil imports.

    The United States’ approach to Venezuela, which has spent the last five years mired in economic, political and migration crises, has been disastrous: It has failed to mitigate the humanitarian damage of those crises, and perhaps even helped make it worse.

     Now, Russia’s military aggression in Ukraine may have provided just enough space for a much-needed reset to finally begin.

     “The puzzle we’ve all had for the past several months is: Why doesn’t the Biden administration do something to change course from the Trump policy?” said David Smilde, a University of Tulane professor and Venezuela expert at the Washington Office on Latin America. “It took the conflict in Ukraine to provide the straw that broke the camel’s back, to get Biden to change things around a bit.”

     Biden administration officials met with Venezuelan President Nicolás Maduro over the weekend for discussions that could spark a reset in relations between the U.S. and Venezuela, which has been subject to heavy sanctions from the U.S. for the last five years.

     The U.S. and Venezuela have sparred for two decades, ever since socialist President Hugo Chávez won his first election in 1999. Maduro, who assumed the presidency upon Chávez’s 2013 death, has been a thorn in the side of Biden’s two immediate predecessors.

     In 2015, President Barack Obama sanctioned seven Venezuelan government officials amid concerns that Maduro’s government had engaged in widespread corruption, as well as crackdowns on political opponents. President Donald Trump followed with new sanctions in both 2017 and 2018, when Maduro emerged victorious from elections that his opponents, the United States and many international organizations alleged were rife with fraud.

    In 2019, the U.S. (along with dozens of other countries) recognized Venezuelan opposition leader Juan Guaidó as the country’s legitimate leader and launched a “maximum pressure” campaign meant to dislodge Maduro from power.

     Trump’s approach to Venezuela, while popular in some quarters, was quickly exposed as nakedly political and broadly impractical. He empowered hard-line appointees whose saber-rattling toward Maduro included repeated refusals to take implausible military actions off the table. This was primarily meant to shore up support among Venezuelan voters in South Florida, the fastest-growing Latino population in the swing state, and among large populations of Cuban American voters who see Maduro as an extension of Cuba’s Communist government.

     From that standpoint, Trump’s approach was successful: It helped him gain massive ground among Latino voters in the Miami area and easily win Florida in the 2020 election. But by nearly every other measure, the maximum pressure campaign toward Venezuela has been an abject, and sometimes tragicomic, failure.

     The U.S. pressure campaign further brutalized Venezuela’s economy, which had already experienced hyperinflation and severe energy, food and medicine shortages. But it largely failed to hit Maduro and top government officials.

     Meanwhile, the Trump administration’s weaponization of humanitarian assistance for political purposes, along with its decision to undermine negotiations between Maduro and the Venezuelan opposition, cratered any hope of real progress and did almost nothing to alleviate a humanitarian crisis that had driven millions of Venezuelans into extreme poverty or out of the country.

    By the time Trump left office, Guaidó was largely impotent at home and losing support abroad, and his opposition movement deeply splintered. Maduro, by contrast, was by most accounts stronger and more stable than he was when the campaign kicked off, free to continue to crack down on political opponents, dissenters and human rights.

     Ties between Caracas and Moscow had also deepened: As the U.S. ramped up pressure on Caracas, Russia expanded its oil holdings in Venezuela and helped Maduro and his government evade American sanctions.

     The policy was, in sum, the exact catastrophe many experts had warned it would become.

     “Sanctions without a more comprehensive strategy are an absolute waste of time,” said Brian Fonseca, a foreign affairs professor at Florida International University and former analyst at the United States Southern Command. “Sanctions are an instrument meant to encourage discussion, but there’s got to be discussion.”

     Still, Biden maintained the broad tenets of the maximum pressure strategy upon taking office in 2021. He continued to recognize Guaidó as Venezuela’s legitimate leader and left the aggressive sanctions regime in place. Despite growing calls for change from foreign policy officials, members of Congress and some members of the Venezuelan opposition, a strategic shift seemed unlikely to materialize before the 2022 elections, especially as Democrats fretted about further erosion of support among South Florida voters.

     But then, the Russian invasion of Ukraine shifted American priorities both domestically and internationally. Abroad, Biden’s efforts to thwart Putin have taken foreign policy precedence over hard-line tactics toward countries like Venezuela. At home, political concerns over modest engagement with Maduro have taken a backseat to a much bigger worry: that rising gas prices, which Biden desperately attempted to characterize as “Russia’s fault” on Tuesday, might crater Democrats in upcoming midterm elections that already seem likely to generate sizable Democratic losses.

     Engagement with Maduro still makes for a touchy political subject in Florida, but Latino voters there may be open to a course change as well.

     A majority of Venezuelan American voters in Florida said that foreign policy is somewhat or very important to their voting decisions in a recent poll conducted by the Latino Public Opinion Forum at Florida International University. Roughly 45% said they disapprove of Biden’s continuation of Trump’s maximum pressure approach to Maduro, compared to just 37% who support it, and nearly two-thirds said the sanctions had either fallen short of their expectations or “failed completely” to meet their expectations of change in Venezuela.

     Roughly 60% of Venezuelan American voters — and an even larger share of Cuban American voters — said they could support an easing of oil sanctions if Maduro didn’t manage new oil revenues and they were directed toward the country’s humanitarian crisis, the poll found.

     “The findings suggested that the diaspora would be open to lifting things like oil sanctions,” Fonseca said. “When you look at priorities, they don’t think the sanctions are having an effect, and they see the humanitarian crisis as more important than beating the [Maduro] government.”

     That atmosphere has provided a natural backdrop for a shift in relations.

     Nicolás Maduro and Venezuela have deepened ties to Russia and Vladimir Putin since the U.S. imposed heavy sanctions on the South American country, which have also benefited Russia’s oil industry.

     Venezuela likely can’t produce enough oil to fully offset Russian imports. But, like much of the oil the U.S. buys from Russia, Venezuelan oil is of the heavy crude variety, making it a natural replacement at U.S. refineries along the Gulf and East coasts that were specifically built to turn heavy crude into gasoline.

     It will likely take months for Venezuela to ramp up its oil production to previous capacities if sanctions are eased, but even an immediate injection could help dampen price spikes in the U.S. over the coming months.

     From a foreign policy standpoint, engaging Maduro now could have multiple benefits as the U.S. and Europe seek new ways to counter Putin’s aggression. U.S. sanctions on Venezuela increased U.S. dependence on Russia: American imports of Russian oil have doubled since the U.S. placed sanctions on Venezuelan oil in 2019.

     Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.

     That could limit Russia’s power in the Western Hemisphere, a region the U.S. still paternalistically views as its own backyard. But it may also make it easier for Biden to place new and alternative sanctions on Putin and Rosneft — Russia’s largest oil company, a subsidiary of which the U.S. has already sanctioned in Venezuela — if he chooses to, Fonseca said, providing the U.S. with another potential way to combat Putin’s advances in Europe.

     Eased sanctions could also lead to renewed diplomatic negotiations with Maduro and advances toward a resolution to Venezuela’s democratic, economic and humanitarian crises.

     The U.S. and Venezuela appear to have made little progress during the initial round of discussions. But on Monday, Maduro signaled his openness to more talks with the U.S. — and pledged to restart negotiations with the Venezuelan opposition. Previous rounds of talks stalled in October when Maduro abruptly backed out.

     “Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.”

    The path forward is difficult and full of caveats. The U.S. and the Venezuelan opposition still want a pledge for new rounds of “free and fair elections,” while Maduro wants the U.S. to lift sanctions completely. Maduro, Smilde said, has used past negotiations as a stall tactic to maintain or consolidate his domestic power, and the Venezuelan opposition has already expressed concerns that he’s preparing to do so again.

     But some progress does seem possible: On Tuesday night, Venezuela released two of the six former Citgo executives it had detained in October after the U.S. secured the extradition of a key Maduro ally in Colombia. Five of the six detainees, who had been serving house arrest sentences, are American citizens; the other is a U.S. permanent resident.

     The release of two prisoners may not yet mark a return to the pre-October status quo, but it’s at least a suggestion that further talks could achieve more if the U.S. presses Maduro for substantive democratic and human rights reforms.

     As part of the ongoing talks, the U.S. “needs to require a commitment that actual progress is made,” Smilde said. “They need to get some actual commitments from Maduro, and work on actual democratic issues.”

     “There’s a lot of space for improvement this year in terms of electoral institutions and electoral democracy, so it’d be great if they focus on that and not just on U.S. citizens that are prisoners in Venezuela,” Smilde added. “The ironing out or forging of some actual commitments on human rights is something that could make this go in the right direction.”

     The alternative is continuing a strategy that has paid little dividend. On Monday, Sen. Rick Scott (R-Fla.) opined that the only thing Biden should negotiate with Maduro is “the time of his resignation,” the sort of empty rhetoric U.S. officials have aimed south for three years with no real plan to back it up.

     “The bottom line,” Fonseca said, “is that our policy has done little to move the needle. And so this may be an opportunity for us to rethink and recalibrate our policy towards Venezuela.”

     As I wrote in my post of May 23 2021, Venezuela and Columbia: Partners in a Dance of Tyranny and Humanitarian Disaster; Vestigial remnants of a Cold War the world has long forgotten and casualties of American imperialism, like the shadows of an invisible reptilian tail which we drag behind us, the twin failed states of Venezuela and Columbia are partners in a dance of tyranny and humanitarian disaster.

     The monstrous oligarchic kleptocracy of state terror and proxy of American interests Álvaro Uribe and his successor Iván Duque of Columbia, an echo and reflection of our other puppet regimes and allies, among them Fulgencio Batista of Cuba and Augusto Pinochet of Chile, figures of darkness in a chiaroscuro with those of light as negatives spaces of each other; Hugo Chavez and his protégé Nicolas Maduro of Venezuela, Fidel Castro of Cuba, Salvador Allende of Chile.

      Columbia and Venezuela share the historical legacies of the injustices and inequalities we Americans have visited upon them, but also the glorious legacy of liberation of the great and visionary Simon Bolivar; and which of these forces will prevail to be handed on to future generations as their inheritance remains to be determined. This is our darkest fear, but also our brightest hope.

      Defining the boundaries of civilization and the limits of what is human, the forces of conservatism and revolution struggle as always for the soul of humankind, the future possibilities of becoming human, and the terms of human being, meaning, and value.

     As I wrote in my post of May 6 2020, Always Pay Attention to the Man Behind the Curtain: Failure of a Diversionary Coup in Venezuela; Yet another delusional and pathetic attempt by Trump to divert attention from his disastrous mishandling of the pandemic resulting in thousands of unnecessary American deaths has failed, having morphed into a witless plot to abduct Maduro and stage a coup in Venezuela, one of many such attempts to destabilize and seize Venezuela among other foreign states in plutocratic-imperialist conquest.

      Trump has long eyed Venezuela hungrily, and pursued a vendetta against Maduro; so also has America a history of blood and darkness in our military adventurism and Napoleonic certainty in our right to make others become like us through violence and control. But why has he chosen this moment to act on his years of threats of invasion and tirades of bluster and obfuscation?

      Having squandered America’s global hegemony of power and privilege, beginning with trading sanction for Russia’s conquest of and a blind eye in their conquest of Ukraine and struggle with Turkey for dominion of the Middle East and the Mediterranean for power in the Stolen Election of 2016, Trump then offered the same deal to China for help in 2020.

      It is this second deal he wishes to distract us from in this absurd fiasco; in which he openly promised a hands off policy regarding the democracy rebellion in Hong Kong, the ethnic cleansing of Xinjiang, and the construction of a network of artificial islands in preparation for the conquest of South Asia, the Pacific Rim, and the world, and handing control of America’s economy to the Chinese Communist Party through massive debt and the export of our manufacturing to create an enormous precariat and jobless underclass totally reliant on the state for survival, a usefully angry and desperate citizenry who can be shaped to the will of authority and a fascist tyranny of blood, faith, and soil, while the profits go to a few plutocrats who happen to be his paymasters.

      Until the pandemic, for now Trump wishes to shift blame for his complicity in our destruction. He wants to hide his partnership with Xi Jinping behind a curtain of lies and misdirections.

     As written by Ishaan Tharoor in The Washington Post; “A Bay of Pigs-style fiasco in Venezuela: Trump administration officials this week — including President Trump on Tuesday — rejected any link to an apparent failed military operation over the weekend in Venezuela that involved a group of armed defectors and at least two American mercenaries who are now in Venezuelan detention.

     President Nicolás Maduro said Monday that his government had stopped a “terrorist” assault on the country, killing eight and capturing more than a dozen of the plotters over two days. Maduro said they sought to incite a rebellion and possibly kill him. Thousands of Venezuelan reservists were deployed to the country’s coasts in a show of force.

     For years, the embattled demagogue has warned of foreign plots against his rule, waving at the specter of treacherous coups and imperialist invasions. Such alarmism often served as a smokescreen for his government’s failures and the economic collapse that has taken place under his watch. But this time — as footage circulated by Venezuelan authorities on social media appeared to show a number of apprehended insurrectionists, including two former U.S. Special Operations soldiers — Maduro may have a point.

     A key figure behind the plot is Jordan Goudreau, a former U.S. Green Beret who runs Silvercorp USA, a Florida-based private security firm. From Florida, Goudreau announced the incursion alongside a former Venezuelan national guard officer in a video on Sunday and told reporters that the ongoing operation had the support and encouragement of the Venezuelan opposition, including opposition leader Juan Guaidó. (Guaidó’s office has denied any contact with Goudreau or signing any agreement with him, but various people familiar with the situation allege that there were direct contacts between Goudreau and other members of the opposition last year.)

     “The main mission was to liberate Venezuela, to capture Maduro, but the mission in Caracas failed,” Goudreau told Bloomberg News. “The secondary mission is to set up insurgency camps against Maduro. They are already in camps, they are recruiting and we are going to start attacking tactical targets.”

     That may be a fantasy. In an interview with my colleagues on Monday, Goudreau said the two captured Americans — identified as Airan Berry and Luke Denman — had been in a boat off Venezuela’s Caribbean coast late Sunday, hoping for extraction, before they were seized by Maduro’s forces. Now, he wants U.S. officials to “engage and try to get these guys back,” Goudreau told The Washington Post. “They are Americans. They are ex-Green Berets. Come on.”

     “They were playing Rambo,” said Maduro, on whom the United States has placed a $15 million bounty. “They were playing hero.”

     Reports of Goudreau’s operation paint a bizarre picture. Initial planning meetings a year ago in Colombia involved what one person described to the Associated Press as a “Star Wars summit of anti-Maduro goofballs,” replete with “military deserters accused of drug trafficking, shady financiers” and former regime officials. The AP identified Goudreau’s principal contact and the main ringleader as Clíver Alcalá, a retired Venezuelan major general who is in detention in the United States on narcotics charges.

     Observers weren’t impressed by the handful of clandestine training camps that sprang up in Colombia. “You’re not going to take out Maduro with 300 hungry, untrained men,” Ephraim Mattos, a former U.S. Navy SEAL who trained some of the would-be combatants in first aid, told the AP.

     The number of fighters involved in the botched invasion appears to be considerably less than that, and a far less real threat to Maduro’s hold on power than a quashed uprising a year ago that did have Guaidó’s direct involvement.

     The current episode smacks of “Keystone Cops” meets “Bay of Pigs,” Brett McGurk, a former Trump and Obama administration diplomat, suggested on Twitter. The latter incident is the failed invasion of Cuba in 1961 by a force of Cuban exiles secretly backed by the United States. Its memory was conspicuously harnessed by Trump’s former national security adviser John Bolton, who delivered an address to the Bay of Pigs Veterans Association in Florida last year hailing the “twilight hour of socialism” in the hemisphere.

     “There’s a kind of tragedy meets farce element to this, in part because so many of the people Trump has surrounded himself with, or at least outsourced his policy to … are Cold Warriors repeating these well-worn scripts,” New York University academic Alejandro Velasco told the American Conservative.

     The Bay of Pigs is also an enduring, loaded metaphor for American meddling and overreach abroad. For that reason, analysts doubt the Trump administration played any serious role in encouraging this weekend’s quixotic raid. “There’s not one person at the State Department or the CIA who says let’s repeat the Bay of Pigs,” Eric Farnsworth, vice president of the Council of the Americas and a former senior U.S. diplomat, told Today’s WorldView.

     The incident does expose some of the problems that ail Venezuela’s opposition: Although Guaidó is now a well-known figurehead, recognized by the United States and dozens of other countries as Venezuela’s legitimate leader, he presides over a decentralized mess of factions inside and outside the country. The opposition finds it both “tough to maintain message discipline,” Farnsworth said, and is “awfully easy for the regime to infiltrate.” In this case, regime officials boasted of knowing about the plot well in advance.

     For Maduro, the incident is a welcome distraction. Tanking oil prices and the coronavirus pandemic have put him under even greater pressure, with aid organizations and opposition officials warning of the risk of the country’s already enfeebled health system collapsing under new strains.

     It’s a “convenient narrative,” Farnsworth said. “What better way to rally a country that’s flat on its back than to expose an invasion from the empire?”

    As written in my post of October 24 2020, The Tide Turns Against American Imperialism in Venezuela;  In the wake of the failed American May 3 coup attempt against Maduro, the victory in a British court over access to Venezuela’s gold reserves in defiance of the American mandate to award the treasury to its puppet Juan Guaidó, the reversal of Spain’s support by its new Socialist government to Maduro, and now the abandonment of Venezuela by Guaido’s last major internal partner and leader of the April 2019 revolt against Maduro, Leopoldo López, it becomes clear that the tide has turned against American imperialism in Venezuela.

     As Trump’s presidency and fascist regime come apart at the seams in a spectacular meltdown during the final days of the election, both its allies and victims smell blood in the water and are emboldened to open defiance and challenge of the Fourth Reich he represents.

    The collapse of Trump’s plot to deliver the resources of Venezuela to his plutocratic corporate sycophants and paymasters is now final, and we celebrate the liberation of the people of Venezuela from those who would enslave them.

     So also do we herald and rejoice in the possibilities for the liberation of humankind from the global network of fascism and tyranny which has arisen in the shadow of Trump’s subversion of democracy, a negative space and reverse image of America’s values of freedom, equality, truth, and justice, and of our defining role as a Torch of Liberty and a beacon of hope to the world.

     Let us unite in solidarity with the powerless and the dispossessed to seize ownership of our autonomy and self-determination, to resist our dehumanization and authoritarian force and control, and to forge a new future and a free society of equals in which we ourselves, and no government, own our possibilities of becoming human.

      As I wrote in my post of February 26 2020, Venezuela and Columbia: a Dynamism of Famine and Fear; It’s the most terrible humanitarian crisis on earth today; one million children abandoned in Venezuela amid a wasteland of famine and destitution, no healthcare and an inflation rate over ten thousand percent, real labor wages of fifty cents a week drawing a mass migration of four million starving and penniless job seekers to the brutal mining and logging camps beyond their borders in South America’s largest mass migration in history.

     Often their routes take them on foot through the Columbia-Venezuela border region, a wild west zone of warring rebel factions and gangs, of murders and kidnappings, rapes and human trafficking, child soldiers and the omnipresent lure of profits from the regions only viable industry, the narcotics trade.

     Society has collapsed absolutely in Venezuela, but for the glittering baroque palaces and skyscrapers of the semifeudal oligarchs and their Potemkin villages which give the lie to Maduro’s claims to socialism, the true savagery of inequality here masked with a legitimizing veneer of Cuban alliance by a government of nepotism and exploitation, and challenged for supremacy only by an American pawn of equally odious alliances and connections. Between Maduro and Guaido there is little to choose, but for the lies with which they obscure their plunder.

     Across the hell region of the border, Columbia is now entering its third month of a National Strike called The Paro, which has been met with brutal repression by the police, including summary executions.     

     As Sanoja Bhaumik writes in Hyperallergic: “The Paro began on November 21 when labor unions, students, indigenous groups, feminist organizations, and other sectors of Colombian society united in opposition to the current right-wing government. The main grievances include labor and pension reforms, widespread corruption, and lack of government compliance with both the 2016 FARC Peace Deal and public education funding agreements.”

     In The Guardian, Joe Parkin Daniels described the National Strike in this way; “Hundreds of thousands of people joined the first national strike on 21 November, and have turned out in daily demonstrations since then, initially sparked by proposed cuts to pensions.

     Though that reform was never formally announced, it became a lightning rod for widespread dissatisfaction with the government of Duque, whose approval rating has dropped to just 26% since he took office in August last year.

     Protesters are also angry at the lack of support for the historic 2016 peace deal with the Revolutionary Armed Forces of Colombia (Farc), which formally ended five decades of civil war that killed 260,000 and forced more than 7 million to flee their homes.

     Others are protesting in defense of indigenous people and rural activists, who continue to be murdered at alarming rates. A recent airstrike against a camp of dissident rebel drug traffickers left at least eight minors dead, adding to protesters’ fury.”

     What is clear is that the failure of the peace with FARC in Columbia and the collapse of the economy in Venezuela have fed each other in a dynamism of famine and fear.

     We need a revolution of the poor and the oppressed as a unified front in both nations which organizes around issues of inequality, poverty, and freedom, which considers Venezuela and Columbia as interdependent partners in regional viability much as we do now in Iraq, Lebanon, and Iran.

    Above all any just government must answer the humanitarian needs of the people, for the primary right to life and its preconditions of sufficient food, safe drinking water, universal free health care, and of the universal human rights of actualization of potential which democracy is designed to secure, founded on the principles of freedom, equality, truth, and justice.”

Venezuela accuses US of using ‘narco-terrorism’ allegations to justify ‘regime change’

Venezuelan group known as Cartel of the Suns designated as terrorist organization despite doubts over its existence

https://www.theguardian.com/world/2025/nov/24/venezuela-maduro-us-drug-cartel-terrorism?fbclid=IwY2xjawOSJu5leHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeeqwvlrPLxBS4veTsox4bhXeTgZ95zjLpTz3qYRIwugxvW3f3_ivoUs5Y5QQ_aem_ALtwyQLL-fmIR4EAD9lpjg

Trump’s military pressure on Maduro evokes Latin America’s coup-ridden past:

US forces and CIA actions target Venezuela’s leader, recalling coups and assassinations across the region

https://www.theguardian.com/world/2025/nov/01/trump-maduro-venezuela-coups

The US ‘war on terror’ has killed millions. Now Trump is bringing it to Venezuela

Brutish, bullying, imperialistic: the Ugly American is back

https://www.theguardian.com/commentisfree/2025/nov/10/donald-trump-ugly-american

The US is now a rogue state – look at its extrajudicial killings off Venezuela’s coast

https://www.theguardian.com/commentisfree/2025/nov/16/us-rogue-state-extrajudicial-killings-venezuela

Deadly airstrikes and a military buildup: how the US pressure campaign against Venezuela has unfolded in the Caribbean: US has used claims of a ‘war on drugs’ to justify its attacks, which have resulted in 83 deaths that the UN has called extrajudicial executions

https://www.theguardian.com/us-news/2025/nov/24/visual-guide-us-military-presence-caribbean

US will label supposed Venezuelan drug cartel ‘headed by Maduro’ as terrorist organization

https://www.theguardian.com/us-news/2025/nov/17/trump-venezuelan-drug-cartel

Why is Trump, the self-proclaimed ‘president of peace’, aiming to topple the Venezuelan regime?

https://www.theguardian.com/us-news/2025/oct/25/trump-venezuela-strikes-regime-change

US strikes another alleged drug boat bringing death toll from campaign in Latin America to 70: US strikes have destroyed at least 18 vessels, but Washington has yet to make public any concrete evidence that its targets posed a threat to America

https://www.theguardian.com/us-news/2025/nov/07/us-strikes-another-alleged-drug-boat-latin-america

US military buildup off Venezuela coast stirs echoes of 1989 Panama invasion

https://www.theguardian.com/world/2025/nov/06/venezuela-panama-invasion-trump

April 6 2025 How American Imperialism Created Our Humanitarian Crisis at the Border: Consequences of Operation Condor

                  Venezuela, a reading list

Things Are Never So Bad That They Can’t Get Worse: Inside the Collapse of Venezuela, William Neuman

We Created Chávez: A People’s History of the Venezuelan Revolution,

Geo Maher

Comandante: Hugo Chávez’s Venezuela, Rory Carroll

The Magical State: Nature, Money, and Modernity in Venezuela, Fernando Coronil

The Plot to Overthrow Venezuela: How the US Is Orchestrating a Coup for Oil,

Dan Kovalik, foreword by Oliver Stone

Corporate Coup: Venezuela and the End of US Empire, Anya Parampil

Spanish

24 de noviembre de 2025. Crisis fabricadas como hojas de parra de la tiranía y la conquista y el dominio imperial: el caso de la guerra de Trump contra Venezuela.

     El régimen de Trump, fascista, aberrante, cruel y cleptocrático como siempre, y un desierto de espejos hecho de mentiras, ilusiones, propaganda, teorías conspirativas lunáticas y realidades alternativas, falsificaciones que nos capturan, distorsionan, mercantilizan y deshumanizan a todos, ha desplegado una organización criminal inventada como espejismo y casus belli para la conquista y el dominio imperial de Venezuela, como cambio de régimen y robo colonial de sus vastos recursos petroleros, el único activo estratégico que otorga control y hegemonía sobre todo lo demás, en todo el mundo.

     En muchos sentidos, es una afirmación ideal, ya que una amenaza inexistente que no se puede probar ni refutar, al igual que su modelo, la afirmación nazi de una “conspiración judía”. Ya no podemos probar ninguna afirmación sin pruebas, por ser completamente engañosa, meras pesadillas de la razón y polvo de hadas, ni refutar un argumento negativo como “demuestra que no eres judío”, comunista o cualquier cosa que se interprete como enemigo del Estado; pero esto no significa que tales afirmaciones no sean peligrosas. Se puede ver la nueva película sobre Núremberg para ver con precisión adónde conducen estas cosas.

     Hasta ahora, el descabellado intento de Trump por centralizar toda la autoridad del Estado y robar la riqueza petrolera de Venezuela usando la guerra contra las drogas como pretexto ha tenido como víctimas a menos de cien pescadores sin dinero, pero con enormes fuerzas navales listas para sembrar muerte y destrucción sobre las ciudades del país, la escala de tales crímenes de guerra podría estar a punto de generalizarse de forma horrorosa.        Enfrentemos esta amenaza en su propio terreno de lucha, con una Estrategia Panamericana de Resistencia y solidaridad en la lucha de liberación por la independencia, la autodeterminación y la soberanía de todos los seres humanos, y por nuestros derechos humanos universales como garantes de la humanidad de cada uno, tanto aquí en el Estados Unidos colonialista-imperial, ahora capturado por un Cuarto Reich de terror supremacista blanco, terror sexual patriarcal teocrático y terror cleptocrático capitalista amoral, comprometido con la subversión de la democracia, como en toda la región de los continentes norteamericano y sudamericano que reclama como su dominio.

     La flota de la conquista, ahora lista para devorar el corazón de Venezuela, puede ser una fuerza imparable, pero la tiranía que la domina es vulnerable a la desobediencia, y como Jacob luchando contra el ángel, nuestra misión no es derrotarla, pues, como muchas cosas en la vida, es más poderosa que nosotros, pero no necesitamos hacerlo; solo necesitamos permanecer invictos ante ella. En esta gran lucha contra los sistemas de opresión y los estados carcelarios de fuerza y ​​control, nuestra victoria reside en permanecer invictos, negándonos a someternos o a abandonar nuestra humanidad y nuestro deber de cuidarnos los unos a los otros, y esta es una victoria que jamás nos podrán arrebatar.

     Como reza el grito de batalla de la Guerra Civil Española y sus gloriosas Brigadas Internacionales: «No pasaran, amigos».

             References of 2024

World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says: María Corina Machado in hiding as more than 1,300 people are detained in post-election clampdown

https://www.theguardian.com/world/article/2024/aug/11/world-must-confront-maduro-campaign-of-terror-maria-corina-machado

‘Maduro has lost the streets’: in Venezuela’s barrios, former loyal voters risk all in protests

https://www.theguardian.com/world/article/2024/aug/03/maduro-has-lost-the-streets-in-venezuelas-barrios-former-loyal-voters-risk-all-in-protests

‘Whose fault is it? The dictator’: the Venezuelan refugees on a knife-edge at the Colombian border – photo essay

Nearly 8 million Venezuelans have fled the country’s instability in the past decade, many hoping to return after July’s election. Now, as Nicolás Maduro clings to power, they fear for their families – and are braced for another exodus

‘A climate of terror’: Maduro cracks down on Venezuelans protesting contested election win

https://www.theguardian.com/global-development/article/2024/aug/08/venezuela-nicolas-maduro-contested-election-protests-detention

Venezuela opposition leaders urge army and police to abandon Nicolás Maduro

Edmundo González and María Corina Machado call on officials to ‘join the side of the people’ after Maduro enforces post-election crackdown

https://www.theguardian.com/world/article/2024/aug/05/venezuela-opposition-leaders-armed-forces-nicolas-maduro

Evidence shows Venezuela’s election was stolen – but will Maduro budge?

https://www.theguardian.com/world/article/2024/aug/06/venezuela-election-maduro-analysis

https://www.bbc.com/news/world-latin-america-63771107

Spanish

11 de agosto de 2024 ¿Cuándo se debe librar una revolución contra una revolución? El caso de Venezuela

En Venezuela, una revolución democrática desafía al régimen brutal de un dictador que ha arruinado la economía y ha convertido a sus ciudadanos en un vasto precariado en lo que una vez se imaginó como un paraíso socialista.

La tiranía y un estado carcelario de fuerza y control son una fase predecible de la lucha revolucionaria en condiciones impuestas que requieren la liberación mediante la toma del poder por la fuerza, especialmente las revoluciones anticoloniales.

Todos los estados están constituidos por la violencia y son en sí mismos violencia encarnada; en palabras de George Washington; “El gobierno se trata de fuerza, solo fuerza”.

¿Cuándo se debe librar una revolución contra la revolución? Cuando se ha convertido en la tiranía de la que tomó el poder, como nacionalismo en lugar de como colonia, y esto es exactamente lo que ha sucedido en Venezuela.

Sí, Estados Unidos y sus representantes han librado una guerra económica y política contra Venezuela durante muchos años, a veces como terror, a veces como farsa; Pero nadie obligó a Maduro a iniciar ejecuciones masivas y encarcelamientos aleatorios. Esta revolución es toda culpa suya.

Y esta vez, son las clases bajas pobres y desesperadas de los campesinos venezolanos quienes se han levantado para tomar su poder y reclamar esa libertad que es el derecho de nacimiento de todos los seres humanos, sin los hilos de los titiriteros invisibles estadounidenses y globales del capitalismo.

Esta es una verdadera revolución del pueblo, y aunque durante mucho tiempo he defendido el estado revolucionario de Chávez y sus legados de liberación anticolonial, antiimperialista y anticapitalista contra Estados Unidos y he denunciado y resistido las políticas escandalosas y terroristas de nuestro gobierno, incluidas las de los regímenes de Trump y Biden hacia Venezuela, debemos reconocer y repensar el significado de la gloriosa y totalmente legítima revolución democrática contra Maduro.

Y debemos hacer todo lo posible para ayudar al pueblo de Venezuela a liberarse de la tiranía y traer estabilidad y libertad de la miseria a la región.

27 de noviembre de 2022 Una oportunidad de cambio en las relaciones entre Estados Unidos y Venezuela

    Hay pocas cosas que revelan esas verdades que el poder mantendría ocultas mediante el silencio y el borrado, las historias reescritas, las mentiras, las falsificaciones y la propaganda, que los espacios liminales donde no existen reglas, los espacios en blanco en nuestros mapas del ser humano, el significado y el valor marcados. con la leyenda Here Be Dragons para indicar incógnitas; como el reino del purgatorio entre Venezuela y Colombia donde nada está Prohibido y ángeles y demonios caminan entre los perdidos y los locos, los depravados y los iluminados.

     Aquí las posibilidades ilimitadas de devenir humano son un claroscuro de lo bestial y lo exaltado; aquí está el lugar para forjar una nueva humanidad libre de los legados del pasado y de las identidades autorizadas de sistemas de deshumanización y poder desigual, y de la tiranía de la normalidad y de las ideas ajenas de virtud; porque aquí, en tales lugares de liberación, nada puede apoderarse de nosotros para sus propios fines.

     Con Caos llega lo nuevo y lo imprevisto; aquí hay terror y abyección, pero también la más frágil de nuestras fuerzas, la esperanza. Alégrate en el abrazo de nuestra monstruosidad, porque el futuro es nuestro.

     Como escribí en mi publicación del 23 de mayo de 2021, Venezuela y Colombia: socios en una danza de tiranía y desastre humanitario; Restos vestigiales de una Guerra Fría que el mundo ha olvidado hace mucho tiempo y víctimas del imperialismo estadounidense, como las sombras de una cola de reptil invisible que arrastramos detrás de nosotros, los estados gemelos fallidos de Venezuela y Colombia son socios en una danza de tiranía y desastre humanitario.

     La monstruosa cleptocracia oligárquica del terror de Estado y apoderada de los intereses norteamericanos Álvaro Uribe y su sucesor Iván Duque de Colombia, eco y reflejo de nuestros otros regímenes títeres y aliados, entre ellos Fulgencio Batista de Cuba y Augusto Pinochet de Chile, figuras de oscuridad en un claroscuro con los de la luz como espacios negativos unos de otros; Hugo Chávez y su protegido Nicolás Maduro de Venezuela, Fidel Castro de Cuba, Salvador Allende de Chile.

      Colombia y Venezuela comparten el legado histórico de las injusticias y desigualdades que les hemos infligido los norteamericanos, pero también el legado glorioso de liberación del grande y visionario Simón Bolívar; y cuál de estas fuerzas prevalecerá para ser transmitida a las generaciones futuras como su herencia queda por determinar. Este es nuestro miedo más oscuro, pero también nuestra esperanza más brillante.

      Definiendo los límites de la civilización y los límites de lo humano, las fuerzas del conservadurismo y la revolución luchan como siempre por el alma de la humanidad, las posibilidades futuras de convertirse en humano y los términos del ser humano, significado y valor.

     Como está escrito en mi publicación del 24 de octubre de 2020, La marea se vuelve contra el imperialismo estadounidense en Venezuela; Tras el fallido intento de golpe de estado estadounidense del 3 de mayo contra Maduro, la victoria en un tribunal británico sobre el acceso a las reservas de oro de Venezuela desafiando el mandato estadounidense de otorgar el tesoro a su títere Juan Guaidó, la revocación del apoyo de España por parte de su nuevo gobierno socialista a Maduro, y ahora el abandono de Venezuela por parte del último gran socio interno de Guaidó y líder de la revuelta de abril de 2019 contra Maduro, Leopoldo López, queda claro que la marea se ha vuelto contra el imperialismo estadounidense en Venezuela.

     A medida que la presidencia de Trump y el régimen fascista se desmoronan en un colapso espectacular durante los últimos días de las elecciones, tanto sus aliados como sus víctimas huelen sangre en el agua y se animan a desafiar abiertamente al Cuarto Reich que él representa.

    El colapso del complot de Trump para entregar los recursos de Venezuela a sus plutócratas corporaciones aduladoras y pagadoras es ahora definitivo, y celebramos la liberación del pueblo de Venezuela de quienes querían esclavizarlo.

     Así también anunciamos y nos regocijamos en las posibilidades para la liberación de la humanidad de la red global de fascismo y tiranía que ha surgido a la sombra de la subversión de la democracia de Trump, un espacio negativo y una imagen inversa de los valores estadounidenses de libertad, igualdad, verdad. , y la justicia, y de nuestro papel definitorio como Antorcha de la Libertad y faro de esperanza para el mundo.

     Unámonos en solidaridad con los que no tienen poder y los desposeídos para apoderarnos de nuestra autonomía y autodeterminación, para resistir nuestra deshumanización y fuerza y control autoritarios, y para forjar un nuevo futuro y una sociedad libre de iguales en la que nosotros mismos, y sin gobierno, dueños de nuestras posibilidades de hacernos humanos.

      Como escribí en mi post del 26 de febrero de 2020, Venezuela y Colombia: un dinamismo de hambre y miedo; Es la crisis humanitaria más terrible en la tierra hoy; un millón de niños abandonados en Venezuela en medio de un páramo de hambruna y miseria, sin atención médica y una tasa de inflación superior al diez mil por ciento, salarios laborales reales de cincuenta centavos a la semana que atraen una migración masiva de cuatro millones de personas hambrientas y sin dinero que buscan trabajo a la brutal minería y campamentos madereros más allá de sus fronteras en la migración masiva más grande de América del Sur en la historia.

     A menudo, sus rutas los llevan a pie a través de la región fronteriza entre Colombia y Venezuela, una zona del salvaje oeste de facciones y pandillas rebeldes en guerra, de asesinatos y secuestros, violaciones y trata de personas, niños soldados y el omnipresente atractivo de las ganancias de la única industria viable de la región. , el narcotráfico.

     La sociedad se ha derrumbado absolutamente en Venezuela, pero los palacios barrocos relucientes y los rascacielos de los oligarcas semifeudales y sus pueblos Potemkin que desmienten las afirmaciones de Maduro sobre el socialismo, el verdadero salvajismo de la desigualdad aquí enmascarado con una fachada legitimadora de alianza cubana por parte de un gobierno. de nepotismo y explotación, y desafiado por la supremacía solo por un peón estadounidense de alianzas y conexiones igualmente odiosas. Entre Maduro y Guaidó hay poco para elegir, salvo las mentiras con las que oscurecen su botín.

     Al otro lado de la región infernal de la frontera, Colombia ahora está entrando en su tercer mes de una huelga nacional llamada El Paro, que ha sido reprimida brutalmente por la policía, incluidas ejecuciones sumarias.

https://www.theguardian.com/world/2020/may/06/venezuela-maduro-abduction-plot-luke-denman-americans-captured

https://www.theguardian.com/global-development/2021/mar/31/in-the-middle-of-a-war-zone-thousands-flee-as-venezuela-troops-and-colombia-rebels-clash

https://www.crisisgroup.org/latin-america-caribbean/andes/venezuela/venezuela-opportunity-should-be-seized

https://www.theguardian.com/world/2020/jan/21/venezuela-colombia-border-region-human-rights-watch

https://www.theguardian.com/world/2020/oct/25/leopoldo-lopez-flees-venezuela-vowing-to-continue-fighting-maduro-regime

https://www.theguardian.com/world/2020/oct/05/uk-court-overturns-ruling-on-18bn-of-venezuelan-gold

https://www.huffpost.com/entry/trump-guaido-venezuela-state-of-the-union_n_5e3b17d4c5b6b5fb438bb2c2?ncid=newsltushpmgnews

https://www.theguardian.com/world/2019/may/01/venezuela-crisis-maduro-claims-victory-over-deranged-us-backed-coup-attempt

https://jacobinmag.com/2020/10/sanctions-venezuela-maduro-guaido-trump/?fbclid=IwAR1VEbeMa_kHKTXWqLq_yK5nteX1kJCntlVkbEwoUhYluybDrrqx5YZlFpQ

https://jacobinmag.com/2019/05/venezuela-maduro-juan-guaido-intervention-sancti

https://www.theguardian.com/world/2020/jan/21/venezuela-colombia-border-region-human-rights-watch

https://www.theguardian.com/global-development/2020/feb/20/one-million-children-left-behind-those-who-stay-venezuela-amid-exodus

Trump is threatening Venezuela. But his own country looks a lot like it

https://www.theguardian.com/commentisfree/2025/oct/21/trump-venezuela-hugo-chavez

Trump’s bullying of Latin America isn’t part of any plan – he doesn’t have a clue what he’s doing

https://www.theguardian.com/commentisfree/2025/oct/05/donald-trump-interventions-latin-america-usa-venezuela

The Guardian view on the US and Venezuela: Trump’s ‘war on drugs’ ramps up military threats to Maduro

https://www.theguardian.com/commentisfree/2025/oct/16/the-guardian-view-on-the-us-and-venezuela-trumps-war-on-drugs-ramps-up-military-threats-to-maduro

US military kills two people in strike on alleged drug-trafficking boat in Pacific

https://www.theguardian.com/us-news/2025/oct/22/military-boat-strike-pacific-pete-hegseth

US ‘Night Stalkers’ seen in Caribbean as fears of regime change rise in Venezuela

https://www.theguardian.com/us-news/2025/oct/22/us-night-stalkers-caribbean-fears-regime-change-venezuela-nicolas-maduro

 World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says: María Corina Machado in hiding as more than 1,300 people are detained in post-election clampdown

https://www.theguardian.com/world/article/2024/aug/11/world-must-confront-maduro-campaign-of-terror-maria-corina-machado

‘Maduro has lost the streets’: in Venezuela’s barrios, former loyal voters risk all in protests

https://www.theguardian.com/world/article/2024/aug/03/maduro-has-lost-the-streets-in-venezuelas-barrios-former-loyal-voters-risk-all-in-protests

‘Whose fault is it? The dictator’: the Venezuelan refugees on a knife-edge at the Colombian border – photo essay

Nearly 8 million Venezuelans have fled the country’s instability in the past decade, many hoping to return after July’s election. Now, as Nicolás Maduro clings to power, they fear for their families – and are braced for another exodus

‘A climate of terror’: Maduro cracks down on Venezuelans protesting contested election win

https://www.theguardian.com/global-development/article/2024/aug/08/venezuela-nicolas-maduro-contested-election-protests-detention

Venezuela opposition leaders urge army and police to abandon Nicolás Maduro

Edmundo González and María Corina Machado call on officials to ‘join the side of the people’ after Maduro enforces post-election crackdown

https://www.theguardian.com/world/article/2024/aug/05/venezuela-opposition-leaders-armed-forces-nicolas-maduro

Evidence shows Venezuela’s election was stolen – but will Maduro budge?

https://www.theguardian.com/world/article/2024/aug/06/venezuela-election-maduro-analysis

https://www.bbc.com/news/world-latin-america-63771107

Spanish

23 de octubre de 2025 La guerra no declarada de Trump contra Venezuela

     A la sombra de la Conquista de las Américas a manos de los pueblos indígenas y de la Doctrina Monroe que autorizó el imperialismo y el colonialismo estadounidenses en todo nuestro continente, el régimen de Trump está cometiendo crímenes de guerra contra civiles venezolanos en su guerra no declarada en dos frentes, los ataques falsos y performativos a barcos pesqueros con el pretexto de una guerra contra las drogas y la campaña de limpieza étnica y terror supremacista blanco emprendida por  ICE dentro de nuestra nación, que comenzó y se ha dirigido específicamente a ciudadanos venezolanos.

     Todos estos crímenes de guerra y crímenes de lesa humanidad están al servicio de la riqueza y el poder de las elites blancas que desean sacar provecho del robo de los enormes recursos petroleros de Venezuela, el saqueo capitalista nuevamente bajo el pretexto de un Terror Rojo que hace eco y refleja la Bahía de Cochinos y nuestra vendetta de décadas contra Cuba por tirar nuestros casinos mafiosos. Las acciones de Trump también recapitulan horriblemente tanto el Terror Rojo de la era McCarthy aquí en Estados Unidos como la represión de la disidencia y el Terror Rojo que dio origen a la Operación Cóndor y nuestro golpe en Chile que reemplazó al campeón del pueblo Allende por el tirano fascista y títere estadounidense Pinochet.

     Sí, el régimen de Maduro ha traicionado a la Revolución y se ha convertido en todo aquello contra lo que alguna vez se enfrentó el magnífico libertador Hugo Chávez, pero por esto; Ambos insisten en la independencia y soberanía de Venezuela y representan las fuerzas de la lucha de liberación anticolonial en las Américas. Y esto marca la diferencia.

     A continuación siguen algunos de mis escritos sobre el movimiento democrático en Venezuela, del cual la ganadora del Premio Nobel María Corina Machado es una figura, aunque muy problemática en cuanto a sus acciones como representante del régimen de Trump y el colonialismo estadounidense.

     ¿Cuál es la diferencia entre el intento de golpe planeado por Trump contra Maduro y el propio pueblo de Venezuela provocando un cambio de régimen?

     La conquista y el dominio imperialistas no se parecen en nada a la democracia que surge de la lucha de liberación del pueblo; y la prueba de desambiguación es ¿quién toma y posee el poder, el pueblo o algún amo extranjero?

     Y una cosa más; No me importa por qué alguien mata o esclaviza a otro, silencia o brutaliza a otros como represión de la disidencia o la imposición de identidades autorizadas, versiones de la historia o la realidad, o la virtud como sumisión a la autoridad; y sus víctimas tampoco.

     Las ideologías no significan nada comparadas con las simples pruebas de ¿Quién tiene el poder y quién sufre?

     Porque lo humano es lo más real.

11 de agosto de 2024 ¿Cuándo se debe librar una revolución contra una revolución? El caso de Venezuela

En Venezuela, una revolución democrática desafía al régimen brutal de un dictador que ha arruinado la economía y ha convertido a sus ciudadanos en un vasto precariado en lo que una vez se imaginó como un paraíso socialista.

La tiranía y un estado carcelario de fuerza y control son una fase predecible de la lucha revolucionaria en condiciones impuestas que requieren la liberación mediante la toma del poder por la fuerza, especialmente las revoluciones anticoloniales.

Todos los estados están constituidos por la violencia y son en sí mismos violencia encarnada; en palabras de George Washington; “El gobierno se trata de fuerza, solo fuerza”.

¿Cuándo se debe librar una revolución contra la revolución? Cuando se ha convertido en la tiranía de la que tomó el poder, como nacionalismo en lugar de como colonia, y esto es exactamente lo que ha sucedido en Venezuela.

Sí, Estados Unidos y sus representantes han librado una guerra económica y política contra Venezuela durante muchos años, a veces como terror, a veces como farsa; Pero nadie obligó a Maduro a iniciar ejecuciones masivas y encarcelamientos aleatorios. Esta revolución es toda culpa suya.

Y esta vez, son las clases bajas pobres y desesperadas de los campesinos venezolanos quienes se han levantado para tomar su poder y reclamar esa libertad que es el derecho de nacimiento de todos los seres humanos, sin los hilos de los titiriteros invisibles estadounidenses y globales del capitalismo.

Esta es una verdadera revolución del pueblo, y aunque durante mucho tiempo he defendido el estado revolucionario de Chávez y sus legados de liberación anticolonial, antiimperialista y anticapitalista contra Estados Unidos y he denunciado y resistido las políticas escandalosas y terroristas de nuestro gobierno, incluidas las de los regímenes de Trump y Biden hacia Venezuela, debemos reconocer y repensar el significado de la gloriosa y totalmente legítima revolución democrática contra Maduro.

Y debemos hacer todo lo posible para ayudar al pueblo de Venezuela a liberarse de la tiranía y traer estabilidad y libertad de la miseria a la región.

27 de noviembre de 2022 Una oportunidad de cambio en las relaciones entre Estados Unidos y Venezuela

    Hay pocas cosas que revelan esas verdades que el poder mantendría ocultas mediante el silencio y el borrado, las historias reescritas, las mentiras, las falsificaciones y la propaganda, que los espacios liminales donde no existen reglas, los espacios en blanco en nuestros mapas del ser humano, el significado y el valor marcados. con la leyenda Here Be Dragons para indicar incógnitas; como el reino del purgatorio entre Venezuela y Colombia donde nada está Prohibido y ángeles y demonios caminan entre los perdidos y los locos, los depravados y los iluminados.

     Aquí las posibilidades ilimitadas de devenir humano son un claroscuro de lo bestial y lo exaltado; aquí está el lugar para forjar una nueva humanidad libre de los legados del pasado y de las identidades autorizadas de sistemas de deshumanización y poder desigual, y de la tiranía de la normalidad y de las ideas ajenas de virtud; porque aquí, en tales lugares de liberación, nada puede apoderarse de nosotros para sus propios fines.

     Con Caos llega lo nuevo y lo imprevisto; aquí hay terror y abyección, pero también la más frágil de nuestras fuerzas, la esperanza. Alégrate en el abrazo de nuestra monstruosidad, porque el futuro es nuestro.

     Como escribí en mi publicación del 23 de mayo de 2021, Venezuela y Colombia: socios en una danza de tiranía y desastre humanitario; Restos vestigiales de una Guerra Fría que el mundo ha olvidado hace mucho tiempo y víctimas del imperialismo estadounidense, como las sombras de una cola de reptil invisible que arrastramos detrás de nosotros, los estados gemelos fallidos de Venezuela y Colombia son socios en una danza de tiranía y desastre humanitario.

     La monstruosa cleptocracia oligárquica del terror de Estado y apoderada de los intereses norteamericanos Álvaro Uribe y su sucesor Iván Duque de Colombia, eco y reflejo de nuestros otros regímenes títeres y aliados, entre ellos Fulgencio Batista de Cuba y Augusto Pinochet de Chile, figuras de oscuridad en un claroscuro con los de la luz como espacios negativos unos de otros; Hugo Chávez y su protegido Nicolás Maduro de Venezuela, Fidel Castro de Cuba, Salvador Allende de Chile.

      Colombia y Venezuela comparten el legado histórico de las injusticias y desigualdades que les hemos infligido los norteamericanos, pero también el legado glorioso de liberación del grande y visionario Simón Bolívar; y cuál de estas fuerzas prevalecerá para ser transmitida a las generaciones futuras como su herencia queda por determinar. Este es nuestro miedo más oscuro, pero también nuestra esperanza más brillante.

      Definiendo los límites de la civilización y los límites de lo humano, las fuerzas del conservadurismo y la revolución luchan como siempre por el alma de la humanidad, las posibilidades futuras de convertirse en humano y los términos del ser humano, significado y valor.

     Como está escrito en mi publicación del 24 de octubre de 2020, La marea se vuelve contra el imperialismo estadounidense en Venezuela; Tras el fallido intento de golpe de estado estadounidense del 3 de mayo contra Maduro, la victoria en un tribunal británico sobre el acceso a las reservas de oro de Venezuela desafiando el mandato estadounidense de otorgar el tesoro a su títere Juan Guaidó, la revocación del apoyo de España por parte de su nuevo gobierno socialista a Maduro, y ahora el abandono de Venezuela por parte del último gran socio interno de Guaidó y líder de la revuelta de abril de 2019 contra Maduro, Leopoldo López, queda claro que la marea se ha vuelto contra el imperialismo estadounidense en Venezuela.

     A medida que la presidencia de Trump y el régimen fascista se desmoronan en un colapso espectacular durante los últimos días de las elecciones, tanto sus aliados como sus víctimas huelen sangre en el agua y se animan a desafiar abiertamente al Cuarto Reich que él representa.

    El colapso del complot de Trump para entregar los recursos de Venezuela a sus plutócratas corporaciones aduladoras y pagadoras es ahora definitivo, y celebramos la liberación del pueblo de Venezuela de quienes querían esclavizarlo.

     Así también anunciamos y nos regocijamos en las posibilidades para la liberación de la humanidad de la red global de fascismo y tiranía que ha surgido a la sombra de la subversión de la democracia de Trump, un espacio negativo y una imagen inversa de los valores estadounidenses de libertad, igualdad, verdad. , y la justicia, y de nuestro papel definitorio como Antorcha de la Libertad y faro de esperanza para el mundo.

     Unámonos en solidaridad con los que no tienen poder y los desposeídos para apoderarnos de nuestra autonomía y autodeterminación, para resistir nuestra deshumanización y fuerza y control autoritarios, y para forjar un nuevo futuro y una sociedad libre de iguales en la que nosotros mismos, y sin gobierno, dueños de nuestras posibilidades de hacernos humanos.

      Como escribí en mi post del 26 de febrero de 2020, Venezuela y Colombia: un dinamismo de hambre y miedo; Es la crisis humanitaria más terrible en la tierra hoy; un millón de niños abandonados en Venezuela en medio de un páramo de hambruna y miseria, sin atención médica y una tasa de inflación superior al diez mil por ciento, salarios laborales reales de cincuenta centavos a la semana que atraen una migración masiva de cuatro millones de personas hambrientas y sin dinero que buscan trabajo a la brutal minería y campamentos madereros más allá de sus fronteras en la migración masiva más grande de América del Sur en la historia.

     A menudo, sus rutas los llevan a pie a través de la región fronteriza entre Colombia y Venezuela, una zona del salvaje oeste de facciones y pandillas rebeldes en guerra, de asesinatos y secuestros, violaciones y trata de personas, niños soldados y el omnipresente atractivo de las ganancias de la única industria viable de la región. , el narcotráfico.

     La sociedad se ha derrumbado absolutamente en Venezuela, pero los palacios barrocos relucientes y los rascacielos de los oligarcas semifeudales y sus pueblos Potemkin que desmienten las afirmaciones de Maduro sobre el socialismo, el verdadero salvajismo de la desigualdad aquí enmascarado con una fachada legitimadora de alianza cubana por parte de un gobierno. de nepotismo y explotación, y desafiado por la supremacía solo por un peón estadounidense de alianzas y conexiones igualmente odiosas. Entre Maduro y Guaidó hay poco para elegir, salvo las mentiras con las que oscurecen su botín.

     Al otro lado de la región infernal de la frontera, Colombia ahora está entrando en su tercer mes de una huelga nacional llamada El Paro, que ha sido reprimida brutalmente por la policía, incluidas ejecuciones sumarias.

https://www.theguardian.com/world/2020/may/06/venezuela-maduro-abduction-plot-luke-denman-americans-captured

https://www.theguardian.com/global-development/2021/mar/31/in-the-middle-of-a-war-zone-thousands-flee-as-venezuela-troops-and-colombia-rebels-clash

https://www.crisisgroup.org/latin-america-caribbean/andes/venezuela/venezuela-opportunity-should-be-seized

https://www.theguardian.com/world/2020/jan/21/venezuela-colombia-border-region-human-rights-watch

https://www.theguardian.com/world/2020/oct/25/leopoldo-lopez-flees-venezuela-vowing-to-continue-fighting-maduro-regime

https://www.theguardian.com/world/2020/oct/05/uk-court-overturns-ruling-on-18bn-of-venezuelan-gold

https://www.huffpost.com/entry/trump-guaido-venezuela-state-of-the-union_n_5e3b17d4c5b6b5fb438bb2c2?ncid=newsltushpmgnews

https://www.theguardian.com/world/2019/may/01/venezuela-crisis-maduro-claims-victory-over-deranged-us-backed-coup-attempt

https://jacobinmag.com/2020/10/sanctions-venezuela-maduro-guaido-trump/?fbclid=IwAR1VEbeMa_kHKTXWqLq_yK5nteX1kJCntlVkbEwoUhYluybDrrqx5YZlFpQ

https://jacobinmag.com/2019/05/venezuela-maduro-juan-guaido-intervention-sancti

https://www.theguardian.com/world/2020/jan/21/venezuela-colombia-border-region-human-rights-watch

https://www.theguardian.com/global-development/2020/feb/20/one-million-children-left-behind-those-who-stay-venezuela-amid-exodus

November 23 2025 The Death of Franco and the Rebirth of Spain

      In the death of the tyrant Franco, Spain is reborn; in today’s anniversary we celebrate both. Franco was a grotesque monster who murdered some twenty thousand of his own citizens and perpetrated countless depravities in a regime of torture and concentration camps, but the legacies of this history are not confined to the decades of his tyranny, the crimes of state terror of the Spanish Civil War, nor the genocide of the Jews and the Nazi conquest of Europe in which he made all of Spain complicit, for the doctrine of Total War he created together with Hitler and first tested at Guernica has been revived by the current leaders of the two nations least likely to model themselves on their former enemies the fascists; Russia and Israel.

     In naming ourselves the Abraham Lincoln Brigades of Ukraine and later of Palestine, I had sound historical reasons to ground our Resistance to fascist terror and imperial conquest and Occupation in our heroic predecessors in the Spanish Civil War.

      Now after fifty years of state enforced forgetting, wary of reigniting a Civil War, Spain is awakening to the meaning and consequences of fascism in public recognition of the crimes against humanity of the Franco regime. I have argued for the penalty of damnatio memoriae under Roman law for Trump and his aberrant regime; I may have been wrong about that, for its use in Spain versus the cult of Franco has also erased public awareness of the dangers of fascism.  Witness and remembrance are better instruments of liberty.

     This is the meaning of Spain for us all now; a cautionary tale of what can happen when evil is unopposed, and of the possibilities of liberation struggle for our humanity.

     As written by Sam Jones in The Guardian, in an article entitled Spanish PM calls for nation to heed past lessons on anniversary of Franco’s death: Pedro Sánchez says his country must defend the democratic freedom ‘wrenched from us for so many years’; “Spain has marked the 50th anniversary of Francisco Franco’s death with an absence of official events but a call from the prime minister to heed the lessons of the dictatorship and defend the democratic freedom “wrenched from us for so many years”.

     Franco, whose military coup against the elected republican government in 1936 triggered a civil war and brought about four decades of dictatorship, died in Madrid on 20 November 1975.

     Although the socialist government of the prime minister, Pedro Sánchez, has organised a year-long series of events to mark the post-Franco transformation, it ruled out any state acts on Thursday, the actual anniversary of the dictator’s death, to avoid accusations that it was seeking to celebrate his death.

     The anniversary comes amid increasing concerns about the lack of knowledge about the dictatorship, especially among younger Spaniards. A poll last month revealed that more than 21% of those surveyed felt the Franco era was “good” or “very good”, while a poll on Thursday for El País found almost a quarter of Spaniards aged 18 to 28 felt that an authoritarian regime could sometimes be preferable to a democratic one.

     In an opinion piece for the online newspaper elDiario.es, Sánchez hailed Spain’s “almost unique” democratic progress over the past 50 years, saying the country had “gone from being a repressive dictatorship to being a full democracy, and from being a poor and isolated country to one that is prosperous and integrated in the world”.

     But the prime minister, who pointedly did not refer to Franco by name, also noted that “democracy didn’t fall from the sky”, adding that today’s freedoms had been secured by the determination and resilience of the Spanish people.

     “No democracy – including ours – is perfect,” he wrote. “Much remains to be done to forge the Spain we want and that we can be: a place of more opportunity; more rights and less inequality. Being conscious of all that is what will help us move forward and improve. And that is why it is precisely now – when some idealise authoritarian regimes and cling to the nostalgia of a past that never was – that we must step forward in defence of a freedom that was wrenched from us for so many years.”

     The government has used historical memory legislation introduced three years ago to try to help Spain come to terms with its past. As well as redesignating the Valley of Cuelgamuros – previously known as the Valley of the Fallen, where Franco’s remains lay for 44 years – as a “place of memory”, it is compiling an inventory of the goods seized by the regime and is working to strip Spain of the last vestiges of Francoist symbols.

     The government is also in the final stages of its attempts to shut down the Francisco Franco National Foundation, which exists to preserve and promote the dictator’s legacy.

     In an interview with the state broadcaster, RTVE, on Thursday, the culture minister said his department was seeking to make sure that Franco’s official archive – currently in the possession of the foundation – was handed over to the state so it could be accessed by all Spaniards.

     “The dissolution of the Francisco Franco Foundation raises the question of what happens with the archive,” said Ernest Urtasun. “We’ve already got a report, drawn up at the culture ministry, which is an inventory of the 30,000 documents in the dictator’s archive, and we have a report that proves that these documents are public documents that refer to the dictator as head of state and are therefore government property.”

     Urtasun said government lawyers were working to recover the archive, “which belongs to Spaniards and to researchers, so that everyone can document the repression and everything that’s there”.

     The opposition conservative People’s party is boycotting the government’s initiative to celebrate 50 years of democracy, as is the far-right Vox party, which dismissed the programme as an “absurd necrophilia that divides Spaniards”.

     More than 500,000 people perished in the civil war, while hundreds of thousands more were forced into exile. Reprisals continued well after Franco’s victory in 1939, and the bodies of more than 100,000 people killed during the war and in its aftermath are estimated to lie in unmarked mass graves.

     After the dictator’s death, Spain embarked on the transition back to democracy, holding its first free election in 41 years in 1977 and approving a new constitution in a referendum the following year.”

    Again written by Sam Jones in The Guardian, in an article entitled

‘Dangerous nostalgia’: did Spain’s ‘pact of forgetting’ after Franco leave new generation open to far right? Events to mark the 50th anniversary of dictator’s death are intended to remind Spaniards, particularly the young, of the dangers of fascism; “Mingorrubio municipal cemetery, which sits where the suburbs of north-west Madrid fade out into the countryside, must have been something of a comedown for a man who was originally laid to rest with a 150-metre-high cross for a headstone and four enormous bronze archangels to watch over him.

     But six years after his remains were disinterred from the grotesque splendour of the Valley of the Fallen and flown by helicopter to Mingorrubio for reburial, Francisco Franco is at least in good company.

     On the opposite side of the cemetery to the generalísimo’s mausoleum is the grave of his right-hand man Luis Carrero Blanco, whose life and tenure as prime minister were brought to a sudden end by a bomb which blew his car more than 30 metres into the air in 1973. Also buried in the cemetery are the murderous Dominican dictator, Rafael Leónidas Trujillo, and Carlos Arias Navarro – known as the “Butcher of Málaga” for his brutal repressions during the Spanish civil war.

     It was Arias who, 50 years ago on Thursday, broke the news of the dictator’s death to the nation in a famous television broadcast.

     “Spaniards, Franco has died,” said the grief-stricken prime minister. “The exceptional man who, before God and before history, assumed the immense responsibility for the most demanding and sacrificial service to Spain, has given his life, burned away day by day, hour by hour, in the fulfilment of a transcendental mission.”

     Half a century on, the deeds and legacy of the man whose military coup against the Republican government ushered in a four-decade dictatorship built around the authoritarian ideology of National Catholicism, continue to haunt, divide and confuse 21st-century Spain.

     The current, socialist-led government, which has continued the work of its predecessors by introducing democratic memory legislation designed to help the country come to terms with the Franco era, is using the 50th anniversary of his death to trumpet Spain’s transformation into a progressive modern European democracy.

     But the year-long series of events is also intended to serve as a reminder of the potency of fascism at a time when the far right is once more on the march and is appealing to younger voters with no memory – and scant knowledge – of the dictatorship.

     “Surveys have shown us that about 24% or 25% of people aged 18 to 30 said they wouldn’t mind living under an authoritarian regime,” said Fernando Martínez López, a historian who serves as Spain’s secretary of state for democratic memory.

     “That obviously led us to take the political decision to explain to young people what the dictatorship was. There is so much ignorance.” His fears were borne out still further last month when another poll revealed that more 21% of those surveyed felt the Franco era was “good” or “very good”.

     Martínez said schoolchildren of previous generations simply had not been taught about what really happened during the civil war and the subsequent dictatorship.

     “There’s a whole generation – especially people between their 20s and the age of about 45, who have studied so little of all this,” he said. “They’ve only studied it if they had teachers who were interested in it, and who brought it into their lessons. But now with the democratic memory law, it’s obligatory.”

     Meanwhile, teachers in Spain have noticed that students who embrace the macho, misogynistic tropes of the “manosphere” can also express pseudo-nostalgic admiration for a dictatorship about whose realities they know next to nothing.

     “Dictatorships aren’t something from the middle ages,” said Ángel Víctor Torre​s, Spain’s minister for territorial policy and democratic memory. “Young people have a kind of disconnect. Quite often, when I tell young people that there was a forced labour camp for gay people in Fuerteventura, they don’t believe it.”

     Much of the lack of knowledge can be traced back to the methods Spain used to patch up its open wounds after Franco’s death. The 1977 amnesty law, which granted impunity to those who committed crimes during the civil war and under the Franco regime, was accompanied by a tacit social contract known as the “pact of forgetting”. The idea was to leave the past in the past and move on as quickly as possible.

     The Spanish journalist, writer and historian Carlos Hernández de Miguel, author of Franco’s Concentration Camps, argues that while​ “awful concessions” made during the transition back to democracy may have been necessary, they should never have been allowed to remain in place for as long as they have.

     “That allowed generations and generations of Spaniards to grow up without knowing what had happened in our country during the 20th century, or being brought up on a fictional tale that equated victims with torturers and democrats with fascists,” he said. “All that hid the magnitude of Francoist repression: the jails; the murders; the torture; the concentration camps – all that erased the close links with Hitler’s Germany and whitewashed a regime whose hands were stained with blood.”

     More progress might have been made if a modicum of consensus were possible. But the governing Spanish Socialist Workers’ party (PSOE) and the opposition conservative People’s party (PP) have spent decades accusing each other of playing politics with the past.

     The PP boasted of cutting Spain’s historical memory budget to zero when it was last in power and has grumbled that the government’s democratic memory legislation serves only to “dig up grudges”. The party is ignoring the events planned to mark the beginning of the return to democracy. So, too, is the far-right Vox party, the third largest force in Spanish politics, which had dismissed the programme as an “absurd necrophilia that divides Spaniards”.

     Given the lack of common ground, anomalies that would elicit gasps of disbelief in many other modern European democracies have abounded. Although Franco’s remains were removed from the Valley of the Fallen – now known as the Valley of Cuelgamuros and currently in the process of being “resignified” to become “a place of memory” – it was for years a pilgrimage site for those who wanted to mourn Franco’s death each 20 November.

     These days, those nostalgic for el Caudillo (the leader) and his reign can sate their appetites with merchandise from the online store of the National Francisco Franco Foundation (FNFF), which, until the government succeeds in its plan to shut it down, will continue to exist to preserve and promote the dictator’s legacy. A book titled 50 Years of Lies about Francisco Franco is on sale for €27 (£24), while a FNFF water bottle costs €16 and a framed, black-and-white picture of the man himself is €60.

     Other scars are less visible. Although the bodies of almost 9,000 people who were “disappeared” under Franco have been exhumed in the past few years, the remains of a further 11,000 people who were murdered and buried in ditches or mass graves are still waiting to be recovered and identified. The bodies of thousands of others will never be found as their furtive or impromptu resting places have been forgotten, dug up or paved over.

     There is also lingering frustration over the fact that relatives and historical memory associations have to apply for grants to recover bodies; the central government does not exhume them directly, largely because of Spain’s highly decentralised system of regional governments.

     And then there is the question of justice. The Spanish filmmaker Almudena Carracedo and her partner, Robert Bahar, spent six years making the award-winning 2018 documentary The Silence of Others, which followed victims of the Franco regime as they sought to hold it to account internationally.

     “Spain has undoubtedly changed on many fronts to become a democratic society,” said Carracedo. “However, so many years later, we live with this seemingly invisible mantle of impunity that still pains and impacts victims of crimes of the Franco dictatorship deeply. The 2022 Democratic Memory law was able to bring to light the need for memory and truth, but the important third pillar – justice – is still blocked by the 1977 amnesty law that impedes victims from seeking redress for the crimes they or their families suffered.”

     Like many others, Carracedo feels that Spain’s imperfect grasp of its own history has opened the door to revisionism and denialism. If justice delayed is justice denied, then knowledge delayed is knowledge denied.

     “I would so love to say that Franco is dead,” she said. “But today, with the resurgence of the alt-right, he is somehow still painfully present. And it’s not something that comes out of the blue: all these youths who now raise their arms in fascist salutes were never really taught their history, and so they celebrate the myths they have heard. This fits a dangerous pattern of nostalgia that you see in many countries, not just Spain. ‘We lived better under the dictator,’ people say. It’s a warning sign.”

     As written by María Ramírez in The Guardian, in an articlle entitled

I grew up in Spain amid a collective amnesia about Franco. It is time we faced up to our dark past; “Like most Spaniards alive today, I was born after the death of Franco 50 years ago. Even for my parents’ generation, the dictatorship that lasted from 1939 until 20 November 1975 is today a distant bad dream. Growing up, the stories I heard were mostly about the post-Franco democratic transition, a time full of promise and energy as younger people set about rebuilding everything from scratch.

     My mother, who was pregnant with me when she voted in the first free elections in 1977, talks about that time as the happiest of her life. International media reporting from that year described “a broad optimism” in a soon-to-be “healthy, modern, lively nation”.

     Writing in October 1977, the philosopher and former political prisoner Julián Marías commented: “The Franco years seem incredibly distant; almost everything that seemed impossible has already taken place.” It had been less than two years since Franco’s death, and there was not yet a full democratic system or a constitution in place.

     As in many European countries, those years were also marked by political violence and economic crises. One of my earliest memories is of fear, confusion and radio bulletins during the attempted coup d’etat in February 1981.

     Still, looking back, it was extraordinary how Spain went from a poor, isolated, rural country to a dynamic democracy that, within a few years, outpaced most of Europe in terms of openness and social rights. In 50 years, GDP has multiplied by a factor of more than 15 in today’s money, the value of exports has increased almost eightfold, and the number of employed people has almost doubled in a country that has gone from 35m to almost 50m inhabitants. Same-sex marriage was legalised in 2005, around a decade before it was recognised in the US, UK or Germany.

     The transition to democracy was remarkably smooth given its pace; some of that was thanks to European funds and support. But in seeking to balance justice and reconciliation, Spain leaned heavily towards the latter. Few of the dictatorship’s crimes were prosecuted, and as the years passed, amnesty turned into amnesia.

     Former officials of the Franco regime were absorbed into political parties – mostly the forerunner of today’s People’s party (Partido Popular). There was no public reckoning for millionaires or big companies that sustained the regime and, by extension, decades of repression and human rights abuses. Spain even kept as head of state King Juan Carlos, who had been chosen by Franco as his successor in an almost “filial relationship”, as the disgraced former king writes in a new memoir. Juan Carlos’s own role in the democratic transition and the attempted coup is still contested.

     Today, the Franco era is taught in schools, but at the end of a packed history syllabus that many teachers have to rush through in the final high school year. It was largely absent from public debate until the centre-left government of José Luis Rodríguez Zapatero passed the first historical memory law in 2007, and began removing Franco statues and other symbols, investing in national archives and supporting the search for the remains of those killed during the civil war of the 1930s.

     Pedro Sánchez has gone even further, introducing new legislation and implementing the existing law. The most symbolic gesture was the removal, in 2019, of Franco’s remains and tomb from Valle de los Caídos (the Valley of the Fallen), now renamed Valle de Cuelgamuros, a mausoleum built by political prisoners on the outskirts of Madrid, where he had been laid to rest and honoured for decades – among his victims. A new project will transform the site, which for the first time will feature display panels, documentary artefacts and recordings explaining its dark history.

     This is significant, because openly and publicly telling the history of Francoism has been missing in Spain for far too long. More important than removing symbols is explaining them. Spain does not even have a museum of national history, and it lags behind Germany, Italy, Portugal and even younger democracies such as Slovenia, in confronting its past and putting it on display.

     Politicians on the right are now resisting many of these efforts, with historical memory becoming yet another partisan issue. Even Spain’s transition to democracy, once idealised and long a source of pride, has come under question as political consensus has fractured.

     In Spain we are not good at dealing with the past, as other dark chapters in more recent history show, particularly regarding terrorism. But when you don’t fully reckon with the past, it can return to haunt you.

     My mother is often surprised and distressed in equal measure to see very young people – even if it’s a tiny minority – making fascist salutes or singing Franco’s anthem, or to hear leaders of Vox, the far-right party, making light of the dictatorship’s crimes. In the past few months, my mother speaks much more often about her own memories: running in front of the mounted police – los grises, so called for their grey uniforms – during protests at her university against the final executions ordered by Franco; whispering about her cousin crossing into France to meet political activists; and wondering about her long-lost uncle who may have been a victim of repression.

     “Life was grey,” she would say now. She is shocked, as are many who lived through the dictatorship, that anyone in today’s Spain could embrace that troubled past. Those people should know better. But they should have been taught better as well.

     There is no danger in Spain of Francoism coming back, but forgetting history can make you take for granted the democratic freedoms that need constant vigilance and protection.”

     As I wrote in my post of April 26 2025, Guernica: the Horror of War; On this day we remember the anniversary of the destruction of Guernica in 1937 by the Nazis, vividly commemorated by Picasso as a witness of history, and situated within the special context of the Spanish Resistance, and of the Humanist values of the Enlightenment and the Rights of Man which the atrocity violated, but also a universal testament, lament, and cry of defiance against the horror of war.

     The horrors of the Nazi annihilation of the civilization of Europe is being recapitulated today in the destruction of Ukraine by Russia and of Palestine by Israel, with Mariupol and Gaza echoes and reflections of Guernica, as it will whenever we forget the lessons of our history and are doomed to repeat it.

     When I founded the Abraham Lincoln Brigades of Ukraine and Palestine with my fellow American volunteers in liberation struggle, it was not only to recall the glorious International Brigades of the Spanish Civil War as our true forebears, but also in recognition that both Putin’s Russia and Netanyahu’s Israel have modeled their obscene and criminal wars of imperial conquest and dominion on Guernica and the idea of Total War as developed in the Spanish Civil War by the fascist regimes of Hitler and Franco; and that we must reply to them as Resistance and by any means necessary.

     All Resistance is war to the knife.

     Evil never sleeps, nor must our vigilance in guardianship of each other.

     War is an evil born of many things, including fear and the dehumanization of others, and of the pathology of disconnectedness and failure of empathy. It is also an instrument of government and authority which exists because it is enormously profitable for those in power.

     The family fortune of the Bush dynasty was made by the first President Bush’s grandfather, who personally handed Adolf Hitler the cash to finance the Beer Hall Putsch. Why? He was the exclusive New York banker for Thyssen-Krupp, the arms manufacturer of Germany, and there was profit to be made as a Nazi agent. The American invasion of Iraq as an instrumentalization of the 911 terror attack in imperial conquest and dominion and the centralization of power to a carceral state with the counterinsurgency model of policing becomes horrifically clear in its design when considered as a seizure of power by multigenerational Nazi ideologists of the Fourth Reich.

     When President Dwight D. Eisenhower warned us to beware of the military-industrial complex in his 1961 farewell address, he diagnosed the cause of our enslavement by wealth and power, and a primary subversive threat to democracy.

     To the horror of war, as to fascism, there can be but one reply; Never Again.

     In the words of Cal Winslow writing in Jacobin; “Guernica represented the first instance of a new kind of war. The Blitz followed it, then Dresden and the firebombing of Tokyo. Then Hiroshima. The “saturation” bombing of Vietnam — a nation virtually defenseless from the air — left millions dead. Now we have watched Fallujah and Aleppo and Mosul, while today the United States bombs seven countries simultaneously: Afghanistan, Pakistan, Iraq, Syria, Yemen, Somalia, and Libya.

     And so Guernica remains, alas, timely, timeless, universal. A decade ago, T. J. Clark concluded his magisterial Picasso and Truth with this tribute to Picasso’s “astounding feat”:

     Life, says the painting [Guernica], is an ordinary, carnal, entirely unnegotiable value. It is what humans and animals share. There is a time of life, which we inhabit unthinkingly, but also a time of death: the two may be incommensurable, but humans especially — from the evidence of Paleolithic burials it seems a human defining trait — structure their lives, imaginatively, in relation to death. They try to live with death — to keep death present, like the ancestors whose bones they exhume and re-enter.

     But certain kinds of death break that human contract. And this is one of them, says Guernica. Life should not end the way it does here. Some kinds of death, to put it another way, have nothing to do with the human as Picasso conceives it — they possess no form as they take place, they come from nowhere, time never touches them, they do not even have the look of doom. They are a special obscenity, and that obscenity, it turns out, has been a central experience for seventy years.”

Pan’s Labyrinth

                References

Spanish PM calls for nation to heed past lessons on anniversary of Franco’s death

Pedro Sánchez says his country must defend the democratic freedom ‘wrenched from us for so many years’

https://www.theguardian.com/world/2025/nov/20/spanish-pm-calls-for-nation-to-heed-past-lessons-on-anniversary-of-francos-death?fbclid=IwY2xjawONhJNleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeO2UV7l8mgN-9tCskFlB8qzYXchrXx_zOq9O8nW7j7l9ojbdwfRmhC6otNqA_aem_s1KnLCOgdl4TxozWgPTpoA

‘Dangerous nostalgia’: did Spain’s ‘pact of forgetting’ after Franco leave new generation open to far right?

Events to mark the 50th anniversary of dictator’s death are intended to remind Spaniards, particularly the young, of the dangers of fascism

https://www.theguardian.com/world/2025/nov/19/franco-continues-to-haunt-and-divide-spain

I grew up in Spain amid a collective amnesia about Franco. It is time we faced up to our dark past

https://www.theguardian.com/commentisfree/2025/nov/19/i-grew-up-in-spain-amid-a-collective-amnesia-about-franco-it-is-time-we-faced-up-to-our-dark-past?fbclid=IwY2xjawONss5leHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEe6Hf1ACJSiAfKxHo2Yf-wXZNcOic71MOxiFyenqt4e1hjX4iOfYHVasv_njU_aem_PNHeDz-cUmBbxvQ6B4TGEg

Trailer for the Film Picasso with Antonio Banderas

                   Picasso, a reading list

Picasso, Gertrude Stein

Pablo Picasso, Mary Ann Caws

https://www.goodreads.com/book/show/81271.Pablo_Picasso

Picasso’s Mask, André Malraux

Picasso’s War, Russell Martin

https://www.goodreads.com/book/show/282786.Picasso_s_War

The Genesis of a Painting: Picasso’s Guernica, Rudolf Arnheim

Picasso and Truth: From Cubism to Guernica (The A. W. Mellon Lectures in the Fine Arts), by T.J. Clark

https://legomenon.com/guernica-meaning-analysis-of-painting-by-pablo-picasso.html#:~:text=Analysis%20of%20Picasso%27s%20Guernica%3A%20An%20Anti%20War%20Painting,this%20case%20specifically%20on%20civilian%20life%20and%20communities

                   The Spanish Civil War, a reading list

The Destruction of Guernica, Paul Preston

The Spanish Civil War, Hugh Thomas

The Spanish Civil War: Reaction, Revolution, and Revenge, Paul Preston

The Spanish Holocaust: Inquisition and Extermination in Twentieth-Century Spain, Paul Preston

https://www.goodreads.com/book/show/12520353-the-spanish-holocaust

Guernica and Total War, Ian Patterson

No Pasarán!: Writings from the Spanish Civil War, Pete Ayrton

The International Brigades: Fascism, Freedom and the Spanish Civil War, Giles Tremlett

https://www.goodreads.com/book/show/54860201-the-international-brigades?ref=nav_sb_ss_1_86

Homage to Catalonia, George Orwell

https://www.goodreads.com/book/show/9646.Homage_to_Catalonia?ref=nav_sb_ss_2_34

For Whom the Bell Tolls, Ernest Hemingway

Hotel Florida: Truth, Love, and Death in the Spanish Civil War, Amanda Vaill

Hell and Good Company: The Spanish Civil War and the World it Made,

Richard Rhodes

https://www.jacobinmag.com/2017/04/guernica-anniversary-spanish-civil-war-franco

Spanish

22 de noviembre de 2025: La muerte de Franco y el renacimiento de España

     Con la muerte del tirano Franco, España renace; en este aniversario celebramos ambos acontecimientos. Franco fue un monstruo grotesco que asesinó a unos veinte mil de sus propios ciudadanos y perpetró innumerables atrocidades en un régimen de tortura y campos de concentración. Sin embargo, el legado de esta historia no se limita a las décadas de su tiranía, los crímenes de terror estatal de la Guerra Civil Española, ni el genocidio de los judíos y la conquista nazi de Europa, en la que hizo cómplice a toda España. La doctrina de la Guerra Total que creó junto con Hitler y que puso a prueba por primera vez en Guernica ha sido revivida por los actuales líderes de las dos naciones menos propensas a imitar a sus antiguos enemigos, los fascistas: Rusia e Israel.

     Al denominarnos Brigadas Abraham Lincoln de Ucrania y, posteriormente, de Palestina, tuve sólidas razones históricas para fundamentar nuestra Resistencia al terror fascista, la conquista imperial y la Ocupación en nuestros heroicos predecesores de la Guerra Civil Española. Tras cincuenta años de olvido impuesto por el Estado, temerosa de reavivar una guerra civil, España despierta ahora al significado y las consecuencias del fascismo, reconociendo públicamente los crímenes contra la humanidad del régimen franquista. He defendido la pena de damnatio memoriae, según el derecho romano, para Trump y su régimen aberrante; puede que me haya equivocado, pues su aplicación en España, en contraposición al culto a Franco, también ha borrado la conciencia pública sobre los peligros del fascismo. El testimonio y la memoria son mejores instrumentos de libertad.

     Este es el significado de España para todos nosotros ahora: una historia con moraleja sobre lo que puede ocurrir cuando el mal queda impune y sobre las posibilidades de una lucha por la liberación de nuestra humanidad.

26 de abril de 2025 Guernica: el horror de la guerra

      En este día recordamos el aniversario de la destrucción de Guernica en 1937 por los nazis, vívidamente conmemorado por Picasso como testigo de la historia, y situado en el contexto especial de la Resistencia española, y de los valores humanistas de la Ilustración y los Derechos. del Hombre que la atrocidad violó, pero también un testamento universal, un lamento y un grito de desafío contra el horror de la guerra.

      Los horrores de la aniquilación nazi de la civilización de Europa se recapitulan hoy en la destrucción de Ucrania por Rusia y de Palestina por Israel, con Mariupol y Gaza ecos y reflejos de Guernica, como sucederá siempre que olvidemos las lecciones de nuestra historia y están condenados a repetirlo.

      Cuando fundé las Brigadas Abraham Lincoln de Ucrania y Palestina con mis compañeros voluntarios estadounidenses en la lucha por la liberación, no fue sólo para recordar a las gloriosas Brigadas Internacionales de la Guerra Civil Española como nuestros verdaderos antepasados, sino también para reconocer que tanto la Rusia de Putin como la de Netanyahu Israel ha modelado sus guerras obscenas y criminales de conquista y dominio imperial sobre Guernica y la idea de Guerra Total desarrollada en la Guerra Civil Española por los regímenes fascistas de Hitler y Franco; y que debemos responderles como Resistencia y por todos los medios necesarios.

      Toda Resistencia es guerra al cuchillo.

      El mal nunca duerme, ni tampoco debe hacerlo nuestra vigilancia para protegernos unos a otros.

      La guerra es un mal que nace de muchas cosas, incluido el miedo y la deshumanización de los demás, y de la patología de la desconexión y la falta de empatía. También es un instrumento de gobierno y autoridad que existe porque es enormemente rentable para quienes están en el poder.

      La fortuna familiar de la dinastía Bush fue hecha por el abuelo del primer presidente Bush, quien personalmente entregó a Adolf Hitler el dinero en efectivo para financiar el golpe de estado de la cervecería. ¿Por qué? Era el banquero exclusivo en Nueva York de Thyssen-Krupp, el fabricante de armas de Alemania, y como agente nazi se podían obtener beneficios. La invasión estadounidense de Irak como una instrumentalización del ataque terrorista del 11 de septiembre en la conquista y el dominio imperial y la centralización del poder en un estado carcelario con el modelo policial contrainsurgente se vuelve terriblemente clara en su diseño cuando se la considera una toma del poder por parte de los ideólogos nazis multigeneracionales. del Cuarto Reich.

      Cuando el presidente Dwight D. Eisenhower nos advirtió que tuviéramos cuidado con el complejo militar-industrial en su discurso de despedida de 1961, diagnosticó la causa de nuestra esclavitud por la riqueza y el poder, y una principal amenaza subversiva a la democracia.

      Al horror de la guerra, como al fascismo, sólo puede haber una respuesta; Nunca más.

November 22 2025 Slava Ukraine! On Holodomor Remembrance Day

      In the wake of Trump acting as Putin’s puppet tyrant and attempting to threaten Ukraine into ceding areas under Russian Occupation and agreeing to refuse  membership which would bind Europe to her defense, and Zelensky’s refusal to surrender the unity and sovereignty of Ukraine to these two war criminals who would be kings, comes the public remembrance of the last time Russia had the power to use Ukraine as she wished, Holodomor Remembrance Day.

     The limits of the human are defined by the war crimes of Russia in her imperial conquest and dominion of Ukraine, a necessary first step in Putin’s plans to reconquer Eastern Europe and subjugate Africa and the whole of the Mediterranean.

       This we must Resist, beyond hope of victory or survival, for if we do not unite in solidarity to claw back something of our humanity from the darkness before it swallows us all we will become dehumanized things owned by those who would enslave us, subjugated to an enemy who does not recognize us as fellow human beings and to whom our universal human rights mean nothing.

      These are the true stakes in this moment, our humanity, and the Russian invasion of Ukraine not only imperils the national identity and liberty of the Ukrainians, but of all humankind.

      As Ben Franklin said, gripping a bundle of arrows in his fists and referencing the founder of the Iroquois Confederacy Deganawida the Peacemaker; “What does it take to break a single arrow? Nothing! But bound together… unbreakable!” “One arrow is easily broken, but when many are bound together they are unbreakable.” A similar demonstration of unity and solidarity with arrows by Mōri Motonari, to get his three sons to work together, inspired Akira Kurosawa in his great film Ran.

      My hope is that the principles of solidarity of action and a united front when meeting threats which can only be overcome together as guarantors of each other’s humanity and universal human rights are reawakened throughout the world as they were after the previous World Wars before it comes to that, and that Ukraine and civilization emerge victorious from this test of our humanity before we are all annihilated and become nothing.

       If our species is to survive the centuries of war to come in an Age of Tyrants, if human civilization is to avoid Fall and collapse into barbarism, if Ukraine is to hold the gates of Europe, we must stand together.

      In Holodomor we find a horrific example, and but one of many, of our fate should we fail.

      As written in Euromaidan Press; “Good morning World! Good morning Ukraine!

     On 22 November 2025, Ukraine observes Holodomor Commemoration Day, honoring the millions who perished during the 1932–33 famine deliberately created by the Stalin-led Soviet government. “Death solves all problems. No human, no problem,” said Joseph Stalin.

     The Holodomor targeted Ukraine’s population and its national identity through state-imposed starvation, grain requisitions, and the criminalization of basic survival.

     At the height of the famine, an estimated 28,000 people died every day—17 every minute, 1,000 every hour. Demographic studies place the overall death toll in Ukraine between 3 and 7 million, excluding Ukrainians outside the Ukrainian SSR who also starved, the hundreds of thousands deported during collectivization, and the many religious, cultural, and political leaders executed in the same period.

     Despite holding substantial grain reserves and continuing to export agricultural products, the Soviet authorities denied the famine, rejected international aid, and enforced policies such as the “Law of Spikelets,” which punished starving people—including with execution—for gathering leftover grain in the fields.

     For decades, the USSR suppressed all information about the Holodomor. The Russian Federation continues to deny or minimize this historical crime today.”

      As I wrote in my post of February 27 2023, Holodomor: A True History of the Relationship of Russia and Ukraine in the Case of Stalin’s Genocidal Famine;     A year ago today was Day Five of Russia’s Invasion of Ukraine, a first step in reclaiming the former Soviet empire heralded by Putin’s massive propaganda machine as re-unification of peoples divided by intrusive outside forces; as the ideological context and casus belli of the war, I thought I’d re-examine that claim.

     What is the true history of the relationship between Russia and Ukraine?

     Here follows my essay on the subject from this day last year, which also reviewed the development of the war thus far. 

     On day five of the Invasion of Ukraine we witnessed fighting in the city of Kharkiv which has been bombed by Russia with great savagery, Russia attacked the port of Mariupol where fighting continues and blockaded Kherson on the Black Sea and the port of Berdyansk on the Azov Sea, but Turkey has shut down Russian shipping to the Mediterranean. Belarus has disavowed its non nuclear status and may be sending an army to support Russia in Ukraine, but mass protests and a revitalized democracy movement now call Lukashenko’s regime into question. Finally, Putin threatens the world with nuclear annihilation and is answered with a rare special meeting of the UN Security Council and the EU’s announcement of its newest member Ukraine, to which all of Europe will be sending armies as well as arms.

     The hacker network Anonymous has declared its allyship with the liberation of Ukraine, independent elements of the Resistance and Antifa which are successors and survivals of their World War Two origins and are embedded within the military and intelligence organizations of many nations are active with Ukranian partisan units and their partners within Russian forces, International Brigades are marshalling to answer the call of Ukrainian President Volodymyr Zelensky for volunteers, and lone wolf saboteurs and assassins with a blood debt against the oligarchs and authorities who are the beneficiaries of Putin’s regime and acts of war and terror, which now include over forty three million Ukrainians, a half million of whom are now refugees, have a new hero, a mechanic who attempted to sink the yacht of Alexander Mikheev, CEO of the Russian arms exporter Rosoboronexport, manufacturer of the rockets that destroyed his home in Kyiv. As written by Stephen Burgen in The Guardian, the unnamed saboteur said of this heroic action; “The owner of this yacht is a criminal who makes his living selling arms that are now being used to kill Ukrainians,” he told police when he was arrested.

     Oligarchs and profiteers of war: there is no safe harbor for you anymore. We are your bodyguards and the servants who bring your food, the banks who control your wealth and the casinos where you launder it, the nanny who protects your children and the doctor who gives you your shots and prescriptions. No man is an island, and there is no hiding from the consequences of our interdependence.

     For we are many, we are watching, and we are the future.

     The world was willing to let sleeping dragons lie, so long as they do not try to eat us. Putin has changed this, and as direct consequences of the invasion Ukraine will become a key EU and NATO member, but the democracy revolution may also liberate Belarus, Kazakhstan, and Russia as well. Putin has doomed the empire he wished to restore.

    What did such an empire as Putin wishes to restore look like?

     Eighty-nine years ago, Stalin defined forever the relationship between Russia and Ukraine when he engineered a genocidal famine in Ukraine, the Holodomor. Designed as a final solution to the independence and cultural autonomy of Ukraine and part of a campaign of purges to erase the historical memory and identity of people, Stalin’s method of economic and cultural war horrifically became the model for others including Mao’s Great Famine of 1958–1962 and Cultural Revolution 1966-1976, and the 1975 to 1979 Killing Fields of Pol Pot.

     As Putin has cast himself in the role of Stalin in his bizarre and unhinged address to the world, an apologetics of imperial conquest and state terror and tyranny intended to conjure the glories of a fallen empire which spins lies and illusions, falsified histories and an alternate reality wherein Ukraine was always Russian, I thought to revisit the true history of this conflict of national identities.

     Herein we may read the world which Putin wishes to bequeath to us all, and to endless future generations of humankind. And to fascism, tyranny, imperialism, and crimes against humanity there is but one reply; Never Again!

     What is Holodomor?

    As written in the website of the Holodomor Research and Education Consortium; “The term Holodomor (death by hunger, in Ukrainian) refers to the starvation of millions of Ukrainians in 1932–33 as a result of Soviet policies. The Holodomor can be seen as the culmination of an assault by the Communist Party and Soviet state on the Ukrainian peasantry, who resisted Soviet policies. This assault occurred in the context of a campaign of intimidation and arrests of Ukrainian intellectuals, writers, artists, religious leaders, and political cadres, who were seen as a threat to Soviet ideological and state-building aspirations.

     Between 1917 and 1921, Ukraine briefly became an independent country and fought to retain its independence before succumbing to the Red Army and being incorporated into the Soviet Union. In the 1920s, Soviet central authorities, seeking the support of the populace, allowed for some cultural autonomy through the policy known as “indigenization.”

     By the end of the 1920s, Soviet leader Joseph Stalin decided to curtail Ukraine’s cultural autonomy, launching the intimidation, arrest, imprisonment and execution of thousands of Ukrainian intellectuals, church leaders, as well as Communist Party functionaries who had supported Ukraine’s distinctiveness.

     At the same time, Stalin ordered the collectivization of agriculture. The majority of Ukrainians, who were small-scale or subsistence farmers, resisted. The state confiscated the property of the independent farmers and forced them to work on government collective farms. The more prosperous farmers (owning a few head of livestock, for example) and those who resisted collectivization were branded kulaks (rich peasants) and declared enemies of the state who deserved to be eliminated as a class. Thousands were thrown out of their homes and deported.

     In 1932, the Communist Party set impossibly high quotas for the amount of grain Ukrainian villages were required to contribute to the Soviet state. When the villages were not able to meet the quotas, authorities intensified the requisition campaign, confiscating even the seed set aside for planting and levying fines in meat and potatoes for failure to fulfill the quotas. Special teams were sent to search homes and even seized other foodstuffs. Starving farmers attempted to leave their villages in search of food, but Soviet authorities issued a decree forbidding Ukraine’s peasants from leaving the country. As a result, many thousands of farmers who had managed to leave their villages were apprehended and sent back, virtually a death sentence. A law was introduced that made the theft of even a few stalks of grain an act of sabotage punishable by execution. In some cases, soldiers were posted in watchtowers to prevent people from taking any of the harvest. Although informed of the dire conditions in Ukraine, central authorities ordered local officials to extract even more from the villages. Millions starved as the USSR sold crops from Ukraine abroad.

     The USSR vigorously denied that the Holodomor had occurred. Since the collapse of the Soviet Union, the Communist Party, secret police, and government archives that have become accessible to researchers support the conclusion that the famine was caused by Soviet state policies and was indeed intentionally intensified by Soviet authorities.

      Was the Holodomor a Genocide?

     The famine of 1932–33 in Ukraine, called the Holodomor (a word coined in the late 1980s, meaning a famine deliberately initiated to cause suffering and death) can be considered genocide according to the Convention on the Prevention and Punishment of the Crime of Genocide in light of Article 2 (c). This clause identifies as genocide deliberate actions that create conditions of life leading to the physical destruction in whole or in part of a national, ethnic, religious or racial group.

     The famine in Ukraine began in late 1931 during the Soviet Union’s first Five-Year plan, which called for rapid industrialization and the forced collectivization of agriculture. During the collectivization drive that began in 1929, private farms were abolished, and in their place state-owned and collective farms were established. Ostensibly run by the collective farmers themselves, the collective farms were actually controlled and monitored by Soviet or Communist Party officials. At the same time, successful, well off-farmers, labelled kulaks (according to the Soviet regime, these were exploiters of poorer peasants), were persecuted, stripped of their possessions, arrested and deported. Many were sent to far-off lands, and some were even executed. In practice, any farmer opposed to collectivization, even if not well off, was often labelled a kulak or kulak supporter.

     Most peasants (subsistence and small-scale farmers) in the Soviet Union were reluctant to give up private farming to join the new collectives. In Ukraine, which had a strong tradition of private farming, resistance was particularly strong. In some cases, Ukrainian peasants and urban dwellers resented collectivization and other policies that emanated from Moscow. Reaction to these policies reinforced sentiment for more autonomy or even independence for Ukraine. Ukrainians had established an independent state in 1918, but this attempt at achieving full-fledged statehood failed by 1920 owing mainly to military intervention from Communist Russia. In 1922 Ukraine became incorporated into the Soviet Union as a republic, retaining nominal forms of statehood and autonomy.

     The establishment of state and collective farms in the Soviet Union was justified by its leaders as an essential part of building socialism. Soviet officials also considered them more reliable than individual farms as sources of surplus grain production, which was to fulfill compulsory state grain collection quotas. Grain collected by the state was used to feed the rapidly growing urban population, and for exports to finance purchases of machinery abroad to support the industrialization drive. However, the collectivization of agriculture led to chaos and a drop in farm production in Ukraine, which was a key grain-producing area in the Soviet Union. Despite this, the Soviet leadership maintained high quotas for Ukraine’s farmers to deliver grain to the state.

      When famine broke out in Ukraine—triggered by confiscatory measures taken by Soviet officials to fulfill unrealistically high grain collection targets in the wake of the substantial drop in agricultural production—top Soviet Ukrainian government leaders informed the Kremlin of starvation, requesting aid and a reduction in the grain quota for the country. The Soviet leader, Joseph Stalin, called instead for an intensification of grain collection efforts. He also voiced his distrust of Ukrainian officials, suspecting many of them as nationalists, and expressed fear that opposition to his policies in Ukraine could intensify, possibly leading to Ukraine’s secession from the Soviet Union.

     Stalin’s response was catastrophic for Ukraine. Under his urging, the Soviet leadership passed draconian laws and adopted punitive and repressive policies, ostensibly to help meet the grain quota. Special teams were sent to the countryside, headed by Stalin’s top lieutenants, to collect more grain, even though farmers had little stored for the winter and spring months ahead. Even seed grain was taken, and fines in meat and potatoes were instituted for those who had not fulfilled the grain collection plan. Other foodstuffs were also confiscated by search squads.

      Unsurprisingly, the situation in the Ukrainian countryside became desperate by winter. But the regime did not relent from its policies of confiscation, punishment and repression. On January 22, 1933, in response to large numbers of hungry Ukrainian farmers leaving their villages in search of food, primarily to Russia, the Soviet leadership issued an order prohibiting their departure from the republic. Around the same time, Stalin began replacing some of Ukraine’s leaders and changed state policy that had supported the development and use of the Ukrainian language. A campaign of persecution and destruction of many Ukrainian intellectuals and officials who were accused of being Ukrainian nationalists also began.

     The famine in Ukraine subsided in summer 1933 as that year’s harvest was gathered. By that time, resistance in the countryside had been broken. Demographers estimate that close to four million residents of Ukraine, mostly Ukrainian peasants, perished as a direct result of starvation.

     Any discussion of the famine as genocide should begin with a review of the ideas of Raphael Lemkin, a legal scholar who was the “father” of the UN’s genocide convention. In a speech delivered in 1953, he called the USSR’s policies toward Ukraine under Stalin “the classic example of Soviet genocide.” He viewed the famine in Ukraine as a key component of what he called the “Ukrainian genocide,” which he understood as a series of actions that also included the destruction and subjugation of Ukraine’s intellectuals and political elite, the liquidation of the independent Ukrainian Orthodox Church, and the government-directed settlement of Ukraine’s farmlands by non-Ukrainians, which took place in the wake of the famine of 1932–33.

      In assessing the charge of genocide, one should recognize that it carries legal and political implications, and thus could be controversial. Political figures and entities have sometimes made statements or offered opinions on specific cases where the question of genocide has been raised. This is true of the famine in Ukraine. In 1988, a special commission of the US Congress established to investigate the Ukrainian famine concluded that “Joseph Stalin and those around him committed genocide against Ukrainians in 1932–33.” In 2006, Ukraine’s legislature, the Verkhovna Rada, adopted a law that called the Holodomor genocide. Some countries, like Canada, have adopted resolutions or statements recognizing the Holodomor as genocide. However, Russia’s national legislature, the Duma, stressed in a declaration that famine in these years was a pan-Soviet tragedy and denied that the Ukrainian situation was specific.

      Controversy can also occur because of a lack of consensus among scholars. There is general agreement among scholars that the Holodomor resulted from the actions of Soviet authorities and was thus man-made and avoidable. However, some scholars as well as political figures have argued that the charge of genocide in Ukraine cannot be substantiated because famine occurred at the same time in other republics of the Soviet Union, including Russia. It has also been argued that the famine was used as a weapon aimed against peasants as a social group, and not against Ukrainians as an ethnic group. Two scholars of the Soviet Union, Robert E. Davies and Stephen G. Wheatcroft, have argued that the Soviet leadership caused the famine partly through “wrongheaded policies,” but that it was “unexpected and undesirable.” The famine, they argue, was “a consequence of the decision to industrialise this peasant country [the Soviet Union] at breakneck speed.”

     The Italian scholar Andrea Graziosi, in support of the genocide interpretation, has argued that in assessing the issue one must take into account the extremely high mortality rate in Ukraine—triple the mortality rate in Russia. This was caused by the additional measures taken by Soviet authorities that intensified the famine in Ukraine. Graziosi also stresses Stalin’s understanding of the peasant and national questions as closely linked in largely peasant-based countries like Ukraine. He thus concludes that the Ukrainian villages were “indeed targeted to break the peasants, but with the full awareness that the village represented the nation’s spine.”

     There are other arguments to be made in favour of the genocide interpretation. Grain exports continued during the worst months of the famine, and Soviet government reserves contained enough grain to feed the starving. When aid was first authorized in February 1933, it was selective, and not nearly enough grain was released to save millions from starvation. The mobility of Ukraine’s peasants was blocked through the January 22, 1933 decree depriving them of possible access to food in other regions of the Soviet Union. It is also clear that Stalin in 1932 was worried about losing Ukraine, tied the shortfall in grain collections in Ukraine to perceived failures of the republic’s leadership, and referred to this to justify removing some of Ukraine’s leaders when he replaced them with loyal followers. He also saw resistance in the Ukrainian countryside to grain collection as motivated by both class antagonisms and nationalism. If one considers the anti-Ukrainian measures he promoted, including authorizing persecutions of Ukrainian intellectuals and of the more nationally oriented political leadership, the overall anti-national thrust of Stalin’s decisions in 1932–1933 becomes more evident. Finally, news of the famine was suppressed in the Soviet Union, offers of outside aid were refused, and until the late 1980s the Soviet government denied that a famine had even taken place.”

     Who are the people of Ukraine, and why is their relationship with Russia equivocal and fraught with conflicted motives?

      Ukraine became a nation in 1648 when the Zaporozhian Cossacks, famous as warriors who defended Poland against Russia and saved Europe from invasion by the Ottoman Empire at Khotyn in 1621, won independence from the Polish–Lithuanian Commonwealth, their feudal lords from medieval times. This also bought them into the Russian orbit as an autonomous protectorate.

     For a time, this relationship was mutually beneficial; uniting with several other tribes within Russia itself, the Cossacks of Ukraine and Russia together conquered all of Siberia and won control of the Volga and other rivers which were arteries of trade. During the 18th century Russia made them a special class of military aristocrats and used them as an instrument of imperial power in a series of conflicts; the Great Northern War versus Sweden, the Seven Years’ War, the Crimean War, the Napoleonic Wars, the Caucasus War, several Russo-Persian Wars, Russo-Turkish Wars, and the First World War. During the Russian Civil War, the Don, Kuban, and Ukrainian Cossacks declared themselves independent states and fought for the Czar against the Bolsheviks and the Red Army. Many Russians remember them as the terror troops of the Czar, others as the hammer of a glorious fallen empire.

     Putin, like Stalin and the Czar before him, both idolized the Cossacks and feared their independence, and above all coveted them as an instrument of imperial power.

      Ukraine also represents two tantalizing prizes which are irresistible to a would-be world emperor like Putin; first, a breadbasket able to feed all of Russia and sustain perpetual war and an industrial heartland from which the conquest of the world may be launched, the same reasons Japan invaded Manchuria as a launchpad for the conquest of the Pacific, second a warm water port and control of the Black Sea from which the entire Mediterranean can be seized and through the Romanian port of Constantia the whole Danube basin of Europe can be invaded, the same reasons Mithridates the Sixth of Pontus fought the Roman Empire and why the Battle of Gallipoli was fought in World War One over Crimea.

     For Russia, Ukraine and the Black Sea are keys to the gates of Europe, Africa, and the Middle East. And this is where we must stop Russia’s imperial conquest and dominion if the world is to remain free.

The future chosen for us by those who would enslave us:

20 Days In Mariupol film trailer

War as it is; brutal, cruel, horrific, and often absurd. But also

a ground of struggle in which our humanity is refined

and can be clawed back from the darkness.

2000 Meters To Andriivka – Official UK Trailer

This is the moment we now live in, and we must choose between solidarity and division, subjugation and dehumanization or our duty of care for each other, regardless of the cost. Who do we want to become, we humans; masters and slaves or a free society of equals who are guarantors of each other’s humanity?

Aragorn at the Black Gate

Valhalla Calling sung in Ukrainian

Radio Free Europe on Holodomor

https://www.facebook.com/share/v/17XRkYzoGP

Ukraine banned from Nato, Russia readmitted to the G8 and territory ceded: what’s in Trump’s draft plan

Trump’s Ukraine peace plan is a gift to Putin

https://www.theguardian.com/commentisfree/2025/nov/22/trump-ukraine-peace-plan-gift-to-putin

Zelenskyy says Ukraine has impossible choice as Trump pushes plan to end war

https://www.theguardian.com/world/2025/nov/21/zelenskyy-says-ukraine-faces-most-difficult-moment-as-trump-pushes-plan-to-end-war

Ukraine war briefing: defeating Russia an ‘illusion’, says Putin, as he welcomes Trump deal

https://www.theguardian.com/world/2025/nov/22/ukraine-war-briefing-putin-trump-deal-reaction

Western leaders at G20 say US peace plan for Ukraine ‘will require work’

https://www.theguardian.com/world/2025/nov/22/us-peace-plan-ukraine-g20-changes

 Klid, Bohdan, “Holodomor: Holodomor and UN Genocide Convention Criteria.” Modern Genocide: Understanding Causes and Consequences. ABC-CLIO, 2013. Web. 21 Nov. 2013. Reprinted courtesy of ABC-CLIO.”

Ukrainian

 22 листопада 2025 року. Слава Україні! У День пам’яті жертв Голодомору!

Після того, як Трамп діяв як маріонетковий тиран Путіна та намагався погрозами змусити Україну поступитися територіями, що перебувають під російською окупацією, та погодитися відмовитися від членства в ЄС, а також після відмови Зеленського здати єдність та суверенітет України цим двом воєнним злочинцям, які мали стати королями, настає публічне згадування про останній раз, коли Росія мала владу використовувати Україну так, як вона хотіла, – День пам’яті жертв Голодомору.

Межі людського визначаються воєнними злочинами Росії під час її імперського завоювання та панування над Україною, що є необхідним першим кроком у планах Путіна відвоювати Східну Європу та підкорити Африку та все Середземномор’я.

Цьому ми повинні протистояти, незважаючи на надію на перемогу чи виживання, бо якщо ми не об’єднаємося в солідарності, щоб вирвати щось із нашої людяності з темряви, перш ніж вона поглине нас усіх, ми станемо дегуманізованими речами, що належать тим, хто хоче нас поневолити, підкореними ворогу, який не визнає нас як людей і для якого наші універсальні права людини нічого не значать.

Це справжні ставки в цей момент – наша людяність, а російське вторгнення в Україну ставить під загрозу не лише національну ідентичність та свободу українців, а й усього людства.

Як сказав Бен Франклін, стискаючи в кулаках зв’язку стріл і посилаючись на засновника Конфедерації ірокезів Деганавіду Миротворця: «Що потрібно, щоб зламати одну стрілу? Нічого! Але зв’язані разом… незламні!» «Одну стрілу легко зламати, але коли багато зв’язано разом, вони незламні». Подібна демонстрація єдності та солідарності зі стрілами Морі Мотонарі, щоб змусити своїх трьох синів працювати разом, надихнула Акіру Куросаву на його чудовий фільм «Ран». Я сподіваюся, що принципи солідарності дій та єдиного фронту перед зустріччю із загрозами, які можна подолати лише разом як гаранти людяності один одного та універсальних прав людини, пробудяться у всьому світі, як це було після попередніх світових воєн, перш ніж до цього дійде, і що Україна та цивілізація вийдуть переможцями з цього випробування нашої людяності, перш ніж ми всі будемо знищені та станемо ніщо.

Якщо наш вид має пережити століття війни, що настають в Епоху Тиранів, якщо людська цивілізація має уникнути Падіння та занепаду у варварство, якщо Україна має утримувати ворота Європи, ми повинні стояти разом.

У Голодоморі ми знаходимо жахливий приклад, і лише один з багатьох, нашої долі у разі нашої невдачі.

                 The Russia-Ukraine War, a reading list

A Message from Ukraine, Volodymyr Zelensky

https://www.goodreads.com/book/show/62818027-a-message-from-ukraine?ref=rae_6

Ukraine: The Forging of a Nation, Yaroslav Hrytsak

Invasion: The Inside Story of Russia’s Bloody War and Ukraine’s Fight for Survival, Luke Harding

https://www.goodreads.com/book/show/62042291-invasion?ref=rae_10

Our Enemies Will Vanish: The Russian Invasion and Ukraine’s War of Independence, Yaroslav Trofimov

https://www.goodreads.com/book/show/80342131-our-enemies-will-vanish?ref=rae_1

War and Punishment: Putin, Zelensky, and the Path to Russia’s Invasion of Ukraine, Mikhail Zygar

https://www.goodreads.com/book/show/63923934-war-and-punishment?ref=rae_8

The War Came to Us: Life and Death in Ukraine, Christopher Miller

https://www.goodreads.com/book/show/62039265-the-war-came-to-us?ref=rae_12

The Russo-Ukrainian War: The Return of History, Serhii Plokhy

https://www.goodreads.com/book/show/63326676-the-russo-ukrainian-war?ref=rae_4

The Gates of Europe: A History of Ukraine, Serhii Plokhy

https://www.goodreads.com/book/show/25255053-the-gates-of-europe

The Folly of Realism: How the West Deceived Itself About Russia and Betrayed Ukraine, Alexander S. Vindman

 Intent to Destroy: Russia’s Two-Hundred-Year Quest to Dominate Ukraine,

Eugene Finkel

        Ukraine Famine/ Holodomor, a reading list

The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine,

Robert Conquest

https://www.goodreads.com/book/show/52139.The_Harvest_of_Sorrow?ref=nav_sb_ss_1_21

Red Famine: Stalin’s War on Ukraine, Anne Applebaum

https://www.goodreads.com/book/show/33864676-red-famine?ref=rae_0

The Holodomor Reader: A Sourcebook on the Famine of 1932-1933 in Ukraine,

Bohdan Klid, Alexander J. Motyl (Editors)

Contextualizing the Holodomor: The Impact of Thirty Years of Ukrainian Famine Studies, Andrij Makuch, Frank E Sysyn (Editors)

https://www.bbc.co.uk/programmes/p00g6zs7

https://www.bbc.com/news/world-europe-25058256

https://www.history.com/news/ukrainian-famine-stalin

https://www.theguardian.com/commentisfree/2022/feb/23/putin-narrative-ukraine-master-key-crisis-nato-expansionism-frozen-conflict

https://www.theguardian.com/commentisfree/2022/feb/27/vladimir-putin-russia-ukraine-power

https://www.theguardian.com/world/2022/feb/28/ukraine-what-we-know-on-day-five-of-russias-invasion

https://www.theguardian.com/world/2022/feb/26/how-ukrainian-defiance-has-derailed-putins-plans

https://www.theguardian.com/commentisfree/2022/feb/27/vladimir-putin-russia-ukraine-power

https://www.theguardian.com/world/2022/feb/26/the-world-shuns-pariah-putin

https://www.theguardian.com/world/2022/feb/27/anonymous-the-hacker-collective-that-has-declared-cyberwar-on-russia

https://www.theguardian.com/world/2022/feb/28/ukrainian-sailor-arrested-for-trying-to-sink-oligarchs-superyacht?fbclid=IwAR0NQ1zPxppLJwFhJrnNX3u6wpbzziBWFtoJ6d4AAG4k6xPMHjqc6ywuapo

Ukrainian

27 лютого 2022 року Голодомор: правдива історія взаємин Росії та України у справі сталінського геноцидного голоду

     На п’ятий день вторгнення в Україну ми стали свідками бойових дій у місті Харків, яке сильно бомбила Росія, Росія напала на порт Маріуполь, де тривають бої, і блокувала Херсон на Чорному морі та порт Бердянськ на Азові. Море, але Туреччина закрила російське судноплавство до Середземного моря, Білорусь відмовилася від свого безядерного статусу і, можливо, посилає армію на підтримку Росії в Україні, але масові протести та активізований демократичний рух тепер ставлять під сумнів режим Лукашенка, а Путін погрожує Світ з ядерним знищенням і відповідає рідкісному спеціальному засіданні Ради Безпеки ООН і оголошенням ЄС про її нову членську Україну, до якої вся Європа надсилатиме армії та зброю.

     Хакерська мережа Anonymous оголосила про союз зі звільненням України, незалежні елементи Опору та Антифа, які є спадкоємцями та пережитками їхнього походження Другої світової війни та вбудовані у військові та розвідувальні організації багатьох країн, діють з українськими партизанськими загонами. та їхні партнери в російських збройних силах, Міжнародні бригади збираються, щоб відповісти на заклик президента України Володимира Зеленського щодо добровольців, а також диверсантів-одинаків і вбивць із кровним боргом проти олігархів та влади, які є бенефіціарами режиму Путіна та військових дій. терор, до якого зараз охоплено понад сорок три мільйони українців, півмільйона з яких нині є біженцями, має нового героя, механіка, який намагався потопити яхту Олександра Міхєєва, генерального директора російського експортера зброї «Рособоронекспорт», виробника ракет, які зруйнував його будинок у Києві. Як написав Стівен Бурген у The Guardian, неназваний диверсант сказав про цей героїчний вчинок; «Власник цієї яхти — злочинець, який заробляє на життя продажем зброї, яку зараз використовують для вбивства українців», — сказав він поліції, коли його заарештували.

     Олігархи та спекулянти війни: для вас більше немає безпечної гавані. Ми ваші охоронці і слуги, які приносять вам їжу, банки, які контролюють ваше багатство, і казино, де ви його відмиваєте, няня, яка захищає ваших дітей, і лікар, який дає вам уколи та рецепти. Жодна людина не є островом, і від наслідків нашої взаємозалежності не можна сховатися.

     Бо нас багато, ми спостерігаємо, і ми майбутнє.

     Світ був готовий дозволити сплячим драконам брехати, лише б вони не намагалися з’їсти нас. Путін змінив це, і як прямі наслідки вторгнення Україна стане ключовим членом ЄС і НАТО, але демократична революція може також звільнити Білорусь, Казахстан і Росію. Путін прирік імперію, яку хотів відновити.

    Як виглядала така імперія, яку хоче відновити Путін?

     Вісімдесят дев’ять років тому Сталін назавжди визначив стосунки між Росією та Україною, коли він організував голодомор в Україні, Голодомор. Сталінський метод економічної та культурної війни, розроблений як остаточне рішення щодо незалежності та культурної автономії України та частина кампанії чисток з метою стирання історичної пам’яті та самобутності людей, жахливо став зразком для інших, включаючи Великий голод Мао 1958 року – 1962 і Культурна революція 1966-1976, а також Поля вбивств Пол Пота 1975-1979 років.

     Оскільки Путін виступив у ролі Сталіна у своєму химерному та безтурботному зверненні до світу, апологетика імперського завоювання, державного терору та тиранії має на меті викликати славу занепалої імперії, яка крутить брехню та ілюзії, фальсифіковані історії та альтернативу. реальність, де Україна завжди була російською, я думав повернутися до справжньої історії цього конфлікту національних ідентичностей.

     Тут ми можемо прочитати світ, який Путін хоче заповідати нам усім і нескінченним майбутнім поколінням людства. А на фашизм, тиранію, імперіалізм і злочини проти людства є лише одна відповідь; Ніколи знову!

August 24 2025 The Unconquerable Human Will to Freedom: Ukraine’s Independence Day in the Shadow of War

    Glory to Ukraine!

    Zelenskiy in his speech today on the 34th Independence Day of Ukraine offered partnership with Europe and all those who love liberty, where ever men hunger to be free; “We are not a victim, we are a fighter. Ukraine does not beg — it offers partnership and the strongest army in Europe.”

     They are words to be considered carefully, in the light of history; Russia’s only claim to Ukraine is that Ukrainian Cossacks conquered Siberia for the Czar in exchange for becoming a special class of warrior aristocracy, after helping save Europe from conquest by the Ottoman Empire at the Battle of Vienna in 1683.

     “Handy fellows to have around in a fight”, as was said of the Dead Men of Dunharrow in Return of the King, and if Europe stands aside while Russia cannibalizes Ukraine, they will be facing Russian imperial conquest and dominion without them.

     We should have all learned long ago that when a tyrant says “This is my last territorial demand”, that is the time to unite and destroy him, before he gathers enough force to destroy us.

     That day comes closer with every day we delay. Like it or not, the fate of Europe is now tied to the fate of Ukraine, as the fate of democracy in America is tied to capture of the state by Russia’s puppet tyrant.

    If you’re looking for people to stand with you in a fight, you look for people who won’t stay down, won’t tap out, and refuse to submit. Europe, democracy, and civilization need look no further than Ukraine. 

    In Ukraine, to live is to be victorious; Unconquered in the face of horrors and the ruthless brutal conquest by an enemy who does not regard us as fellow human beings and wages a campaign of terror, genocide, and erasure against a whole people.

    We celebrate on this day the independence of Ukraine from Russia, but also the liberty and independence of all humankind, and the solidarity of all who stand together to resist oppression.

     The glorious defiance and unity of purpose of Ukraine has reminded us all of a great truth; of the precarious, ephemeral, transitory, and fragile nature of our existence as imposed conditions of struggle to become human together.

    We are become a precariat of all humankind under threat of nuclear annihilation, and as this theatre of World War Three threatens to engulf the whole of Europe in a Total War of destruction and civilizational collapse, any who believed themselves safe must reconsider the human condition and what it means, for only solidarity of the international community and of peoples as a United Humankind, a free society of equals and our universal human rights, can stand against the darkness of the global Fourth Reich which threatens to devour and enslave us.

      For a vision of our future and our world should our solidarity and duty of care for others fail us, we need only look to Mariupol.

      To quote the lines of Winston Churchill in the magnificent film Darkest Hour, which the historical figure never said; “You can not reason with a Tiger when your head is in its mouth.”

    Why is it important to resist our dehumanization and those who would enslave us, and to reply to the terror of our nothingness with refusal to submit and solidarity with others, regardless of where or when such existential threats arise, who is under threat or any divisions of identitarian politics weaponized by conquerors to isolate their victims from help?

     As I wrote in my post of April 20 2022, What is the Meaning of Mariupol? Address to the Volunteers in Warsaw; As we gather and prepare to take the fight to the enemy in direct action against the regime of Russia itself, against Vladimir Putin and his oligarchs and elites who sit at the helm of power and are now complicit in war crimes and crimes against humanity both in Ukraine and her province of Crimea in the imperial conquest of a sovereign and independent nation and in Russia in the subjugation of their own citizens, and in the other theatres of this the Third World War, Syria, Libya, Belarus, Kazakhstan, Nagorno-Karabakh, and in the capture of the American state in the Stolen Election of 2016 which put Putin’s treasonous and dishonorable agent and proxy Donald Trump, Our Clown of Terror, in the White House to oversee the infiltration and subversion of democracy by the Fourth Reich, we are confronted with countless horrific examples of the future that awaits us at the hands of Putin’s regime, and we have chosen Resistance as the only alternative to slavery and death.

    As we bring a Reckoning for tyranny, terror, and the horrors of war, in the crimes against humanity by Russia in Ukraine which include executions, torture, organized mass rape and the trafficking of abducted civilians, the capture of civilian hostages and use of forced labor, cannibalism using mobile factories to produce military rations, genocidal attacks, erasure of evidence of war crimes using mobile crematoriums which indicates official planning as part of the campaign of terror and proof that the countless crimes against humanity of this war are not aberrations but by design and at the orders of Putin and his commanders, threats of nuclear annihilation against European nations sending humanitarian aid, and the mass destruction of cities, we are become a court of last appeal in the defense of our universal human rights and of our humanity itself.

     The Russian strategy of conquest opens with sustained and relentless bombardment and destruction of hospitals, bomb shelters, stores of food, power systems, water supply, corridors of humanitarian aid and the evacuation of refugees; anything which could help citizens survive a siege. Once nothing is left standing, a campaign of terror as organized mass rape, torture, cannibalism, and looting begins, and any survivors enslaved or executed. This is a war of genocide and erasure, and to fascism there can be but one reply; Never Again!

    In this war which is now upon us, Putin’s goal is to restore the Russian Empire in the conquest of the Ukraine and the Black Sea as a launchpad for the conquest and dominion of the Mediterranean, Europe, Africa, and the Middle East; but he has a parallel and far more dangerous purpose in the abrogation of international law and our universal human rights. The true purpose of the Fourth Reich and its puppetmaster Vladimir Putin in this war is to make meaningless the idea of human rights.

    This is a war of tyranny and fascisms of blood, faith, and soil against democracy and a free society of equals, for the idea that we all of us have meaning and value which is uniquely ours and against enslavement and the theft of our souls.

     Within the limits of our form, of the flaws of our humanity and the brokenness of the world, we struggle to achieve the human; ours is a revolution of Tikkun Olam, a Hebrew phrase meaning repair of the world which refers to our interdependence and duty of care for each other as equals who share a common humanity.

     I’m sure all of us here know what Shlomo Bardin meant when he repurposed the phrase from the Kabbalah of Luria and the Midrash, but what do I mean by this?

     There are only two kinds of actions which we human beings are able to perform; those which affirm and exalt us, and those which degrade and dehumanize us.

     We live at a crossroads of history which may define the fate of our civilization and the future possibilities of becoming human, in the struggle between tyranny and liberty and between solidarity and division, and we must each of us choose who we wish to become, we humans; masters and slaves, or a free society of equals?

     As you know, my friends and I come to you from the Siege of Mariupol, a battle of flesh against unanswerable force and horror, of solidarity against division, of love against hate, and of hope against fear.

     Here, as in the Warsaw Ghetto Uprising which we celebrated yesterday, the human will to freedom is tested by an enemy who exults in the embrace of the monstrous, whose policies and designs of war as terror gladly and with the open arrogance of power instrumentalize utter destruction and genocide, a war wherein atrocities and depravities are unleashed as tactics of shock and awe with intent of subjugation through learned helplessness and overwhelming and generalized fear.

    In Mariupol now as in Warsaw then, we affirm and renew our humanity in refusal to submit or to abandon our duty of care for each other. The Defenders of Mariupol who have sworn to die together and have refused many demands for surrender make their glorious Last Stand not as a gesture of defiance to a conqueror and tyrant, or to hold the port to slow and impede the Russian campaign in the Donbas now ongoing and prevent the seizure of the whole seaboard and control of the Black Sea, though these are pivotal to the liberation of Ukraine, but to protect the hundreds, possibly thousands, of refugees who now shelter in the tunnels of the underground fortress at the Azovstal and Ilyin Steel and Iron Works, especially the many children in makeshift hospitals who cannot be moved.

     This is the meaning of Mariupol; we stand together and remain human, regardless of the cost. This is what it means to be human, how it is achieved, and why solidarity is important. Among our values, our duty of care for others is paramount, because it is instrumental to everything else, and all else is contingent on this.

    To paraphrase America’s Pledge of Allegiance not as an oath to a nation but as the declaration of a United Humankind; We, the People of Earth, pledge ourselves to each other, as one humankind, indivisible, with liberty and justice for all.

    This brings us to my purpose in speaking to you today, for one of you has asked a question which is central to our mission of the Liberation of Russia and Ukraine, and to the solidarity of the international community in this our cause; how can ordinary people like ourselves hope for victory over the unanswerable force and overwhelming power of tyranny, terror, and war?

    There are two parallel and interdependent strategies of Resistance in asymmetrical warfare; the first and most important is to redefine the terms of victory. This is because we are mortal, and the limits of our form impose conditions of struggle; we must be like Jacob wrestling the angel, not to conquer this thing of immense power but to escape being conquered by it. We can be killed, imprisoned, tortured; but we cannot be defeated or conquered if we but refuse to submit.

     Power without legitimacy becomes meaningless, and authority crumbles when met with disbelief. This is why journalism and teaching as sacred callings in pursuit of truth are crucial to democracy, and why the Four Primary Duties of a Citizen are Question Authority, Expose Authority, Mock Authority, and Challenge Authority.

   What of the use of police in brutal repression by carceral states? The social use of force is hollow and brittle, and fails at the point of disobedience. When the police are an army of Occupation and the repression of dissent, they can be Resisted on those terms; my point here is simply that victory against unanswerable force consists of refusal to submit.

     Who refuses to submit and cannot be compelled becomes Unconquered and is free. This is a kind of victory which cannot be taken from us.

    Second is our strategy for survival against an enemy who does not regard us as human, and will use terror to enforce submission through learned helplessness. By any means necessary, as this principle is expressed in the famous dictum of Sartre in his 1948 play Dirty Hands, quoted by Frantz Fanon in his 1960 speech Why We Use Violence, and made immortal by Malcolm X.

      In Mariupol I began referring to this in its oldest form, war to the knife. Its meaning for us is simple; those who would enslave us and who abandon all laws and all limits may hide behind none.

     The question to which I speak today in reply intrigued me, because it was nearly identical to a line which sets up one of the greatest fictional military speeches in literature, Miles Vorkosigan’s speech to the Maurilacans in The Borders of Infinity by Lois McMaster Bujold.

     In this story, Miles has just led a mass prisoner of war escape, from a prison which like all fascist tyrannies is fiendishly designed to produce abjection, as described by Julia Kristeva in her famous essay, in circumstances of horror such as those which my friends here and I have just survived, and in which we now find ourselves like the Marilacans having achieved an army, and about to take the fight to the enemy on his own ground.

     One of the volunteers says, ”The defenders of Mariupol had those crazy Cossack warriors, swearing an oath to die rather than surrender, professional mercenaries from everywhere, all of them elite forces and utterly fearless. We just can’t fight on those terms; its been seventy years since we fought a total war of survival, and most of us here are professionals and university intellectuals. Poland is civilized, maybe too civilized for what’s coming our way.”

     To this I answer with Miles; “Let me tell you about the defenders of Mariupol. Those who sought a glorious death in battle found it early on. This cleared the chain of command of accumulated fools.

    The survivors were those who learned to fight dirty, and live, and fight another day, and win and win and win. And for whom nothing, not comfort nor security, not family nor friends nor their immortal souls, was more important than victory.

     They were not supermen or more than human. They sweated in confusion and darkness.

     And with not one half the resources Poland possesses, Ukraine remains unconquered. When you’re all that stands between liberty and tyranny, freedom and slavery, life and death, between a people and genocide, when you’re human, there is no mustering out.”

    To this wonderful speech of a fictional hero who simply refuses to stay down to the fictional survivors of the very real horror of being held captive and powerless by a tyrant, whether as prisoners of war or citizens of an occupied city, I must add this; how if Poland and Ukraine stand together, with all of Europe and America united in Resistance?

    And if you are telling me you could not today fight a Warsaw Ghetto Uprising, this I do not believe. Nor would you do so alone, for during this Passover as the Jewish community remembers the story of the Exile, the world also remembers; we watch it in our news every day, enacted once again in Ukraine. This, too, is a Haggadah, in which all of humankind can share, and which yet again teaches us the necessity of our interdependence and solidarity. 

     As written by Alan Moore in V For Vendetta; “Since mankind’s dawn, a handful of oppressors have accepted the responsibility over our lives that we should have accepted for ourselves. By doing so, they took our power. By doing nothing, we gave it away. We’ve seen where their way leads, through camps and wars, towards the slaughterhouse.” 

     Here is a truth to which all of us here today can bear witness.

     But there is a thing which tyrants never learn; the use of force and violence obeys the Third Law of Motion, and creates resistance as its own counterforce. And when the brutality and crimes against humanity of that force and violence are performed upon the stage of the world, visible to all and a history which cannot be erased, part of the story of every human being from now until the end of our species, repression finds answer in reckoning as we awaken to our interdependence and the necessity of our solidarity and duty of care for each other.

     And so I offer to all of you the Oath of the Resistance as it was given to me by the great Jean Genet on that fateful day in 1982, in a burning house, in a lost cause, after we refused to surrender; “We swear our loyalty to each other, to resist and yield not, and abandon not our fellows.”

    An unusual fellow, but behind the concealment of his literary notoriety he remained the Legionnaire he had once been, and after spying on the Nazis in Berlin in 1939 had returned to Paris to make mischief for her unwelcome guests, and there in 1940 repurposed the oath of the Foreign Legion for what allies he could gather. He said it was the finest thing he ever stole.

     My hope is that I have lived and written at the beginning of the story of humankind, and not at its end.

     What is the meaning of Mariupol?

      Here we may look to its precedents as Last Stands, battles, and sieges; Thermopylae, Malta, Washington crossing the Delaware and the Battle of Trenton, Gallipoli, Stalingrad, and its direct parallel the Siege of Sarajevo. Moments of decision wherein the civilization of humankind hung in the balance, and with it our future possibilities of becoming human.

     Who do we want to become, we humans; slaves and tyrants or a free society of equals? And how much of our humanity are we willing to trade for the chance of such futures?

     What of ourselves can we not afford to lose, without also losing who we are? How much of our humanity can we claw back from the darkness in refusal to submit to those who would enslave us, and in solidarity with each other?

     We must each of us face our own Gate of Fire, as did the Spartans at Thermopylae, and choose.

    What are we worth, if we permit ruthless bandit kings to commit atrocities, plunder, and enslave others?

     What is western civilization worth, if we will not live up to our fine words?   And fine words they remain, such as these written by Thomas Jefferson in the Declaration of Independence in 1776, a synthesis and revisioning of ideas from Hobbes, Locke, Montesquieu, Voltaire, and Rousseau; “We hold these truths to be self-evident, that all men are created equal, and endowed by their creator with certain inalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.”

     What is America, if not a guarantor of democracy and our universal human rights, and a beacon of hope to the world?

    Let us reply with the words written by J.R.R. Tolkien between 1937 and 1955 in his luminous reimagination of the Second World War and the conflict of dominion which immediately followed it between tyranny and democracy, first against fascism and then between the allies who defeated it as spheres of dominion and systems of economic and political organization but both for different dreams of a free society of equals, in the iconic speech of Aragorn at the Black Gate in The Return of the King which unites ethos, logos, pathos, and kairos; “A day may come when the courage of men fails, when we forsake our friends and break all bonds of fellowship, but it is not this day. An hour of wolves and shattered shields, when the age of men comes crashing down, but it is not this day. This day we fight.”

     Join us.

April 10 2022 Crimes Against Humanity in the City of Ghosts, Mariupol: A Witness of History

March 6 2022 How if Vladimir Putin Should Be Assassinated? An Interrogation of the Origins of Evil and the Social Use of Force, and of the State as Embodied Psychopathy and Violence

    And no history of the Third World War now ongoing can be complete without an account of the American Front of Russia’s mad imperial conquest and dominion of the world, because it explains why Trump is a Russian tyrant who is a co conspirator in the invasion of Ukraine

July 7 2025 The KGB’s Parthian Shot: On July 4 1987 in Moscow Trump Becomes An Enemy Agent and Decides to Run For President

November 21 2025 A Myth of National Origin Which Serves White Supremacy: Anniversary of the Mayflower Compact

      Whose story is this? This question must be the beginning of a new pedagogy of education in history, and remain central to the project of its study. True education in the discipline of history asks Socratic questions and teaches methods of research, analysis, interpretation, and the publishing and presentation of insights and discoveries to be interrogated in open debate in a public forum; education in general teaches us to interrogate and test claims of truth.

      Among his many lies and crimes in the subversion of our democracy, Our Clown of Terror, Traitor Trump, proclaimed a triumph of propaganda in authorizing an official state version of historical truth, whose purpose is to institutionalize the Mayflower Puritan/Pilgrim mythos as a competing narrative of national origins to the 1619 hypothesis. We must disavow and ignore the authorization of identity and government disinformation facets of this anniversary and instead make the public debate and interrogation of competing narratives itself the heart of our national story and curriculum.  

     Herein I do not wish or intend to diminish the achievements of the past or of one’s ancestors, regardless of their stories; I am a direct patrilineal descendent of a Revolutionary War veteran who crossed the Delaware with Washington and a collateral line descendent of the founders of Jamestown; my partner Dolly is a Mayflower descendent through a collateral line. But neither would I wish or intend to marginalize and erase the stories of anyone else’s people, no matter who they were. Nor to valorize any one of us above the others; to be an American means to regard and treat each of us as equal to all other human beings, and to cherish our differences as a treasure in a diverse and inclusive free society of equals in which we are guarantors of each other’s humanity and universal rights.

     History, friends, is a sacred calling to pursue the truth, through witness, remembrance, and questioning.

      Neither angels nor devils, we; but beings who create each other in struggle against systems of oppression in which we are embedded.

     Of our histories, stories, mimesis, and identities, ambiguous, ephemeral, relative, possibly illusions and falsifications which capture, assimilate, and distort like funhouse mirrors, and a ground of struggle; there are those we must keep, and those we must escape, and if we are very lucky they are not always the same.

      And our histories change with us as instruments of self-construal versus authorized identities as an imposed condition of struggle. So, whose stories shall we claim?

     Myths of colonialism, fictive inventions of national origin, and the roots of fascisms of blood, faith, and soil combine viciously in our triumphalist narratives of the Puritans as founders of America. Though the Mayflower Compact was signed November 21 1620, its celebrations have been historically promoted through our schools as a year round ongoing campaign and  glorification of the Conquest, and the idea that American identity is founded in the Puritans as an iconography of racial and religious superiority. This I cannot abide, so say I in paraphrase of the hero in the film Inglorious Basterds; can you abide it?

     As we learn from John Cage in music, Harold Pinter in theatre, and Piet Mondrian in art, it is the blank spaces which define and order meaning; and in history it is the silenced and erased voices to which we must listen most carefully, for here the emptiness speaks to us of secret power and of the key functions and relationships which authority must conceal to maintain its hegemony over us.

     Always pay attention to the man behind the curtain.

     We must ask ourselves as we raise our children to become citizens and as we ourselves continue to learn throughout our lives, Whose story is this?

     The Idea of Thanksgiving and American Identity, a reading list

            Legacies of America’s Founding Fascist State: Slavery

The 1619 Project: A New Origin Story, by Nikole Hannah-Jones

Four Hundred Souls: A Community History of African America, 1619-2019,

by Ibram X. Kendi

https://www.goodreads.com/book/show/56892339-four-hundred-souls

            Legacies of America’s Founding Fascist State:  Patriarchal and Theocratic Sexual Terror

The Scarlet Letter, by Nathaniel Hawthorne

https://www.goodreads.com/book/show/12296.The_Scarlet_Letter

American Jezebel: The Uncommon Life of Anne Hutchinson, the Woman Who Defied the Puritans, by Eve LaPlante

https://www.goodreads.com/book/show/833829.American_Jezebel

The Crucible, by Arthur Miller

https://www.goodreads.com/book/show/17250.The_Crucible

A Delusion of Satan: The Full Story of the Salem Witch Trials, by Frances Hill, Karen Armstrong (Introduction)

              Legacies of America’s Founding Fascist State: The Conquest as Genocide and White Supremacist Terror

This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, by David J. Silverman

https://www.goodreads.com/book/show/42972016-this-land-is-their-land

The Name of War: King Philip’s War and the Origins of American Identity,

by Jill Lepore

https://www.goodreads.com/book/show/363659.The_Name_of_War

Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat, by Paula Gunn Allen

The Barbarous Years: The Peopling of British North America: The Conflict of Civilizations, 1600-1675, by Bernard Bailyn

https://www.goodreads.com/book/show/13414830-the-barbarous-years

                           Who Were the Pilgrims?

The Sot-Weed Factor, by John Barth

Mayflower: A Story of Courage, Community, and War, by Nathaniel Philbrick

https://www.goodreads.com/book/show/4820.Mayflower

Making Haste from Babylon: The Mayflower Pilgrims and Their World,

by Nick Bunker

https://www.goodreads.com/book/show/7055027-making-haste-from-babylon

November 20 2025 Brazil Celebrates Her Heritage of Black Resistance, Slave Revolts, Free Black Republics, and Liberation Struggle

       History, memory, identity, the stories we tell about ourselves and those told about us by others including those who would enslave us, who are and can become and who decides; all of this is a ground of struggle against systems of oppression, falsification, commodification, and dehumanization, and often a shifting ground, constructed of relative truths as a Rashomon Gate of human being, meaning, and value.

      As I write these words Brazil is reeling from the worst incident of police terror and mass murder in its history; even in Brazil of Lula, socialist and champion of the people and of worker solidarity regardless of race, the system of state racist terror and systems of oppression perpetuates itself as police brutality and a rigged justice system enforce racialized elite hegemonies of wealth, power, and privilege. Only love can free us from the Wagnerian Ring of fear, power, and force, from hierarchies of belonging and otherness, and from systems of white supremacist terror, subjugation, and dehumanization. Disarming and abolishing police as a caste of overseers and slavecatchers would also be useful.

      In 1974 I fought police bounty hunters and death squads in the streets of Sao Paulo, the summer before I began high school, and despite the glorious victory oner Bolsonaro’s fascist regime little has changed on the ground for the poor and the nonwhite. Over fifty years of liberation struggle, and what have we achieved?

      Herein the history and heroes authorized by the state and valorized as exemplars of the human ideal become important; representation matters, symbols bear power, and the ownership of our own stories as witness, remembrance, and aspiration all confer transformative force as seizures of power.

      Brazil’s embrace of a national holiday on the date of the great slave revolt leader Zumbi’s death in glorious battle at the hands of colonialist forces is a case study of what I term the Narrative Theory of Identity, in which self construal is a form of revolution and the primary defining act of becoming human.

      Celebrate with us the great warrior, King, and figure of liberation Zumbi and his defiance unto death of those who would enslave us, and the free republic of Palmares he led in anticolonialst revolution and a century long war of independence against vast forces of imperial conquest and dominion and systems of white supremacist oppression and terror, whoever he may have been and whatever rebel kingdom he championed, for all that truly matters is that he holds an imaginal space we each of us may step into and become, no matter the wretchedness of our initial conditions.

     That a man lived and was real who refused to submit is enough for us to remember and dream into being, for each of us may become that man who we dream.

      As written by Tiago Rogero in The Guardian, in an article entitled Brazil celebrates Black Consciousness Day as national holiday for first time: Legacy of African Brazilians honored on 329th anniversary of resistance leader Zumbi’s death by Portuguese forces; “During the more than 350 years during which slavery was legal in Brazil, harsh conditions prompted a string of uprisings, often resulting in the establishment of quilombos – independent communities formed by escaped Africans who were formerly enslaved, and their descendants.

     None were more prominent than the one known as Palmares, where, in the 17th century, as many as 11,000 people lived in a string of communities across parts of the north-eastern states of Alagoas and Pernambuco.

     But the roughly 100-year history of what historians regard as the most significant resistance movement against slavery in Brazil began to unravel on 20 November 1695, when its most famous leader, Zumbi, was captured by Portuguese colonial forces and killed.

     Three hundred and twenty-nine years later, the date will for the first time be marked as a national public holiday: Black Consciousness Day, which has been a longstanding demand of Black movements that still face attacks from the far right.

     A series of events – including at least 38 in São Paulo alone – will mark the date nationwide, celebrating Zumbi, Palmares and the ongoing fight for racial equality.

     “Palmares was the largest quilombo in the Americas, both in terms of its longevity and population,” said Danilo Luiz Marques, a historian and professor at the Federal University of Alagoas.

     Some researchers have described Palmares – whose first records date back to 1590 – as the earliest form of a republic to emerge on Brazilian soil. Marques, however, argues that it was a Bantu kingdom, reflecting the central-African language family to which most Africans brought to Brazil belonged.

     Black movements in Brazil have celebrated the names of Zumbi and Palmares since the early 20th century at the earliest, but it was only in 1971 that 20 November became a key date.

     Activists had sought a date to contrast with another historically associated with Black people: 13 May, the day slavery was abolished in 1888.

     Rather than celebrating Black individuals, however, 13 May had traditionally been used to exalt the white princess who signed the abolition decree: Isabel, then the regent of the Brazilian empire.

     “The princess was glorified as if she had granted a favour to the enslaved people; as if she were a heroine,” said Deivison Campos, a historian and professor at the Pontifical Catholic University of Rio Grande do Sul.

     “The Palmares group sought to counter this narrative, proposing 20 November as a way to honour the collective struggle for the inclusion of Black people in Brazilian society,” he said.

     Today, 13 May is still celebrated, with Black activists arguing it cannot be ignored since abolition was primarily the result of Black resistance. However, 20 November has become so popular that November is now informally known as Brazil’s Black Consciousness Month.

     The law to make Black Consciousness Day Brazil’s 10th national holiday – signed by President Luiz Inácio Lula da Silva in December 2023 – was passed amid significant resistance from conservatives.

     During the presidency of far-right leader Jair Bolsonaro, Sérgio Camargo, the then head of the Palmares Foundation – a federal body established in 1988 to promote African-Brazilian culture – harshly criticised the 20 November holiday, labelling it the Day of Black Victimisation, the Day of the Black Mind Enslaved by the Left or the Day of Resentment for the Past.

     Some within the far-right even doubt the existence of Palmares or its most famous leader despite extensive historical evidence. “Falsehoods have always been used to attack Black history,” said Marques.

     Brazil’s largest television network, Rede Globo, will mark the date with a 50-minute primetime special focusing on the wrongful imprisonment of Black individuals based on photographic identification – a widespread issue in the country.

     “In Brazil, Black people continue to be imprisoned, deprived of freedom, a healthy life and the chance to realise their dreams simply because they are Black,” said the special’s creator and presenter, Clayton Nascimento.

     “It’s important that 20 November is, for the first time, a public holiday because it allows us to pause and reflect on Brazil’s Black history. We were the ones who built this nation,” he added.”

     As written in 2019 by Laurence Blair in The Guardian, in an article entitled History of free African strongholds fires Brazilian resistance to Bolsonaro: Quilombo dos Palmares – founded by Africans who escaped slavery – maintained its independence for 100 years and has become a touchstone for a new generation; “Apalm-fringed ridge rises above the plains of Alagoas in north-east Brazil. Just a few replica thatched huts and a wall of wooden stakes now stand at its summit, but this was once the capital of the Quilombo dos Palmares – a sprawling, powerful nation of Africans who escaped slavery, and their descendants who held out here in the forest for 100 years.

     Its population was at least 11,000 – at the time, more than that of Rio de Janeiro – across dozens of villages with elected leaders and a hybrid language and culture.

     Palmares allied with indigenous peoples, traded for gunpowder, launched guerrilla raids on coastal sugar plantations to free other captives, and withstood more than 20 assaults before falling to Portuguese cannons in 1695.

     “Hundreds threw themselves to their deaths rather than surrender,” said local guide Thais “Dandara” Thaty at the historical site in Serra da Barriga. In her telling, those killed included Dandara – her adoptive namesake – captain of a band of warrior women, whose husband Zumbi is similarly shrouded in myth as a fearless Palmarian commander.

     About 5 million enslaved Africans were brought across the Atlantic to Brazil between 1501 and 1888. Many escaped, forming quilombos, or free communities.

     Three centuries later, the remarkable saga of Palmares is being seized on once more as a symbol of resistance against Brazil’s rightwing president and the country’s pervasive racism towards its black and mixed-race majority.

     A pair of new television and Netflix documentaries, screened in late 2018 and this June, have examined the legacy of Palmares. In March, the victorious carnival parade of Mangueira samba school highlighted Dandara among a lineup of overlooked black and indigenous heroes. Later that month, Brazil’s senate voted to inscribe Dandara in the Book of Heroes in the Pantheon of the Fatherland, a soaring, modernist cenotaph in Brasília.

     Angola Janga, a graphic novel charting the rise and fall of Palmares, has won a string of awards. “Many people want an alternative view, to try to escape the one-sided, one-dimensional vision of our history imposed by the Portuguese and Brazilian elite,” said author Marcelo D’Salete, whose painstakingly researched book, including maps and timelines alongside striking monochrome illustrations, has been widely used in classrooms.

     “Quilombos in general are very big right now,” said Ana Carolina Lourenço, a sociologist and adviser to one recent documentary on Palmares. Young Afro-Brazilians have even coined a verb, she added – to quilombar – meaning to meet up to debate politics or simply celebrate black music, culture and identity.

     This renewed prominence coincides with a sharp rightward turn in Brazilian politics. Jair Bolsonaro has denied that Portuguese slavers set foot in Africa, and vilified the roughly 3,000 quilombos dotted across Brazil today – poor and marginalised Afro-Brazilian communities, often descended from fugitive slaves – branding their residents “not even fit for procreation”.

     The president has sought to erode the landholding rights of quilombo communities in favour, critics argue, of the powerful agribusiness sector. Police killings, mainly of Afro-Brazilians, in Rio de Janeiro and São Paulo have also risen sharply in 2019 with Bolsonaro’s encouragement.

     Earlier this month, footage of supermarket security guards whipping a bound and gagged black teenager for allegedly shoplifting, prompted reflections on the lasting legacy of slavery.

     For centuries, writers portrayed Palmarians merely “as runaway blacks and outlaws who rebelled against the crown”, said the Alagoas historian Geraldo de Majella.

     It was only in the mid-20th century that historians began to reconstruct its story via Portuguese archives, often in Marxist terms. Meanwhile, “black militant movements took up the flag of Palmares as a movement of national liberation,” De Majella explained. The largest guerrilla group during the 1964-85 military dictatorship – the Palmares Armed Revolutionary Vanguard – counted former president Dilma Rousseff among its members.

     Lula, the former president, simultaneously bolstered recognition of Palmares and the legal rights of present-day quilombos. 20 November – the date the Palmarian leader was killed – was officially adopted as the National Day of Zumbi and Black Consciousness in 2003.

     In the same year, public schools were legally required to teach Afro-Brazilian history.

     But limited archaeological evidence and the absence of Palmarian sources has encouraged freewheeling interpretations. Today, perhaps drawing on the historical presence of advanced metalworking at the site, some compare Palmares with Wakanda, the hi-tech, Afrofuturist utopia of Marvel’s Black Panther.

     But the inclusion of Dandara – whose first written mention occurs in a 1962 novel – in the Pantheon divided opinion. “I absolutely defend creative freedom in the way people look at our history,” said D’Salete. “But we need to take care to differentiate between fact and fiction.”

     Fernando Holiday, an Afro-Brazilian YouTuber and conservative activist, has noted that Palmarian society had monarchical elements and also kept captives. “I’m sorry to disappoint leftist and black leaders, but today we’re commemorating a farce,” Holiday said in a video. “Zumbi wasn’t a hero of abolition.”

     But Palmares and other examples of revolt and resistance, D’Salete argued, “are important as other ways of understanding our history … so people can imagine and build another kind of society that is very different to one just based on violence and oppression”.

     That legacy of violence is apparent in Tiningu, a remote quilombo in Pará state. The community has battled to receive legal recognition, threatened by the ranchers and landowners who have cut down much of the surrounding rainforest. One resident was murdered by a rival soybean farmer on the eve of Bolsonaro’s election. Here, Palmares is not merely history but a source of hope.

     “Zumbi was the beginning of everything,” said local teacher Joanice Mata de Oliveira, whose school is daubed with the names of African nations. “He was the one who began our fight.”

     As I wrote in my post of January 12 2023, A History of the Revolution in Brazil and Fascist Counter-Revolution: Liberty Versus Tyranny, Lula Versus Bolsonaro; In the wake of the collapse of Bolsonaro’s fascist counter-revolution and coup attempt in Brazil, Lula’s swift reaction in the mass arrests of the treasonous brownshirts who stormed the offices of the government in imitation of Trump’s failed January 6 Insurrection, itself modeled on Trump’s idol Hitler’s Beer Hall Putsch, and the stunning nationwide repudiation of Bolsonaro and his failed capture of the state by the victorious peoples of Brazil, has now begun a new phase of struggle with the manhunt for those who fund and organize fascist tyranny, much like that ongoing now in America for two years. 

    An insidious and far reaching conspiracy against democracy linking the Trump and Bolsonaro crime families and the forces of reaction in America and Brazil begins to emerge, mixing familiar malefactors and Fourth Reich apologists like Steve Bannon and Tucker Carlson with unknown freaks of nature like Luiz Philippe de Orléans e Braganza, who seeks a return to the throne of Brazil through Trump and Bolsonaro as proxies and is now scuttling from beneath his rock like the ravenous and vile crawling thing all aristocrats are beneath their gold paint, conspiracies which widen to engulf whole networks of white supremacist terror, theocratic patriarchal sexual terror, plutocratic and oligarchic theft of public wealth as terminal stage capitalism seeks to free itself from its host political system, and the xenophobic and self-righteous carceral states of force and control which they spawn as instruments of elite wealth, power, and privilege.

      Our great enemy is the global Fourth Reich, which transforms itself ceaselessly and adapts to the conditions of whatever nation it targets for subversion and capture, and the interconnections between regimes of fascist tyranny are manifold and subtle. Fascism wears many masks, and like an ambush predator in nature moves among us behind mirages of lies and illusions, rewritten histories and stolen voices, images which capture and distort. Here is a ground of struggle in which we all of us must fight, if we are to seize control of our own identity under falsification and division as imposed conditions of struggle.

     As written in the Netflix series Wednesday, episode three Friend Or Woe:

    “Principal Weems, bracing Wednesday in her office for sabotaging the celebration of the Pilgrim leader who burned the original Outcasts alive and built the town on their stolen land and graves, a story repeated endlessly in our all too real history;  “You’re a trouble magnet.”

     Wednesday: “If trouble means standing up to lies, decades of discrimination, centuries of treating outcasts like second-class citizens or worse…”

     Principal: “What are you talking about?”

     Wednesday: “Jericho. Why does this town even have an Outreach Day?

Don’t you know its real history with outcasts? The actual story of Joseph Crackstone?”

     Principal: “I do. To an extent.”

     Wednesday: “Then why be complicit in its cover up? Those who forget history are doomed to repeat it.”

     Principal: “That’s where you and I differ. Where you see doom, I see opportunity. Maybe this is a chance to rewrite the wrongs, to start a new chapter in the normie-outcast relations.”

     Wednesday: “Nothing has changed since Crackstone. They still hate us. Only now they sugarcoat it with platitudes and smiles. If you’re unwilling to fight for truth…”

     Principal: “You don’t think I want the truth? Of course I do. But the world isn’t always black and white. There are shades of gray.”

     Wednesday: “Maybe for you. But it’s either they write our story or we do. You can’t have it both ways.”

        Here is a History of the Revolution in Brazil as I have lived it;

     As I wrote in my post of October 30 2022, Victory in Brazil: “We are going to live new times of peace, love and hope” vows Brazil’s New President Lula as He Begins the Restoration of Democracy; We celebrate a Forlorn Hope vindicated and become glorious in the victory of the peoples of Brazil and their champion Lula, with dancing in the streets and running Amok beyond the boundaries of the Forbidden.

     A monster and tyrant has been driven from his castle, and this is always cause for celebration. We will always have this moment of triumph, and the hope it holds for our future, regardless of the trials to follow. Whether such hope is a gift or a curse is up to each of us to live and make real; but things are now possible which yesterday were not, and this I call victory.

      With the words of Glinda to Oz I congratulate Lula and the peoples of Brazil; ‘We’ve waited a long time for you, Wizard.” And we really need you to be the Wizard we hope you are.

      A great work now begins, as like we once hoped Biden would in America before our recapture by the Fourth Reich, Lula in Brazil leads the Restoration of Democracy in a nation whose systems, structures, institutions, values, and ideals have been damaged by fascist subversion, disruption, and fracture, but whose people emerge from the crucible of their forging unconquered and renewed.

    One day we will be a United Humankind and a free society of equals, and Lula like Biden and all our flawed and failed champions of liberty will be remembered for as long as there are human beings as among the founders of a new humanity and civilization or who could have been, whose vision will or can yet shape our being, meaning, and value, inform our choices about how to be human together for millennia, and motivate our discover of the limitless possibilities of becoming human.

      Let us each do what we can to make the dream of democracy real.

     As I wrote in my post of June 3 2021, Brazilians Seize the Streets to Demand the Resignation of Bolsonaro; The horrific death toll of Bolsonaro’s inept and corrupt handling of the Pandemic, the campaign of ethnic cleansing of indigenous peoples, the plunder of public wealth and natural resources by a plutocratic elite, the vast precariat of a nation poised on the edge of collapse; all these and one thing more have brought the people of Brazil into the streets this week to demand the resignation of the tyrant Bolsonaro; the brutal repression of a kleptocratic fascist regime of force and violence.

     The use of force and violence fails at the point of resistance and refusal to submit, and power is a fragile and hollow illusion which may be dispelled by exposure and challenge of authority, for who cannot be controlled is free. Regardless of the death squads and sexual terror, of the enormous military might of the government of Brazil as a host structure of racist elite hegemony, a people who do not recognize the authority of the state and who meet repression with disobedience cannot be subjugated.

    Every Brazilian in the streets today who challenge and defy state terror has won their freedom, for they cannot be enslaved by those who would be our masters. So begins the end of tyranny in Brazil; we can help the people of Brazil liberate themselves and establish a true democracy as a free society of equals by shaping our policy to such ends.

     The people of Brazil have spoken; how shall we answer them?

     As I wrote in my post of March 11 2021, Brazil Reclaims Its Heart: the Return of Lula da Silva, Champion of the People; Lula da Silva, Champion of the People, has had the false corruption charges against him overturned and is now free to challenge Bolsonaro for the Presidency of Brazil once again.

     This is a historic example of class war, which pits labor leader da Silva directly against capitalist kingpin Bolsonaro, whose regime creates wealth for elites by the de facto enslavement of Blacks and the precariat and the plunder of resources from indigenous peoples, and whose government is controlled from within by a network of some six thousand military officers who enforce his kleptocracy with brutal repression.

    Racism, patriarchy, oligarchic and plutocratic wealth, de facto military rule; Brazil today meets all the criteria of fascist tyranny. I look now to Lula to change the balance of power and restore democracy in Brazil.

     Of my connection with Brazil and her peoples, stamped into my soul by the trauma of my near-execution by police while rescuing abandoned street children whom they were bounty hunting for the wealthy aristocratic elite, who like America’s homeless are terrorized by the carceral state and the hegemonic elites its serves not merely because they are unsightly but because their existence gives the lie to capitalism as a system of oppression, I have written in my post of July 15 2022, Let Hope Overcome Fear: Lula 2022; Among my personal role models in antifascism and revolution is the fictional character of Harry Tuttle played by Robert de Niro in the film Brazil, whose line “we’re all in this together,” echoes through forty some years of my life and adventures.

     Let me place this in context; Brazil was my first solo foreign travel experience, flying to Sao Paulo when I was fourteen, in the summer of 1974, to train with some fellow fencers for the Pan American Games which were planned to be held there, though later the venue was moved to Mexico. I had some newly learned conversational Portuguese, an invitation to stay at the home of a boy my age I knew from the fencing tournament circuit with whom I could discover the local mischief, and visions of beach parties.

     So it was that I entered a world of courtly manners and white-gloved servants, gracious and brilliant hosts who were local luminaries and threw a magnificent formal ball to introduce me, and a friend with whom I shared a mad passion for martial and equestrian sports, but also a world of high walls and armed guards.

     My first view beyond this illusion came with the sounds of rifle fire from the guards; when I looked from my balcony to see who was attacking the front gate I discovered the guards were firing into a crowd of beggars, mostly children, who had mobbed a truck carrying the weekly food supplies. That day I made my first secret excursion beyond the walls.

     What truths are hidden by the walls of our palaces, beyond which it is Forbidden to look? It is easy to believe the lies of authority when one is a member of the elite in whose interest they claim to wield power, and to fail to question one’s own motives and position of privilege. Terrifyingly easy to believe lies when we are the beneficiaries of hierarchies of exclusionary otherness, of wealth and power disparity and inequalities systemically manufactured and weaponized in service to power, and of genocide, slavery, conquest, and imperialism.

     Always pay attention to the man behind the curtain. For there is no just authority, and as Dorothy says in the Wizard of Oz, he’s “just an old humbug”, and his lies and illusions, force and control, serve no interests but his own.

     Being a naïve American boy, I felt it was my duty to report the incident; but at the police station I had difficulty making myself understood. They thought I was there to place a bet on my guard in an ongoing monthly contest for which police officer bagged the most street children; there was a chalkboard on the station wall for this, like for horse racing. This was how the elites of Brazil had chosen to solve the problem of abandoned street children, fully ten per cent of the national population. Another betting game called “the Big One”, was for which policeman kicked the most pregnant girls in the stomach and ranked among the top ten causes of death in Brazil for teenage girls, invariably living within slum zones containing the most impoverished and most Black of citizens; this in a city founded by escaped African slaves as a free republic.

     I learned much in the weeks that followed; above all I learned who is responsible for these inequalities; we are, if we do not challenge and defy tyranny and unjust systems.

     During the nights of my adventures beyond the walls and actions to help the bands of child beggars and obstruct the police bounty hunts I had a traumatic near death experience, similar to the mock executions of Maurice Blanchot by the Nazis in 1944 as written in The Instant of My Death and Fyodor Dostoevsky by the Czar’s secret police in 1849 as written in The Idiot; fleeing pursuit through a warren of tunnels with an injured child among others and trapped in the open by two police riflemen who took flanking positions and aimed at us while the leader called for surrender beyond the curve of a tunnel. I stood in front of a boy with a twisted leg who could not run while the others scattered and escaped or found hiding places, and refused to stand aside when ordered to do so. This was reflexive and a decision of instinct beneath the level of conscious thought or volition, where the truths our ourselves written in our flesh are forged and revealed. Asked to let someone die to save myself, I simply said no. When thought returned me from this moment of panic or transcendence of myself, I asked how much to let us walk away, whereupon he ordered his men to fire. But there was only one shot instead of a demonstration of crossfire, and that a wide miss; he had time to ask “What?” before falling to the ground.

       And then our rescuers revealed themselves, having crept up on the police from behind; the Matadors, who might be described as vigilantes, a criminal gang, a revolutionary group, or all three, founded by Brazil’s notorious vigilante and criminal Pedro Rodrigues Filho, infamous for avenging his mother’s savage murder by killing his father and eating his heart, who had been arrested the previous year after a spectacular series of one hundred or more revenge killings of the most fiendish and monstrous of criminals, powerful men beyond the reach of the law or who were the law who had perpetrated atrocities on women and children. Into this fearsome brotherhood I was welcomed, with the words; “You are one of us, come with us” and in the streets of Sao Paulo that summer I never again stood alone.

    “We can’t save everyone, but we can avenge”; so they described themselves to me, and this definition of solidarity as praxis or the action of values remains with me and shadows my use of the battle cry Never Again! As Shakespeare wrote in The Merchant of Venice, Act III, scene I; “If you wrong us, shall we not avenge?”

     From the moment I saw the guards of the aristocratic family with whom I was a guest firing on the crowd of homeless children and beggars swarming the food supply truck at the manor gate, naked and skeletal in starvation, scarred and crippled and misshapen with diseases unknown to any people for whom healthcare and basic nutrition are free and guaranteed preconditions of the universal right to life, desperate for a handful of food which could mean one more day of survival; in that moment I chose my side, and my people are the powerless and the dispossessed, the silenced and the erased; all those whom Frantz Fanon called the Wretched of the Earth.

     Join us, for a United Humankind cannot be enslaved, conquered, dehumanized, falsified, or commodified, nor can tyranny stand against liberty when the people refuse to submit.

     For we are many, we are watching, and we are the future.

Brazil celebrates Black Consciousness Day as national holiday for first time

Legacy of African Brazilians honored on 329th anniversary of resistance leader Zumbi’s death by Portuguese forces

History of free African strongholds fires Brazilian resistance to Bolsonaro:

Quilombo dos Palmares – founded by Africans who escaped slavery – maintained its independence for 100 years and has become a touchstone for a new generation

https://www.theguardian.com/world/2019/sep/20/history-of-free-african-strongholds-fires-brazilian-resistance-to-bolsonaro

Wednesday transcript of episode three, Friend Or Woe

                  the fight for equality in Brazil in November 2025

Thousands join protests in Rio favela after deadliest ever police raid – video

https://www.theguardian.com/global/video/2025/nov/01/thousands-join-protests-in-rio-favela-after-deadliest-ever-police-raid-video

Thousands join protests in Rio favela after deadliest ever police raid

Demonstrators demand inquiry after operation on Tuesday in which at least 121 people were killed

https://www.theguardian.com/world/2025/nov/01/thousands-join-protests-in-rio-favela-after-deadliest-ever-police-race

‘This was a slaughter, not an operation’: the favela reeling from Rio’s deadliest police raid

Residents of Vila Cruzeiro gather bodies after more than 130 were killed in pre-dawn assault

https://www.theguardian.com/world/2025/oct/29/favela-reeling-rio-deadliest-police-raid-brazil

Portuguese

20 de novembro de 2025 O Brasil celebra sua herança de resistência negra, revoltas de escravos, repúblicas negras livres e luta de libertação

     História, memória, identidade, as histórias que contamos sobre nós mesmos e aquelas contadas sobre nós por outros, incluindo aqueles que nos escravizariam, que são e podem se tornar e que decidem; tudo isso é um terreno de luta contra sistemas de opressão, falsificação, mercantilização e desumanização, e muitas vezes um terreno mutável, construído de verdades relativas como um Portão Rashomon do ser humano, significado e valor.

     A adoção pelo Brasil de um feriado nacional na data da morte do grande líder da revolta de escravos Zumbi em uma batalha gloriosa nas mãos das forças colonialistas é um estudo de caso do que chamo de Teoria Narrativa da Identidade, na qual a autoconstrução é uma forma de revolução e o principal ato definidor de se tornar humano.

Celebre conosco o grande guerreiro, rei e figura da libertação Zumbi e seu desafio até a morte daqueles que nos escravizariam, e a república livre de Palmares que ele liderou na revolução anticolonial e uma guerra de independência de um século contra vastas forças de conquista e domínio imperial e sistemas de opressão e terror da supremacia branca, quem quer que ele tenha sido e qualquer reino rebelde que ele defendeu, pois tudo o que realmente importa é que ele detém um espaço imaginário em que cada um de nós pode entrar e se tornar, não importa a miséria de nossas condições iniciais.

     Que um homem viveu e foi real que se recusou a se submeter é o suficiente para nos lembrarmos e sonharmos em ser, pois cada um de nós pode se tornar aquele homem que sonhamos

12 de janeiro de 2023 Uma História da Revolução no Brasil e da Contra-Revolução Fascista: Liberdade Versus Tirania, Lula Versus Bolsonaro

      Na esteira do colapso da contra-revolução fascista de Bolsonaro e da tentativa de golpe no Brasil, a rápida reação de Lula nas prisões em massa dos camisas marrons traidoras que invadiram os escritórios do governo em imitação da fracassada Insurreição de 6 de janeiro de Trump, ela mesma modelada em seu ídolo O Golpe da Cervejaria de Hitler e o repúdio nacional impressionante a Bolsonaro e sua captura fracassada do estado pelos povos vitoriosos do Brasil, agora começou uma nova fase de luta com a caçada para aqueles que financiam e organizam a tirania fascista, muito parecido com o que está em andamento agora na América por dois anos.

     Uma conspiração insidiosa e de longo alcance contra a democracia, ligando as famílias criminosas de Trump e Bolsonaro e as forças da reação na América e no Brasil, começa a emergir, misturando malfeitores familiares e apologistas do Quarto Reich como Steve Bannon e Tucker Carlson com aberrações desconhecidas da natureza como Luiz Philippe de Orléans e Braganza, que busca um retorno ao trono do Brasil através de Trump e Bolsonaro como procuradores e agora está fugindo de debaixo de sua rocha como a coisa rastejante voraz e vil que todos os aristocratas são sob sua tinta dourada, conspirações que se ampliam para engolir redes inteiras de terror supremacista branco, terror sexual patriarcal teocrático, roubo plutocrático e oligárquico da riqueza pública e os estados carcerários xenófobos e hipócritas de força e controle que eles geram como instrumentos de riqueza, poder e privilégio da elite.

       Nosso grande inimigo é o Quarto Reich global, que se transforma incessantemente e se adapta às condições de qualquer nação que vise para subversão e captura, e as interconexões entre regimes de tirania fascista são múltiplas e sutis. O fascismo usa muitas máscaras e, como um predador de emboscada na natureza, move-se entre nós por trás de miragens de mentiras e ilusões, histórias reescritas e vozes roubadas, imagens que capturam e distorcem. Aqui está um terreno de luta no qual todos nós devemos lutar, se quisermos assumir o controle de nossa própria identidade sob falsificação e divisão como condições de luta impostas.

      Conforme escrito na série da Netflix quarta-feira, episódio três Friend Or Woe:

A Diretora Weems, preparando-se na quarta-feira em seu escritório por sabotar a celebração do líder peregrino que queimou vivos os Párias originais e construiu a cidade em suas terras e túmulos roubados, uma história repetida infinitamente em nossa história real; “Você é um imã de problemas.”

Quarta-feira: “Se problemas significam enfrentar mentiras, décadas de discriminação, séculos tratando párias como cidadãos de segunda classe ou pior…”

Diretora: “Do que você está falando?”

Quarta-feira: “Jericó. Por que esta cidade ainda tem um Dia de Divulgação?

Você não conhece sua história real com párias? A verdadeira história de Joseph Crackstone?

Diretora: “Sim. Até certo ponto.”

Quarta-feira: “Então por que ser cúmplice em seu encobrimento? Aqueles que esquecem a história estão fadados a repeti-la.”

Principal: “É aí que você e eu diferimos. Onde você vê desgraça, eu vejo oportunidade.

Talvez esta seja uma chance de reescrever os erros, de começar um novo capítulo nas relações normie-párias.

Quarta-feira: “Nada mudou desde Crackstone. Eles ainda nos odeiam. Só que agora eles adoçam com platitudes e sorrisos. Se você não está disposto a lutar pela verdade…”

Diretor: “Você não acha que eu quero a verdade? Claro que eu faço. Mas o mundo nem sempre é preto e branco. Existem tons de cinza.”

Quarta-feira: “Talvez para você. Mas ou eles escrevem nossa história ou nós. Você não pode ter as duas coisas.

     30 de outubro de 2022 Vitória no Brasil: “Vamos viver novos tempos de paz, amor e esperança” promete o novo presidente Lula ao iniciar a restauração da democracia

      Celebramos uma Esperança Desamparada vindicada e nos tornamos gloriosos na vitória dos povos do Brasil e de seu campeão Lula, dançando nas ruas e correndo descontroladamente além dos limites do Proibido.

     Um monstro e tirano foi expulso de seu castelo, e isso é sempre motivo de comemoração. Sempre teremos esse momento de triunfo e a esperança que ele reserva para o nosso futuro, independentemente das provações que virão. Se tal esperança é uma dádiva ou uma maldição, cabe a cada um de nós viver e tornar real; mas agora são possíveis coisas que ontem não eram, e isso eu chamo de vitória.

      Com as palavras de Glinda a Oz felicito Lula e os povos do Brasil; ‘Esperamos muito tempo por você, feiticeiro. E nós realmente precisamos que você seja o Mago que esperamos que você seja.

      Um grande trabalho começa agora, como Biden na América, Lula no Brasil lidera a Restauração da Democracia em uma nação cujos sistemas, estruturas, instituições, valores e ideais foram danificados pela subversão, ruptura e fratura fascistas, mas cujo povo emerge do cadinho de seu forjamento invicto e renovado.

    Um dia seremos uma Humanidade Unida e uma sociedade livre de iguais, e Lula como Biden será lembrado enquanto houver seres humanos entre os fundadores de uma nova humanidade e civilização, cuja visão moldará nosso ser, ou seja, e valor, informar nossas escolhas sobre como sermos humanos juntos por milênios e motivar nossa descoberta das possibilidades ilimitadas de nos tornarmos humanos.

      Vamos cada um fazer o que pudermos para tornar o sonho da democracia real.

7 de setembro de 2022 Brasil comemora seu bicentenário de independência, e Bolsonaro o usa para armar o patriotismo a serviço de seu regime em um comício Trump-Nuremberg

     Nesta gloriosa e jubilosa celebração de dois séculos de Independência do Brasil, que significam a libertação do colonialismo imperial e da aristocracia feudal, as sombras de nossa história ameaçam ressurgir e nos tomar mais uma vez em uma tirania de poder desigual sistêmico e hegemonias elitistas de riqueza e privilégio.

     E a isso devemos resistir. Demos à tirania fascista a única resposta que ela merece; Nunca mais.

     Bolsonaro citou Richard Nixon em seu comício Trump-Nuremberg; “Eu não sou bandido.”

     Como em todas as grandes mentiras, um criminoso é exatamente o que é.

     Da minha ligação com o Brasil e seus povos, estampada em minha alma pelo trauma de minha quase execução pela polícia ao resgatar meninos de rua abandonados que estavam caçando recompensas para a rica elite aristocrática, escrevi em meu post de 15 de julho de 2022, Deixe a esperança vencer o medo: Lula 2022; Entre meus modelos pessoais no antifascismo e na revolução está o personagem fictício de Harry Tuttle interpretado por Robert de Niro no filme Brasil, cuja frase “estamos todos juntos nisso”, ecoa por quarenta e poucos anos de minha vida e aventuras.

     Deixe-me colocar isso no contexto; O Brasil foi minha primeira viagem solo ao exterior, voando para São Paulo quando eu tinha quatorze anos, no verão de 1974, para treinar com alguns colegas esgrimistas para os Jogos Pan-Americanos que estavam planejados para lá, embora mais tarde o local tenha sido transferido para México. Eu tinha um pouco de português de conversação recém-aprendido, um convite para ficar na casa de um menino da minha idade que eu conhecia do circuito de torneios de esgrima com quem eu poderia descobrir as travessuras locais e visões de festas na praia.

     Foi assim que entrei em um mundo de maneiras corteses e criados de luvas brancas, anfitriões graciosos e brilhantes que eram luminares locais e deram um magnífico baile formal para me apresentar, e um amigo com quem eu compartilhava uma paixão louca por esportes marciais e equestres , mas também um mundo de muros altos e guardas armados.

     Minha primeira visão além dessa ilusão veio com os sons de tiros de fuzil dos guardas; quando olhei da minha sacada para ver quem estava atacando o portão da frente, descobri que os guardas estavam atirando em uma multidão de mendigos, a maioria crianças, que assaltaram um caminhão que transportava os mantimentos semanais. Naquele dia fiz minha primeira excursão secreta além das muralhas.

     Que verdades estão escondidas pelas paredes de nossos palácios, além das quais é proibido olhar? É fácil acreditar nas mentiras da autoridade quando alguém é membro da elite em cujo interesse eles alegam exercer poder e deixar de questionar seus próprios motivos e posição de privilégio. Mentiras terrivelmente fáceis de acreditar quando somos beneficiários de hierarquias de alteridade excludente, de riqueza e disparidade de poder e desigualdades sistematicamente fabricadas e armadas a serviço do poder, e de genocídio, escravidão, conquista e imperialismo.

     Sempre preste atenção no homem atrás da cortina. Pois não existe autoridade justa, e como Dorothy diz no Mágico de Oz, ele é “apenas um velho farsante”, e suas mentiras e ilusões, força e controle, não servem a nenhum interesse além dos seus.

     Sendo um menino americano ingênuo, senti que era meu dever relatar o incidente; mas na delegacia tive dificuldade em me fazer entender. Eles achavam que eu estava ali para apostar na minha guarda em um concurso mensal em andamento para o qual policial pegasse o maior número de crianças de rua; havia um quadro-negro na parede da estação para isso. Foi assim que as elites do Brasil escolheram resolver o problema das crianças de rua abandonadas, dez por cento da população nacional. Outro jogo de apostas chamado “o Grande”, foi aquele em que o policial chutou a barriga das mais grávidas e ficou entre as dez maiores causas de morte no Brasil para adolescentes, invariavelmente vivendo em zonas de favelas que abrigam as mais pobres e negras do mundo. cidadãos; isso em uma cidade fundada por escravos africanos fugidos como uma república livre.

     Aprendi muito nas semanas que se seguiram; sobretudo aprendi quem é o responsável por essas desigualdades; somos, se não desafiarmos e desafiarmos a tirania e os sistemas injustos.

     Durante as noites de minhas aventuras além dos muros e ações para ajudar os bandos de mendigos infantis e obstruir as caças de recompensas da polícia, tive uma experiência traumática de quase morte, semelhante às execuções simuladas de Maurice Blanchot pelos nazistas em 1944, conforme escrito em The Instant de Minha Morte e Fiódor Dostoiévski pela polícia secreta do Czar em 1849, conforme escrito em O Idiota; fugindo da perseguição por um labirinto de túneis com uma criança ferida entre outros e presos a céu aberto por dois fuzileiros da polícia que tomaram posições de flanco e apontaram para nós enquanto o líder pedia rendição além da curva de um túnel. Fiquei na frente de um menino com uma perna torcida que não podia correr enquanto os outros espalhavam uma e escapou ou encontrou esconderijos, e se recusou a ficar de lado quando ordenado a fazê-lo. Isso foi reflexivo e uma decisão do instinto abaixo do nível do pensamento consciente ou volição, onde as verdades que nós mesmos escrevemos em nossa carne são forjadas e reveladas. Pediram para deixar alguém morrer para me salvar, eu simplesmente disse não. Quando o pensamento me fez sair desse momento de pânico ou transcendência de mim mesmo, perguntei quanto nos deixaria ir embora, e então ele ordenou que seus homens atirassem. Mas houve apenas um tiro em vez de uma demonstração de fogo cruzado, e isso foi um grande erro; ele teve tempo de perguntar “O quê?” antes de cair no chão.

       E então nossos socorristas se revelaram, tendo se aproximado da polícia por trás; os Matadors, que podem ser descritos como vigilantes, uma gangue criminosa, um grupo revolucionário, ou todos os três, fundados pelo notório vigilante e criminoso brasileiro Pedro Rodrigues Filho, famoso por vingar o assassinato selvagem de sua mãe matando seu pai e comendo seu coração, que havia sido preso no ano anterior após uma série espetacular de cem ou mais assassinatos por vingança dos criminosos mais diabólicos e monstruosos, homens poderosos fora do alcance da lei que haviam perpetrado atrocidades contra mulheres e crianças. Nessa temível irmandade fui acolhido, com as palavras; “Você é um de nós”, e nas ruas de São Paulo naquele verão nunca mais fiquei sozinho.

    “Não podemos salvar a todos, mas podemos vingar”; assim eles se descreveram para mim, e essa definição de solidariedade como práxis ou ação de valores permanece comigo e obscurece meu uso do grito de guerra Nunca Mais! Como Shakespeare escreveu em O Mercador de Veneza, Ato III, cena I; “Se você nos ofender, não devemos nos vingar?”

     A partir do momento em que vi os guardas da família aristocrática com quem eu era hóspede atirando contra a multidão de crianças sem-teto e mendigos que fervilhavam o caminhão de alimentos no portão da mansão, nus e esqueléticos de fome, cheios de cicatrizes, aleijados e deformados com doenças desconhecidas a qualquer povo para quem os cuidados de saúde e a alimentação básica sejam gratuitos e pré-condições garantidas do direito universal à vida, desesperados por um punhado de alimentos que possam significar mais um dia de sobrevivência; naquele momento eu escolhi o meu lado, e meu povo são os impotentes e os despossuídos, os silenciados e os apagados; todos aqueles a quem Frantz Fanon chamava de miseráveis da terra.

     Junte-se a nós, pois a Humanidade Unida não pode ser escravizada, conquistada, desumanizada, falsificada ou mercantilizada, nem a tirania pode se opor à liberdade quando o povo se recusa a se submeter.

     Pois somos muitos, estamos observando e somos o futuro.

                  Brazil, a reading list

                   History

Brazil: A Biography, Lilia Moritz Schwarcz, Heloisa Murgel Starling

A Death in Brazil: A Book of Omissions, Peter Robb

Dancing with the Devil in the City of God: Rio de Janeiro on the Brink,

Juliana Barbassa

https://www.goodreads.com/book/show/23492692-dancing-with-the-devil-in-the-city-of-god?ref=nav_sb_ss_1_90

Carnival under Fire, Ruy Castro

https://www.goodreads.com/book/show/136466740-rio-de-janeiro?ref=nav_sb_ss_1_34

Angola Janga: Uma História de Palmares, Marcelo d’Salete

After Palmares: Diaspora, Inheritance, and the Afterlives of Zumbi, Marc A Hertzman

                 Fiction

The War of the End of the World, Mario Vargas Llosa

https://www.goodreads.com/book/show/53925.The_War_of_the_End_of_the_World

The Slum, Aluísio Azevedo

https://www.goodreads.com/book/show/949601.The_Slum?ref=nav_sb_ss_1_27

Macunaíma, Mario de Andrade

https://www.goodreads.com/book/show/1099648.Macunaima?ref=nav_sb_ss_1_30

City of God, Paulo Lins

Captains of the Sands, Jorge Amado

The War of the Saints, Jorge Amado

https://www.goodreads.com/book/show/214841.The_War_of_the_Saints

Tent of Miracles, Jorge Amado

https://www.goodreads.com/book/show/214836.Tent_of_Miracles

Shepherds of the Night, Jorge Amado

https://www.goodreads.com/book/show/802468.Shepherds_of_the_Night

Reading with Clarice Lispector, Hélène Cixous

The Complete Stories, Clarice Lispector, Katrina Dodson (Translator),

Benjamin Moser (Introduction / Editor)

The Passion According to G.H., Clarice Lispector

The Book of Chameleons, José Eduardo Agualusa

https://www.goodreads.com/book/show/1159038.The_Book_of_Chameleons?ref=nav_sb_ss_1_47

The War of Don Emmanuel’s Nether Parts, Louis de Bernières

https://www.goodreads.com/book/show/3394.The_War_of_Don_Emmanuel_s_Nether_Parts?ref=nav_sb_ss_2_60

November 19 2025 Anniversary of the Execution of Joe Hill

     Today is the anniversary of the execution of Joe Hill, iconic poet-warrior of the Industrial Workers of the World, convicted on false charges of killing a policeman in a trial orchestrated by a mining company in which all the records disappeared, whose songs will inspire resistance and the solidarity of workers so long as the dream of liberty lives; freedom from coercion and the social use of force, but also equality and fairness in our share of the products of our labor, which is nothing more than a reckoning of the value of our time.

     Ideologies of human relations, societies, political institutions, systems, and structures, especially those anchored to economic theories, can be a vast rabbit hole from which little of practical use emerges, but for this; how shall we assign values to our time?

    This question is the Occam’s Razor I use to simplify the issue of who will do the hard and dirty work for the rest of us, and at what cost. To me an hour’s work is an hour’s work, no matter who is doing it. And no matter what that work is; the time of an accountant, a lawyer, or an engineer is of no more intrinsic worth than that of a janitor or any other worker; all are equally human and all are using the same span of time.

    There can be no basis or justification for assigning different values to different persons or tasks, and the achievement of a free society of equals requires equal shares in the wealth of our society. A just society would mandate one universal wage.

     But this is not the great lesson of the life of Joe Hill; a life of Resistance and Solidarity, and of speaking truth to power, but also one of creating beauty to balance the horror of an unjust world and its systems of oppression and unequal power, of bringing joy to banish fear, love to break the bonds of the Ring of Power, and hope to balance the terror of our nothingness.

     All that matters in the end is what we do with our fear, and how we use our power. Do something beautiful with yours.

     Here are the lyrics of one his songs, written in 1914:

Workers of the World, Awaken  

 Workers of the world, awaken!

Break your chains, demand your rights.

All the wealth you make is taken

By exploiting parasites.

Shall you kneel in deep submission

From your cradles to your graves?

Is the height of your ambition

To be good and willing slaves?

CHORUS:

Arise, ye prisoners of starvation!

Fight for your own emancipation;

Arise, ye slaves of every nation.

In One Union grand.

Our little ones for bread are crying,

And millions are from hunger dying;

The end the means is justifying,

‘Tis the final stand.

If the workers take a notion,

They can stop all speeding trains;

Every ship upon the ocean

They can tie with mighty chains

Every wheel in the creation,

Every mine and every mill,

Fleets and armies of the nation,

Will at their command stand still.

(CHORUS)

Join the union, fellow workers,

Men and women, side by side;

We will crush the greedy shirkers

Like a sweeping, surging tide;

For united we are standing,

But divided we will fall;

Let this be our understanding-

“All for one and one for all.”

(CHORUS)

Workers of the world, awaken!

Rise in all your splendid might;

Take the wealth that you are making,

It belongs to you by right.

No one will for bread be crying,

We’ll have freedom, love and health.

When the grand red flag is flying

on the Workers’ Commonwealth. 

http://www.protestsonglyrics.net/Joe-Hill-Songs.phtml

https://www.jacobinmag.com/2015/11/joe-hill-songs-utah-iww-union-labor-haywood

November 18 2025 Margaret Atwood, On Her Birthday: A Celebration        

      Primal fairytales and narratives of revolutionary intent; Margaret Atwood is a goddess of Liberty who comes bearing ax and torch to free us from our cages.

While teaching her books I always referred to her as the greatest writer of the 20th century because her novels recapitulate and transform the whole history of civilization, though in this she is not unique.

      Working from the deepest stratum of our collective psyche, Margaret Atwood’s reimaginations of Grimm’s fairytales and other sources offer a Socratic criticism of the forces operating from those texts, an art of protest and of empowerment.

     If you need a wrecking crew to smash the patriarchy, Margaret Atwood’s novels should be in your toolkit. Let’s unpack her sources and references a bit; for greater detail see Sharon Rose Wilson’s The Fairytale Sexual Politics of Margaret Atwood.

     Cat’s Eye presents a narrator, Elaine Risley, who is a trapped Rapunzel in a world of ghosts, witches, cruel stepsisters, vanishing princes, and a merciful fairy godmother. The story draws ideas mainly from Anderson’s Snow Queen and Grimm’s Rapunzel, secondarily from Anderson’s Ice Maiden and Grimm’s Girl Without Hands.

     Fearful door images echo Grimm’s Fitcher’s Bird; Risley’s dreams and visions are filled with images from medieval art, paintings of the Annunciation, Ascension, and the Virgin. The Hobgoblin’s fragmented mirror in The Snow Queen provides a metaphor of Atwood’s vision; mirrors, cameras, things that reflect but also capture and distort.

     Of her characters, Cordelia from Shakespeare’s King Lear is among her finest; Mrs. Sneath is a cannibal goddess who resembles Baba Yaga and is linked to the figure of cat-headed Maat in this story. Maat is a dual aspected Egyptian goddess of motherhood but also a lioness and fierce hunter in her form as Sekmet.

     Thematically Cat’s Eye is an investigation of the Rapunzel Syndrome; the wicked witch who imprisons her, the tower she is trapped in, a rescuer. Margaret Atwood’s driving conflicts are female-female, though her plots foreground sexual power and its political reflections.

     Life Before Man offers The Wizard of Oz, The Nutcracker ballet, Anderson’s Snow Queen, a host of tales from Grimm including The Girl Without Hands, Rapunzel, Cinderella, Little Red Cap, Fitcher’s Bird, and The Robber Bridegroom. Secondary intertexts include Wilde’s Salome, Dante’s Inferno, Ovid’s Metamorphosis, Coleridge’s Kublai Khan, Carroll’s Alice in Wonderland, Irving’s Sleepy Hollow, and Mother Goose rhymes, mainly Little Miss Muffet. It’s a sort of Grand Tour of our civilization and the history of our private inner space and the disastrous and grotesque ways we collide with each other. Also, wonderful and illuminating reading.

     Interlunar reimagines Cocteau’s Orphee, the ballet Giselle, both the Grimm and Anne Sexton version of The White Snake, and the paintings of Hieronymus Bosch. Motifs include death, pestilence, filth, eating, power, the journey, healing, hands, blindness and vision. Themes of guilt and shame, love, destruction, sacredness, creation, fertility, and metamorphosis are to be found in this richly imagined novel. I have used it as a sacred text and source of ritual immersion in dreams and poetic vision for our modern Orphic festival on Mad Hatter Day, not entirely as satire.

     The Edible Woman is a linked text with The Handmaid’s Tale; do read both together. Herein the main embedded stories are Hansel & Gretel, The Gingerbread Boy, Goldilocks, Alice in Wonderland, Cinderella, Sleeping Beauty, and Rapunzel, and her protagonist Marion plays all of these roles as well as those of Little Red Cap, the Robber Bride, and Fitcher’s bride.

     The Handmaid’s Tale gives a voice to Bilhah, the Biblical Handmaid, revisions Little Red Riding Hood as an extension of Angela Carter’s The Company of Wolves, and tells the story of the Christian disempowerment of the Goddess and thew civilizational shift to Patriarchy as a theocratic system of oppression at the dawn of mass slave agriculture, priest-kings, and city-states  following the Maria Gimbutas theory as presented in the great film The Red Shoes.

     Margaret Atwood’s parodies of Grimm operate on three levels; thematic, images and motifs, and narrative structure. In The Handmaid’s Tale, we have themes of family and especially female-female conflict, gender and sexual power asymmetries, and the initiation and heroic journey. Motifs and images include dismemberment, cannibalism, fertility, labyrinths and paths, and all manner of disturbing sexual violence. Plot devices include a variety of character foils, doppelgangers, disguises and trickery of stolen and falsified identity.

     Among Margaret Atwood’s Great Books, The Handmaid’s Tale is a universally known reference both because it has been taught for over a generation in every high school in America as a standard text and because of the extraordinary television series, arguably the most important telenovela ever filmed. We teach it for the same reasons the show is popular; a visceral and gripping drama with unforgettable characters, a mesmerizing plot of liberation struggle, and an immediate and accessible story which empowers and illuminates.

     It depicts the brooding evil and vicious misogyny of Christianity and Fascism as two sides of the dynamic malaise of authority as patriarchy and tyranny, sexual and racial terror institutionalized as religion and state, as drawn directly from Arthur Miller’s The Crucible and Hawthorne’s Scarlet Letter, but also from contemporary culture as it contains satires of identifiable public figures, organizations, and events. Serena is based on Phyllis Schlafly, and Gideon is the nation of Pat Robertson and the fundamentalists who seized control of the Republican Party in 1980 around the time of the novel’s writing; Margaret Atwood’s motive in part was to sound an alarm at the dawn of the Fourth Reich and the coming Age of Tyrants as threats to global democracy.

     It remains to be seen whether the forces of tyranny or of liberty will prevail in the end. Each of our lives is a contest between these forces, our private struggles reflected in the society and human civilization we share.

     And this is the great lesson and insight of Margaret Atwood; each of us is both a Handmaid and a Serena, trapped within the skin of the other. She locates the primary conflict within ourselves, and transposes the Jungian conflict with the Shadow in terms of sex, gender, and power.

     Margaret Atwood carries forward the pioneering work of Angela Carter in the feminist revisioning of fairytales and restoring history’s silenced female voice which founded one of the most exciting and diverse subgenres of literature, as the standard bearer of a generation of authors.

     Her subversion and provocation of Authority in her chosen role as the Jester of King Lear, Promethean guardian of humanity and thief of the sacred fire is magnificent and epic; through her politicized literary performances and rebellions she became a figure of the goddess of Liberty who by the seizure of power restores the balance of the world.

     These are fine and meritorious victories to have won; future generations of girls who expect to be the heroes of their own stories and become women who bear the torch of freedom in their turn may count Margaret Atwood among the ancestors and protectresses who first discovered a way through the Labyrinth to a self-owned and self-creating identity. But to me her greatest achievement is neither literary nor political, but in her third sphere of action; that of psychology.

     In works which parallel those of the classicist James Hillman, she reimagines Jungian archetypal psychology in ways which treat persons as stories, a complex and shifting dynamism of motivating and informing sources, as texts which shape our histories and ourselves and become the key relation between memory and identity. And she does this while questioning the second-order relations, sociopolitical forces and structures.

     So, a radical new psychology of liberation which operates by poetic and mythic rules, stewardship of a new literature which describes those rules and provides stories as case studies, and a praxis or action of her values which formulates the political consequences of her ideology as a holistic system of Humanist philosophy which extends that of Simone De Beauvoir. Her triadic configuration of psychology, politics, and literature, each reinforcing and interdependent with the others, is a unique, brilliant, and powerfully transformational theory of identity, art, and the meaning and value of being human.

The Handmaid’s Tale series trailer

Moments in History That Inspired The Handmaid’s Tale

Margaret Atwood Speaks on The Handmaids Tale

The Red Shoes 1948 film trailer

                 Margaret Atwood, a reading list

Cat’s Eye, Margaret Atwood

Life Before Man, Margaret Atwood

Interlunar, Margaret Atwood

The Edible Woman, Margaret Atwood

The Handmaid’s Tale, Margaret Atwood

Margaret Atwood’s Fairy-Tale Sexual Politics, Sharon Rose Wilson

The Red Shoes: Margaret Atwood Starting Out, Rosemary Sullivan

Brutal Choreographies: Oppositional Strategies and Narrative Design in the Novels of Margaret Atwood, J. Brooks Bouson

In Search of the Split Subject: Psychoanalysis, Phenomenology, and the Novels of Margaret Atwood, Sonia Mycak

November 17 2025 Defining Moments, Part Four: Songs Of Myself As the Books Which Have Written Me

       We humans construct ourselves and each other through multiple layers of Defining Moments; the self or soul is a work of art and a prochronism or history expressed in our form of how we solved problems of adaptation and change, images in juxtaposition which unify and cohere when seen through different lenses.

      In this fourth essay written for the occasion of my birthday to pursue the truth of myself and the informing, motivating, and shaping forces that created me, I interrogate the books which in reading have written me.

     Literature is a Mirror of Becoming, an instrument through which we discover, reimagine, and transform ourselves as we wish to become.

     Herein I offer a history of myself through my reading, with an appendix of links to celebrations of my favorite authors on their birthdays, 160 or so critical essays which discuss their works as a whole and their major books, written with the hope of inspiring others to read them.

      For this story I chose one author to represent myself as I was from eighth grade through senior year of high school; Nietzsche, Joyce, Carroll, Kosinski, and Jung. These luminaries were of course not alone in living in my imagination as they did successively; Nietzsche was preceded by Plato and shaped my understanding of Burroughs, Joyce concurrent with Wittgenstein, Carroll embedded within my years-long obsessions with Surrealist film and literature and the occult which ended only with my failure to read the Zohar in its original cryptodialect of Aramaic and Andalusi Romance, Kosinski’s The Painted Bird together with Robert G.L. Waite’s foundational multidisciplinary study of Hitler The Psychopathic God helped me process the trauma of my near-execution by a police death squad in Brazil the summer before high school and inspired me to choose the origins of evil as my field of study at university, and Jung danced with Lovecraft in aberrant splendor.

     And all through high school I read the entire Great Books of the Western World series, and the whole Encyclopedia Britannica, in a mad quest to eat the whole of the past and hold it pristine and entire in my mind like a Platonic Ideal of human being, meaning, and value.  

   Before all of this came my reading of Frasier’s Golden Bough in sixth grade, my literary first love of Hesse in seventh grade, from seventh grade through my senior year studied French language and literature, and from the age of nine for ten years I studied Zen Buddhism and Chinese and to a lesser extent Japanese literature and languages, along with martial arts and the game of go.

    On the other bookend of time around my five years of growing up ending with high school, I should mention that I studied Jung from day one at university, immersed myself in Shakespearean theatre to the point where I spoke only in iambic pentameter for months, went through periods of enthusiasm for Arthurian Romance and then the British Romantics, and adopted the poetry of William Blake as a faith of poetic vision.

    Why is any of this important, to anyone other than myself or those interested in how I have constructed myself in growing up, and what does it mean that we might use as general principles of action?

     First as a study in how we are written by what we read, for identity is metafictional; second is the method of archeology of the soul. In the excavation of our intertexts as informing, motivating, and shaping forces and what Heather Clark called The Grief of Influence in her work on Sylvia Plath, we may question our choices and purposes in the instruments we have chosen with which to construct ourselves, the best selves we were aiming to realize in doing so, and the usefulness, survival value, and wisdom of our ideals of persona and the figures toward which we reach as we adapt to change over time in becoming human.

     This is not a process limited to individuals, but one which is generalized throughout whole societies, cultures, and civilizations, for it is about the material basis of human being, meaning, and value as memory, history, and identity, mimesis and praxis; the stories we tell about ourselves, to ourselves and to others. Our narratives function as scripts in the performance of ourselves, just as the canon of literature is nothing less than a set of authorized identities.

      If we are to reimagine and transform ourselves and how we choose to be human together, we must surface and explore our stories and how they have created us, and learn to dream better dreams.

       Eighth grade: Friedrich Nietzsche

October 15 2025 Songs of Liberation From Theocratic Terror: In Celebration of Nietzsche

     Nietzsche who awakens, Nietzsche who challenges, Nietzsche who illuminates and inspires; these are the three Nietzsche’s who have been my companions throughout life, my guides and muses, and whom I offer you as a Song of Orpheus and Ariadne’s Thread whereby to find your way through the labyrinth of life.

    As the world rips itself apart at the point of fracture between theocratic tyranny and democracy as a free society of equals who are guarantors of each other’s universal human rights and co-owners of the state in the bifurcated realities of Democratic and Republican America and its mirror Israel and Palestine as we struggle to emerge from the legacies of our history, and those who would enslave us weaponize fear in service to power and act with amoral brutality in committing crimes against humanity as interpreters of the will of death gods, the illumination of Nietzsche and his songs of liberation become newly relevant.

    Protean in his forms, he may take whatever shape is needed in your quest; and will play his roles as befitting at different stages of the journey. There are many Nietzsche’s, who like an endless series of dancing Schrodinger’s Cats offer possibilities which echo and reflect those of his readers as an inkblot test. Who is Nietzsche to me?

     Friedrich Nietzsche occupies a space in my life and imagination like no other shaping, motivating, and informing source, because my discovery of him in the year before I began high school was the final break of the Great Chain of Being which bound me to the will of authority and my fellow schoolmates ideas of virtue, truth, and beauty in a theocratic, patriarchal, and racist society aligned with the Apartheid regime of South Africa, and set me free to create myself in a universe without imposed meaning or value; then helped me to process a primary trauma which became a Defining Moment as I joined the liberation struggle of a foreign land whose glittering citadels of splendor concealed horrible truths.

     Nietzsche it was who helped me to balance the terror of our nothingness with the joy of total freedom.

     We will need such balance all of us, as we confront our complicity in systems of oppression both in America’s sponsorship of our imperial colony Israel and its seventy years of Occupation of Palestine, and throughout the world and history, for we are all caught in the gears of a machine of elite wealth, power, and privilege, and systems of oppression which are special to nothing, though conflicts often illuminate the flaws of our humanity and the brokenness of the world.

     When I speak of the enforcement of normality as an evil to be resisted, it is with the voice of the old woman burned alive in her home as a witch by a mob which included fellow children I grew up with. To fully understand Nietzsche, you must inhabit the historical space of liberation from systemic tyranny which his anti-authoritarian iconoclasm represents. Much of our world still lives in such darkness, and many of its evils originate in theocratic sources.

     There is always someone in a gold robe who claims to speak for the Infinite, and with this false and stolen authority of lies and idolatry transfers the true cost of production of the wealth he appropriates to himself while others do the hard and dirty work. The particulars of such claims are meaningless; only the fact of unequal power and systems of oppression are real.

     I grew up in such a world, a premodern world bound to the laws of a cruel and implacable Authority of alien and unknowable motives and those who would enslave us and claim to speak in his name as a tyranny of the Elect, whose hegemonies of wealth, power, and privilege rely on our commodification as weaponized disparity and theft of the commons, falsification through lies and illusions, subjugation through learned helplessness and divisions of exclusionary otherness, fear as an instrument of the centralization of power by carceral states of force and control through fascisms of blood, faith, and soil, and faith weaponized in service to power as theft of the soul.

     Such atavisms of barbarism hold dominion still over much of humankind and possess us as legacies of our history, bound by embedded tyrannies of many kinds, a world America was founded to replace as a free society of equals. Ours is a very fragile civilization, defined by its ability to question itself but threatened always by chasms of darkness which surround us and with relentless, pervasive, and systemic enemies in fascist tyranny, patriarchal sexual terror, white supremacist terror, the fetishism of death and violence in identitarian nationalism and its police states and imperial militarism, and dehumanization. This we must resist, and I read Thus Spake Zarathustra as a luminous song of resistance.

    Among the great loves of my literary life, I first discovered him after reading through all the works of Herman Hesse in seventh grade, in whom I found resonance with the Taoist poetry and Zen riddles which were among my subjects of formal study, then abandoning fiction after the nightmare of Kawabata’s House of the Sleeping Beauties and its implied erotic horror, which I had chosen after reading his stunning novel of my favorite game after chess, The Master of Go, and turned thereafter to Plato whom I adored, and read voraciously all his works throughout my eighth grade year. The Trial of Socrates founded our civilization as a self-questioning system of being human together, and in the dialectics of Socratic method offered me tools of self-construal and reinvention which became central to my identity.

     My father, who was a theatre director as well as my English, Drama, and Forensics teacher, Debate Team coach, and my Fencing Club coach throughout high school, and who taught me fencing and chess from the age of nine, suggested I might like the discussion of the Apollonian and the Dionysian in Friedrich Nietzsche’s The Birth of Tragedy; Nietzsche’s vision of civilization as a struggle between passion and reason, chaos and order, conserving and revolutionary forces, which interlinks with that of Kawabata and of Herman Hesse in The Glass Bead Game to form a unitary vision of a process of becoming human, and informs my reading of literature, politics, and all human activity, to this day.

     So it was that during the summer of my fourteenth year before I began high school I discovered with unforgettable joy and recognition a book written by someone who spoke for me, Thus Spake Zarathustra. Wedded in my imagination to the context of my encounter with his work was the grand adventure and disruptive trauma of my first solo foreign travel, to Brazil to train for the Pan American Games with fellow fencers.

      Let me place this in context; Brazil was my first solo foreign travel experience, flying to Sao Paulo when I was fourteen to train with a group of fencers for the Pan American Games which were planned to be held there; I was the San Francisco Bay Area champion in saber and foil in my age division of under 16, as I had been in the under 14 and remained through high school in the under 20 division. I had some newly learned conversational Portuguese, an invitation to stay at the home of a boy I knew from the fencing tournament circuit with whom I could discover the local mischief, and visions of beach parties.

     So it was that I entered a world of courtly manners and white-gloved servants, gracious and brilliant hosts who were local luminaries and threw a magnificent formal ball to introduce me, and a friend with whom I shared a mad passion for martial arts and sports, but also a world of high walls and armed guards.

     My first view beyond this illusion came with the sounds of rifle fire from the guards; when I looked from my balcony to see who was attacking the front gate I discovered the guards were firing into a crowd of beggars, mostly children, who had mobbed a truck carrying the weekly food supplies. That day I made my first secret excursion beyond the walls, and I have been living beyond the walls ever since.

     Remembering this Defining Moment now, the day I looked beyond my limits and transgressed the boundaries of the Forbidden to discover and question the basis of my own privilege and reach across divisions of authorized identities of class and race in solidarity with those who do the hard and dirty work for the rest of us and create our wealth, to whom we have exported the true costs of production and excluded from its benefits as our de facto slaves, what fixes my imagination is that I lived an allegory of awakening which recapitulates the story of the Buddha and has become a world myth as the Prince in the Golden Cage. I had no charioteer to answer my questions and create order and meaning from my trauma of witness; I had a whole tribe of them, the Matadors. We’ll get to that part shortly.

     What truths are hidden by the walls of our palaces, beyond which it is Forbidden to look? It is easy to believe the lies of authority when one is a member of the elite in whose interest they claim to wield power, and to fail to question one’s own motives and position of privilege. Terrifyingly easy to believe lies when we are the beneficiaries of hierarchies of exclusionary otherness, of wealth and power disparity and inequalities systemically manufactured and weaponized in service to power, and of genocide, slavery, conquest, and imperialism. 

     Always pay attention to the man behind the curtain. For there is no just authority, and as Dorothy says in the Wizard of Oz, he’s “just an old humbug”, and his lies and illusions, force and control, serve no interests but his own.

     Being a naïve American boy, I felt it was my duty to report the incident; but at the police station I had difficulty making myself understood. They thought I was there to place a bet on my guard in an ongoing monthly contest for which police officer bagged the most street children; there was a chalkboard on the station wall for this, like for a horse race, and a jar of tagged ears. Another betting game called “the Big One”, was for which policeman kicked the most pregnant girls in the stomach and ranked among the top ten causes of death in Brazil for teenage girls, invariably living within slum zones containing the most impoverished and most Black of citizens; this in a city founded by escaped African slaves as a free republic.

     I learned much in the weeks that followed; that fully ten percent of Brazilians were abandoned and orphaned street children on whom bounties had been placed as a solution, that a quarter of the population lived in shantytowns, that life expectancy for 80% of the people was 35 years, that 350,000 children died before the age of five each year and only 13% finished primary school, that nearly half the people were illiterate.

     And yet it was a rich nation; the Brazilian gold boom of the 1700’s created Europe’s industrial revolution, and at this same time of pervasive and systemic poverty and racism Brazil was the worlds number one coffee, sugar, orange, and gasohol producer, #2 cocoa, and #3 timber and beef producer. But over half of the wealth was owned by less than two percent of its people, like the family who were my gracious hosts.

     Above all I learned who is responsible for these inequalities; we are, if we buy the products of an unjust system, remain silent as witnesses of history to injustices, or abandon our duty of care toward others when evil unfolds before us and by a mission of action we may safeguard others from harm. This is the true mission of elite hegemonies of wealth, power, and privilege; to disrupt our interdependence and the solidarity of our universal brotherhood as a precondition of unequal power.

      During the nights of my adventures beyond the walls and actions to help the bands of child beggars and obstruct the police bounty hunts I had a second near death experience, this time similar though not as formal as those of Maurice Blanchot’s mock execution by the Nazis in 1944 and Fyodor Dostoevsky’s by the Czar’s secret police in 1849; fleeing pursuit through a warren of tunnels with an injured child among others and trapped in the open by two police riflemen who took flanking positions and aimed at us while the leader called for surrender beyond the curve of a tunnel. I stood in front of a boy with a twisted leg who could not run while the others scattered and escaped or found hiding places, and refused to stand aside when ordered to do so.  This was my Ring of Fire and the first of more Last Stands than I can now clearly remember, and I find hope for us all in the instinctive duty of care of the young boy I once was to whom it never occurred to run, to surrender, or to abandon a stranger to harm, and like Wagner’s great hero Siegfried chose instead the fire.

      With all of the horrors I have witnessed in a life lived in the unknown spaces of our maps of becoming human marked Here Be Dragons, beyond the limits of the human and the boundaries of the Forbidden, through wars and revolutions  as a maker of mischief for tyrants and a monster who hunts other monsters for the chance to salvage something of our humanity, though in this I often fail as I did in Mariupol from March 22 to April 18 2022 and at Panjshir in Afghanistan from the last week of August til September 7 2021, regardless of the brokenness of the world and the flaws of our humanity, something in us refuses to submit to the abjection and learned helplessness of authoritarian systems and reaches toward exaltation and freedom. Whether such hope is a gift or a curse remains for each of us to discover in how we live our lives.

     In the end all that matters is what we do with our fear, and how we use our power.

     Siegfried walks through the fire and becomes human. There’s a good retelling of it in Buffy the Vampire Slayer’s musical episode, Once More With Feeling.

     When the disembodied voice of my executioner reached out from the darkness of the purgatorial labyrinth in which we were trapped to order my surrender, with the life of a stranger in the balance, I asked how much to let us walk away, and he ordered his men to fire. But there was only one shot instead of a demonstration of crossfire, and that a wide miss; he had time to ask “What?” before falling to the ground.

     And then our rescuers revealed themselves, having crept up on the police from behind; the Matadors, who might be described as vigilantes, a criminal gang, a revolutionary group, or all three, founded by Brazil’s notorious vigilante and criminal Pedro Rodrigues Filho, who had been arrested the previous year. Into this fearsome brotherhood I was welcomed, and in the streets of Sao Paulo that summer I never again stood alone.  

      From the moment I saw the guards of the aristocratic family with whom I was a guest firing on the crowd of homeless children and beggars swarming the food supply truck at the manor gate, naked and skeletal in starvation, scarred and crippled and misshapen with diseases unknown to any people for whom healthcare and basic nutrition are free and guaranteed preconditions of the universal right to life, desperate for a handful of food which could mean one more day of survival; in that moment I chose my side, and my people are the powerless and the dispossessed, the silenced and the erased. 

    As one of my rescuers phrased it; “Come with us. You are one of us. We can’t save everyone, but we can avenge.”

     May we all be granted the gift of vision of our interdependence and the universality of our humanity, and wounds which open us to the pain of others.

      Throughout all of this, Nietzsche’s great song of liberation pulled me into its heart and ignited in me a will and vision to transgress beyond our boundaries into the unknown places marked Here Be Dragons.

     I thereafter read all his works, though Thus Spake Zarathustra remained a kind of sacred text to me; I used to quote it in refutation to my fellow students who quoted the Bible to me as an instrument of subjugation to authority.

     Redolent with the cadences of poetic oratory and a phraseology which echoes that of the beautiful King James Bible, pervasive in my town of Reformed Church stalwarts whose mouths were full of thee’s and thou’s, it was both familiar and utterly strange, an empowering work of liberation proclaiming the death of Authority and the limits of the Forbidden. How I cherished it, this treasure and marvel; by summer’s end I could recite it entirely by memory so many times had I read it.

     May we all find such books, which illuminate our imagination and offer to us the Promethean fire.

      Read therefore the immortal classics of Friedrich Nietzsche, Thus Spake Zarathustra, The Birth of Tragedy, The Gay Science, Beyond Good and Evil, On the Geneology of Morality, The Case of Wagner, The AntiChrist, Twilight of the Gods, and Ecce Homo.

     American Nietzsche: A History of an Icon and his Ideas, by Jennifer Ratner-Rosenhagen provides an insightful overview.

     Maurice Blanchot’s lifelong engagement with Nietzsche can be illuminating and wonderful; The Step Not Beyond, a reply to Klossowski’s Nietzsche and the Vicious Circle which references Deleuze, The Writing of the Disaster, and The Infinite Conversation all center on his reinterpretation of Nietzsche’s Eternal Return as an Existentialist principle in which the negation of presence is a path of total freedom. In the pivotal 1945 essay On Nietzsche’s Side, Blanchot reimagines Karl Jaspers’ seminal thesis on Nietzsche; thereafter his works interrogate Nietzschean themes including the Will to Power, the nature of time, ecstatic vision and the Dionysian principle, the Death of God as symbol and metaphor of the emptiness of tyranny and the illusion of authority, and the relativity of meaning and value.

     A student of the philosopher Henri Bergson, Nikos Kazantzakis’ thesis “Friedrich Nietzsche on the Philosophy of Right and the State” interrogates the reimagined doctrine of Original Sin as the innate Depravity of Man, which is the basis of all our law and an apologetics of authoritarian power which both Nietzsche and Kazantzakis made a life mission of overthrowing, a theme which  catalyzed his heroic Resistance to the Nazi Occupation of Greece and continued to inform Kazantzakis throughout his life and is central to understanding his unique brand of Existentialism. In large part his works explore the implications of the Nietzschean conflict between the Apollonian and the Dionysian as personal and social struggle.

     Do read also C.G. Jung’s work Nietzsche’s Zarathustra, notes from the 86 seminars he chaired over 11 university terms exploring the great epic poem which seized and shook me awake. An engagement with Thus Spake Zarathustra as a counter-gospel and Zarathustra as a figure of Liberation like Milton’s rebel angel, as for both Jung and myself, will lead you as it did me to the works of William Blake and his rebel figure Los; Milton, Nietzsche, and Blake form a line of transmission which unfolds gloriously in Jung’s Red Book.

     Last of all I must cite the influence which prefigured and later reinterpreted the meaning of Nietzsche for me, the great storyteller of my childhood William S. Burroughs, whose own ideology was shaped by his friend Georges Bataille’s cult of Nietzsche. Bataille’s On Nietzsche brilliantly interrogates the problem of the Deus Absconditus, the god who bound us to his laws and abandoned us to free ourselves from them, in a fearless reimagination of the will to power as a will to transgress. The Sacred Conspiracy: The Internal Papers of the Secret Society of Acéphale and Lectures to the College of Sociology, compiles the secret documents of his occult circle, disciples of Nietzsche who attempted to reimagine civilization and whose ritual transgressions echo those of de Sade and Jean Genet.

     The influence of Bataille on William S. Burroughs cannot be overstated. Burroughs derived his Anarchist Trilogy, The Wild Boys, The Cat Inside, and the Revised Boy Scout Manual, from Bataille’s synthesis of Nietzsche, de Sade, and Freud, though its central premise, The Algebra of Need, references Marx.

     This is the Burroughs with whom I found connection as a teenager; the anarchist philosopher for whom the Wolfman was a figure of the wildness of nature and the wildness of ourselves, whose novel on the subject, The Wild Boys, was written during the period of his visits at our home in the early 1970’s and possibly influenced by my father’s tales of our family history.

    For Burroughs, writing was conjuration; an act of chaos magic and liberation struggle in which the tyranny of authorized identities and orders of human being, meaning, and value can be destabilized as fracture, disruption, and delegitimation, and created anew through poetic vision. 

     In this mission William S. Burroughs was the successor and reinterpreter of of Bataille and of their shared model Nietzsche, as ritual transgression, the delegitimation of authority and seizures of power as liberation struggle, poetic vision and ecstatic trance as the reimagination and transformation of our limitless possibilities of becoming human.

     Burroughs also believed himself to be the literal successor of Nietzsche as the possessed avatar of a chthonic underworld god, a Shadow figure in Jungian terms which represents his animal nature and inchoate desires as a beast with a beast’s soul, unconquerable and free, in reference to the Toad Nietzsche feared he must swallow and that Burroughs’ Welsh nanny had cursed him with as a child. Burroughs spoke of this as Tsathoggua, in reference to Lovecraft. A powerful guardian spirit and Underworld guide to be embraced as a figure of one’s own darkness, as did I in reciting together the line with which Burrough’s often ended his bizarre versions of Grimm’s fairytales, a line written by Shakespeare in The Tempest for Prospero, who says of Caliban; “This thing of darkness I acknowledge mine.”

      So the circle of meaning returns to swallow its own tail like an Ouroboros or an infinite Mobius Loop in the embrace of our darkness as the wildness of nature and the wildness of ourselves, of truths immanent in nature and written in our flesh, and of the balance we must find for the terror of our nothingness in the joy of total freedom in a universe without imposed meaning, wherein the only being, meaning, and value that exists are those we create for ourselves, even if we must seize them from those who would enslave us.    

                       Friedrich Nietzsche, a reading list

Nietzsche in Turin: An Intimate Biography, by Lesley Chamberlain

I Am Dynamite! A Life of Nietzsche, by Sue Prideaux

Nietzsche, by Lou Andreas-Salomé, Siegfried Mandel (Translator)

American Nietzsche: A History of an Icon and his Ideas, by Jennifer Ratner-Rosenhagen

When Nietzsche Wept, by Irvin D. Yalom

Nietzsche’s Kisses, by Lance Olsen

Nietzsche: A Philosophical Biography, by Rüdiger Safranski,

Nietzsche: Philosopher, Psychologist, Antichrist, by Walter Kaufmann

Nietzsche and Philosophy, by Gilles Deleuze

Friedrich Nietzsche on the Philosophy of Right and the State, by Nikos Kazantzakis

Nietzsche’s Zarathustra: Notes of the Seminar Given in 1934-1939, by C.G. Jung

Nietzsche, Volumes One and Two, by Martin Heidegger

Spurs: Nietzsche’s Styles/Éperons: Les Styles de Nietzsche, by Jacques Derrida

https://www.goodreads.com/book/show/167504.Spurs

Nietzsche and the Vicious Circle, by Pierre Klossowski

The Step Not Beyond, by Maurice Blanchot

On Nietzsche, by Georges Bataille

The Sacred Conspiracy: The Internal Papers of the Secret Society of Acéphale and Lectures to the College of Sociology, by Georges Bataille

https://www.goodreads.com/book/show/36505075-the-sacred-conspiracy

Hölderlin, Kleist, and Nietzsche: The Struggle with the Daemon, by Stefan Zweig

The Philosophy of Friedrich Nietzsche, by H.L. Mencken

Nietzsche: Life as Literature, by Alexander Nehamas

Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust, by Paul De Man

Nietzsche’s Teaching: An Interpretation of “Thus Spoke Zarathustra”, by Laurence Lampert

Nietzsche’s Task: An Interpretation of Beyond Good and Evil, by Laurence Lampert

https://www.goodreads.com/book/show/135940.Nietzsche_s_Task

Nietzsche on His Balcony, by Carlos Fuentes

Composing the Soul: Reaches of Nietzsche’s Psychology, by Graham Parkes

The Wild Boys: A Book of the Dead, by William S. Burroughs

William S. Burroughs’ “The Revised Boy Scout Manual”: An Electronic Revolution, by William S. Burroughs

       Freshman year of High school; Joyce and Wittgenstein

February 2 2025 James Joyce, On His Birthday: the Quest For A Universal Language and Transpersonal Human Consciousness As Reimagination and Transformative Change

     We long to reach beyond ourselves and the flags of our skin, to find connection, inhabit the lives of others as possible selves in becoming human, to find healing for the flaws of our humanity and the brokenness of the world in the redemptive power of love, hope to balance the terror of our nothingness, and the vision to bring reimagination and transformative change to our limitless futures.

    Of such strategies of processing trauma and disruptive events, James Joyce and Ludwig Wittgenstein offer us allegories of rebirth and self-creation in the quest for a universal language, a hidden order and implicit structure in grammar as rules for constructing meaning, and transpersonal human consciousness which underlies all being.

     Rules for constructing meaning; and possibilities of becoming human among a vast treasure house of languages, numberless as the stars, each illuminating a uniqueness in chiaroscuro with unknown chasms of darkness. And all of them equally true, for language is a Rashomon Gate of identities both authorized and transgressive relative to one’s origins and angle of view.

     Truths which propagate exponentially from the palette of vocabularies, negotiated informing, motivating, and shaping forces of identity controlled by word origins and history as they move through time and memory.

     Mimesis, self-construal and personae, and the doors of perception which are also funhouse mirror images of imaginal realms of being. Filters which distort, grotesque or compelling, possess us as the legacies of history or are possessed by us as seizures of power, echoes and reflections unmoored in time as conflicted pasts and futures, and signs of the ongoing struggle to become wherein falsification and authenticity play for the unknown spaces between ourselves and others; boundaries which may become interfaces.

     Our original language, like our source identity, is an imposed condition of struggle; but it is also a boundary which may become on interface through which we can shape ourselves and each other.

    What is important here in the subject of languages as possible selves is that learning the languages of others builds bridges instead of walls, and offers us a free space of creative play into which we may grow, a process of seizing control of our own evolution by intentionally changing how we think. Who do we want to become, we humans?

     Language, then, embodies both order and chaos, authority and autonomy, histories which we cherish and despise, belonging and otherness, conserving and revolutionary forces, those we must keep to remain who we are and those we must escape to become who we wish to be.

     And if we are very lucky, they are not always the same.

     As I wrote in celebration of his birthday in my post of James Joyce, on his birthday February 2; “Loud, heap miseries upon us yet entwine our arts with laughters low!” so wrote James Joyce in Finnegans Wake.

     Wonderful, hilarious, illuminating writing, still beyond the leading edge after  nearly a century. A visionary and masterful wordsmith, James Joyce’s stories are compelling, intriguing verbal puzzles. New ideas unfold every time you read them.

     His reinvention of language and the methods of storytelling birthed the modern world. In partnership with Gertrude Stein and drawing on a vast well of other resources, influences, and references, his unique creative genius and vision unified and transformed all that had come before in literature.

     He lived with his wife in Trieste from 1905 to 1915, where he taught English at the Berlitz school and where their children were born, and again in 1919-20,   his most famous pupil being the author Italo Svevo who was the model for the character of Leopold Bloom, and Triestino Italian remained the Joyce family language at home. Moreover he was a classicist with a Jesuit education who had grown up reading Aristotle, Aquinas, Dante, and Shakespeare among others; James Joyce was well suited to his great work of reinventing language and humankind when he took it up in the writing of Ulysses.

      A reimagination of Homer’s Odyssey in which he forged his stream of consciousness and interior monologue methods, it is also his response to the great catastrophe of his age, the fall of western civilization in World War One.

      In this he reflects his mirror image T.S. Eliot, who played the opposing side of the board as the conservative to James Joyce’s revolutionary. Both wanted to renew humanity and rebuild civilization, one by reclaiming the past which has allowed us to survive millennia of unforeseen threats and cataclysms, the other by adaptive change and imagining a new path to the future and the limitless possibilities of becoming human; both are necessary to the survival of civilization and humanity itself.

     Ulysses may be reduced as a text from its 700 page length by reading only the last chapter, one of the world’s most celebrated bits of writing. Episode 14, a superb parody of the great English authors, can stand alone as a subject of study.

    And then there is Finnegan’s Wake, designed as a labyrinth of transformation to forge a new humankind.

    As a high school student I discovered Ludwig Wittgenstein and his disciple James Joyce, and claimed their project of re-invention of the human as my own. Where Wittgenstein provided us with a tool kit for constructing meaning in the Tractatus Logico-Philosophicus, Joyce attempted to use it to create a universal human language in his great novel Finnegans Wake, a work which he began in 1922 with the German publication of the TLP and which occupied the rest of his life, as a response like that of Yeats in The Second Coming and of T.S. Eliot in The Wasteland to the collapse of civilization in three successive waves of mechanical failures of civilization as systems of order and power from their internal contradictions, the First World War, the Easter Rising of 1916, and the Russian Revolution of 1917.

     He envisioned a united humankind wherein war is no longer possible, a world without emperors and kings or the carceral states and colonialist empires they rule with their silly little flags and terrible divisions of exclusionary otherness and fascisms of blood, faith, and soil.

     In this cause Joyce chose language as the lever of change, for he shared a primary insight with Wittgenstein that language determines the kinds of thoughts we are able to have and is therefore our primary ground of being and identity, and its corollary that when all rules are arbitrary we must change the rules to own the game. As my father once said to me, never play someone else’s game.

     Plato and his successors in western mysticism and in Romantic Idealism had already established a historical tradition which took this idea in other directions, as a religion and philosophy of the Logos to the alchemical faith of the sapientia dei which found full expression in Jung and through NeoPlatonism itself to the philosophy of Iris Murdoch, and was in the process of forming Surrealism as an art of ecstatic trance and poetic vision, but Joyce was a master of languages and chose this as his instrument for the reimagination and transformation of human being, meaning, and value, and for the rebirth of civilization.

     And this love of languages as free creative play in which we ourselves are the artifact and product of our art is what caught my attention and created my teenage identification with Joyce. For I love languages and had grown up with three voices; English is my primary and home language, though shaped by immersion in the rhythms and phrases of the King James Bible and the Dutch language of the Reformed Church which surrounded me in the town where I was raised.

     Traditional Chinese was my second language from the age of nine, in the context of a decade of formal study of martial arts which included Zen Buddhist and Taoist disciplines, inkbrush calligraphy, bamboo flute, the strategy game of Go, and conversation with my great mentor whom I called Dragon Teacher or Long Sifu, a mischievous and wily old rascal who spoke, in addition to superb English and Japanese, the Wu dialect of Shanghai and the Standard Cantonese of Hong Kong, as well as the official Mandarin, having served in the Chinese military from 1923 through the Second World War., of which he told wonderful stories.

      As my third language I studied French in school rather than English from seventh grade through high school, as I was sent not to seventh grade English class but to French class at the high school. Brazilian Portuguese was my fourth language, though a brief study limited to conversational proficiency, legacy of a formative trip in the summer of my fourteenth year just before starting high school.

     It was during that summer, my first solo foreign travel, to train as a fencer with a friend from the tournament circuit for the Pan American Games planned to be held there the following year, that I witnessed a crime against humanity, the massacre of street children who had swarmed a food truck, a trauma and disruptive event followed by weeks in which I helped them evade the police bounty hunters who ruled the streets as apex predators.

     From the moment I saw what the guards were shooting at beyond the walls of the palace in which I was a guest, I chose my side, and I place my life in the balance with those whom Frantz Fanon called the Wretched of the Earth; the powerless and the dispossessed, the silenced and the erased.

     We all seek paths of healing from trauma, and of hope and the redemptive power of love in transforming the flaws of our humanity and the brokenness of the world. I found such paths in literature as poetic vision, and in our languages and our stories as universal principles of creating meaning and instruments with which we can operate directly on our psyche and take control of our adaptation and the evolution of human consciousness as an unfolding of intention. This I call the Narrative Theory of Identity, and for this primary insight I owe the effects of reading Joyce’s Finnegans Wake.

      In Joyce I found a figure I could identify with who was also struggling to parse and bring meaning to a primary trauma which exposed the hollowness and edifice of lies and illusions of which our world is made, in his case the fall and ruin of civilization itself from the mechanical failures of its internal contradictions. I had begun my search for meaning and my Freshman year of high school by reading Anthony Burgess’ Napoleon Symphony, a novel which questioned my hero Napoleon and illuminated two of my other heroes Beethoven and Klimt, then turned to the study of language itself; S. I. Hayakawa’s Language in Thought and Action, Alfred Korzybski’s Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics, and Wittgenstein’s TLP, before discovering Joyce.

     James Joyce’s linguistics scholarship was immense; he took Italian as his third academic language, taught himself Dano-Norwegian as a teenager to read his adored Ibsen in the original, and his modern languages degree cites Latin, Italian, French, German, and Norwegian. He loved languages and studied them as a game, as do I; his adult fluency included Arabic, Hebrew, Sanskrit, Russian, Finnish, Polish, Chinese, Japanese, and Modern Greek.

     All of this went into his masterpiece Finnegans Wake, written in a private language filled with games and experiments of the Italo Calvino-Georges Perec variety according to the principle of Wittgenstein that because all rules are arbitrary they can be reimagined and changed at will and ourselves with them, a language densely layered with literary allusions and references, loaned and invented words, and of signs with multiple meanings like the paths of a labyrinth.

     You need a working knowledge of several languages to get the jokes; no wonder I loved him.

     Curious and curiouser; it is also a recursive and nonlinear Surrealist dream journal, a Dadaist compilation of notes which disdains all narrative conventions, and displays a growing obsession with the arcane and the obscure. 

    I’m not sure it’s intended to communicate anything, so coded and laden with puzzles is his new language; like the notation for the principles of a system by which to create and order the universe.

      He spent the rest of his life searching for the lost runes able to break and reforge the oaths and bindings of existence, to renew ourselves and our world; perhaps he found them.

      Yet enter here, and abandon not hope.

     Of Finnegans Wake: forget that it’s a Great Book, that scholars find it intimidating; that’s only if you try to parse meaning from every sentence like it’s an operating manual for becoming human. Yes, that’s exactly what he intended to write, but don’t let that make work out of your joy. Just read it for the sheer exhilarating fun, and let his timeless Irish magic set you free.

     Though I may claim no such realization of a guiding vision of our limitless possibilities of becoming human nor Quixotic quest to create and affirm that which is human in us as he, Joyce in Finnegan’s Wake demonstrated for me a great truth which has illuminated my understanding ever since; we are made of our ideas and of our stories, and forged with our words and our languages.

     We are what Gaston Bachelard called shells of speech, coquilles au parole, bearers of stories as memory, history, and identity, shaped by the passage of time and our interdependence with each other as prochronisms or the histories expressed in our forms of how we solved problems of adaptation and change.

      Are we not the stories we tell about ourselves, to ourselves and to one another?

     Can we not then change and transform ourselves with our stories through reimagination and poetic vision, as new and beautiful things freed from the legacies of our histories and the limits of other people’s ideas of virtue, beauty, and truth?

      Let us seize the stories of which we are made, and become glorious.

              James Joyce, a reading list

Joyce’s Finnegans Wake

A Skeleton Key to Finnegans Wake: James Joyce’s Masterwork Revealed,

Mythic Worlds, Modern Words: Joseph Campbell on the Art of James Joyce,

by Joseph Campbell

Joysprick: An Introduction to the Language of James Joyce, by Anthony Burgess

https://www.goodreads.com/book/show/139109.Joysprick

Joyce’s Book of the Dark: Finnegans Wake, by John Bishop

https://www.goodreads.com/book/show/218348.Joyce_s_Book_of_the_Dark

Joyce’s Voices, by Hugh Kenner

https://www.goodreads.com/book/show/778934.Joyce_s_Voices

Our Exagmination Round His Factification For Incamination Of Work In Progress, by Samuel Beckett

https://www.goodreads.com/book/show/1446403.Our_Exagmination_Round_His_Factification_For_Incamination_Of_Work_In_Progress

A “Finnegans Wake” Lextionary: Let James Joyce Jazz Up Your Voca(l)bulary, Riverrun to Livvy: Lots of Fun Reading the First Page of James Joyce’s “Finnegans Wake”, by Bill Cole Cliett

Annotations to Finnegans Wake, by Roland McHugh

The Books at the Wake: A Study of Literary Allusions in James Joyce’s Finnegans Wake, by James S. Atherton

     Sophomore year of high school: Lewis Carroll

January 28 2025 I Sing of Madness, Vision, and Love: Lewis Carroll, on his birthday

    I practice the art of believing “six impossible things before breakfast”; this is possibly a confession of faith, though if asked directly to identify my religion, particularly by authorities with badges and guns, I normally quote either Keats; “I am certain of nothing but of the holiness of the Heart’s affections and the truth of Imagination—What the imagination seizes as Beauty must be truth—whether it existed before or not—for I have the same Idea of all our Passions as of Love they are all in their sublime, creative of essential Beauty”, or Rumi; “Let the beauty you love be what you do”, depending on who is asking, and in what language and nation.

    Without question and absolutely it is a declaration of allegiance to poetic vision and to poetic and metaphorical truth, as identity and the terms of struggle for its ownership; for after language itself the ideas by which we organize ourselves are our most fundamental ground of being.

     Are we not the stories we tell about ourselves, to ourselves and to others? Always there remains the struggle between the masks we make for ourselves and those made for us by others; this is the first revolution in which we all must fight, the struggle for the ownership of ourselves.

     Poetic vision and truth allow us to escape the limits of our form and the flags of our skin; to create ourselves anew as a primary human act and the reimagination and transformation of our possibilities of becoming human.

    To Lewis Carroll, Surrealist and philosopher of poetic vision, we are indebted for his primary insight which reconciles the transcendent truth of Keats and Romantic Idealism as developments of the western mystery tradition from Plato with the immanent truths written in our flesh.

    His great book Alice in Wonderland, like Mozart’s Magic Flute, encodes this mystery tradition, for which his primary sources are Plato, the Biblical Book of John the Evangelist which forges a faith of the Logos, and Coleridge’s Primary Imagination; but he also attempted to write a Summa Theologiae which can unfold itself within the mind of its readers as transformation and transcendence.

     Dense with word games of the Italo Calvino-Georges Perec variety and mathematical-philosophical puzzles which are satirical metacommentary on the great thinkers of his time, Alice in Wonderland is intended to transmit the whole of a classical education, but is also a Socratic dialog which questions the premises of our civilization. Few such total reimaginations have ever been attempted.

    I discovered Wonderland through the brilliant work of the mathematician Martin Gardner, which has been updated as The Annotated Alice: The Definitive Edition, when as a sophomore in high school I joined a reading group at the local university, carried along in the wake of my best friend, four years older than myself and a former Forensics student of my father, Doc (given name Brad) Hannink.

     This occurred during my teenage James Joyce-Ludwig Wittgenstein fandom and immersion in medieval magic, both related to a love of languages, logic, and math as hidden systems of meaning and universal principles of being. These enthusiasms of my youth foundered by my senior year of high school on my failure to learn Kabbalah, as it is written not in accessible Hebrew for whom teachers and conversational partners can be found, but in a coded scholar’s  Aramaic and Andalusi Romance.

      But as a fifteen year old steeped in the iconography of Surrealist film and the esotericism of Finnegan’s Wake and the Tractatus Logico-Philosophicus, and very much still processing the trauma of my summer of resistance to police terror in Brazil, I loved that Alice always questioned authority and regarded her as an anarchist hero and a figure of Socrates, and this remains the primary meaning of the work for me. Alice enacts parrhesia, what Foucault called truth telling, and I saw in her someone I wished to become.

      As I wrote in my post of January 8 2022, Let Us Bring A Reckoning; Politics is the art of fear as the basis of exchange and the origin of authority and unequal power as systemic evil in the Wagnerian Ring of fear, power, and force, as balanced with the desire to belong, but it is also about poetic vision as reimagination and transformation; to dream an impossible thing and make it real, as Washington did in crossing the Delaware to create America and as Alice teaches us when recounting the Six Impossible Things in her battle with the Jabberwocky.

      On the way to fight a dragon, and seeing it for the first terrible time, Alice remarks to the Mad Hatter in Tim Burton’s beautiful film; “That’s impossible.”

    To which the Hatter says, “Only if you believe it is.”

    “Sometimes, I believe in six impossible things before breakfast.”

     “That is an excellent practice, but just now, you really might want to focus on the Jabberwocky.”

     Just so.

      Kobo Abe takes tea at the Mad Hatter’s of an afternoon; Gogol has set his words on fire and is made of a holy light which is used in place of a chandelier, Kafka elicits squeals of delight from Alice with his hideous Gregor Samsa form, Klimt’s giant apelike Typhoeus and his daughters desire, madness, and death run amok in ecstatic Bacchic dance while Lovecraft tries to put something with tentacles back in its box.

     There is always an empty chair for you.

             Lewis Carroll, a reading list     

The Annotated Alice: The Definitive Edition, (Alice’s Adventures in Wonderland #1-2) by Lewis Carroll, Martin Gardner (Introduction and notes), John Tenniel (Illustrator)

Alice’s Adventures in Wonderland Decoded: The Full Text of Lewis Carroll’s Novel with its Many Hidden Meanings Revealed, by David Day.

The Making of Lewis Carroll’s Alice and the Invention of Wonderland, by Peter Hunt

     Junior year of high school: Jerzy Kosinski

June 14 2025 The Painted Bird, I: and a celebration of Jerzy Kosinski, on his birthday

     On this the birthday of Jerzy Kosinski, I reflect on and interrogate my personal relationship and history with his great novel, which I used as an intertext and mirror in healing from trauma during my teenage years, much as did he in reimagining his childhood therapy journal as he was psychosomatically mute for five years after Liberation by the Russian Army at the age of nine.

     I too created myself in revolutionary struggle during this crucial period of growing up, framed by my witness at the age of nine of Bloody Thursday, May 15 1969 People’s Park Berkeley, our nation’s most massive incident of police terror in which I was Most Sincerely Dead momentarily from the force wave of a grenade, and my near execution by a police death squad in Sao Paulo Brazil in  1974 during my direct actions with the Matadors to rescue the abandoned street children who were being bounty hunted in a state campaign of ethnic cleansing.

     Identity confusion and self-creation as freedom from authorized identities and imposed orders of being, meaning and value, from the boundaries of the Forbidden and other people’s ideas of virtue, the mark of Otherness conferred by death, Last Stands in defiance of authority and carceral states of force and control beyond hope of victory or survival, and the existential crisis of becoming human in liberation struggle against the systems of falsification, commodification, and dehumanization which arise from the origins of evil in the Wagnerian Ring of fear, power, and force; in all of this I found reflection in Jerzy Kosinski’s embrace of our monstrosity and fearless gaze into the Nietzschean Abyss and what Joseph Conrad called The Heart of Darkness.

     The Painted Bird, I.

     As I have written in celebration of Jerzy Kosinski’s birthday:

     Identity, power, justice, the depravity and perversity of man and the origins of evil; these are the great themes which animate the works of Jerzy Kosinski.

     His unique brand of Catholic Existentialism, a Pauline Absurdism like that of Flannery O’Connor and referential to Camus and Freud as much as Augustine and the Bible, has never been widely understood. Nor has the influence of his training as a sociologist and historian in the Soviet university system of Poland behind the Iron Curtain, prior to his escape to political asylum in America.

    Jerzy Kosinski embraces the Infinite as the Absurd; though his works can create the effect of reading Samuel Beckett, Kobo Abe, or Thomas Ligotti, his intent is to tilt against Nihilism and the forces of disorder, not to endorse them. His episodes which reveal the depravity of humankind and the fallenness of political authority, like those of Jean Genet’s novels, are inversions of Catholic rituals intended as satires of the state as embodied violence. 

     In some respects he can be compared to de Sade, but only to a point; where de Sade was a satirist who wrote as a revolutionary act and campaign of destabilization against the authority of Church and State, Jerzy Kosinski plays the opposite side of the board, marshalling conserving forces to defend absolute and universal human values.

    For his novels, often thinly veiled autobiographies and referential to historical events, are manuals of survival in circumstances of overwhelming force, dehumanizing oppression, and existential terror as systems of oppression.

    Among these we may include his satires of American culture including Being There, and the magnificent nightmare of Europe under fascism, The Painted Bird. His finest nonfiction is The Future is Ours, Comrade, written within two years of his 1957 escape from Poland under Soviet dominion. All of his works bear the weight of his scholarship as a historian and sociologist.

     His novels are metafictional commentaries on the roles he played in life, both chosen and those forced on him by others. Perhaps only Philip Roth has struggled more as a writer for control of his own identity, when those whom he claimed did not in turn claim him, and few have suffered more. I believe that each of us has the right as human beings to reinvent ourselves, and to be who we choose.

      Being There is a precious and delicate confection of a fable, which transforms a universal myth into a new one for our time in spare language that a child might grasp. The film version starring Peter Sellers and Shirley MacLaine is also compelling and beautiful; I made a practice of watching it every month for years since I was at university, and rereading the novel which I taught in high school. It has become a part of who I am, this story, and I hope that you will love it as do I.  But before I can take you on a walk through this novel, we must understand its context in the novel for which it is a coda, The Painted Bird.

      The Painted Bird is an unforgettable paen of horrors as lived by the author as a child wandering alone in Eastern Europe during the Second World War, victimized and powerless, a figure of Europe, civilization, and all humanity.    

     I cannot say I advise anyone to open the lid of this particular box and look within; I cannot even say that it is good for you. Exposure to evil of this magnitude and festering malignity, raw and unanswerable, is a disruptive and  corrosive, destabilizing and subversive event, at once destruction and liberation, much like the history it describes. Here the boundaries of the human are charted, in blood.

    What has it done for me, this Pandora’s Box of a story? Perhaps only to help me find the will to claw my way out of the ruins and make yet another Last Stand, beyond hope of victory or even survival. For myself, this has been enough.

     I have lost count of such Last Stands during my decades of revolutionary struggle and resistance to fascism since that fateful day in 1982 Beirut during the siege, when Jean Genet swore me to the Oath of the Resistance he had appropriated from that of the Foreign Legion in Paris 1940 and set me on my life’s path. I too have looked into the Abyss, and as Nietzsche warned it has begun to look back at me, since Mariupol and possibly before, and I must now and always question my actions as a man without fear, mercy, or remorse.

     I am become as history has made me, a monster who hunts other monsters; with death the alternative to survival, with subjugation, falsification, and dehumanization pervasive and omnipresent existential threats on the one hand and those truths written in our flesh and to which we must bear witness, and our glorious liberty and uniqueness on the other, and with only solidarity and our faith in each other to heal the pathology of our disconnectedness and the divisions of authorized identities as elite hierarchies of otherness and belonging, love to redeem the flaws of our humanity, and hope to answer the terror of our nothingness and the brokenness of the world, we each of us must struggle to become human, even when we must trade fragments of our humanity for the hope of future possibilities of becoming human and for the lives of others, who may one day escape the shadows of history in which we dwell.

      Last Stands; naming these forlorn hopes so makes them sound grand and heroic, but they are nothing of the kind. Not acts of virtue bearing the force of redemption, but choices to remain Unconquered as a free and self-created being conferred by refusal to submit against unanswerable force and impossible odds; a human thing, and a power which cannot be taken from us. As Jean Genet said to me on that fateful day, in a burning house, in a time of darkness, in a lost cause; “When there is no hope, one is free to do impossible things, glorious things.”

       Each of these Defining Moments has created unique imaginal spaces as mimesis which cannot be escaped; I will forever be crawling through tunnels of utter darkness covered in the blood of those I could not save while the earth trembles with impending collapse as I was in Mariupol 2022, and numberless other such moments. But as in Camus’ allegory of Sisyphus I bore the burden of my humanity onward and became Unconquered and free, and so can you. 

     This is what is important; to resist and cease not, and abandon not our fellows, as Genet’s Oath of the Resistance goes. What matters are not the horrors I have survived and which have shaped me to the thing that I am, a monster who hunts other monsters, and who has traded pieces of his humanity to do so and win a space of free creative play and time for others to discover and create new kinds of human being, meaning, and value which I may never find or dream; but that in refusal to submit I emerged from the darkness and despair into the light, and so can we all.

     We may not be able to escape the legacies of our history or the consequences of our humanity, nor find balance for the terror of our nothingness nor bring healing to the brokenness of the world; but we can refuse to submit and become Unconquered as free and unique beings, a power which cannot be taken from us and can return us to ourselves.

    In the end all that matters is what we do with our fear, and how we use our power. Do something beautiful with yours.

    Here follows my celebration of Jerzy Kosinski, on his birthday:

    A novel translated from his native Polish and reconstructed from notes written while the author was psychosomatically mute for five years after his liberation by Russia at the age of nine, as a therapy journal, it is unique among the literature of madness and psychoanalysis. The Painted Bird is the voice of this traumatized child; its authenticity is incontestable even though the government of Poland has attempted to discredit it as the Witness of History as part of its policy of denial as regards complicity in the Holocaust.

      Of this I say: evil wears many masks. It can be massively destructive when given the authorized power of governments, armies, official papers and decrees, but this is not its exclusive domain, nor where it is born.

     For the tortures and abuse suffered by the narrator are not inflicted upon him by officials carrying out a policy or because he is a member of a persecuted group like the Jews, though he is sometimes mistaken for a gypsy, but by ordinary villagers simply because they can. Indeed, much of the novel is a series of episodic vignettes in which brutalized villagers commit unspeakable crimes against one another. These episodes form a journey of initiation and are organized as Stations of the Cross:  labyrinthine as is the symbolism of a great cathedral.

    The universality of evil and the depravity of man are the subjects of his great work, and this is what elevates it beyond the conditions of time and place. The Painted Bird affirms traditional values in that it cleaves to the interpretation of the Bible on which our government is based, derived from the idea of sin. In the absence of the restraining force of law, the most ruthless tyrant or criminal wins. As George Washington said, “Government is about force, only force.”

     True, the social use of force cuts many ways, especially when wielded by the juggernaut of governments; my point is that Jerzy Kosinski has written a very Catholic novel which offers an apologetics of law and order any government might welcome. That this is not generally understood may be due to no one having thought to compare him to Flannery O’Connor, Walker Percy, or other fellow Catholic authors with whom he belongs.

      Indeed, The Painted Bird has been misunderstood as Holocaust literature and originally misrepresented by the publisher as nonfictional testimony, which backfired as it made the author and his work vulnerable to the lies of his political foes.  He himself became a Painted Bird, ostracized and tormented by his fellows both as a child and as an author, and both functioning on the basis of a public denial of his identity as a Polish Catholic. The tribes he claimed did not in turn claim him, as his faith led him to identify evil as a universal human flaw and not the intrusive weapon of a despised enemy outsider.      

     The Painted Bird thematically recapitulates Measure For Measure, Shakespeare’s savage morality play which examines concepts of state power, justice, and the theology of the depravity of man on which our legal system is founded. Jerzy Kosinski has organized and fictionalized his therapy journal along lines paralleling the Bard’s play, while reversing its revolutionary critique of authorized force.

     Running through all his novels are interlinked narratives supporting Freud’s theory that humans are polymorphosly perverse until they learn to control their animal nature, and against Rousseau’s idea that the natural man is not bound by social contracts made prior to his birth or without his consent and participation, and may without concern disregard such laws, which is the legal basis of the American Declaration of Independence and a keystone of the Supreme Court’s rulings on the Constitution. And so we have the doctrine of Natural Law, a startling bit of anarchy at the founding of our nation, which goes directly to the heart of Jerzy Kosinski’s theme of power relations and defense of a universal and imperative moral order. By moral order I mean human rights as an absolute and universal principle, independent of tribe and tradition; the classic conservative critique of ethical and cultural relativism.

      The logical extension of this line of reasoning denies the legitimacy of the American state, and aligns with the British claim that our revolution, at its origin anticolonial and antiaristocratic, has no basis in law, as with the claim of all states to rule their citizens without their consent personally as a contract.

     Among the finest interrogations of this idea of moral order as  authoritarianism and the state enforcement of public virtue as tyranny can be found in Nikos Kazantzakis’ thesis Friedrich Nietzsche on the Philosophy of Right and the State, an anarchist analysis of authority as dehumanization which underlies all his later work.

       In Jerzy Kosinski’s world, like that of William T. Vollman, moral order balances on a social contract guaranteed by force; a brutal and fallen world, but one in which true heroism is possible.

     Little wonder that, once he became rich and famous on the basis of this book, his subsequent novels were mainly elaborately constructed Baroque   fantasies of vengeance and the championing of the powerless. They also continue his exploration of Dante’s Inferno, displaying the consequences of sin and his role as an avenging angel. In his moral universe, such avengers and enforcers are sin eaters. His work foregrounds personal sin as the origin of social evils; vanity and greed, materialism and the loss of communion as connection with others as well as the Infinite, sexual terror as a means of ownership and dehumanization, all the facades which abstract us from ourselves and one another. He wrote them to avenge the child he had once been, but also to shield others by exposing injustices.

     And this is what killed him:  his quixotic knight-errantry, truthtelling, and the authorial turning over of stones. Though his death was reported as a suicide, with a final note as proof, this is inconsistent with his obsessive survivalism, vigilante justice, secret identities, use of his public role as concealment, and his appropriation of intelligence tradecraft to evade enemies which included the Soviet Union he had escaped, and his personal mission of hunting evildoers. In life as in his fiction, Jerzy Kosinski was an avenging trickster who like the heroes of the messianic films The Magic Christian and Willy Wonka and the Chocolate Factory constructed elaborate Dante-esque traps as purgatorial rituals. This is the author who became a role model for me as I worked through my trauma with his novel as my guide to becoming human; a Dark Knight and Avenger. He would have never abdicated his chosen role as a protector of innocents, for this is what sustained him and gave his tragedies and traumas meaning and made them bearable.

      Jerzy Kosinski died as his forebears did, when their lances shattered on the unstoppable tanks of the invaders in a final charge of traditional meaning and value against a nihilistic barbarian modernity, glorious and beautiful as was the defense of the Great Siege of Malta, and bearing to the last the only title that matters, that of Invictus.

    As I grew older and my ideals were broken upon the shoals of real missions of liberation struggle and as an avenger of wrongs, I began to see the flaws in his reasoning regarding the social use of force, and to regard the origins of evil as unequal power and systems of oppression; but as a teenager working through trauma and its implications for the nature of humankind and the purpose or order of the universe, the imaginal world of The Painted Bird and its protagonist with whom I closely identified provided a means to do so within an illusion of security and order, where good and evil are not ambiguous, relative, and figments of authoritarian subjugation and control. In this I recapitulated the historical stages of civilization, as I created myself through casting off a theocratic cosmos for one utterly without meaning or value other than what we ourselves create, wherein the terror of our nothingness is balanced with the joy of total freedom.

    So we come to Being There, a deceptively simple story based on the fables of Krylov which retells the Biblical Fall of Man and Adam’s expulsion from the Garden of Eden, and the return of Christ as the Second Adam from Exile as a redeemer.

      As does his work as a whole and The Painted Bird especially, Being There presents at once a path of spiritual rebirth which unifies Catholic sin and Existential freedom, a Freudian political theory of government as force, a Sartrean critique of identity as a social construction, and a theory of history which re-evaluates and diverges from both Biblical teleology and Marxism, and written by a man who was once the Soviet Union’s greatest sociologist with a deeply personal stake in the issues and themes of his work rooted in profound childhood trauma.

     First, it is a masterpiece, directly addressing the themes developed in The Painted Bird in the context of America, a new home where Jerzy Kosinski found celebrity, wealth, and power, (I would like to say safety, but these things cannot buy safety, and security is an illusion) but also a dehumanizing  commodification, superficial materialism, and implicit class system with which he was not wholly comfortable even though he had married into the apex of New York society.

    Both novels are meditations on Otherness; in one the bird which is painted to look different is pecked to death by his fellows, and in Being There someone who is truly different moves among us unhindered because he wears the colors of whatever flock he finds. Themes of concealment and illusion, identity and membership, the protection and subjugation of assimilation or the danger, loneliness, and freedom of being different are exhibited in both great books.

      Change the protagonist and we have the myth and horror story of the skinwalker, a monster or cannibal predator who walks among us in disguise, or the tragic figure of the Elephant Man, whose virtue and beauty are hidden behind a hideous mask of flesh. Or an anonymous hero, a Batman-like figure standing the night watch for us all, as was the author Jerzy Kosinski to the last.

     Second, Being There is powerful because it enacts a universal mythic pattern, and then breaks the pattern to create a new myth, maybe one more useful to us now.

     What follows are my lecture notes on Being There, which I would hand out to my classes of High School Juniors and Seniors in the Honors Program and AP English (AP courses being preparatory classwork for taking the AP subject exams which can earn college units if passed- like A levels in British schools)       and read aloud in parts as the class progressed through the book, stopping to ask questions and start discussions. I taught Being There as an introduction to Sir Gawain and the Green Knight; it can also be read as a companion text to T.S. Eliot’s The Wasteland, which shares its sources in Arthurian myth.

     The works of Jerzy Kosinski came into my life through the influence of my mother, Coleridge scholar and expert on religious symbolism in medieval art, a Catholic university trained psychologist, biologist, and English teacher who, at my insistence after some time of Kosinski being a presence of references in our home while she wrote a study of psychosomatic muteness from the Soviet hospital case notes of his childhood therapy as compared to his own notes written between the ages of nine and fourteen ending when he regained the power of speech and which later became the basis of his novel, gave me The Painted Bird to read when I was seventeen. As one can imagine, we talked about it a lot.

       I myself would not now do as she did then; its simply too disturbing and can cause real harm, though I was working though the trauma of battle and near execution by a police death squad in Brazil the summer before high school. If you are a survivor of private Holocausts, it can be useful; I might say the same of Kathy Acker’s novel Blood and Guts in High School, which I have taught to high school students who were survivors of sexual terror as was she.

     As to other influences on the text of my lecture notes, I wrote it during my first year of teaching high school, and while I used it without changes for many years as a discussion prompt it reflects my interests and understanding at the time; I was in my third year of university and taking courses in Celtic Literature and Arthurian Romance while I wrote it, and reading Emma Jung’s Grail studies. My interpretations are also shaped by deep and lifelong interests, sparked by reading Frazier’s Golden Bough in sixth grade, in Joseph Campbell and comparative mythology, fairytales, the archetypal psychology of Jung and Hillman, and a Great Books education through my teenage years. As I could count on no particular literary background among my students, to frame a discussion I had to tell the story; hence the brief retellings of references. 

          On Jerzy Kosinski’s Being There:  a reading guide

    Being There is a fable, a retelling of the story of the Original Man, and of his exile from Paradise and his redemption of the world as the Holy Fool. It parallels the story of Christ, the Fall of Adam and the return of the world to an Edenic state through the second Adam, the Innocent who goes shod in the temple. In Being There, the hero’s quest takes him to a citadel of Fallenness, where he must heal the wound of a Fisher King, in an initiation pattern found in Celtic pagan and Arthurian sources. 

    Early Christian legend says that Jesus was crucified on Calvary, the Mound of the Skull, where the skull of Adam is buried. He is depicted in early art as being hung from the Tree of Life rather than nailed to a cross, just as Odin hung from the World Tree Ygddrasil, a sacrifice to himself, in order to gain knowledge of the runes, universal organizing and informing principles. In the body of Jewish folklore and mystical gnosis called Cabala, the Tree of Life is a series of emanations from the Infinite called the sephiroth, worlds which form a ladder between our world and the Divine. Through astral projection and other practices, the cabalist reunites pairs of opposing principles within himself, just as the Redeemer of the Basilidians mounted through the planetary spheres to acquire their powers. The Tree of the Knowledge of Good and Evil and the Tree of Life were understood to be aspects of the same linking system.

    Many mythic systems trace humanity to an Original Man, actually an inner man in whom all participate and share in the human spirit. This is clearly true of Adam, but also of the Purusha in India and Chung Ko in China, among others.

    Parallel myths are structured on the idea of the Universal Monarch, such as Arthur, the Once and Future King. In both Christianity and Buddhism, the hero is a Holy Fool who forsakes the role of Universal Monarch for that of Redeemer, just as Chance, incapable of relating to the world except as an innocent, will accidently become the President of America and restore the nation’s spirit.

     Chance is evicted from the Garden of Eden and is cast into a fallen world; in the film the fallen state of the world surrounding his home is more clearly contrasted with the idyllic garden than in the book. When Chance is introduced to the world during a television interview, he unknowingly proposes to govern as a gardener tends his garden, returning it to a state of order and harmony. Chance is the Redeemer bringing about the Kingdom of God.

    The lawyers who evict Chance are clearly Tempter figures; Chance defeats them when he declines to make a claim against the old man’s estate, as doing so would have kept him in Paradise and prevented him from fulfilling his role as Redeemer. While sitting under the Bo tree awaiting his vision of Enlightenment, Buddha is tempted by Mara in his terrible and seductive forms. Christ is also tempted, both to display his powers and to become World Monarch in a riddle match with Satan, prior to his vision of the Shekinah or Holy Spirit.  But the Holy Fool must descend into the fallen world if he is to redeem it, and so in Islam the serpent is revered as Iblis, the Instructor, a guide of the soul and faithful servant of the Infinite. In all his forms, the Holy Fool must reject the role of Universal Monarch for that of Redeemer.

     People constantly misunderstand Chance; they misinterpret his words in their own context. He is both the sum of images he has internalized from television and the images others make of him; he is all mankind. He is a mirror; Jason kills the Medusa by polishing his shield to a mirror surface so that she sees herself and turns to stone. Chance has the power to transform others because he is the Inner Man in an innocent, unfallen state. Eve tells Chance, “You make me free. I reveal myself to myself, and I am purged.”

     After leaving the Garden, Chance comes by accident to live in another house, the mansion of a powerful financier, Mr. Rand, and his wife, Eve. The mansion is a Castle Perilous, a material and fallen cage for a Fisher King. Chance goes from the Garden to this second house, and from a triadic relationship with the Old Man and the maid, Louise, to another with Mr Rand and Eve.

     Both Mr Rand and the Old Man are dying; to understand the interaction between the major characters in Being There, let’s compare it to the mythic pattern in the Arthurian tale of Parsifal and the Grail Quest. Parsifal is an innocent, raised in seclusion as were Buddha and Chance. Parsifal goes into the world dressed as a fool or jester, riding an ass, and defeats his opponents in combat simply because he is too ignorant to be afraid and never hesitates to charge. He undertakes to find the Grail and bring it to Arthur, who is so sick he can’t get out of bed for seven years, during which time there is famine in the land. The period of the Wasteland is a representation of the fallen state of the world, which can only be healed through spiritual renewal. Parsifal reaches the Grail Castle, whose lord, the Fisher King, is in a position identical to Arthur’s; he is sick and his land is barren. The Fisher King is wounded through the thighs; just as Arthur fell ill when he lost Guinevere, the Fisher King fell ill when the virgin in whose lap his feet must rest was slain. Both rulers are cut off from the source of spiritual renewal and empowerment. Parsifal heals the Fisher King and gains a vision of the Grail by asking the question Buddha asked of his charioteer; “What is wrong with you?” Many other knights on the Grail Quest had failed to ask it, to much wailing and sorrow.

     Like Parsifal, Chance is a figure of the Holy Fool, the child who points out that the Emperor has no clothes. When Mr Rand tells Chance, “I’m not afraid of dying anymore. I’m ready to trade the Horn of Plenty for the Horn of Gabriel,” it is clear that in Chance he has found redemption.  

     From Garden to Wasteland and back again; Chance’s progression follows the quest of Dante for Beatrice, but without a transformative realization. Part of this initiation pattern can be seen in the tension of images between the Garden and the Wasteland.

     The image of the Garden has an interesting history; in the Koran it is called Hasht Bihesht, the Eight Paradises visited by Mohammed on his Night Journey.  Like the labyrinth-gardens of medieval Europe, the Islamic water garden reflected the order of a universe unfolding according to divine will, represented a plan of progress on the pilgrim’s journey toward the Infinite, and provided an immediate metaphor of rebirth in its cycles of decay and growth.

     Dante’s vision of a multileveled universe is similar to the Koran’s; they also share the concepts of a divine mercy and justice in the afterlife, a vision gained in an Otherworld journey, and conceptualize the Infinite as inclusive of the feminine, the Beloved.

     The English word “Paradise” has its roots in the Persian pairi, around, and deiza, wall; a walled garden. Its Greek form, paradeisoi, comes from Xeonophon’s Socratic discourse, the Oeconomics, a history of the Persian war of 400 B.C.  Virgil referred to the sacred groves around Roman temples as a paradisus. The word first appeared in Middle English as paradis in 1175 in a Biblical passage” God ha hine brohte into paradis.”

     The identification of Paradise with the Garden of Eden happened quite early, during the Babylonian captivity of the Jews from which they were released by Cyrus the Great in 538 B.C. During this time, Judaism assimilated the Sumerian-Babylonian Paradise, the Garden of the Gods, from the Epic of Gilgamesh.

 Gilgamesh describes his vision of the Garden: “In this immortal garden stands the Tree, with trunk of gold and beautiful to see. Beside a sacred fount the Tree is placed, with emeralds and unknown gems is graced.”

     Thus, at the end of the human journey we are brought to the beginning again. From its earliest times, Indo-European myth has held the idea of the afterlife as a return to the source and origin of life.

     In Being There, the Garden is contrasted with the Wasteland, the pervading economic malaise linked to the impotence and illness of both Mr Rand and the President as types of the Fisher King.

     Arthur’s Wasteland is a divine punishment for his inhumanity; Arthur mab Uthr means not “son of Uther” but “the Cruel”. The Historia Brittonum records that he once hanged two dozen children; in another incident he cut off the noses of the female relatives of a man who disturbed his banquet. Geoffrey of Monmouth based the figure of Arthur on the historical Macsen Wledig, a Welshman who became Emperor of Rome in 383 with the support of the legions in Britain. His story is told in the Mabinogi, in the tale of Culwich and Olwen. The literature of early Arthurian romance was written largely by monks both as a criticism of the system of chivalry and to connect Christianity to the Celtic literary heritage.

     Mythically, Arthur, a name meaning “the Bear”, is a figure of the Celtic Lord of the Animals. The usual pattern has him paired with a double-aspected Goddess who is both Mother and Bride, in Celtic terms Gog and Magog, literally son, son of Mother. Grendel and his mother are another example.

     In Being There, Chance’s relationship with the black maid, Louise, is superceded by that of Eve, Mr Rand’s wife. The dynamics between Louise and Eve are understandable in terms of the Goddess figures in the original sources from which the story of Eden was drawn in Genesis.

     Adams first wife was Lillith, a sensual black demoness who lived in a cave. An embodiment of the forces of nature, she is represented as a Trickster figure in medieval Jewish folklore. Adam, himself Lord of the Animals, both claimed them and completed their creation in naming them. Adam was born both male and female, a figure of wholeness split into the sexes when Eve was made from his female half.

     Eve’s banishment from the Garden is an Underworld journey paralleled by the story of Demeter and Persephone. Persephone, daughter of Demeter as Eve is the Maiden aspect of Lillith, is abducted by Pluto, King of the Underworld, to reign as his queen during winter. Demeter descends to the underworld to rescue her, and wins her freedom for half of each year, during which the land is fruitful.

     The transformation of Yahweh from King of the Underworld to an all-knowing, all-powerful creator was never complete in Judaism; until Roman times the Goddess was worshipped on a separate altar beside God. Even today, God’s wife, the Shekinah or Wisdom, is recognized in Jewish rituals such as the Lekha Dodi, which welcomes the Bride of God into the temple. In Christianity she became the Holy Spirit and Mary Theotikos, god-bearer or Mother of God. The Black Madonna found on many Catholic altars is a survival of Lillith, the Great Mother.

     The Wasteland period in Arthurian romance begins when Arthur’s queen, Guinevere, is abducted by the mad Lancelot du Lac, a champion of the spirits, in Saxon called alven or elves, in Gaelic called sidhe. She is reclaimed in a cataclysmic war against the sidhe led by Morgan LeFay, the Faerie Queen. After his death, Arthur is sent drifting in a boat toward the Isle of Avalon, the realm of faerie, signifying his completion of the initiation process and return to the feminine source of being.

     The Ramayana parallels major features of this initiation pattern. Rama is a Universal Monarch who wanders the jungle for nine years in a Wasteland period. His wife, Sita, who is a figure of Lakshmi, goddess of wealth and wife of Vishnu the Incarnator, is abducted by Ravanna, King of the Demons. She is Tempted by Ravanna to become Queen of the Underworld, but remains faithful to Rama. Rama, acting as Lord of the Animals, gathers an army of six million monkeys and a number of bears and attacks Ravanna’s island. Together with Hanuman the Monkey King, he reclaims Sita in a battle which pits demons against men, beasts, and gods; rather like the war in Irish mythology of the Tuatha deDanaan against the demonic Fomorians who dwell beneath the sea.

     The pivotal moment in Being There occurs when Chance fails to respond to Eve’s attempt at seduction. Incapable of sexual interest or Temptation, of initiation through assimilation of the feminine unconscious, Chance fails to unite with the Shekinah. The pattern of initiation, of internalizing projections or de-objectifying the Other, is disrupted. His mind, and the creative potential expressed by sexuality, is crippled by the wound of the Fisher King.

     Kosinski leads the reader to expect a transformative event in this scene, and then diverges wildly from the expected. The jarring discontinuity alerts us to his real intent and contribution; the creation of a new myth, a modern myth in which man has no defining relationship to the world and must make his own.

     The Temptation as an Underworld journey to reclaim the feminine creative force and emerge fully human, becoming an Original Man, is found in three sources which form a historical progression within a literary tradition. The direct antecedents of Being There are the story of Pwyll in the Mabinogi, Sir Gawain and the Green Knight, and Wagner’s Parsifal.

     In the first story of the Mabinogi, King Pwyll meets Arawn, King of the Underworld, while riding in the forest. They agree to trade places for a year; Arawn casts a spell which makes each look like the other.  During this time, Pwyll is Tempted by Arawn’s Queen, but resists her. His initiation complete, Pwyll returns home to become a just and merciful king. The second half of the story articulates a linked myth, the Underworld journey of the goddess Rhiannon, which parallels that of Persephone.

     Sir Gawain and the Green Knight is a more sophisticated story, a synthesis of Christian and pagan Celtic elements. Gawain, linked to Parsifal in other stories as a contrasting-complementary character, is a development of the Irish hero Cuchulainn. The Green Knight is both Christ and the Green Man, Celtic god of vegetative rebirth whose leafy face can be seen as a decorative motif in English churches. A parallel trickster-initiator figure in Islam is the Green Genie Khidr.

     Arthur and the Knights of the Round Table are feasting at Camelot when a strange knight enters the hall bearing an axe, a man made of vines and leaves in green armor. He issues a challenge, and by the laws of chivalry the request of a guest cannot be denied once he has been admitted to the hospitality of the castle; one of them must strike off his head, after which the Green Knight will return the blow. Gawain agrees, to avoid Arthur’s loss of honor. He chops off the Green Knight’s head, and the Knight picks up his head and speaks; “In one year you will come to my castle, and I will return the blow.”

     Gawain sets out on his quest a year later, and comes to the Castle Perilous, where he is tempted by its Queen. He resists, and is given her magic lace girdle to wear. Dressed in the Queen of the Underworld’s clothes, he goes to meet the Knight at a cavern called the Green Church. The Green Knight swings but stops his blow, just nicking Gawain’s neck in an act of redemption. The Green Knight tells him that the Castle Perilous is his own, and its Queen the wife of the Green Knight.

    Parallel elements include the Underworld journey and Castle, the Temptation by an Underworld Queen, an exchange of identities with an Underworld King, and a wandering or Wasteland period. The Beheading Game is a retelling of Cuchulainn’s contest for the kingship of Ulster in the epic Bricriu’s Feast.

     Chance is sent on an Underworld journey to Mr. Rand’s house, is Tempted by Eve, and takes the place of the Fisher King. The seduction scene is where the story of Chance breaks the initiation pattern. Like the Old Man, Chance bears the wound of the Fisher King. In the first chapter we learn, “The soil of his brain, the ground from which all his thoughts shot up, had been ruined forever.”

     In Wagner’s opera Parzival, the theme of Redemption also hinges on a Temptation. Anfortas, the Fisher King, is wounded by the Spear of Longinus, which pierced Christ’s side at the Passion. Parzival’s experience with his objectified Other in the form of the sensual Kundry’s kiss triggers his despair and eventual redemption. The Holy Fool becomes Redeemer through unification with the unconscious.

     Chance’s tragic flaw prevents him from undergoing a transformative initiation; he is the Holy Fool as pure symbol. Kosinski uses the interruption of a mythic pattern as social critique; the mold of man is broken. Like Theseus, we must find our way through the Labyrinth of the Minotaur, but without Ariadne’s Thread to guide us. Like Mersault in The Stranger, Chance is the ultimate image of modern man’s pathology of disconnectedness. He is, perhaps, the only Redeemer we deserve.

     Or, perhaps Kosinski’s message is a more simple, hopeful one: First, we must recognize that we are on a journey toward becoming human. Second, we have no map of transformative process to guide us. Therefore, each of us must reinvent how to be human.

      Kosinski beneath the illusion of a savage and nihilistic Absurdism like that of Samuel Beckett in his final form in the Malone Trilogy is a Catholic theologian of the Thomist school like Flannery O’Connor, who has lived a myth and can teach us how to witness horrors and survive without losing our humanity or our power to question authority.    

     Chance’s redemptive power rests on his innocence; he is the child who speaks truth to power, who knows the Emperor has no clothes, an Adamic man in his uncorrupted state, the Fool who can achieve a vision of the Infinite.

    Bodidharma, the founder of Zen, once had an interview with the Emperor of China.

     The Emperor said to him, ” I have donated money to the poor, I have built orphanages, hospitals, and monasteries. How much merit have I accumulated in heaven?”

     To which Bodidharma said, “None whatsoever.”

Being There film trailer

Being There, Jerzy Kosiński

https://www.goodreads.com/book/show/677877.Being_There?ref=nav_sb_ss_1_11

The Painted Bird, Jerzy Kosiński

https://www.goodreads.com/book/show/18452.The_Painted_Bird

Being There in the Age of Trump, Barbara Tepa Lupack

https://www.goodreads.com/book/show/116268099-being-there-in-the-age-of-trump

          Senior year of high school: C.G. Jung

July 26 2025 C.G. Jung, On His Birthday: Dreams As A Ground of Being and a Vision of Human Interconnectedness Within Our Universal Soul

    Carl Gustave Jung has shaped myself and our civilization with his brilliant quest to forge a Grand Unified Theory of the processes of becoming human as a universal faith grounded in a science of the soul, and return medicine to its original function of healing the soul.

    Through his vast library of writing across a lifetime of scholarship and the unwavering courage to embrace both our darkness and our light, this is what Jung proposes; we all of us own our uniqueness but exist in a limitless sea of Being in which we all share, and the negotiations between these boundaries and interfaces of self and other are where the art of psychology comes in as a guide of the soul.

    The Collective Unconscious which unifies all humanity as a transhistorical colony organism below the surface of our personalities and awareness and referential to Platonic Idealism and the Logos, being human as a process of growth he called individuation and modeled on alchemy as a pancultural spiritual faith, synchronicity as an acausal connecting principle; personality as an organization of a quaternity of energy systems, archetypes as mythic figures who live and are real within each of us and are motivating and informing sources of ourselves and of human history; these and many more ideas are among the unique insights and radical mysticism of Carl Gustave Jung. 

     In any other age he would have been considered a magician; an interpreter of dreams who claimed to command the ka-mutef or spirit of a Pharaoh which he consulted with on difficult cases, a scholar of comparative alchemy, myth, and religion around whose tower in the Black Forest he wrote of fairies dancing at night. His wisdom was won through relationships with timeless and otherworldly figures and forces, that which is most ancient in us, and his books reclaim the humanity that the modern world has forgotten. In this his project is to redeem what Schiller called “the disgodding of nature”, and aligns with the holistic philosophy of Gregory Bateson; equally it can be considered a form of universal faith of the Sapientia Dei or Wisdom as Jung himself claimed.

     What Jung did was to restore to religion its original function as medicine of the soul, universalize it as a syncretic faith, and forge an integrated and consistent method for becoming human with the rigor of scientific method. This method which he called Analytical Psychology echoes the dream incubation chambers of the temples of Asclepius, whose symbol of intertwined serpents is the emblem of the medical profession. Secondarily, it implies a political praxis or action of values as a United Humankind as embodied in the United Nations founded during his formative years as a guarantor of our universal human rights and an instrument of peace versus wars of imperial conquest and dominion. Third, it is also a form of Surrealism.

     Surrealism is defined by twin characteristics; the quest to transcend ourselves, often in terms of religious mysticism, and the use of dreams as a door to the Infinite. Djuna Barnes’ Nightwood is a Surrealist classic; Vladimir Nabokov, especially in Ada, is the other best example which immediately comes to mind for me, but many works either advance the Surrealist project of transformation or use dream images and symbols extensively. Jungian psychology can be described as Surrealism, also as syncretic mysticism, as he modeled it on alchemical philosophy and Coleridge’s Primary Imagination. Coleridge had in fact done the heavy lifting for Jung as a philosophical framework, though he built something quite different on its foundation.

     Among Jung’s other sources, Tibetan Buddhism has the Bardo, and Islam the alam al mythal, as states of being and interfaces between life and death and the individual and the Infinite, an Infinite which for Jung is not divine but human; Rene Daumal’s Mount Analogue is a stellar example of modern mysticism as Surrealism. Through the influence of Philip K. Dick, Surrealism has become pervasive in our culture, and both the science fiction and fantasy genres may be considered special forms of Surrealism with their own conventions.

      There is much shared ground in Surrealism with Absurdism, though Absurdism does not always posit an Infinite Being to whom we are trying to reach, especially in its Nihilist form with Samuel Beckett, Thomas Ligotti, and Kobo Abe, but it can as the Pauline Absurdism in Flannery O’Connor’s Thomism or in Nicholas of Cusa, precursor of Kurt Gödel’s from whom I derive my epistemology of the Conservation of Ignorance. The line of transmission of Absurdist elements in Jung’s writing as literature originates with Fyodor Dostoevsky, Lewis Carroll, Nikolai Gogol, and Franz Kafka, develops with Antonin Artaud, Eugene Ionesco, Witold Gombrowicz, and Albert Camus, and continues today in Haruki Murakami, Kurt Vonnegut, and Elif Shafak.

      How can I say these outrageous things about Jungian psychology being a system of magic, a syncretic faith, and a school of art? Let me recount for you my relevant history; I have studied and been oriented to Jungian psychology since I was a teenager interested in myths and fairytales from the age of twelve when I read Frasier’s massive work on folklore, The Golden Bough, and then read the original Grimm’s Fairytales which had been presented to me in bizarre variations as our ancestral family history by my father and his Beatnik friend, William S. Burroughs, who practiced magic together.

     I was made strange by a primary trauma in which I died and was reborn and experienced a moment of supraconsciousness out of time and beheld myriads of possible human futures, on Bloody Thursday, May 15 1969, when the police opened fire on a protest in People’s Park, Berkeley, the most massive and terrible incident of domestic terror ever perpetrated by our government since the Civil War.

      Of the six thousand protesters at the scene, only 111 of the victims reached the safety of hospitals. There has never been a full accounting of Bloody Thursday.

     I remember my mother smiling and reaching out to a policeman offering a handful of flowers, and he pumped and aimed a shotgun at her in reply. I have no explanation for how we survived the next few moments. I’d like to think he hesitated to murder for no reason a beautiful woman, with flaming red hair and skin pale as rice powder, fearless and kind and with imperious hazel eyes and a boy less than ten years old at her side, even that she had been identified and orders issued not to shoot a notable academic, surely the greatest scholar of Coleridge and symbolism in medieval religious art of her time and a psychologist and biologist as well as an author of children’s books. But no; chance intervened in the form of a policeman who at that moment threw a  concussion grenade into the crowd. There was a flash of light and thunder, and all devolved into chaos and death. Time resumed as the crowd fled and policemen fired at our backs; still we escaped harm.

     The moment of my true birth was that in which I stood outside of time, beyond death, and held the universe within me.

     What happened next? Governor Ronald Reagan unleashed 2,700 soldiers of the National Guard, who joined the Alameda County Sheriffs, in effect a mercenary force who had donned Halloween masks and discarded their badges, in a two week campaign of repression that included bombing the entire city from helicopters with tear gas. When informed of the elementary school children who were hospitalized as a result, he said; “Once the dogs of war have been unleashed, you must expect things will happen, and that people, being human, will make mistakes on both sides.”

     Here I must share with you the other Defining Moment of my ninth year, in the context of my life mission to unravel the origins of evil as illnesses of power and violence, and of the consequences for me of growing up with three voices, English as my home language, Chinese from the age of nine, and French from seventh grade, and of spending ten years from fifth grade in near-daily study and practice of Zen Buddhist and Taoist disciplines.

     How I met my teacher happened like this; during the first weeks of fifth grade I spent recess at school either playing chess with the Principal or experimenting with the chemistry set in the classroom, which doubtless seemed odd, unfriendly, and aloof to the other children whom I failed to play with. Someone retaliated by putting gum on my seat, which I found insulting, so during the next recess I poured some chemicals marked with a skull and crossbones down the spigot of the drinking faucet, reasoning that water pressure would let them pool in the u-tube just below so that everyone who went for a drink of water after playing would get a dose.

      This is how division, otherness, and disconnectedness escalate into war, and why interdependence, solidarity, and communication can restore the balance of peace when things begin to fall apart.

     That afternoon half a dozen kids were outside throwing up, and I felt not triumph but horror, because I realized I could have unintentionally killed everyone. Having escaped by chance the fate of becoming a nine year old mass murderer, I told my father about it that night. 

    To this my father replied; “You have discovered politics; this is about fear as the basis of human exchange and relationships. Most importantly, it is about the use of force.

     Fear is a good servant and a terrible master; those who use it to subjugate others are motivated by fear themselves, and if you can show them you do not fear them they will be afraid of you, and you can use it as a lever to win dominance. Fear is a ground of struggle. Fear precedes power. So, whose instrument will it be?

     Fear, power, and the use of social force are balanced with the need to belong. Sometimes its best to do what others do to fit in, but it isn’t always best, and it can be very wrong. Best is to discover what’s best for you, no matter how different that is, and find belonging on your own terms and no one else’s. Even if you have to create that community yourself.

     What you need is a way to confront people directly when you’re upset with them that doesn’t cause more harm than it solves.”

     This was 1969 and he arranged for me to study with a scholar of traditional arts who had just escaped arrest during the Cultural Revolution in China. 

     I called him Sifu Long because of a story he told on the day we met, a version of Plato’s Allegory of the Cave with nuances of the Fall of the Angels from the Book of Enoch; I had been startled by the sudden fluid movement of his enormous shadow, like a flight of silent birds, in the still room of his study through moon gate doors which like a gaping mouth opened into the chasms of darkness of a gorgeous pillared temple illuminated only by the many incense sticks which glowed like eyes of fire. And I asked, “Why is your shadow so huge? And it moves.”

      “Once we were dragons,” he began, “we were vast, without end or beginning, and we filled the universe. But when humans came there was no place for them, and they could not see us all at once; so we became small, lost our greatness, and found ways to share our world. We abandoned eternity and the rapture of the heavens for the stewardship of humankind, who insist on living in boxes from which they refuse to venture out and discover what lies beyond their boundaries.

     But you can see me because your cage has not yet been built, and because we are alike in our powers of vision and illusion, to see the true selves of others. This suggests possibilities. So I will teach you how to fight as you wish, but also how to grow beyond your limits and find your greatness.”  

     These studies included arts from The Secret of the Golden Flower, Jung’s primary reference on Taoist practices, Chan or Zen study, the game of Go, kung fu very like that of the television series with whose protagonist I identified, and possibly best of all Chinese and Japanese language, poetry, and inkbrush calligraphy. Here was a method of questioning oneself with a fabulous knowledge base, with which we may seize control of our own evolution, and which again set its mark of difference upon me as a bicultural person in my origins.

      Fate handed me a Gordian Knot of problems to solve five years after this, in the summer before I entered High School, when I went to Brazil to train with a friend as a fencer in preparation for the Pan American Games, and I first escaped my gilded cage and was immersed into a bifurcated and discontiguous world of aristocratic privilege and the vast horrors of the surrounding slums of abandoned street children, beggars, garbage mound gleaners, quasi-slave laborers, and the ruthless and brutal police and gangsters who ruled them in partnership. Here I witnessed the true costs of our luxuries, and when the police came to murder children for the bounty placed on them by the rich, I fought in their defense. 

     These issues, unequal wealth, power, and privilege, became my subjects of study, and throughout the years since I have struggled to understand them as systems which produce evil, a Wagnerian ring of fear, power, and force, and divisions of exclusionary otherness and elite hierarchies of belonging from which are born fascisms of blood, faith, and soil, overwhelming and generalized fear weaponized in service to power and subjugation to authority. When I speak of evil and its origins and functions, this is what I mean.

    During Middle School and High School I read through the University of Chicago’s Great Books of the Western World series, and became interested in the curious and the arcane and made a deep study of grimoires and the literature of ceremonial magic; Grimm’s Fairytales as a lost faith, the Kabala, the art of Hieronymus Bosch of which I made a collage on one entire wall of my bedroom as a gate of dreams, and shaped by the bizarre stories my father’s Beatnik friend William S. Burroughs would tell in the evenings after dinner; his journeys to other worlds, duels with magical beings, the art of curses and wishes, poetic vision as a path of reimagination and transformation, how to believe impossible things and transcend ourselves and the limits of our humanity.

      Above all was the shadow work encoded in stories as magic rituals in which he passed to me the chthonic guardian spirit which possessed him as its avatar as the successor of Nietzsche; for all his stories ended with our repetition together of Shakespeare’s words from The Tempest; ”This thing of darkness I acknowledge mine”. Thus I became heir to his powers of poetic vision as Jungian shadow work, and as the reimagination and transformation of the possibilities of human being, meaning, and value.

     Also there were my conversations with my mother, a psychologist, biologist, and scholar of Coleridge who wrote a study of psychosomatic muteness from Jerzy Kosinski’s childhood therapy journal and Soviet mental hospital records, weaving discussions of religious symbolism and The Painted Bird together as an exploration of the problem of evil, and led me through the nuances of symbolism using as a text Émile Mâle’s The Gothic Image: Religious Art in France of the Thirteenth Century. From her I inherit a duality of vision, the symbolic and the psychological, which echoes Monet’s dictum, “Man has two eyes through which he sees the world; one looks inward, the other looks outward, and it is the juxtaposition of these two images which creates the world we see.”

     At this point during my last year of high school, I read a just-published book which fixed me on the origins of evil and its functions as a field of study, Robert G.L. Waite’s multidisciplinary work on Hitler, The Psychopathic God, and another which suggested intriguing possibilities and solutions, Jung’s autobiography Memories, Dreams, and Reflections.

      My Freshman year at university I designed a Jungian Studies course and talked a professor into meeting with me as a private weekly class for credits, and haunted the library at the Jung Institute of San Francisco, where they had beautifully written studies of my beloved operas and many other things. My initial special studies tutorial included Jung’s three volumes on alchemy as a mystery faith and the structural basis for his psychology as a path of reintegration of the self; Alchemical Studies, which contains his commentary on Secret of the Golden Flower, a primary text which was the basis for my traditional supervised meditation disciplines for a decade with Dragon Teacher and my point of entry into Jung’s world, Mysterium Coniunctionis, and Psychology and Alchemy. Later I made a close study of Aion, the final volume of his four works on alchemy, though I worked through the entire corpus of his works throughout my undergraduate studies.

      During this time I was a student in the Nexus program of integrated arts and sciences in four main disciplines plus linguistics, which served my personal mission to explore the origins of evil and its functions through the intersection of literature, history, psychology, and philosophy, as suggested to me by reading Waite.

     My literary studies focused on Classical mythology and literature, Arthurian Romance, fairytales, and Shakespearean theatre in an attempt to reconstruct the lost faith of pre-Christian Europe as guided by Jacob Grimm, Ted Hughes, William Blake, Jung, James Hillman, Joseph Campbell, and Shakespeare, and I spent a number of glorious summers pursuing amateur theatricals at the annual Shakespeare Festival in Ashland Oregon and performing at the Renaissance Faire at Blackpoint Forest a short drive from my home in Sonoma. In graduate school I studied Comparative Literature as I developed my reading lists for teaching my high school AP English students including twenty world cultures plus Modern American Literature. And of course I traveled to the places I read and wrote about, to disrupt my own expectations as I do still.

     As a boy I kept a journal in Enochian, greatly interesting as a foundation of ceremonial magic though not a true language, John Dee’s idea of an angelic language used by Aleister Crowley and taught to me by William S. Burroughs who claimed Crowley as his teacher; but its really more of a cypher derived from Gematria or mathematical decoding of Hebrew in Kabala and medieval occultism hidden within a unique orthographic script for Early Modern English, much like Tolkien’s invented languages, with a modified alphabet and around 200 unique terms. So I don’t count it as one of my languages. 

     Beyond this, my interest in dreams as a field of study has led me to explore three spheres of ideas wherein dreamwork is primary and which were influences on Jung; I have been a Buddhist monk of the Kagyu Vajrayana order in Nepal, a member of the Naqshbandi order of Sufism in Kashmir, and since a teenager an enthusiast of Surrealist art, literature, and cinema; and I see the same interconnections and commonalities between them as Jung did.

      Having properly situated my understanding of Jung in the topologies of my intellectual environment as I grew up, a crucial stage of investigation in any study of human identity as informed, motivated, and shaped by our historical adaptations, I now turn to the man himself and his work.

     Jung spoke in metaphors, densely layered references, and multiple meanings; his psychology is literary and philosophical rather than scientific and medical, a Quixotic quest to map the human soul and to describe a universal process of becoming human.

     Poet, historian, literary scholar and philosopher, whose project was surrealist and mystical; Carl Gustave Jung pioneered ideas which have been taken in multiple directions by others, his comparative mythology shaped into a new discipline by Joseph Campbell, his archetypal psychology forged into a new classicism by James Hillman. His massive work on psychological types formed the basis of the Meyer-Briggs Type Indicator test; the Rorschach test is an equally famous tool which puts Jungian theory to work.

     His last book, Man and His Symbols, is an excellent introduction to his ideas, intended for general readers and accessible enough to use in high school English classes to teach basic symbolism in literature as I did.

     Anthony Storr’s The Essential Jung is a great follow-up and broad overview; beyond this I suggest reading Campbell’s The Power of Myth, Psychotherapy by Marie-Louise von Franz, and The Essential James Hillman: A Blue Fire, continuing the study of all four authors together.

     Of James Hillman, read next Dreaming the Dark, and thereafter The Soul’s Code: In Search of Character and Calling, The Force of Character: And the Lasting Life, Kinds of Power, and Lament of the Dead: Psychology After Jung’s Red Book, A Terrible Love of War, Pan and the Nightmare, and We’ve Had a Hundred Years of Psychotherapy – And the World’s Getting Worse.

     Of Joseph Campbell, read next Creative Mythology, Myths to Live By,  The Hero With a Thousand Faces, Goddesses: Mysteries of the Feminine Divine edited by Safron Rossi, The Flight of the Wild Gander: Explorations in the Mythological Dimension, The Mythic Dimension: Selected Essays 1959-87, Romance of the Grail: The Magic and Mystery of Arthurian Myth,  Myths of Light: Eastern Metaphors of the Eternal,  the three volumes of the Masks of God series, Tarot Revelations coauthored with Richard Roberts, and The Mythic Image.

     The works of Marie-Louise von Franz balance them as the fourth partner of the set; Archetypal Dimensions of the Psyche, The Feminine in Fairy Tales, Shadow and Evil in Fairy Tales, and Dreams: A Study of the Dreams of Jung, Descartes, Socrates, and Other Historical Figures, would begin my list.

    Boundaries of the Soul: The Practice of Jung’s Psychology, by June K. Singer is still the finest state of the art text for both general readers and clinicians. Also read Singer’s Modern Woman in Search of Soul: A Jungian Guide to the Visible & Invisible Worlds.

    His humanistic-existentialist works, Modern Man in Search of a Soul, The Undiscovered Self, and Answer to Job, are wonderful companion studies to the works of Sartre and Camus.

     I do like the topical collections assembled from disparate essays in his collected works; Dreams, and also Jung on Active Imagination edited by Joan Chodorow.

    His collaboration with Kerenyi, Essays on a Science of Mythology: The Myth of the Divine Child and the Mysteries of Eleusis, is a joint attempt to found a new science of mythology, and a launching point for both Campbell and Hillman.

      I especially love Nietzsche’s Zarathustra, notes from the 86 seminars he chaired over 11 university terms exploring the great epic poem which seized and shook me awake in eighth grade, as a 14 year old who for the first time had found a book by someone who spoke for me. 

     Do read the marvelous Aion: researches into the Phenomenology of the Self, which builds on his foundational studies of alchemy and is illuminating in terms of the Sartre/Merleau-Ponty debate.

     His autobiography Memories, Dreams, Reflections was a treasured companion of mine for years, filled with wit and wisdom, strangeness, visions and occult weirdness. When I first read it I considered it a grimoire, magic having been an enthusiasm of mine throughout my teenage years, parallel and interdependent with my immersion in Surrealist film during weekend forays to Telegraph Avenue in Berkeley and Haight-Ashbury in San Francisco where I was wont to run amok.

     And then there is The Red Book, in which the genesis of his ideas is written,  an extended interrogation of Herman Hesse’s Abraxis as described in the novel Demian, a reimagination and transformation of Gnosticism and the founding of a syncretic faith which touches the whole mystical tradition of humankind, which can be read as a journal of madness like Dostoevsky’s The Idiot or a crisis of faith comparable to Augustine’s Confessions. Jung’s autobiography which I read in high school, Memories, Dreams, Reflections, is an except from the Red Book which leaves out the crazy ass parts. The thing is, I like the crazy parts best. Our universe, and humankind, are both irrational. Jung should have learned, with all his wisdom, to do as the humorist Gini Koch advises in her signature line; “Go with the crazy”.

          On the subject of Jungian psychology:

     A Guided Tour of the Collected Works of C.G. Jung, by Robert H. Hopcke.

      Meeting the Shadow: The Hidden Power of the Dark Side of Human Nature, by Connie Zweig & Jeremiah Abrams.

     The Eternal Drama: The Inner Meaning of Greek Mythology, Ego and Archetype: Individuation and the Religious Function of the Psyche, Anatomy of the Psyche: Alchemical Symbolism in Psychotherapy, The Creation of Consciousness: Jung’s Myth for Modern Man, The Aion Lectures: Exploring the Self in C.G. Jung’s Aion, by Edward F. Edinger.

     Jung Lexicon: A Primer of Terms & Concepts, Jungian Psychology     Unplugged: My Life As an Elephant, by Daryl Sharp.

     Dancing in the Flames: The Dark Goddess in the Transformation of Consciousness, by Marion Woodman & Elinor Dickson.

     Remembering Dionysus: Revisioning Psychology and Literature in C.G. Jung and James Hillman, Susan Rowland

        Celebrations of My Favorite Authors On Their Birthdays; those of world-historical importance who merit your time to read and study throughout a lifetime as have I

     Regarding my literary criticism on Dollhouse Park Conservatory and Imaginarium, so named in recognition of our home as a refuge for her music and my writing; my initial project was to celebrate the authors whose work I love on their birthdays, by reading something of theirs each year and writing an appreciation. These celebrations, some one hundred sixty of them, include summaries of their whole body of work and its meaning for us, as well as interrogations of their books individually and reading lists of the major criticism.

      These are the authors whose works have been my companions through life, and some discoveries. Many of their books are ones I also taught in high school English classes; works thoroughly lived with. As with my reading lists of national and diasporic literatures, I chose them on the basis of quality alone as I see it; this begs the question, what is good? In a book, a song, a life, a society? For I believe that the beauty of a political system, a work of literature, or anything else may be judged by the same criterion, as truths written in our flesh and immanent in nature.

     As to my aesthetics, I envision the mission of creating civilization as a game played by figures which represent conserving and revolutionary forces, as James Joyce and T.S. Eliot may serve as paragons of their sides of the board and reflect each other as partners in the great game of reimagining humankind, a result of the early influence of Herman Hesse’s The Glass Bead Game and Yasunari Kawabata’s The Master of Go, which I read during seventh grade, and Friedrich Nietzsche’s The Birth of Tragedy, which I read the following year.    

     Each of us, as with every author, musician, artist, scientist, or public figure, plays the Great Game on one of these dyadic teams.

     The function of conservatism is to buffer order from the shock of the new and withstand stresses and changing conditions without losing ourselves or undergoing morphogenic change, the loss of identity as structural form, or ruptures to our prochronism, the memory and history of our choices, successful adaptations and strategies of survival as expressed in our systemic form, the loss of our culture and traditions.

     The function of revolution and innovation is to capitalize on chaos as adaptive potential in dynamically unstable conditions, to adapt and shape ourselves to future needs and to transform, create, and discover new forms, meanings, and values.

     We need both conserving and revolutionary forces to envision and enact a thing of beauty, be it a person, story, song, film, theory, or any creative artifact of authentic human imagination and experience.      

    I am on the side of Prometheus; rebellion, chaos, anarchy, resistance, transgression, revolution, and the frightening of the horses. I write, speak, teach, and organize liberation of the human from systems of oppression as an agent of Chaos, revolutionary struggle, and the reimagination and transformation of our future possibilities of becoming human, whose goal in life is to become a fulcrum and change the balance of power in the world.

       But in escaping the legacies of our history and authorized identities of race, gender, class, and nationality, we must also bear witness and remember; this no less than the Primary Duties of a Citizen, Question Authority, Expose Authority, Mock Authority, Disobey and Disbelieve Authority, are crucial to writing as a sacred calling to pursue the truth, or to living as a human being.

     May you find joy as have I in books as companions we have chosen to shape and create ourselves as we wish to become, as we choose our friends and lovers, and in the cultivation of authors across vast gulfs of time and geography as partners in the Great and Secret Game by which we construct ourselves, our civilization, and our future.

Manuel Puig, on his birthday December 28

Philip K. Dick, on his birthday December 16

Gustave Flaubert, on his birthday December 12

Naguib Mahfouz, on his birthday December 11

Emily Dickinson, on her birthday December 10

John Milton, on his birthday December 9

Louis de Bernieres, on his birthday December 8

Rainier Maria Rilke, on his birthday December 4

Joseph Conrad, on his birthday December 3

Jonathan Swift, on his birthday November 30

William Blake, on his birthday November 28

Eugene Ionesco, on his birthday November 26

November 18 2024 Margaret Atwood, On Her Birthday: A Celebration

Chinua Achebe, on his birthday November 16

Fyodor Dostoevsky, on his birthday November 11

Peter Weiss, on his birthday November 8

November 7 2025 America in the Mirror of the Absurd: Albert Camus, on his birthday

Sam Shepard, on his birthday November 5

John Keats, on his birthday October 31

Sylvia Plath, on her birthday October 27

John Berryman, on his birthday October 25

Philip Lamantia, on his birthday October 23

Samuel Taylor Coleridge, on his birthday October 21

Arthur Rimbaud, on his birthday October 20

Arthur Miller, on his birthday October 17

Oscar Wilde, on his birthday October 16

Eugene O’Neil, on his birthday October 16

Gunter Grass, on his birthday October 16

Milorad Pavic, on his birthday October 15

Italo Calvino, on his birthday October 15

Harold Pinter, on his birthday October 10

Andrei Sinyavski, on his birthday October 8

Vaclav Havel, on his birthday October 5

Flann O’Brien (Brian Ó Nualláin), on his birthday October 5

Louis Aragon, on his birthday Oct 3

  Wallace Stevens, on his birthday October 2

Jalāl ad-Dīn Muhammad Rūmī, on his birthday September 30

Miguel de Cervantes, on his birthday September 29

T.S. Eliot, on his birthday September 26

William Faulkner, on his birthday September 25

Maurice Blanchot, on his birthday September 22

Viktor Erofeyev, on his birthday September 19

Pierre Reverdy, on his birthday September 13

Georges Bataille, on his birthday September 10

Leo Tolstoy, on his birthday September 9

Alfred Jarry, on his birthday September 8

Antonin Artaud, on his birthday September 4

Eduardo Galeano, on his birthday September 3

William Carlos Williams, on his birthday September 1

August 30 2025 Our Monsters, Ourselves: Mary Shelly, on her birthday

Robertson Davies, on his birthday August 28

Jeanette Winterson, on her birthday August 27

August 19 2025 The Wisdom of Our Darkness, the Flaws of Our Humanity, and the Brokenness of the World: In Celebration of H. P. Lovecraft


 Jorge Borges, on his birthday August 24

A.S. Byatt, on her birthday August 24

Ted Hughes, on his birthday August 17

John Hawkes, on his birthday August 17 2025

Witold Gombrowicz, on his birthday August 4

Isabel Allende, on her birthday August 2

Herman Melville, on his birthday August 1

July 30 2025 A Mirror of Our Civilization and Its Perils: Emily Bronte’s Wuthering Heights, Its Parallel and Interdependent Text and Primary Source To Which It Was Written In Direct Reply, Mary Shelly’s Frankenstein, and the Limits of the Human

William H. Gass, on his birthday July 30

 William T. Vollmann, on his birthday July 28

George Bernard Shaw, on his birthday July 26

John Gardner, on his birthday July 21

Robert Pinget, on his birthday July 19

Tony Kushner, on his birthday July 16

Iris Murdoch, on her birthday July 15

Wole Soyinka, on his birthday July 14

Pablo Neruda, on his birthday July 12

Marcel Proust, on his birthday July 10

   Thomas Ligotti, on his birthday July 9

 Marguerite Yourcenar, on her birthday July 8

Jeff Vander Meer, on his birthday July 7

Jean Cocteau, on his birthday July 5

Tom Stoppard, on his birthday July 3

Franz Kafka, on his birthday July 3 2025

Herman Hesse, on his birthday July 2

Czselaw Milosz, on his birthday June 30

June 21 2025 We Balance the Terror of Our Nothingness With the Joy of Total Freedom, the Flaws of Our Humanity With the Redemptive Power of Love, and the Brokenness of the World With Our Absurd Hope For the Limitless Possibilities of Becoming Human: On Sartre’s Birthday, And A Eulogy

Amos Tutuola, on his birthday June 20

 Vikram Seth, on his birthday June 20

Salman Rushdie, on his birthday June 19

Djuna Barnes, on her birthday June 12

Yasunari Kawabata, on his birthday June 11

Thomas Mann, on his birthday June 6

Alexander Pushkin, on his birthday June 6

Federico Garcia Lorca, on his birthday June 5

Allen Ginsberg, on his birthday June 4

Mircea Cartarescu, on his birthday June 1

Walt Whitman, on his birthday May 31

Roberto Calasso, on his birthday May 30

Andre Brink, on his birthday May 29

 Patrick White, on his birthday May 28

John Barth, on his birthday May 27

Ralph Waldo Emerson, on his birthday May 25

Robert Creeley, on his birthday May 21

Peter Hoeg, on his birthday May 17

Adrienne Rich, on her birthday May 17

Katherine Ann Porter, on her birthday May 15

Daphne du Maurier, on her birthday May 13

Arthur Kopit, on his birthday May 10

Thomas Pynchon, on his birthday May 8

Gary Snyder, on his birthday May 8

Stanislaw Witkiewicz, on his birthday May 8

Angela Carter, on her birthday May 7 

Peter Carey, on his birthday May 7

Tatyana Tolstaya, on her birthday May 3

Annie Dillard, on her birthday April 30

 William Shakespeare, on his birthday April 23

Vladimir Nabokov, on his birthday April 22

 Kathy Acker, on her birthday April 18

 Eva Figes, on her birthday April 15

Bruce Sterling, on his birthday April 14

April 13 2025 Joy In A Meaningless Universe: Samuel Beckett, on his birthday

Charles Baudelaire, on his birthday April 9

Donald Barthelme, on his birthday April 7

Homero Aridjis, on his birthday April 6

Maya Angelou, on her birthday April 4

Milan Kundera, on his birthday April 1

John Fowles, on his birthday March 31

Nikolai Gogol, on his birthday March 31

 Bohumil Hrabal, on his birthday March 28

Mario Vargas Llosa, on his birthday March 28

Tennessee Williams, on his birthday March 26

Flannery O’Connor, on her birthday March 25

David Malouf, on his birthday March 20

Stephane Mallarme, on his birthday March 18

Philip Roth, on his birthday March 19

David Rabe, on his birthday March 10

Kobo Abe, on his birthday March 7

Georges Perec, on his birthday March 7

Gabriel García Márquez, on his birthday March 6

Tom Wolfe, on his birthday March 2

Jim Crace, on his birthday March 1

Ryunosuke Akutagawa, on his birthday March 1

Anthony Burgess, on his birthday February 25

Anais Nin, on her birthday February 21

Amy Tan, on her birthday February 19

Nikos Kazantzakis, on his birthday February 18

Toni Morrison, on her birthday February 18

Soseki Natsume, on his birthday February 9

Thomas Bernhard, on his birthday February 9

A Woman Reinvents Humankind: Gertrude Stein, on her birthday February 3

Kenzaburo Oe, on his birthday January 31

 Anton Chekov, on his birthday January 29

D.M. Thomas, on his birthday January 27

Jonathan Carroll, on his birthday January 26

Virginia Woolf, on her birthday January 25

Gini Koch, on her birthday January 25

Edith Wharton, on her birthday January 24

Julian Barnes, on his birthday January 19

Susan Sontag, on her birthday January 16

Edmund White, on his birthday January 13

Haruki Murakami, on his birthday January 12

Leo Tolstoy, on his birthday September 9

Robert Duncan, on his birthday January 7

Umberto Eco, on his birthday January 5

Gao Xingjian, on his birthday January 4

 Adonis (Ali Ahmad Said), on his birthday January 1

November 16 2025 Defining Moments Part Three: A Library of Possible Selves Through My Languages and An Atlas of Myself

     Among my treasures where live the voices of my cherished companions through life which rest bound in leather or cloth, gilded and illustrated and written in strange inks or simply printed on creamy paper and smelling of vanilla and old saddles, histories of our conversations across vast gulfs of time and space awaiting the moment I need them again, lies brooding a symbol of the unknowability of the Infinite and the Conservation of Ignorance, the Sefer ha-Zohar or Book of Splendor.

     Heart of the Kabbalah written by Moses de Leon in Spain and first published about 1275, I discovered this single volume edition in our family library, wedged between Encyclopaedia Britannica and the University of Chicago’s Great Books of the Western World series as a teenager while reading through both in their entirety over several years, and claimed it as my own.

    This was during an enthusiasm which began as a high school Freshman for Ludwig Wittgenstein’s Tractatus Logico-Philosophicus and his disciple James Joyce’s attempt to reinvent humankind through a new universal language in Finnegans Wake, and I recognized immediately that Kabbalah was a project of like intent, within the context of Tikkun Olam or Repair of the World.

    Written in a secret language? And filled with bizarre and utterly ambiguous symbols and metaphors? Of course I loved it.

      That it was a forgery written for profit by a charlatan and reimagined by a madman just made it better in my eyes. This is the real book fictionalized by Lovecraft as the Necronomicon.

     But like the visions of the Infinite and the alam al mythal it contains, the Book of Splendor remained beyond my grasp, dancing in and out of my awareness like a shifting fire of darkness and light. That which fascinated, intrigued, and compelled also warded questioning and ultimately escaped me; printed as it was written not in Hebrew for which I might have found a teacher but in a coded scholar’s cryptodialect of Aramaic and Andalusi Romance, a precursor of Spanish and Portuguese which uses Arabic script, languages which remained opaque to me. And even if translated one must be thoroughly familiar with the symbolic system it references in the Talmud and Midrash before Kabbalah becomes comprehensible. This was the only thing I ever gave up on, entangled with the Moebius Loop of language like Ahab lashed to the whale by the lines of his harpoon in his mad quest to break through the mask to the Infinite; though I read Gershom Scholem’s foundational study Kabbalah when it was published during my Freshman year of high school in 1974.

      Languages allow us to think the thoughts of others, to escape the limits of our histories, authorized identities, and the flags of our skin and to create new identities which become a library of possible selves; and mine form an atlas of myself and my travels beyond the boundaries and interfaces of my maps of becoming human into unknown realms of human being, meaning, and value, also a history and archeology of my becoming human. I have often written that a full accounting of my languages becomes ambiguous and problematic; but herein I now so attempt.

      Let me stipulate at the outset of this project that I now recount successive waves of languages in which I became conversant or literate as I explored our world over a lifetime, and in no way claim to have been able to think in them all at once, but only a few at any time during my studies and travels.

       Languages are a hobby of mine; I grew up with three voices, English, Chinese, and French, each a mask of identity bearing the liminal force of the circumstances in which I learned them and conferring their own persona and uniqueness.

      My English is influenced by the King James Bible and the local Dutch community of my childhood hometown, whose speech was full of thee’s and thou’s. This was the culture of elite hegemonies of race and patriarchy authorized by theocracy against which I rebelled in claiming Nietzsche’s Thus Spake Zarathustra as a counter-text to the Bible, a Reformed Church community aligned with the Apartheid regime of South Africa. Here as a child I witnessed a witch burning, a cross burned on the front lawn of newlyweds whose union the town referred to as a mixed marriage, he being Dutch and she a member of the minority Swiss Calvinists, and both white Protestants speaking Germannic languages; during high school my fellow students began picking up stones to throw at a teenage couple from out of town at a ball game because they were kissing without being married, a public stoning which I just barely stopped.

     How did I give answer to this?

     At the first assembly of the new school year the incoming class was asked to  recite a poem we liked to our new peers to introduce ourselves. I figured that I was going to get into a lot of fights, and had chosen to recite Invictus as the terms of struggle. Unconquered; the only title worth having, an idea which has continued to inform, motivate, and shape me since I first discovered it in a poem by William Ernest Henley, Invictus, as a high school Freshman.

     Here was my prefacing speech to my peers and to the world; “I ask nothing of anyone, nor any quarter; neither will I offer any to those who stand against me. But I will never abandon anyone who stands with me, nor will you ever stand alone.

    Last summer I went to Brazil to train as a fencer for the Pan American Games, and stayed to defend abandoned street children from the bounty hunters whom the rich had set on them, and this is how we survived against police death squads with only our hands and whatever we could steal; by standing together regardless of our differences.

    This is what I ask now, of all of you. I’m hoping we can be friends.

     The poem I’ve chosen to recite is Invictus, which means Unconquered in Latin, by William Ernest Henley.

   “Out of the night that covers me,  

  Black as the Pit from pole to pole,  

I thank whatever gods may be  

  For my unconquerable soul.  

In the fell clutch of circumstance

  I have not winced nor cried aloud.  

Under the bludgeonings of chance  

  My head is bloody, but unbowed.  

Beyond this place of wrath and tears  

  Looms but the Horror of the shade,

And yet the menace of the years  

  Finds, and shall find, me unafraid.  

It matters not how strait the gate,  

  How charged with punishments the scroll,  

I am the master of my fate:

  I am the captain of my soul. “

    After a long and terrible silence, the auditorium erupted in cheers.

     None who are human are beyond redemption. Sometimes all we need do to conjure the redemptive power of love is offer others entrance into our world, to reveal our pain and our fear, our loneliness and hope of love, the wounds and flaws of our humanity which open us to the pain of others.

     Here I wish to make clear that my family were never part of any church whatsoever; we lived there because that was where my father got a job teaching English literature, Drama, and Forensics at the high school, where he also coached the Fencing and Debate clubs, and was my teacher in all of these.  I describe my formative years growing up in Ripon California because it is helpful in understanding me to know that I grew up in a premodern world, the world the Enlightenment and its political form the American Revolution overthrew, though the Revolution remains incomplete in its realization and universalization both in America and throughout the world. This is what being an American means to me; to be a bearer of the Promethean Fire of liberation from systems of unequal power, where ever men hunger to be free.

     Herein the question of home language as source identity becomes determinative; mine was English, though I inherit through my father the possessing ghosts of ancestors who were driven out of the Black Forest in  1586 at the start of decades of witch hunting hysteria. Drachensbraute, Brides of the Dragon, my ancestors were called by Martin Luther, whose fame for grand defiance of Church law eclipsed his infamy as a witch hunter and brutal torturer of women. By modern constructions of race this makes me Bavarian, though my ancestry in the patriarchal line is equally Shawnee, from the marriage of Henry Lale and Me Shekin Ta Withe or White Painted Dove during the American Revolution.

     My paternal grandmother was Italian; of the Noce family whose stilt house in Bayou La Teche Louisiana was built from the ship they sailed from Genoa in the wake of the Napoleonic Wars, the Jacobin Revolt of 1797 bringing the new revolutionary state into the Napoleonic Empire, its navigable approach guarded by ancient canon. My mother wrote a journal of a family visit with them in 1962; there was Quiller, a giant who could carry a railroad tie in each hand, all day long, the Silent Man who sat in his rocking chair for three days without saying anything, then whipped out a shotgun and fired into the swamp, and after several minutes of rocking declared; “Water moccasin,” a deadly poisonous snake. The women all wore pointy hats like cartoon witches, and I’ve never found any credible reference which might identify the ethnicity to which it belongs nor the origin of the pointed hat as a witch symbol.  

      Beyond this I am a direct patrilineal descendent of the ally of Scipio Africanus that Cicero wrote his treatise on friendship about, Laelius de Amicitia, in 44 B.C. We briefly ruled what is called the Gallic Empire in the mid second century A.D., what is now France, Spain, and the British Iles; my ancestors include a deified Roman general and shapechanger, origin of the Berserkers, for whom the Bear Dance is still performed in Romania.

     I once described myself to the wife of a poetry professor as Roman with the words; “I am a citizen of the Roman Empire; that it has not existed for fifteen hundred years is irrelevant.” This was Anne Rice, whose poem about the revenge of the broken dolls will haunt my dreams forever, and who modeled the character of Mael in her novels on me as I was in the early 1980’s. Her idea of Those Who Must Be Kept came from a reference of mine to the classics of western civilization and the Dead White Men of our history; “We are all bearers of those who must be kept and those from whom we must escape, and if we are very lucky they are not always the same.”

     In the line of matrilineal descent  I am a direct successor to my great grandmother, whose story I told in my post of May 9 2023, A Legacy of Freedom Shared By Us All: Jewish American Heritage Month; Because the personal and the political are interdependent, and we are made of the stories we tell about ourselves, to ourselves and to others, I offer here a story from my family history as told to me by my mother of how Jewish people saved our family, when no one else would, and without whom none of us would have ever lived.

     Upon the docks of America arrived a nine year old girl, alone and without a penny to her name or a word of English. A stranger, with no one waiting to meet her, no family, no friends, nothing. My maternal great grandmother Apollonia this was, with flaming red hair like my mother’s, whose family had put her on a ship to escape from Austria as their home burned, the sole survivor of her whole town so far as we now know.

      She wandered the port of Seattle asking for help, in her five languages and in descending likelihood of recognition; French, Austrian, Hungarian, Serbo-Croatian, and finally, in despair and fear that the reaction would be far worse than being abandoned to starve and freeze to death lost and alone among strangers, Yiddish.

      This like a magic spell summoned a crowd, by happy chance not one armed with torches and axes. So a stranger was taken in and raised by Jewish people, a family of whom I know nothing, and thus our family’s survival is owed to the entire Jewish community and people.

        This happened in 1873, year of the glorious Vienna World’s Fair but also the stock market crash in the wake of the Franco-Prussian War which began a twenty year Depression in Europe and the Jewish persecutions as they were blamed for it; also conflicts between the Russian and Ottoman Empires in their borderlands.

      She it was who owned her own rifles and horses by the age of sixteen when she began her career as a hunting guide, and died in the saddle at the age of 95, rifle in her hand, having shot the bear that attacked her horses and killed her. The Indians buried her like the Huns buried Attila, on her horse and with her rifle, like a warrior princess.

      I was born within days of her death, and as with all ancestors I bear her onward, literally as DNA and the stories which possess us as the ghosts of other lives; incarnated truths written in our flesh.

     Historical context and the fact that my ancestor in the maternal line knew Yiddish makes it possible that under Jewish law we are Jews, and she was raised as a member of the Jewish community, though my mother never claimed so and moreover was a radical atheist who raised us with no religious traditions at all. In so doing the family faith she liberated herself from was Catholicism, an artifact of her Austrian paternal line who were exiles of the 1919 fall of the Hapsburg Empire after 600 years.

     My mother’s speech was permeated with Yiddish words and phrases, a legacy of my maternal great grandmother; my maternal grandfather was the source of the family German, actually Wienerisch or the Viennese dialect of Austro-Bavarian, combined with the French-influenced Schönbrunner Deutsch of the imperial court. This was the home language of my mother’s family, though grandpa knew Latin, taught himself English, and to various degrees knew other languages of the Austrian Empire including Hungarian, Romanian, Ukrainian, Croatian, the Romance language Venetian and its Triestino dialect, and could speak Russian and Polish well enough to do business in their communities here in America.

      As a teenager immersed in Holocaust literature while working through the trauma of a near death experience in Brazil the summer before high school, my execution by a police death squad while rescuing abandoned street children they were bounty hunting having been prevented by the Matadors, and conversations with my mother as she wrote her study of psychosomatic muteness from the Soviet medical records and childhood therapy journal of Jerzy Kosinski which he fictionalized as The Painted Bird, I once asked her directly, Are we Jews?

      To this she replied; “Everyone is a Jew. Everyone is someone’s Jew, someone’s scapegoat, someone’s Other. The great task of becoming human is to overcome our fear of otherness, while embracing our uniqueness.”

       My Second Voice from the age of nine was Traditional Chinese; inkbrush calligraphy, the Standard Cantonese of Hong Kong, and the Wu Dialect of Shanghai. During my decade of formal study of Taoism and Zen Buddhism, Chinese and Japanese martial arts, and the game of Go I studied in both Chinese and Japanese.

     This was through Sifu Dragon, who also spoke a very British English full of Anglo-Indian words and phrases which shaped my English through our conversations; my great teacher of martial and other arts he was, with whom my father arranged for me to study after I had retaliated against my fifth grade class for putting gum on my chair by poisoning everyone, only by chance without causing any harm to anyone beyond a brief nausea. Horrified that I might have become a nine year old mass murderer when my fellow students began throwing up, I told my father about it that night, to which he said; “You have discovered politics. Politics is the art of fear, and fear and power are the true basis and means of human exchange. Fear precedes power. Fear is a terrible master and an untrustworthy servant. So, whose instrument will it be? What you need is a way to use fear and power that restores balance instead of imposing dominion, and when confronted by enemies you must demonstrate you do not fear them in order to take their power.”

      My Third Voice from the seventh grade is French, a legacy of having been sent to six years of French classes at the high school because I was beyond grade level in English, which I enthusiastically embraced along with Surrealist film and literature.

     This Defining Moment bears interrogation; during seventh grade I took the AP English test given to high school seniors for university credit and tested out of English classes through senior year of high school. This was among tests arranged by my parents and teachers who conspired to force me into high school two years early, and had tried with math the previous year, which I absolutely refused but for one class, where I traded seventh grade English for Freshman French literature and language, a chance I fell upon with ravenous delight.

     The French teacher was a blonde goddess, and here imagine the reporter Rita Skeeter played by Miranda Richardson who corners Harry Potter in the broom closet in The Goblet of Fire, who motivated her students by offering a trip to Paris, with her, after graduation from high school for the best senior French student each year; competition for this honor was fierce, and I was a very, very good student. Thanks for the soft landing in high school, Miss Starring.

     Japanese I count as my fourth language as it developed over the years, becoming a greater passion at university when I was obsessed with Japanese poetry to the extent that I walked some of the Basho Road to see where he had written his masterpieces, and I claimed Zen as my religion on official forms through my twenties.

    I learned some conversational Brazilian Portuguese from the summer before I began high school, Sao Paulo being the scene of my first Last Stand during the weeks of my campaign to rescue abandoned street children from the police bounty hunters and the trauma of my near-execution, in which I find echo and kinship with that of Maurice Blanchot by the Gestapo in 1944 as written in he Moment of My Death and Fyodor Dostoevsky by the Czarist secret police in 1849 as described in The Idiot, from which I was saved by the Matadors, who welcomed me into their fearsome brotherhood with the words; “You are one of us; come with us. We can’t save everyone, but we can avenge.”

     Though Arabic is my Sixth Voice, it has long become a natural language for me since first learning some Levantine Arabic in the summer of 1982, during the Siege of Beirut. This was when Jean Genet set me on my life’s path by swearing me to the Oath of the Resistance he had created in Paris 1940 from that of the Foreign Legion, in a burning house, in a lost cause, in a Last Stand beyond hope of victory or even survival; “We swear our loyalty to each other, to resist and yield not, and abandon not our fellows.” And he gave me a principle of action by which I have now lived for over forty years; “When there is no hope, we are free to do impossible things, glorious things.”

     My Seventh Voice is Spanish, as fast upon my Baccalaureate graduation came the horrific Mayan Genocide and other atrocities of the monstrous Reagan regime, and the heroic Resistance of indigenous peoples to America’s imperial conquest of Central America which collapsed with the Iran-Contra Scandal. This theatre of revolutionary struggle includes that of the Zapatistas in the Yucatan; though later I formally studied Spanish from Argentine professors in one of my many graduate school programs, Spanish is a second or trade language for the people with whom I aligned myself, mostly speakers of Yucatec in Mexico or Quiche in the Guatemalan Peten among the Mayan group of over twenty languages, who were rebelling against the Ladino or Spanish speaking elites. So while I am literate in Spanish, I am conversant in two forms of Mayan.

     Russian is my Eighth Voice, being the language of international solidarity at the time and of the Soviet advisors with whom I sometimes worked. I had some familiarity with it from my sister Erin, who began high school when I began teaching it, and used Russian as I had Chinese; as a second soul into which to grow as a self-created being, free from the legacies of our history. She studied for four years in high school with Lt Col Sviatislav Shasholin, USAF, who translated during the Nixon-Brezhnev talks and handled Soviet defectors, then went to UC Santa Cruz where she studied Russian language and Soviet Foreign Policy, graduating as Valedictorian of the Oaks International Studies School, then went to the Soviet Union as Pushkin Scholar at the University of Kallinin, a couple years before the Fall of the Soviet Union. Her first languages beyond English were Old Norse, Gothic, and Old Welsh, which she taught herself in seventh grade while researching Tolkien’s invented languages, so she could write poetry in them.

     I currently write and publish in English, Chinese, Japanese, French, Arabic, Hebrew, Spanish, Portuguese, German, Zulu, Hindi, Urdu, Persian and since the invasion in Ukrainian, Russian, Polish, and recently Italian and Dari, Afghanistan’s major language and like Urdu derived from Persian, all three of which are mutually intelligible. This list changes ceaselessly, as do human identities; ephemeral, impermanent, performative and a ground of struggle.

     Including dead languages with no broad communities of native speakers but of scholars of ancient literatures, those of my Buddhist and Islamic scholarship include Classical Tibetan from my time as a monk of the Kagyu Vajrayana Order of Buddhism in Kathmandu, Nepal, where I waged a revolution against the monarchy, and from my studies as a member of the Naqshbandi Order of Sufis in Srinagar, Kashmir, where I fought for independence against the invasion by India; Classical Persian, Ottoman Turkish, and the exception to the dead languages of scholarship classification as a universal language of Islamic faith in which one must be literature to be considered fully Muslim, Classical Quranic Arabic.

       So, my literacy includes twenty three languages if we count Latin, which I’ve taught in high school; basic Latin is crucial if you are a new student in America whose native language is not English, especially for university-bound students and solving unknown scientific and technical terms. If you know Latin root words and conjugations, you will master English twice as fast.

     My languages of conversational proficiency serve also as an atlas of my history; as Sir Richard Francis Burton says; “Where ever you go, learn the language; it’s the key to everything else.” We now leave the regions of literacy and explore the Atlas of my journeys in terms of conversational level proficiency.

     During the 1980’s I was involved in liberation struggle against Apartheid in South Africa, which ended with the great victory in the Battle of Cuito Cuanavale in Angola in 1988, in which I fought in my usual role of scout or reconnaissance. Here I learned some Zulu and Afrikaans, a fascinating Dutch hybrid language invented by the Cape Malay community using Jawi Arabic script, which incorporates elements of indigenous Khoisan and Bantu African languages and influenced by the Malay-Portuguese trade language Kristang.

      From my time behind the Iron Curtain with the Romani my languages include Vlax Romani, the major Romani language and that of its heartland in Transylvania and Eastern Europe, and its origin or relative Vlachs or Aromanian,  a Romance language created by the historical migrations and transformations of cultures in the borderlands between the Habsburg, Ottoman, and Venetian Empires, and influenced more by Greek than Slavic as a disambiguating characteristic from modern Romanian, a related language also originating in the Latin of the Roman Empire and its long centuries of disintegration and change. 

     Many Romani whom I knew spoke Vlax, Vlachs, Romanian, and Hungarian interchangeably as code switching, and also spoke Hochdeutsch which is the second language of Hungary and of Germany, Austria, and Switzerland as Standard German. During this time I made mischief with a crew led by Bluey, an Irish gypsy from London who spoke English laden with Cockney rhyming slang, 16th century Thieves Cant, and the hybrid Irish Gaelic-Traveller cryptolanguage Shelta, a complex patois he and his crew, who were from everywhere, used as a secret language.

     From my time in the Golden Triangle and Shan States I learned Thai, Shan, S’gaw Karen, the Singpho language of the Kachin Confederation of northern Burma and India, and the Sino-Tibetan language of the Konyak Naga. This charts the midcourse of my original Great Trek across Asia; one day I was driving to work in San Francisco and realized that I was going to live the same day I had more times than I could remember, that I was living in Nietzsche’s Hell of Eternal Recurrence, and I broke the pattern and took a wrong turn. I found myself at the airport and bought a ticket for an unknown destination; I just asked for a flight to the other side of the planet.

     This I discovered upon landing was Kuala Lumpur, Malaysia; on day three I realized everyone in its elegant business district was doing things I could have done at home in San Francisco if I had wanted to, so I decided to do what no one else was doing. I found a bus station with a map where all the roads ended in the Cameron Highlands, rode a bus nine hours into the empty spaces on the map, got out when the road became a dirt trail into the jungle, and began my journey. I crossed from Malaysia into Thailand, Burma, and India before coming to live alternately in Nepal and Kashmir for some while.

     In Nepal my role as a monk of the Buddhist Kagyu Vajrayana order required literacy in Classical Tibetan, conversational Gorkali or Nepalese as it is the official language and spoken by half the population, Newari which is the language of Kathmandu Valley where I lived, Gurung which is a tribal language of the Annapurna region and a major language of my key allies the Gurkha military and the horse nomads with whom I operated across the border between Nepal and Kashmir, and some Hindi.

      In Kashmir my scholarship of Sufism required literacy in Classical Quranic Arabic, which I had been studying for years already, Classical Persian, and Ottoman Turkish; the official language Urdu which is Hindi written with a Perso-Arabic script and influenced by Classical Persian, and conversational use of the Kashmiri language Koshur.

     This period in the early 1990’s coincides roughly with the Siege of Sarajevo of which I am a witness, where I learned some Croatian written in Latin script, mutually comprehensible with Bosnian as they evolve from the same source.

       From my voyages and treks in South Asia on a later journey, where I sailed out of Georgetown on the island of Penang as a home port, I Iearned Malay in which I am literate and so count among my Voices, this being the major language of the region, of sailors, and of my initial scholarship of Naqshbandi Sufism which is a pan-Islamic warrior brotherhood synonymous with the martial arts of silat, and Buginese which is the language of the Bugis people of the Sultanate of Sulawesi who are the primary shipbuilders and navigators of South Asia, where half of all shipped freight is still by sail, and of the pirates with whom I waged an antislavery campaign led by our Captain Starfollower.

      Then came the Minangkabu of Sumatra where I studied the martial art of Raja Harimau, briefly I learned what I could of one of the many languages of the Mentawai Islands where I was castaway in a storm at sea and with an indigenous tribe built an outrigger or Oceanic Proa over a couple months to sail ten hours across open seas to the mainland of Sumatra at Padaung, Iban which is a language of the indigenous Dayak peoples of Borneo, and Hokkien Chinese in its Penang and Singaporean variants which is understood throughout the Peranankan or Straits Chinese communities.

      Of windows into the other ways of being human I count twenty four   languages of conversation, including Hokkien Chinese, Iban, Mentawai, Minangkabu, Buginese, Croatian, Koshur, Gorkali, Newari, Gurung, Thai, Shan, S’gaw Karen, Singpho, Naga, Vlax, Vlachs, Romanian, Hungarian, Shelta, Afrikaans, Yucatec, and Quiche, and twenty seven of literacy, a total of fifty one.

     Thus far I have learned much about human diversity as well as the things which unite us, but nothing whatever of a great key which will unlock our infinite possibilities of becoming human.

     Yet in the questioning of our languages as tools of creating our identities, of human being, meaning, and value, and of emergence from the legacies of our history and systems of oppression, we may transcend our limits and boundaries  of otherness and belonging, and become exalted.

    Will the next language offer the clues needed to decode the secrets of our liberation and self ownership, of our reimagination and transformation of ourselves and how we choose to be human together? As my mother used to say to students who asked for some pronouncement or authorization, juggling possibilities with her hands; “Maybe, maybe not”. 

     This I wrote originally as a Postscript to my essay of September 8 2023, International Literacy Day: What is a Library For?

     It became its own work when I realized I had never tried to fully count my languages nor assess the meaning of languages as having multiplicities of selves as masks to perform in reserve at any moment, nor as revolutionary acts which may change boundaries into interfaces.

    May all the Voices of your languages build bridges and not walls. But how precisely can we do that?

     Is there a universal language behind all our languages and personae, a code like DNA in our consciousness and a meta-grammar or innate rules as Chomsky argues by which we create and order human being, meaning, and value?

     What truly lies beneath the surfaces of our illusory and impermanent selves, images like ephemeral jetsam which conceal a unified field of being, Infinite in extent? Can learning languages truly allow us to operate directly on our own consciousness and seize ownership and control of our own evolution, to inhabit the imaginal souls of others, abandon our divisions and pathologies of disconnectedness, and become exalted in our participation in the being of others and of all humankind?           

     What becomes of us, when we transcend ourselves through immersion in what Ibn Arabi called the alam al mythal, Coleridge the Primary Imagination, Jung the Collective Unconscious, and the ancients called Logos?

     I am a man who has many souls, one for every language I am literate in, in which I can think and dream and compose, and like James Joyce I have discovered few answers, but many questions regarding our possibilities of reimagination and transformation of ourselves and humankind.

     For this mad quest to become human, to breach the event horizons of our culture, the legacies of our history, and the limits of our authorized identities, obeys the principle of the Conservation of Ignorance, in which the Infinite remains vast and unknown regardless of what we know or how much we learn.

    Only this I have learned; it is not the kinds of thoughts we are able to have which make us human, but how we use them in our actions toward others, to harm or heal. 

     Among all of these voices of possibilities of becoming human stands the Zohar in its silence, voice of the Infinite, and it says; “I bear secrets; open me.”

     And I with Ahab reply; “To the end I will grapple with thee.”

     First, the book through which I fell down the rabbit hole of language in the mad quest to be able to think the thoughts of the Infinite and discover or create the secret grammar by which we construct human being, meaning, and value, universal principles of becoming human able to transcend the limits of our flesh and forge us all into one humankind beyond divisions of authorized identity and fascisms of race, faith, and nationality, and discovered Joyce, Wittgenstein, and the Kabbalah;

Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics, Alfred Korzybski

           The Zohar and Kabbalah, a reading list

Notes on the Zohar in English, Don Karr

http://www.digital-brilliance.com/contributed/Karr/Biblios/zie.pdf

Kabbalah, Gershom Scholem

The Zohar: Pritzker Edition, Daniel C. Matt  (Translator)

https://www.goodreads.com/author/show/15188407.Daniel_C_Matt

                     Wittgenstein, a reading list

Wittgenstein’s TLP

Wittgenstein’s Ladder: Poetic Language and the Strangeness of the Ordinary, by Marjorie Perloff

https://www.goodreads.com/book/show/93491.Wittgenstein_s_Ladder

Wittgenstein on Rules and Private Language: An Elementary Exposition, by Saul A. Kripk

https://www.goodreads.com/book/show/12078.Wittgenstein_on_Rules_and_Private_Language

Wittgenstein’s Antiphilosophy, by Alain Badiou

https://www.goodreads.com/book/show/10484205-wittgenstein-s-antiphilosophy

The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy, by Stanley Cavell

https://www.goodreads.com/book/show/232686.The_Claim_of_Reason

                    James Joyce and Finnegan’s Wake, a reading list

 Joyce’s Finnegans Wake

A Skeleton Key to Finnegans Wake: James Joyce’s Masterwork Revealed,

by Joseph Campbell

Mythic Worlds, Modern Words: Joseph Campbell on the Art of James Joyce,

Joseph Campbell

https://www.goodreads.com/book/show/44829

Joysprick: An Introduction to the Language of James Joyce, by Anthony Burgess

https://www.goodreads.com/book/show/139109.Joysprick

Joyce’s Book of the Dark: Finnegans Wake, by John Bishop

https://www.goodreads.com/book/show/218348.Joyce_s_Book_of_the_Dark

Joyce’s Voices, by Hugh Kenner

https://www.goodreads.com/book/show/778934.Joyce_s_Voices

Our Exagmination Round His Factification For Incamination Of Work In Progress, by Samuel Beckett

https://www.goodreads.com/book/show/1446403.Our_Exagmination_Round_His_Factification_For_Incamination_Of_Work_In_Progress

A “Finnegans Wake” Lextionary: Let James Joyce Jazz Up Your Voca(l)bulary, Riverrun to Livvy: Lots of Fun Reading the First Page of James Joyce’s “Finnegans Wake”, by Bill Cole Cliett

Riverrun to Livvy: Lots of Fun Reading the First Page of James Joyce’s “Finnegans Wake”, Bill Cole Cliett

https://www.goodreads.com/book/show/11448899-riverrun-to-livvy

Annotations to Finnegans Wake, by Roland McHugh

The Books at the Wake: A Study of Literary Allusions in James Joyce’s Finnegans Wake, by James S. Atherton

November 15 2025 Defining Moments, Part Two: Last Stands

Like the spiral chambers of a seashell, we each of us are made of stories which extend ourselves into the material world as processes of growth and adaptive change; systems of history, mimesis, and identity which I call Defining Moments.

      How shall I count mine?            

       By Last Stands, in which I defied unanswerable and overwhelming force beyond hope of victory or survival.

     First among them is the grand adventure and disruptive trauma of my first solo foreign travel, the summer before my freshman year at high school, to Brazil to train for the Pan American Games with fellow fencers.

      Let me place this in context; Brazil was my first grand adventure, flying to Sao Paulo when I was fourteen to train with a group of fencers for the Pan American Games which were planned to be held there; I was the San Francisco Bay Area champion in saber and foil in my age division, as I was through high school. I had some newly learned conversational Portuguese, an invitation to stay at the home of a boy I knew from the fencing tournament circuit with whom I could discover the local mischief, and visions of beach parties.

     So it was that I entered a world of courtly manners and white-gloved servants, gracious and brilliant hosts who were local luminaries and threw a magnificent formal ball to introduce me, and a friend with whom I shared a mad passion for martial arts and sports, but also a world of high walls and armed guards.

     My first view beyond this illusion came with the sounds of rifle fire from the guards; when I looked from my balcony to see who was attacking the front gate I discovered the guards were firing into a crowd of beggars, mostly children, who had mobbed a truck carrying the morning food supplies. That day I made my first secret excursion beyond the walls, and I have been living beyond the walls ever since.

     Remembering this Defining Moment now, the day I looked beyond my limits and transgressed the boundaries of the Forbidden to discover and question the basis of my own privilege and reach across divisions of authorized identities of class and race in solidarity with those who do the hard and dirty work for the rest of us and create our wealth, and to whom we have exported the true costs of production and excluded from its benefits as our de facto slaves, what fixes my imagination is that I lived an allegory of Awakening which recapitulates the story of the Buddha and has become a world myth as the Prince in the Golden Cage. I had no charioteer to answer my questions and create order and meaning from my trauma of witness; I had a whole tribe of them, the Matadors. We’ll get to that part shortly.

     What truths are hidden by the walls of our palaces, beyond which it is Forbidden to look? It is easy to believe the lies of authority when one is a member of the elite in whose interest they claim to wield power, and to fail to question one’s own motives and position of privilege. Terrifyingly easy to believe lies when we are the beneficiaries of hierarchies of exclusionary otherness, of wealth and power disparity and inequalities systemically manufactured and weaponized in service to power, and of genocide, slavery, conquest, and imperialism. 

     Always pay attention to the man behind the curtain. For there is no just authority, and as Dorothy says in the Wizard of Oz, he’s “just an old humbug”, and his lies and illusions, force and control, serve no interests but his own.

     Being a naïve American boy, I felt it was my duty to report the incident; but at the police station I had difficulty making myself understood. They thought I was there to place a bet on my guard in an ongoing monthly contest for which police officer bagged the most street children; there was a chalkboard on the station wall for this, and a jar of tagged ears. Another betting game called “the Big One”, was for which policeman kicked the most pregnant girls in the stomach and ranked among the top ten causes of death in Brazil for teenage girls, invariably living within slum zones containing the most impoverished and most Black of citizens; this in a city founded by escaped African slaves as a free republic.

     I learned much in the weeks that followed; that fully ten percent of Brazilians were abandoned and orphaned street children on whom bounties had been placed as a solution, that a quarter of the population lived in shantytowns, that life expectancy for 80% of the people was 35 years, that 350,000 children died before the age of five each year and only 13% finished primary school, that nearly half the people were illiterate.

     And yet it was a rich nation; the Brazilian gold boom of the 1700’s created Europe’s industrial revolution, and at this same time of pervasive and systemic poverty and racism Brazil was the worlds number one coffee, sugar, orange, and gasohol producer, #2 cocoa, and #3 timber and beef producer. But over half of the wealth was owned by less than two percent of its people, like the family who were my gracious hosts.

     Above all I learned who is responsible for these inequalities; we are, if we buy the products of an unjust system, remain silent as witnesses of history to injustices, or abandon our duty of care toward others when evil unfolds before us and by a mission of action we may safeguard others from harm. This is the true purpose and design of elite hegemonies of wealth, power, and privilege; to disrupt our interdependence and the solidarity of our universal brotherhood as a precondition of unequal power.

      During the nights of my adventures beyond the walls and actions to help the bands of child beggars and obstruct the police bounty hunts I had a second near death experience, this time similar to though not as formal as those of Maurice Blanchot’s mock execution by the Nazis in 1944 and Fyodor Dostoevsky’s by the Czar’s secret police in 1849; fleeing pursuit through a warren of tunnels with an injured child among others and trapped in the open by two police riflemen who took flanking positions and aimed at us while the leader called for surrender from beyond the curve of a tunnel. I stood in front of a boy with a twisted leg who could not run while the others scattered and escaped or found hiding places, and refused to stand aside when ordered to do so.  This was my Ring of Fire and the first of more Last Stands than I can now clearly remember, and I find hope for us all in the instinctive duty of care of the young boy I once was to whom it never occurred to run, to surrender, or to abandon a stranger to harm, and like Wagner’s great hero Siegfried chose instead the fire.

      With all of the horrors I have witnessed in a life lived in the unknown spaces of our maps of becoming human marked Here Be Dragons, beyond the limits of the human and the boundaries of the Forbidden, through wars and revolutions  as a maker of mischief for tyrants and a monster who hunts other monsters for the chance to salvage something of our humanity, though in this I often fail as I did in Mariupol from March 22 to April 18 2022 and at Panjshir in Afghanistan from the last week of August til September 7 2021, regardless of the brokenness of the world and the flaws of our humanity, something in us refuses to submit to the abjection and learned helplessness of authoritarian systems and reaches toward exaltation and freedom. Whether such hope is a gift or a curse remains for each of us to discover in how we live our lives.

     In the end all that matters is what we do with our fear, and how we use our power.

     Siegfried walks through the fire and becomes human. There’s a good retelling of it in Buffy the Vampire Slayer’s musical episode, Once More With Feeling.

     When the disembodied voice of my executioner reached out from the darkness of the purgatorial labyrinth in which we were trapped to order my surrender, with the life of a stranger in the balance, I asked how much to let us walk away, and he ordered his men to fire. But there was only one shot instead of a demonstration of crossfire, and that a wide miss; he had time to ask “What?” before falling to the ground.

     And then our rescuers revealed themselves, having crept up on the police from behind; the Matadors, who might be described as vigilantes, a criminal gang, a revolutionary group, or all three, founded by Brazil’s notorious vigilante and criminal Pedro Rodrigues Filho, who had been arrested the previous year. Into this fearsome brotherhood I was welcomed, and in the streets of Sao Paulo that summer I never again stood alone.  

      From the moment I saw the guards of the aristocratic family with whom I was a guest firing on the crowd of homeless children and beggars swarming the food supply truck at the manor gate, naked and skeletal in starvation, scarred and crippled and misshapen with diseases unknown to any people for whom healthcare and basic nutrition are free and guaranteed preconditions of the universal right to life, desperate for a handful of food which could mean one more day of survival; in that moment I chose my side, and my people are the powerless and the dispossessed, the silenced and the erased. 

    As one of my rescuers phrased it; “Come with us. You are one of us. We can’t save everyone, but we can avenge.”

     May we all be granted the gift of vision of our interdependence and the universality of our humanity, and wounds which open us to the pain of others.

     Eight years later, and after spending much of my high school years working through the trauma of these events and choosing the origins of evil as my field of study, came my second Last Stand, which fixed me on my life’s path in Antifascist action and revolutionary struggle as a member and inheritor of the Resistance.

    During the summer of 1982 before my senior year of university in San Francisco, I had set out on a culinary Grand Tour of the Mediterranean, learning to cook the food I loved, and was in Beirut when Israel invaded Lebanon and trapped me in a city under siege. Feral bands of soldiers were roaming the streets, committing atrocities; one such unit of the Israeli Defense Forces set some children on fire, laughing and making bets on how far they could run screaming before they fell into pools of blackened ruin and their screams became silent. I found myself fighting them; others joined me, and more joined us. From that day forward I was part of the defense of Beirut against the siege.

     A fabulous café that had the best strawberry crepes in the world lay on the far side of a sniper alley, which my friends and I made an extreme sport of dashing across to reach breakfast while the occasional bullet impacted the wall behind us. One day we arrived in our usual high spirits when an elegant gentleman sat at my table, and speaking in French began a conversation with, “I’m told you do this every day, race against death for breakfast.”

     To which I replied, “Moments stolen from death belong to us, and set us free. Possibly this is all we truly own. It’s a poor man who loves nothing worth dying for.”

    He smiled and said, “I agree”, and so began our conversations at breakfast in the last days before his capture, unforgettable days for this is where he set me on my life’s path of struggle for liberty against tyranny and autocracies of state force and control, for equality against racist violence and injustice, and against the fascism which combines both state tyranny and racist terror.

     He introduced himself as a former Legionnaire by the name of Jean, was mischievous, wise, immensely learned in classical scholarship and possibly had once been educated as a priest, and filled with wild stories about the luminaries of modern European culture. I was stunned when I discovered days later that my strange new friend was one of the greatest literary figures of the century. I had quoted The Thief’s Journal in refutation of something he said, which he found hilarious, while we were discussing Maurice Blanchot’s interpretation of Nietzsche’s Thus Spake Zarathustra as compared to that of Jung, a conversation which remained unfinished as he couldn’t stop laughing. Eventually he sputtered, “I myself am Jean Genet.” To me he remains a Trickster figure and part of my historical identity and personal mythology. 

     With the streets suddenly filled with Israeli soldiers running amok in a sack of murder, arson, and other vileness of terror and inhumanity, who had set fire to our cafe and other buildings and were calling for surrender and blindfolding the children of those who did and using them as human shields, and the discovery of our only weapon being the bottle of champagne we had just finished with our strawberry crepes, I asked my breakfast companion if he had any ideas. To this he replied with an apologetic shrug and another question, “Fix bayonets?”

     We laughed, and he elaborated; “When all hope is lost, we are free to do impossible things, glorious things.” This advice I find necessary to recall from time to time, and which I recommend to you all. I have lived by it for thirty-nine years now.

     Then he asked, “Will you surrender?’

     To which I replied, “No.”

    “Nor I,” he said, standing. “As I share with you now, pass to others at need; this is an oath I devised in 1940 from the one I took as a Legionnaire, for the resistance to the Nazi occupation. It may be the finest thing I ever stole.”

     And so I offer to all of you the Oath of the Resistance as it was given to me by Jean Genet in a burning house, in a lost cause, in a time of force and darkness, in a last stand and an act of defiance beyond hope of victory or survival; “We swear our loyalty to each other, to resist and yield not, and abandon not our fellows.”

   Five years after the Siege of Beirut, I fought in the Battle of Cuito Cuanavale, the largest battle ever fought in Africa, even more vast than El Alamein.

     In a massive campaign which broke the grip of Apartheid on South Africa and liberated Angola and Namibia, involving over 300,000 Cuban volunteer soldiers between December 1987 and March 1988, in coordination with Angolan and other indigenous forces, international volunteers like myself, and with Soviet aid and advisors, defeated the far larger and technologically superior South Africa and their UNITA and American allies and mercenaries in the Battle of Cuito Cuanavale, an Angolan military base which South Africa had failed to capture with five waves of assaults. The results included the independence of Namibia, the withdrawal of South African troops from Angola, the replacement of the racist Prime Minister Botha by de Klerk in South Africa and his negotiations with the African National Congress, the release of Nelson Mandela from prison, and the end of apartheid.

     While the spectacle of this grand final battle in a decades long liberation struggle was unfolding, I was making mischief behind enemy lines in the bush. Here I discovered a lost unit, mainly Zulu, which was encircled by Apartheid forces. After reporting what I knew of the area to the command group and a brief conference in several languages, an old fellow who had heretofore been silent stood up from the shadows of the tent, whose shirtless form displayed a fearsome and magnificent scar from a lion’s claws, and said; “We are surrounded and outnumbered with no ammunition and worse, no water, and no one is coming to help us. We must attack.”

    The sergeant smiled at this as if he had been given a marvelous gift, strode outside, and gave the order which if you are lucky you will never hear; “Fix bayonets!”

     And the men about to die erupted in song. “Usuthu! Umkhonto wami womile!” “My spear is thirsty”, that last.

     Like the generations of struggle which liberated South Africa from Apartheid and colonial slavery, this nameless fight in the enormous Battle of Cuito Cuanavale was won against impossible odds because of things common to any liberation struggle; solidarity of action, the embrace of death as seizure of power, and the definition of victory as refusal to submit.

     For the great secret of force and control is that it is hollow, brittle, and shatters when confronted with disobedience, and the great secret of authority and legitimacy is that it is an illusion of smoke and mirrors which vanishes utterly when disbelieved.

      Believe nothing which is untested, for there is no just authority.

     Always pay attention to the man behind the curtain.

    Strategies of division along lines of faith, race, and national identity are a primary weapon of fascism and tyranny in the subjugation of a population in whose name authority claims to act and speak, in the centralization of power, and in the manufacture of consent through abjection, despair, and learned helplessness, as well as in the creation of hierarchies of belonging and exclusionary otherness, and these processes and systems of oppression are universal to humankind.

    Yet war and ruin are not inevitable, for the chaos which seized South Africa as revolutionary struggle is also universal; the use of social force obeys the Third Law of Motion and creates its own counterforce. As both an existential threat to ossified and failing systems, structures, and institutions, here a three-part harmony of failed political, economic, and social systems, and also as a window of opportunity for revolutionary struggle and transformative change.

     Chaos is not simply disorder; chaos destructures order and creates new possibilities of adaptation. Chaos is a force of revolution and liberation, and a measure of the potential for change of a system.

    Guillermo del Toro, in his magnificent epic of migration and racial equality Carnival Row, has a scene in which two young successors to leadership of traditionally rival factions find themselves in love and in need of allies in a subplot which reimages Romeo and Juliet; the rebellious hellion Jonah Breakspear asks his Machiavellian lover Sophie Longerbane, “Who is chaos good for?” To which she replies, “Chaos is good for us. Chaos is the great hope of the powerless.” 

      Leveraging Chaos for change defines revolutionary and liberation struggle, but why is it necessary to bring the Chaos to restore balance to systems of unequal power as a fulcrum of change?

     Those who abandon all laws and all limits may hide behind none. When carceral states of force and control, tyranny and terror, reach the stage of totalization of power to authority and become engines of dehumanization, they enter my world, beyond the boundaries of the Forbidden, and it is on this ground we must resist them.

     All Resistance is war to the knife. Because the choice is between freedom as refusal to submit or abandon others, and the surrender of our universal human rights and of the limitless possibilities of human being, meaning, and value.

     We resist tyranny and terror and all systems of oppression not to enforce virtue, but as each other’s guarantors of our human rights that we may each be free to find our uniqueness; and to claw back something of our humanity from the darkness.

      In my very long life of such struggles defined by many Last Stands, I think of two among them which represent the limits of the human in their horror and atrocities; Sarajevo and Mariupol.

    The Russian genocide and erasure of Mariupol was characterized by its organized mass murders, rapes, and tortures of civilians, the mobile factories of cannibalism which turned people into army rations, the use of a new hyperbaric terror weapon as crematoriums to hide their crimes, and the abduction and enslavement of children. All of this the world and I have seen before and doubtless will again; nor was I truly disturbed by being buried in a tunnel collapse under bombardment and crawling out for several hours, through the remains of the dead and among the lost voices of the dying whom I could not help. But I spent a few days throwing up and working through the stages of shock when I discovered what the Russian Army and their partners, a crime syndicate called the Butterfly Collectors, were doing with some of the stolen children and young girls brought into special facilities on military bases far way in Russia; torture brothels whose spectacles were broadcast to the world on the dark web in shows which I hope you cannot imagine.

          Of Sarajevo I shall speak here not of the monstrous acts of those who would be conquerors, nor of the courageous resistance of their intended victims who held true to their faith and to each other in the face of death and torture, nor even of the valor and compassion of the volunteers of the International Brigade who placed themselves between hammer and anvil, but of a small horror which has come to symbolize for me the unimaginable horrors of war; the Jar of Eyes.

      On the desk of a commander of death squads sat a jar full of eyes, and beside it an ice cream scoop which he would toy with, stroking its stainless smoothness with an absentminded and sensual languor while interrogating prisoners.

     He said he got the idea from the Byzantine Emperor Basil the Second the Bulgar Slayer, who Christianized Bulgaria by blinding the army he defeated and leaving one man in ten with eyes to guide the others home, as a warning to crush resistance by terror.

    How do I know this, and what were we to each other, this monster and I? Herein I recall and speak as a witness of history a Defining Moment in which we played a game of chess with the life of a prisoner of his as the prize.

     As a jailbreak this was to my knowledge unique; I had asked the guards at the gate to see the commander, bearing gifts I knew he wanted greatly in trade for a prisoner whose value he did not know; making a game of it was his idea, which became several days of conversations. I think he was lonely.

     Within the jar the eyes would float randomly, hypnotic, reflective, capturing ones will to resist with a Medusa-like gaze of objectification and dehumanization appropriated from their tormentors, a talisman of transference of power. A jar of silent screams, erased lives, and the lost witness of history; how can we accuse our destroyers when we have no mouths?

     Here among the dragons, where the rule of law cannot reach and our maps of meaning and value have given way to tantalizing empty spaces which beckon with the siren call of the Forbidden, where the only currency is fear and the only relationships those of power and dominion, we challenge and define by their absence and contrary the limits of what is human.

     For we are all trapped in the Jar of Eyes, and if we are to reawaken and assume our true forms we must find a means of escape.

     Here is my theme song for Last Stands, which I posted as I crossed into Afghanistan after the Fall of Kabul to defend Panjshir and before joining the fight at the Azovstal Steelworks in Mariupol.

Inglourious Basterds: Shoshanna Prepares for German Night

Walk Through the Fire, song from Buffy the Vampire Slayer, episode Once More With Feeling

Michael Sheen performs ‘Do not go gentle into that good night’ by Dylan Thomas

              My Kit For Hope:

The Myth of Sisyphus, by Albert Camus

The Old Man and the Sea, by Ernest Hemingway

The Trial of Socrates, by I.F. Stone

Invictus, by William Ernest Henley

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