The teaching of history has always been a tool of state power and the falsification and authorization of identity; when lies replace truths as the stories of ourselves to shape a national character to the designs of hegemons of elite power, or silence and erase voices of dissent and the marginalized as an instrument of assimilation and subjugation, when control and disinformation can accomplish all this, force and repression, ever costly, become less necessary for tyrannical regimes in the game of dominion and the centralization of power.
Nowhere is this more pervasive than in the national holidays we celebrate, taught to our children and reinforced throughout our education system as a national myth. We are the stories we tell about ourselves, to ourselves and one another. What story do we tell with Thanksgiving, and whose story is it?
Enacted by Lincoln as a symbolic holiday of Abolition and racial diversity and inclusion, something we can all rejoice in, Thanksgiving as a ground of struggle is rooted in the narrative of a mythic Colonist-Native Accord, and of the Pilgrims as a common national origin. That neither of these things are true, but are today still promulgated in every kindergarten and elementary school in the nation, speaks to the persistence of lies which serve power and to their purpose in shaping obedient citizens.
As Gloria Steinem said in her 1998 speech at Stanford, amending the Biblical passage in John 8:32; “The truth will set you free, but first it will piss you off.”
In this Age of Reckoning with the legacies of historical injustices we now have a holiday which Janus-like faces opposite directions as do so many of our symbols and stories; the National Day of Mourning/Thanksgiving. I hope it will be possible to celebrate the ideal of Infinite Diversity in Infinite Combinations, as Gene Roddenberry termed it in Star Trek, while acknowledging the horrific history of the colonial conflicts between Europeans and Native Americans, our legacy of African slavery, and of theocratic and patriarchal sexual terror which defines and is the true purpose of authoritarian organizations of faith like that of the Pilgrims, Falwell’s Moral Majority which captured the Republican Party in 1980 as theocracy, land its iterations of terror, subjugation, and dehumanization in Christian Identity nationalism as in Pat Robertson who orchestrated the Mayan Genocide and the fascist apologist Charlie Kirk, and systems of oppression from which we have not yet emerged as a society of true equals.
It is necessary to have dreams to which we can aspire, so long as we do the work to make them real.
There is, however, an alternative Thanksgiving unrelated to the iconography of state power and our dichotomous national identity, which may serve as a counterforce to the stolen voices and fictional histories which have ensnared us in the struggle between authority and autonomy; the Roman festival of Saturnalia. True, its direct replacement was Christmas; yet many elements of this celebration of chaos and the reversal of order were transferred to Thanksgiving because they are both harvest festivals.
One example is the Horn of Plenty; another is the Thanksgiving Feast which is centered on the ritual sacrifice of an enormous turkey, resting in the trees as the proverbial low-hanging fruit. I delighted in the authenticity of the Thanksgiving representation in season four episode eight of Buffy the Vampire Slayer, Pangs, which directly interrogates the conflicted nature of the holiday as a glorification of the Conquest which originates in a ritual Hunt and Feast, and also signposts the turkey as a ritual sacrifice.
I celebrate Saturnalia from Thanksgiving through Christmas; feasts, parties, gag gifts, and the violation of norms. This is a time in which nothing is Forbidden and the Lord of Misrule reigns; honor transgression and the sacred role of the outlaw with me through acts of equalization and the leveling of the social hierarchy, becoming autonomous, seizures of power, and liberation from law and order and the authority which it enforces, and the rapture and ecstatic joy which exalts us beyond ourselves.
Let us run amok and break some rules.
As I wrote in my post of November 24 2021, Thanksgiving as a Ground of Struggle: Fundamentalism and Authoritarian Exclusionary Religion Are Gateway Drugs to Tyranny and Fascism; Among my earliest memories is watching the burning cross my town set on fire on the front lawn of newlyweds, a Dutch Reformed Church man and a Swiss Calvinist girl, which the town was calling a mixed marriage because they were members of different Protestant churches. It was like a carnival; I asked a neighbor boy why they were setting fires and he said “We’re punishing the bad people”.
Then I asked my mom, “Are they bad people?”
She said no, and pointed at the crowd with torches, “These are the bad people.”
My next question was, “Why are they bad?”
And she forever simplified a complex set of issues for me with her answer; “Because they want to make everyone the same.”
Another of my early childhood memories is the burning of a witch by the same Reformed Church allied with the Apartheid regime of South Africa; you never forget the smell of burning people. It’s what theocracy smells like.
As we enter this time of the ancient harvest festival which has been reimagined as Thanksgiving in service to political power by our nation, a holiday anchored in the false history of an origin story as Puritan fundamentalist zealots which authorizes a white supremacist Christian Identity myth of America, let us remember instead why the Puritans fled Europe in the wake of centuries of religious wars and inquisitions as a cause and example of why our founders designed America as a secular state, and why we must resist devolution into theocracy.
Gaza provides another such example of why state religion is a terrible idea, and of its consequences as the most evil force in human history.
State religion produced centuries of war, genocide, colonialism, imperialism, Crusades, Inquisitions, assimilation and enslavement, the horrors of the Divine Right of Kings and of the Conquest. The Dark Ages were not a lost golden age to which we should long to return, but a time of rapacity, ignorance, brutality, and the supremacy of the most vicious criminals as priests and kings. Our world was ever thus, since the emergence of tyrants and priests, cities, nations, armies, and gods in whose name to conquer and rule with the invention of agriculture and the need for mass slave labor.
Authority, carceral states of force and control, divisions of exclusionary otherness and hierarchies of elite membership and wealth, power, and privilege, imperialism and colonialism, patriarchal sexual terror and racist terror all begin with a man in a golden robe who speaks for the gods and who has deceived others into doing the hard and dirty work, who anoints kings and sends armies to enforce virtue and keep the slaves in the fields.
Gott Mitt Uns is the most terrible battle cry in human history, because it permits anything, authorizes any atrocity, any genocide, any conquest. As Voltaire wrote; ““Those who can make you believe absurdities, can make you commit atrocities.”
Let us resist the seizure of this holiday by Gideonite fundamentalists whose true values and objectives are those of patriarchal sexual terror and white supremacist terror by reclaiming it as a celebration of diversity and inclusion, as Lincoln intended, and of America as a free society wherein all human beings are created equal.
As written by Jennifer Rubin in The Washington Post; “A decade or two ago, no one had trouble figuring out what White evangelical Christians wanted from the federal government. Alongside supply-siders and national security hawks, they made up the triumvirate of the GOP base and were willing to embrace their allies’ economic and foreign policy positions to ensure support for abortion restrictions and anti-gay policies. (During the Cold War, they were enthusiastic partners with national security hawks in the battle against godless communism.)
But social policy is no longer at the heart of the agenda of the demographic. Instead, it has become nearly indistinguishable from the MAGA movement.
Conservative commentator and evangelical Christian David A. French acknowledges in a piece for the Dispatch: “We know that opposition to abortion rights motivates white Evangelicals far less than their leaders’ rhetoric would suggest. Eastern Illinois University’s Ryan Burge, one of the nation’s leading statisticians of American religion, has noted, for example, that immigration drove Evangelical support for [Donald] Trump more than abortion.”
As for gay rights, the Public Religion Research Institute’s annual values survey shows a majority of White evangelical Christians still oppose gay marriage, but that “substantial majorities in every major religious group favor nondiscrimination laws that protect LGBTQ people, ranging from 59% among white evangelical Protestants to 92% among religiously unaffiliated Americans.” Moreover, even opposition to gay marriage is declining because of a massive generational divide on the issue between older evangelicals and more tolerant millennials and Generation Xers.
So what, then, do these voters want? Many essentially see politics as a great battle between White, Christian America and the multiracial, religiously diverse reality of 21st century America. They want someone to help them win that existential fight. Government is there not to produce legislative fixes to real-world problems but to engage their enemies on behalf of White Christianity.
PRRI’s chief executive Robert P. Jones points out: “Among the 42% of Virginia voters who believe that Confederate monuments should be taken down, nearly nine in ten (87%) voted for the Democratic candidate Terry McAuliffe.” By contrast, “Among the 51% of Virginia voters who believe that Confederate monuments should be left in place, more than eight in ten (82%) voted for Republican candidate Glenn Youngkin.”
Other statistics bolster the view that racism or defense of white supremacy is at the heart of the GOP. Jones writes:
Among voters who hold an unfavorable view of the Black Lives Matter movement, believe the U.S. criminal justice system treats all people fairly, or believe that racism is a minor problem or not a problem at all, more than eight in ten voted for Donald Trump. At the national level, the divides produced by these attitudes are stronger than the divides over abortion. Among those who believe abortion should be illegal in all or most cases, 76% voted for Trump.
The fixation with defining the United States as a White Christian nation is on full display nightly on Fox News, where replacement theory — not abortion or gay rights — drives so much more of the conversation. (Disclosure: I am an MSNBC contributor.)
In this context, White evangelical Christians’ attraction to the thrice-married philanderer Trump is understandable, as is their support for the cruelest immigration policies (e.g., child separation) and the anti-Muslim travel ban. It’s all about race and religious identity, not policies founded in Christian values and certainly not about finding a role model for civic virtues. Trump was determined to protect White evangelicals against people of color and the decline in Christian identification; that was all they could hope for in a politician.
For these voters, government is a means of enforcing (they would say “preserving”) domination of Whites and Christianity as essential to America’s identity. That’s why they support politicians who demonize Black Lives Matter, demand that corporations meekly accept voter suppression, express outrage over a publisher’s decision about Dr. Seuss titles or fixate on saying “Merry Christmas.” It’s also why insurrectionists marauded through the Capitol on Jan. 6 bearing Confederate flags and wearing T-shirts mocking the Holocaust. They keep telling us who they are and what they want, but well-meaning Americans and the media often refuse to accept that their fellow Americans’ motives are so antithetical to American values.
Jones underscores that this MAGA resentment translates into “fears about the rising number of Latino Americans, fears about Islam, and anti-Black attitudes tied to a ‘law and order’ mentality where African Americans are associated with criminal activity and lawlessness in major cities. You won’t need to search far to find each of these interpretations made painfully explicit in former President Trump’s speeches and in the content of the 2016 and 2020 Republican National Conventions.”
The fixation on race and Christian nationalism has serious ramifications for American political life. First, White evangelical Christians are fighting an impossible crusade against demographic inevitability (their minority status is what has fueled the MAGA movement). Because they can never win (at least in a democracy with free and accurate elections), their political venom will not abate.
Second, the aims of White evangelicals run smack into the American ideal that “all men are created equal” and constitutional protections that allow no bias against any particular religion or racial group. In that regard, they have become deeply antidemocratic.
Finally, a Democratic Party committed to social justice and racial tolerance is never going to win over the hardcore White evangelical base of the GOP. There is nothing Democrats can “give” them (e.g., jobs, cheaper health care) to satisfy their need for White Christian ascendency. That puts a premium on Democrats’ ability to organize a broad ideological coalition that is firmly grounded in democratic ideals and racial/religious inclusion.
We face a battle over the meaning of America. All defenders of a diverse democracy must stand shoulder to shoulder for an inclusive system of government.”
For my last act of interrogation of theocratic terror and national identity I turn to a wonderful precis of the world the founding fathers were in revolution for change in designing America as a secular state free from religious lunacy and institutional violence, written by Lindsay Winslow Brown; “Ten of the original 13 colonies had their own religion written in the law. This wasn’t about finding a church with the best music or a pastor with the best jeans.
Back then religion meant power and if you didn’t follow the law there were consequences.
-Virginia was Anglican.
Miss church and you could be fined or jailed and the vestry might send someone to your house to check on you and it wasn’t a nice welfare check.
-Massachusetts was Puritan and they banned dissenters, whipped baptists and executed Quakers.
-Ann Hutchinson was banned for holding bible studies class at home.
A river in New York is named after her.
-Maryland was Catholic founded and they passed a law that if you denied the trinity you could be put to death (the trinity is not even in the Bible).
-Pennsylvania was Quaker, know for tolerance but even they banned gambling, theater and oath taking and their pacifism made them politically controversial.
-New York and New Jersey had strong Dutch Reform roots but under British rule Anglican gained power. Lutheran pastors weren’t even allowed to preach publicly.
-Rhode Island was the exception.
Founded by Roger Williams after he was banned from Massachusetts he believed forced religion was “soul rape.”
-North Carolina had Quakers who were fined and barred from holding office for refusing to take loyalty oaths or military service.
-All of this was not religious freedom.
It was religious enforcement.
The colonies didn’t share one faith and if you stepped out of line you would be punished.
-That’s exactly why the constitution separates church from state.
They knew what happens when religion became law because they had seen and experienced it first hand.”
I hate and fear theocracy above all else, because I’ve seen it in action. In Iran I stormed the palace of the Grand Mullah of Shiraz and captured its trove of documents of the “temporary pleasure marriages” which fund their theocracy, in Nepal we overthrew a monarchy coterminous with a hegemonic Buddhist monastic system, fought in defense of Islamic peoples in Kashmir and Myanmar against Hindu and Buddhist tyrannies, against Israeli Occupation in Lebanon and Palestine in part legitimized as theocratic destiny by the claim that God signed their deed to the land of Israel, fought in the Last Stand at Panjshir in Afghanistan after the Fall of Kabul to the Taliban, and I witnessed horrors of Christian war crimes against the Islamic minority in the Siege of Sarajevo which define the limits of the human. A list of even my own actions in liberation struggle for our humanity against theocratic terror would be an endless litany of woes, all of which arise from particular historical conditions but act on us as systems of authoritarian oppression in service to power.
But such horrors are far from alien to America, and with the 1980 capture of the Republican Party by the Fourth Reich through Falwell’s Moral Majority and the ascension of their figurehead Ronald Reagan, whose first act was to install a puppet tyrant in Guatemala to perpetrate the Mayan Genocide, we have become an increasingly theocratic state woven of lies and illusions regarding our true history as Christian Identity nationalism. Claims of belonging and otherness as an Elect chosen by God to rule, and as legitimation of elite hegemonies of wealth, power, and privilege and the centralization of power to authority and the carceral state, always have a human cost, and this I learned early. As a child I witnessed what I hope was the last witch burning in America, in Ripon California by the Reformed Church which was aligned with that of South Africa under Apartheid. You never forget the smell of burning people.
Wednesday Addams’ Revolution
Buffy Season 4 episode 08 Pangs: Ritual Sacrifice with Pie
The Gordian Knot of history, memory, and identity as a function of narrative has always been a ground of struggle between autonomy and authority, between the masks that others make for us and those we make for ourselves, in which power silences and erases the voices of those it wishes to enslave and uses sophisticated techniques of disinformation and propaganda to falsify the identities of those it claims to represent as well as those it disavows.
The torturer and his prisoner are both victims of authority, and the instruments of unequal power and divisions of exclusionary otherness with which it sets them against each other in subjugation to an elite hegemony and dominion.
It only gets worse from there; unless it begins to get better.
Our story, of America and of humankind, is a lamentation, a howl of loneliness and despair, of unutterable pain, disconnectedness, horror; but also of survival of those horrors, and the roar of defiance against fathoms of darkness and unanswerable force, of the triumph of the unconquerable will to become.
Who resists becomes Unconquered and free.
This is the forge of the spirit, this place beyond fear of death or hope of victory, and those who live here are transformed and liberated by our seizure of power over the ownership of ourselves as autonomous and self-created individuals.
Each of us who refuses to submit to authority and its laws which serve power becomes a living Autonomous Zone.
And this is why we will make a better future than we have the past; because tyrannies of force and control have no power over us unless we consent to give it to them. Each of us who in resistance is beyond compulsion opens the door to limitless unknowns and possibilities of becoming human, and this no authoritarian regime can survive. For authority must colonize, assimilate, falsify, commodify, and dehumanize us, and if it cannot it has failed.
This is the great secret of power; its emptiness. Power requires complicity, for it is stolen from those it subjugates and enslaves.
As to Native American Heritage Day, let us reclaim our stories and our ownership of identity. Thanksgiving is one notable example of lies and illusions designed to serve state power and create a national identity of imperialism; as written in Time by Olivia Waxman, “early days of thanks celebrated the burning of a Pequot village in 1637, and the killing of Wampanoag leader Massasoit’s son”.
Such stories are numberless as the stars in the heavens; time to reclaim the truth behind the illusions, and free ourselves from the grip of authorized histories and identities.
I have often written that we in the sacred pursuit of truth, including those truths written in our flesh and immanent in nature in the discovery and creation of our uniqueness and of truths made for us by others against which we emerge in struggle, often against vast historical and systemic forces and inequalities, confer twin responsibilities and rights upon us all which are both seizures of power and duties of care for others as guarantors of each others universal human rights and our inherent freedom to create ourselves and how we choose to be human together as we ourselves decide to construct human being, meaning, and value; remembrance and reckoning.
For only this offers escape from the Wilderness of Mirrors; lies and illusions, rewritten histories, alternate realities, falsification, dehumanization, and theft of the soul whereby those who would enslave us enact our subjugation.
So for the legacies of our history from which we must emerge; the truths we must keep and those we must escape in liberation struggle, and if we are very lucky they are not always the same.
Of our many possible futures I can only say this; all is not yet lost, nor is anything past redemption when the will to resist and to become can be found.
So I leave you with the words of Alan Moore from V for Vendetta; “Since mankind’s dawn, a handful of oppressors have accepted the responsibility over our lives that we should have accepted for ourselves. By doing so, they took our power. By doing nothing, we gave it away. We’ve seen where their way leads, through camps and wars, towards the slaughterhouse.”
As written by Kisha James, The Lilly, in Popular Resistance, in an article entitled My Grandfather Founded the National Day of Mourning; “I’m Carrying On His Legacy. Every Year, I March To Tell The True History Of The European Conquest Of The United States.
On Thursday, millions of families across the United States will celebrate Thanksgiving without giving much thought to the truth behind the heavily mythologized and sanitized story taught in schools and promulgated by institutions. According to this myth, 400 years ago, the Pilgrims were warmly welcomed by the “Indians,” and the two groups came together in friendship to break bread. The “Indians” taught the Pilgrims how to live in the “New World,” setting the stage for the eventual establishment of a great land of liberty and opportunity.
In the usual narrative, no further mention is made of the Native people, as if they all faded away. By sanitizing the English invasion of Wampanoag homelands, the Thanksgiving myth blatantly disregards the true history of the Pilgrims’ arrival in America and the centuries of violence and oppression that Indigenous peoples have endured as a result of the colonization of the Americas.
I know the Thanksgiving myth well. For my entire life — 22 years — I have gathered annually with hundreds of other Native Americans and supporters in Plymouth, Mass., on the fourth Thursday in November. We gather and march to challenge this myth, to tell the true history of the European conquest of the United States, to speak about the devastating and continuous impacts of colonization on Indigenous peoples. We gather to declare Thanksgiving a National Day of Mourning for Native Americans.
The protest was founded in 1970 by my grandfather, Wamsutta Frank James, a member of the Wampanoag Tribe of Gay Head (Aquinnah).
His story of the founding of the National Day of Mourning goes like this: In 1970, the Commonwealth of Massachusetts invited my grandfather to give a speech at a banquet celebrating the 350th anniversary of the arrival of the Pilgrims. However, when state officials saw an advance copy of his speech, they refused to allow him to give it, labeling it as too “inflammatory.” My grandfather had revealed in his speech the truth about the Pilgrims and their treatment of the Wampanoag, the often-unnamed “Indians” in the Thanksgiving myth.
He described how the English even before 1620 had brought diseases that caused a “Great Dying” — nearly decimating our people — and how they took Wampanoag people captive, selling them as slaves in Europe.
The meal Thanksgiving dinner is modeled after is misremembered, too. Although there may have been a meal provided largely by the Wampanoag in 1621, it was not a “thanksgiving”; and the Wampanoag people certainly weren’t invited. Rather, the first official “thanksgiving” has its origins in 1637, when White settlers massacred hundreds of Pequot men, women and children on the banks of the Mystic River in Connecticut.
Within 50-odd years of the arrival of the Pilgrims and other Europeans, the Wampanoag and many other tribes had been nearly wiped out because of warfare and disease, and had been dispossessed of most of their ancestral lands. Those who resisted were killed and their families enslaved.
State officials offered to rewrite my grandfather’s speech to ensure that it presented a more sanitized version of history, but he refused to have words put into his mouth and was disinvited from the banquet. His suppressed speech was printed in newspapers across the country.
But that wasn’t enough: My grandfather and other organizers decided that something had to be done in Plymouth to ensure that the truth about the Pilgrims would be loud and clear.
On Thanksgiving Day in 1970, Wamsutta Frank James, along with other Native activists and allies, gathered on a hill above Plymouth Rock to speak about the true history of Thanksgiving, the violent history of the European settlement of the United States, the lasting impacts of colonization, and the social and political issues faced by Indigenous peoples.
They declared it a National Day of Mourning for the millions of Indigenous peoples killed as a result of European colonization. United American Indians of New England (UAINE), the organization that my grandfather founded and led for decades, has continued for more than 50 years to organize National Day of Mourning and challenge the mainstream Thanksgiving narrative, as well as highlight the modern-day struggles faced by Indigenous peoples.
My grandfather was heroic, and I am proud to be his granddaughter and help lead UAINE as we continue our work. But I also have noticed over the years, and especially while going through old newspaper clippings, that for decades the media often focused solely on the men as spokespeople and organizers of National Day of Mourning.
Women from the Boston Indian Council and other organizations played a key organizing role from 1970 on. My grandmother Priscilla helped write my grandfather’s 1970 speech. A Native activist, Judy Mendes, was attacked by police dogs in 1972 for wearing an upside-down American flag.
My mother, Mahtowin Munro, has been a major contributor to the National Day of Mourning and a tireless advocate for Indigenous rights. She and my late father, Moonanum James, became the co-leaders of UAINE in 1994. My twin brother and I learned from a young age how to patiently explain to non-Native peers and adults why we did not celebrate the U.S. Thanksgiving holiday. We are not against giving thanks or family gatherings, I’d tell my classmates; in fact, we are taught to give thanks every day. But we will not give thanks for the invasion of the Pilgrims and other Europeans, nor for the ongoing colonialism and genocide that our communities continue to face.
Now, I am the co-organizer of the National Day of Mourning along with my mother. I feel a great sense of pride in my family’s role in the Indigenous rights movement and in sharing the truth about Thanksgiving, and I look forward to continuing to raise awareness about contemporary front-line Indigenous issues such as climate justice, the preservation and expansion of tribal sovereignty, and the ongoing demand for the return of our ancestral lands.
In recent years, my mother and I have worked to ensure that women’s voices, as well as those of Two-Spirit and LGBTQ people, are amplified at the National Day of Mourning. When I look at the Line 3 struggle or at the Indigenous people who were on the streets in Glasgow demanding climate justice, I see Indigenous people of all ages, and especially women and Two-Spirit leaders, as part of a continuum of resistance leading into the future.
Women have long been at the center of Indigenous activism, and are respected and revered within many traditional Indigenous cultures as leaders and culture-bearers — even if they were silenced by settlers. That’s why it’s crucial for our voices to be amplified within modern-day movements, especially because settler-colonial violence continues to disproportionately impact women, as evidenced by the ongoing epidemic of Missing and Murdered Indigenous Women in the United States and Canada.
On this National Day of Mourning, I am honored to walk not only in the footsteps of my grandfather, but also in the footsteps of all the Indigenous women who have led the way for my generation.
We will not stop telling the truth about the Thanksgiving story and what happened to our ancestors.”
Here is the speech that turned the tide of history for lies in the service of white power to truth which offers equality, diversity, inclusion, remembrance and possibly hope for a Reckoning:
“THE SUPPRESSED SPEECH OF WAMSUTTA (FRANK B.) JAMES, WAMPANOAG
To have been delivered at Plymouth, Massachusetts, 1970
ABOUT THE DOCUMENT: Three hundred fifty years after the Pilgrims began their invasion of the land of the Wampanoag, their “American” descendants planned an anniversary celebration. Still clinging to the white schoolbook myth of friendly relations between their forefathers and the Wampanoag, the anniversary planners thought it would be nice to have an Indian make an appreciative and complimentary speech at their state dinner. Frank James was asked to speak at the celebration. He accepted. The planners, however, asked to see his speech in advance of the occasion, and it turned out that Frank James’ views — based on history rather than mythology — were not what the Pilgrims’ descendants wanted to hear. Frank James refused to deliver a speech written by a public relations person. Frank James did not speak at the anniversary celebration. If he had spoken, this is what he would have said:
I speak to you as a man — a Wampanoag Man. I am a proud man, proud of my ancestry, my accomplishments won by a strict parental direction (“You must succeed – your face is a different color in this small Cape Cod community!”). I am a product of poverty and discrimination from these two social and economic diseases. I, and my brothers and sisters, have painfully overcome, and to some extent we have earned the respect of our community. We are Indians first – but we are termed “good citizens.” Sometimes we are arrogant but only because society has pressured us to be so.
It is with mixed emotion that I stand here to share my thoughts. This is a time of celebration for you – celebrating an anniversary of a beginning for the white man in America. A time of looking back, of reflection. It is with a heavy heart that I look back upon what happened to my People.
Even before the Pilgrims landed it was common practice for explorers to capture Indians, take them to Europe and sell them as slaves for 220 shillings apiece. The Pilgrims had hardly explored the shores of Cape Cod for four days before they had robbed the graves of my ancestors and stolen their corn and beans. Mourt’s Relation describes a searching party of sixteen men. Mourt goes on to say that this party took as much of the Indians’ winter provisions as they were able to carry.
Massasoit, the great Sachem of the Wampanoag, knew these facts, yet he and his People welcomed and befriended the settlers of the Plymouth Plantation. Perhaps he did this because his Tribe had been depleted by an epidemic. Or his knowledge of the harsh oncoming winter was the reason for his peaceful acceptance of these acts. This action by Massasoit was perhaps our biggest mistake. We, the Wampanoag, welcomed you, the white man, with open arms, little knowing that it was the beginning of the end; that before 50 years were to pass, the Wampanoag would no longer be a free people.
What happened in those short 50 years? What has happened in the last 300 years?
History gives us facts and there were atrocities; there were broken promises – and most of these centered around land ownership. Among ourselves we understood that there were boundaries, but never before had we had to deal with fences and stone walls. But the white man had a need to prove his worth by the amount of land that he owned. Only ten years later, when the Puritans came, they treated the Wampanoag with even less kindness in converting the souls of the so-called “savages.” Although the Puritans were harsh to members of their own society, the Indian was pressed between stone slabs and hanged as quickly as any other “witch.”
And so down through the years there is record after record of Indian lands taken and, in token, reservations set up for him upon which to live. The Indian, having been stripped of his power, could only stand by and watch while the white man took his land and used it for his personal gain. This the Indian could not understand; for to him, land was survival, to farm, to hunt, to be enjoyed. It was not to be abused. We see incident after incident, where the white man sought to tame the “savage” and convert him to the Christian ways of life. The early Pilgrim settlers led the Indian to believe that if he did not behave, they would dig up the ground and unleash the great epidemic again.
The white man used the Indian’s nautical skills and abilities. They let him be only a seaman — but never a captain. Time and time again, in the white man’s society, we Indians have been termed “low man on the totem pole.”
Has the Wampanoag really disappeared? There is still an aura of mystery. We know there was an epidemic that took many Indian lives – some Wampanoags moved west and joined the Cherokee and Cheyenne. They were forced to move. Some even went north to Canada! Many Wampanoag put aside their Indian heritage and accepted the white man’s way for their own survival. There are some Wampanoag who do not wish it known they are Indian for social or economic reasons.
What happened to those Wampanoags who chose to remain and live among the early settlers? What kind of existence did they live as “civilized” people? True, living was not as complex as life today, but they dealt with the confusion and the change. Honesty, trust, concern, pride, and politics wove themselves in and out of their [the Wampanoags’] daily living. Hence, he was termed crafty, cunning, rapacious, and dirty.
History wants us to believe that the Indian was a savage, illiterate, uncivilized animal. A history that was written by an organized, disciplined people, to expose us as an unorganized and undisciplined entity. Two distinctly different cultures met. One thought they must control life; the other believed life was to be enjoyed, because nature decreed it. Let us remember, the Indian is and was just as human as the white man. The Indian feels pain, gets hurt, and becomes defensive, has dreams, bears tragedy and failure, suffers from loneliness, needs to cry as well as laugh. He, too, is often misunderstood.
The white man in the presence of the Indian is still mystified by his uncanny ability to make him feel uncomfortable. This may be the image the white man has created of the Indian; his “savageness” has boomeranged and isn’t a mystery; it is fear; fear of the Indian’s temperament!
High on a hill, overlooking the famed Plymouth Rock, stands the statue of our great Sachem, Massasoit. Massasoit has stood there many years in silence. We the descendants of this great Sachem have been a silent people. The necessity of making a living in this materialistic society of the white man caused us to be silent. Today, I and many of my people are choosing to face the truth. We ARE Indians!
Although time has drained our culture, and our language is almost extinct, we the Wampanoags still walk the lands of Massachusetts. We may be fragmented, we may be confused. Many years have passed since we have been a people together. Our lands were invaded. We fought as hard to keep our land as you the whites did to take our land away from us. We were conquered, we became the American prisoners of war in many cases, and wards of the United States Government, until only recently.
Our spirit refuses to die. Yesterday we walked the woodland paths and sandy trails. Today we must walk the macadam highways and roads. We are uniting We’re standing not in our wigwams but in your concrete tent. We stand tall and proud, and before too many moons pass we’ll right the wrongs we have allowed to happen to us.
We forfeited our country. Our lands have fallen into the hands of the aggressor. We have allowed the white man to keep us on our knees. What has happened cannot be changed, but today we must work towards a more humane America, a more Indian America, where men and nature once again are important; where the Indian values of honor, truth, and brotherhood prevail.
You the white man are celebrating an anniversary. We the Wampanoags will help you celebrate in the concept of a beginning. It was the beginning of a new life for the Pilgrims. Now, 350 years later it is a beginning of a new determination for the original American: the American Indian.
There are some factors concerning the Wampanoags and other Indians across this vast nation. We now have 350 years of experience living amongst the white man. We can now speak his language. We can now think as a white man thinks. We can now compete with him for the top jobs. We’re being heard; we are now being listened to. The important point is that along with these necessities of everyday living, we still have the spirit, we still have the unique culture, we still have the will and, most important of all, the determination to remain as Indians. We are determined, and our presence here this evening is living testimony that this is only the beginning of the American Indian, particularly the Wampanoag, to regain the position in this country that is rightfully ours.
500 Nations: An Illustrated History of North American Indians, Josephy
The Conquest of Paradise, Kirkpatrick Sale
Bury My Heart at Wounded Knee: An Indian History of the American West, American West, Dee Brown
The Heartbeat of Wounded Knee: Native America from 1890 to the Present, David Treuer
Native American Testimony: A Chronicle of Indian-White Relations from Prophecy to the Present, Peter Nabokov (editor)
The Inconvenient Indian: A Curious Account of Native People in North America, The Truth About Stories: A Native Narrative, Thomas King
Native American Mythology, Hartley Burr Alexander
Pocahontas, Paula Gunn Allen
This Land is Their Land, David J. Silverman
The Cherokee Nation; a history, Robert J. Conley
One Vast Winter Count, The Indian World of George Washington, Colin Calloway
Blood and Thunder, Hampton Sides
Empire of the Summer Moon, S.C. Gwynne
The Comanche Empire, Lakota America: a new history of indigenous power, Pekka Hamalainen
The Killing of Crazy Horse, Thomas Powers
Crow Dog: Four Generations of Sioux Medicine Men, Leonard Crow Dog
Ojibwa Warrior: Dennis Banks and the Rise of the American Indian Movement, Richard Erdoes
The Apache Wars, Paul Andrew Hutton
The Serpent’s Tongue: Prose, Poetry, and Art of the New Mexico Pueblos, Nancy Wood
The Trickster: A Study In American Indian Mythology, Paul Radin, Karl Kerényi, C.G. Jung
Native American Literature
Secrets from the Center of the World, How We Become Human: poems 1975-2002, Conflict Resolution for Holy Beings: poems, Soul Talk Song Language: conversations, Crazy Brave, Joy Harjo
Where White Men Fear to Tread: The Autobiography of Russell Means
Lakota Woman, Mary Crow Dog
Black Elk Speaks
The Man Made of Words: essays, stories, passages, N. Scott Momaday
Night Flying Woman, Ignatia Broker
Fool’s Crow, James Welch
Love Medicine, The Beet Queen, Tracks, The Bingo Palace, Louise Erditch
Our Stories Remember: history, culture, & values through storytelling, Joseph Bruchac
Ceremony, Almanac of the Dead, Storyteller, Turquoise Ledger, Leslie Silko
Blue Highways, William Least-Heat Moon
Firesticks, Primer of the Obsolete, Stone Heart: A Novel of Sacajawea, The Reason for Crows: A Story of Kateri Tekakwitha, Uprising of Goats, Designs of the Night Sky, The Mask Maker, Stories of the Driven World, American Gypsy: Six Native American Plays, The Dance Partner, The Dream of a Broken Field, Diane Glancy
The Journey of Crazy Horse, John Marshall III
Houdini Heart, Ki Longfellow
You Don’t Have to Say You Love Me, Blasphemy: new and selected stories, Sherman Alexie
Two Old Women, Bird Girl & the Man Who Followed the Sun, Velma Wallis
The Voice of Rolling Thunder, Sidian Morning Star Jones
Of the many meanings of our national ritual of Thanksgiving, founded by Abraham Lincoln as an Abolitionist holiday and transformed by competing narratives of national identity and origin in the invented Pilgrim story authorized by the state and its mirror in the Day of Mourning which marks remembrance of the Conquest of indigenous peoples and centuries of wars and ethnic cleaning, and with deep historical origins in the harvest festival of Saturnalia celebrated throughout the Roman Empire for over a millennia which now begins with Thanksgiving and ends with Christmas as both derive from it, we are possibly most familiar with this holiday simply as a family meal which leverages consanguinity norms of sharing a meal as an informing, motivating, and shaping force of identity in an ahistorical nation of immigrants who in coming to America left behind an often horrific past and in recent decades have been further hollowed out by the modern pathology of disconnectedness like a nation of abandoned orphans.
So many of us long for a greater story in which to live and situate ourselves, and in replacement of our histories we have only the stories we can create for one another. This is the true purpose which brings us together on this holiday for a ritual feast; to affirm each other’s stories and honor the presence of others in our lives.
At their best, our families both chosen and imposed as a ground of struggle can model an ideal society in their diversity and inclusion, love and stewardship of each other. These are the people who we claim and who claim us in turn, to whom we must be courteous and stand together with against the world regardless of our differences, who bear the legacies of our shared history and extend us into futures we ourselves will never see.
I hope that one day, in a distant and unimaginable future which I no longer believe possible, against all odds we all of us will welcome the Stranger as we do our Beloved.
Until then I will give thanks for those who feast with me on this and any day, songs of hope set adrift on strange seas of abyssal darkness.
Happy Thanksgiving, friends, and may you find the joy of total freedom to balance the terror of our nothingness, love to redeem the flaws of our humanity, and faith as solidarity of action as guarantors of each other’s humanity with which to heal the brokenness of the world.
Postscript: In accord with the principle of Virginia Woolf that “We cannot tell the truth about others if we do not tell the truth about ourselves”, here follow my essays describing my own family.
October 18 2025 Why do we love? What is its purpose, and what do we mean when we say I love you? Thoughts In Celebration of My Partner Dolly McKay’s Birthday
June 23 2025 If My Masculine and Feminine Halves Could Perform Their Truths On the Stage of the World, What Would We Sing? Idealizations of Gendered Beauty and the Struggle Between Authorized Identities and Truths We Create Or Are Written In Our Flesh: On Father’s Day, Part Two
The Trump regime, fascist, aberrant, cruel, and kleptocratic as always, and a Wilderness of Mirrors made of lies, illusions, propaganda, lunatic conspiracy theories and alternate realities, falsifications which capture, distort, commodify and dehumanize us all, has now deployed an invented criminal syndicate as a mirage and casus belli for the imperial conquest and dominion of Venezuela as regime change and colonial theft of her vast oil resources, the one strategic asset which grants control and hegemony over everything else, throughout the world.
In many ways it is an ideal claim, for a nonexistent threat which cannot be proved also cannot be disproven, much like its model the Nazi claim of a “Jewish conspiracy”. We can no more prove any claim for which no evidence exists because it is wholly specious, nothing but nightmares of reason and fairy dust, nor disprove a negative case such as “prove you are not a Jew”, a communist, anything construed as an enemy of the state; but this does not mean such claims are not dangerous. One may watch the new film on Nuremberg to see precisely where such things lead.
Thus far Trump’s mad quest to centralize all authority to himself from the state and to steal Venezuela’s oil wealth using war on drugs as a pretext has fewer than a hundred penniless fishermen as its victims, but with massive naval forces poised to rain death and destruction on the nation’s cities the scale of such war crimes may be about to become horrifically generalized.
Let us meet this threat on its own ground of struggle, with a Pan-American Strategy of Resistance and solidarity in liberation struggle for the independence, self-determination, and sovereignty of all human beings and for our universal human rights as guarantors of each other’s humanity both here in the colonialist-imperial United States now captured by a Fourth Reich of white supremacist terror, theocratic patriarchal sexual terror, and amoral capitalist kleptocratic terror committed to the subversion of democracy, and throughout the region of the North and South American continents which it claims as its dominion.
The fleet of conquest now poised to eat the heart of Venezuela may be an unstoppable force, but the tyranny which commands it is vulnerable to disobedience, and like Jacob wrestling the angel our mission is not to defeat it, for like much in life it is more powerful than we, but we do not need to; we need only remain undefeated by it. In this great struggle against systems of oppression and carceral states of force and control our victory is to be Unconquered in refusal to submit or to abandon our humanity and duty of car for each other, and this is a kind of victory which can never be taken from us.
As the battle cry of the Spanish Civil War and its glorious International Brigades goes, No Pasaran, friends.
As written by Tom Phillips in The Guardian, in an article entitled Venezuela accuses US of using ‘narco-terrorism’ allegations to justify ‘regime change’; “Venezuela’s government has accused the US of peddling “ridiculous hogwash” about its supposed role in sponsoring “narco-terrorism” as Washington continued to turn up the heat on Nicolás Maduro’s regime and leftwing European politicians warned South America faced being plunged into “a torrent of bloodshed”.
On Monday, the Trump administration officially designated a Venezuelan group known as the “Cartel de los Soles” (the Cartel of the Suns) a terrorist organization – despite widespread doubts over its actual existence.
The move was the latest chapter in a four-month US pressure campaign, officially designed to combat South American drug traffickers but which many suspect is a pretext to overthrow Maduro who Trump tried, but failed, to topple during his first term.
Since August, the US president has ordered a huge naval deployment off Venezuela’s northern coast and a series of deadly airstrikes on alleged narco-boats travelling the Caribbean Sea.
Observers believe Monday’s decision by the state department – which accuses Maduro of leading the putative Cartel of the Suns – could open the door for some kind of imminent US military intervention on Venezuela soil.
Venezuela’s government hit back, calling the designation “a despicable lie” designed to justify “an illegitimate and illegal intervention against Venezuela in the classic US regime-change format”. It said the supposed cartel was “nonexistent” and called the US accusations “slander”.
After the world’s largest aircraft carrier, the USS Gerald R Ford, arrived in the Caribbean in mid-November, speculation intensified that US military chiefs were preparing to launch some kind of operation against land targets within Venezuela.
In an open letter, leftwing European politicians including the former Labour leader Jeremy Corbyn, Greece’s former finance minister Yanis Varoufakis and Labour MP Richard Burgon, warned of “the imminent threat of US military intervention in Venezuela”.
“If the US launches a military intervention in Venezuela, it would mark the first interstate war by the United States in South America,” the group wrote, noting how past US military operations in Latin America linked to the “war on drugs” had “delivered not security but a torrent of bloodshed, dispossession, and destabilisation”.
European governments have reportedly become so concerned about the prospect of future potentially illegal strikes in the region that France and the Netherlands had joined the UK in limiting intelligence sharing with Washington, AFP reported on Sunday.
On Saturday, Reuters said four US officials had told its reporters Washington was poised to launch a new phase of Venezuela-related operations in the coming days. Two officials claimed the options under consideration included trying to overthrow Maduro, although the news agency emphasised that Trump had yet to make a decision. Last week, the US president signaled he was willing to talk to Maduro and expected to do so “in a not too distant future”.
Amid growing tensions, at least half a dozen major airlines suspended or cancelled their flights in and out of Venezuela’s capital, Caracas, after the US Federal Aviation Administration (FAA) last week warned of “heightened military activity in or around Venezuela”.
Those airlines included Portugal’s TAP, Spain’s Iberia, Colombia’s Avianca, Brazil’s Gol, the Latin American carrier Latam and Turkish Airlines. Venezuelan carriers continued to operate, as did Panama’s Copa Airlines.”
As written by Robert Tait in The Guardian, in an article entitled Trump’s military pressure on Maduro evokes Latin America’s coup-ridden past:
US forces and CIA actions target Venezuela’s leader, recalling coups and assassinations across the region; “The ghosts of sometimes deadly Latin American coups of the past are being evoked by Donald Trump’s relentless military buildup targeting Nicolás Maduro, Venezuela’s autocratic socialist leader, whom Washington has branded a narco-terrorist.
Salvador Allende, the democratically elected Marxist president of Chile toppled in a military coup in 1973, and Rafael Trujillo, the longstanding dictator of the Dominican Republic who was assassinated in 1961 in an ambush organized by political opponents, are just two regional leaders whose fates serve as a warning to Maduro.
Allende is believed to have killed himself, although some doubt that explanation, as troops stormed the presidential palace in the Chilean capital, Santiago, in a coup – fomented by then president Richard Nixon’s administration – that ushered in the brutally repressive military regime of Gen Augusto Pinochet.
The CIA is believed to have supplied the weapons used to kill Trujillo.
Guatemala’s elected president, Jacobo Arbenz, escaped into exile after being overthrown in a 1954 coup also instigated by the CIA. But the event triggered a 30-year civil war that killed an estimated 150,000 people and resulted in 50,000 disappearances.
The agency is also thought to have made at least eight unsuccessful attempts to assassinate Fidel Castro, the leader of Cuba’s communist regime, which is still in power and is closely allied to Maduro.
The plot to depose Castro also included the failed Bay of Pigs invasion carried out by Cuban exiles and organized by the CIA in the early months of John F Kennedy’s presidency in 1961, but which was defeated by Cuba’s armed forces.
Now, as the US stages its biggest naval buildup in the region since the Cuban missile crisis in 1962, some believe Maduro’s life is equally at risk.
Washington is preparing to carry out military strikes imminently inside Venezuela on already pinpointed targets that have been identified as military facilities used to smuggle drugs, according to reports.
US officials are leaving little doubt that this could lead to fatal consequences for Maduro.
“Maduro is about to find himself trapped and might soon discover that he cannot flee the country even if he decided to,” the Miami Herald quoted a source with close knowledge of US military planning as saying. “What’s worse for him, there is now more than one general willing to capture and hand him over, fully aware that one thing is to talk about death, and another to see it coming.”
The Trump administration has offered a $50m bounty for information leading to the arrest or conviction of the Venezuelan leader, after announcing in August that it was doubling the $25m reward initially offered during Trump’s first presidency.
Explaining his decision this month to authorize covert CIA actions against Venezuela, Trump pointedly refused to say whether US forces were authorized to “take out” Maduro. However, Fulton Armstrong, a former CIA Latin America analyst, said the intense security surrounding the Venezuelan leader in effect rendered the reward a “dead or alive” proposition, meaning any attempt to snatch him is likely to result in his death.
“Anybody who’s going to try to take him is going to be so heavily armed that any defense that he put up would lead to them pulling triggers,” said Armstrong.
“Let’s say it’s locals and they want the bounty. Most of them will assume that they’ll get the bounty dead or alive. Our forces would be a little bit more disciplined, but then imagine the adrenaline that anybody trying to do a snatch would have coursing through their veins. They’re going to be trigger-happy.
“Only a fool would think that they can go in there and say, ‘OK, let me put handcuffs on you and escort you to the car.’ That’s not how it’s going to work.”
Maduro has survived at least one apparent attempt on his life, when two drones exploded as he was speaking at a military parade in Caracas in 2018. Television footage shows several members of his security team rushing to his side to shield him after the explosions.
Maduro accused neighboring Colombia of being responsible, although some opponents suggested the episode was a false flag operation staged to win sympathy.
In May 2020, Venezuelan security forces foiled an attempt by about 60 dissidents, accompanied by two former US Green Berets, to capture and oust him in a plot that involved infiltrating the country by sea. The episode was afterwards dubbed the “Bay of Piglets” in mocking reference to the botched plot against Castro.
But a fresh sign of Washington’s determination to get its hands on Maduro emerged this week when the Associated Press reported that a US agent, working for the Department of Homeland Security, had unsuccessfully tried to bribe the Venezuelan president’s pilot into diverting his plane to enable American authorities to capture him.
The Trump administration has deployed a daunting array of military hardware off the Venezuelan coast in what appears to be an intimidating statement of intent to bring about regime change in the country.
Last week, the Pentagon announced that the USS Gerald Ford, the biggest aircraft carrier in the US navy, would sail from Europe to join a military force consisting of destroyers armed with Tomahawk cruise missiles, B-1 and B-52 bombers, and special forces helicopters.
At least 57 people have been killed in more than a dozen US military strikes on alleged drug-trafficking boats in the Caribbean and Pacific. Washington has accused Maduro and other senior Venezuelan officials of being at the head of a cartel smuggling drugs into the US. Maduro denies the charge and experts dispute the significance of Venezuela’s role in the illegal drug trade.
Trump has intensified the pressure further by authorizing the CIA to carry out covert activities inside Venezuela, although the contents of his instructions are classified and unknown.
Armstrong argued that Trump was aware that his policy could prove fatal for Maduro.
“What person wouldn’t be aware of that potential because you’re trying to take out a head of state, a tenacious head of state,” he said.
“We do assassinations on a routine basis of people that we suspect of not even being senior members of groups that we consider to be terrorists. If we’re authorizing the assassination of regular combatants in the war on terror, how crazy is it to think that the administration would authorize the use of lethal means, if necessary, to snatch the head of a cartel.”
Another former CIA officer, speaking on condition of anonymity because of their previous involvement in targeted assassinations in the Middle East, said decisions to authorize such killings were normally taken with great care and based on threat severity.
“It is very specific and usually because there is a lethal threat to America and our allies. They are done super carefully,” the former agent said.
“The president and the [national security council] come up with the plan, and then they decide who’s going to take the shot … Is it going to be the military [or some other agency], will it lead to war?”
High-profile assassinations in recent times include Osama bin Laden by a Navy Seal team in 2011; Qassem Suleimani, the commander of the Iranian Revolutionary Guards Qods force, killed by a drone strike ordered by Trump in 2020; and Ayman al-Zawahiri, Bin Laden’s former deputy in al-Qaida, who was killed by a drone in Afghanistan in 2022 during Joe Biden’s presidency.
“Bin Laden was an easy decision – he killed thousands of Americans, and even before the 9/11 attacks he had done lesser stuff,” said the ex-officer. “Suleimani, too, was easy because he had killed so many Americans.”
Maduro, however, presents a less clearcut target, even though Marco Rubio, the US secretary of state, has described the Venezuelan regime as “the al-Qaida of the western hemisphere”.
“The idea of going after a guy, Maduro, who is a sitting leader of a sovereign country, whether we like the country or not, just seems really strange and disproportionate,” the former agent continued. “Maduro is not Hitler. Bin Laden, Suleimani and al-Zawahiri were not heads of countries.
“If you look at our history, even in the last 40 or 50, years, we’ve been staying away from going after world leaders.”
Disclosures about the CIA’s role in backing coups and assassination attempts on foreign leaders during the 1950s and 1960s led to committees being established in Congress to oversee the agency’s activities.
While there is no evidence that Trump has authorized Maduro’s assassination, John Ratcliffe, the CIA director, told senators during his confirmation hearings that he would make the agency less risk averse and more willing to conduct covert action when ordered by the president.
Armstrong suggested the administration’s preferred course was to goad Maduro’s opponents in the Venezuelan military and other parts of society to topple him in a coup, setting the scene for a democratic transition while precluding the need for direct US action.
But some analysts believe such a scenario would probably spawn a replacement loyal to the leftist movement spearheaded by Maduro’s late predecessor, Hugo Chávez – with a full-blown democratic transformation potentially taking years to bear fruit.
Angelo Rivero Santos, a former Venezuelan diplomat in the country’s US embassy and now an academic at Georgetown University, said the chances of a coup were likely to be dashed by domestic realities and the fact that even Maduro’s critics have rallied around the flag in response to recent US pressure. “The year 2025 is not 1973,” he said, referring to the coup that deposed Chile’s Allende. “Statements from the opposition show that this is not heavily supported inside the country.”
As written by Daniel Mendiola in The Guardian, in an article entitled
The US ‘war on terror’ has killed millions. Now Trump is bringing it to Venezuela; “For the last two months, US forces have amassed outside Venezuela and carried out a series of lethal strikes on civilian boats. The Trump White House has ordered these actions in the name of fighting “narco-terrorists” – a label apparently applicable to anyone suspected of participating in drug trafficking near Latin American coastlines. More than 80 people have already been killed in these pre-emptive strikes, and war hawks are calling for expanded military action to depose the Venezuelan president, Nicolás Maduro.
Watching this play out, I am reminded of a passage from the geographer Stuart Elden’s award-winning 2009 book, Terror and Territory. In discussing how to study the “war on terror”, Elden observed that it did not make sense to study terrorism as something unique to non-state actors.
“States clearly operate in ways that terrify,” Elden said. “The terrorism of non-state actors is a very small proportion of terrorism taken as a whole, with states having killed far more than those who oppose them.”
A large body of research supports this claim.
Researchers with Brown University’s Costs of War project, for example, have found that US-led interventions in the “war on terror” from 2001 to 2023 killed over 400,000 civilians in direct war violence. They also show evidence that when considering indirect deaths – for example, people in war zones dying from treatable medical conditions after clean water or medical infrastructure was destroyed – death toll estimates rise to at least 3.5m. Moreover, even beyond direct war zones, a recent study in the Lancet found that sanctions during the same period were also extremely deadly, causing as many as 500,000 excess deaths per year from 2010 to 2021.
In short, we have already spent decades terrorizing civilian populations around the world in the name of fighting terror. This is well known, and yet the Trump White House is reinvigorating the “war on terror” anyway. Still more, it is trying to do it with even less oversight on the president’s license to kill than has been exercised in the past.
While on the surface Trump’s second term has been characterized by a disorienting barrage of executive orders and culture war polemics, the administration has in fact been running a cohesive authoritarian playbook aimed at conferring near limitless powers to the presidency. These concerted efforts have played out in numerous policy arenas from immigration, to higher education, to economics, to even determining who is a citizen.
Consistent with this pattern, Trump is asserting the same unchecked authority over the violent capacities of the US military.
As I have written previously, a key tactic of the Trump White House has been eviscerating the oversight of the courts, making it impossible to impede the executive branch from continuing to break the law, even when it gets caught red-handed. However, another frequent strategy – perhaps less visible, though equally anathema to a system of limited government – has been to simply sidestep oversight by asserting that, even when law in theory places limits on presidential power, the exercise of this power is still “unquestioned”; according to this thinking, the executive branch apparently has the prerogative to interpret what those limits are.
Of course, in a serious constitutional system, this would be preposterous. In practice, there would be no limits to presidential powers, rendering the constitution moot. Nonetheless, this is exactly the type of power that Trump is asserting over the military, both at home and abroad.
The court case related to Trump’s efforts to suppress protests in Chicago using troops sheds critical light on how this strategy works. Federal law allows a president to deploy troops domestically if there is a “rebellion” that is making it impossible to “execute the laws of the United States”. Accordingly, some lower court judges have reasonably blocked the deployment of troops, finding that the administration has been unable to prove that these conditions were met. Just look at the facts: protests had on average only been about 50 people at a time, and they have clearly not made law enforcement impossible since ICE – the federal agency being protested – has vastly increased arrests during this time.
True to form, however, Trump’s lawyers have argued that these details are irrelevant. In their view, there is actually no need to prove a rebellion is happening because the president has the authority to define rebellion anyway. In other words, the law might impose limits on how the president can use the military, but the president gets to decide what those limits are.
While lower courts have so far prevented this nakedly authoritarian legal theory from taking hold, the argument itself is still massively consequential: first, because an extremely Trump-friendly supreme court will hear the case soon and could very well endorse these claims; and second, because this is essentially the same logic that the Trump administration has used to justify killing civilians off the Latin American coast. Indeed, just as the Trump administration is asserting the exclusive right to define “rebellion” regardless of the facts on the ground – thus eliminating any real limits on the power to deploy troops domestically – the Trump White House is similarly asserting the unencumbered right to define “terrorist”, along with the corresponding right to take deadly action with virtually no outside oversight.
In public statements, Trump has defended treating drug smugglers as terrorists by citing the harm done by drug overdoses, in effect suggesting that drug traffickers are directly killing US citizens. Ignoring the fact that Venezuela doesn’t produce fentanyl, the main driver of overdoses in the US, Trump has even gone so far as to float the mathematically impossible claim that each boat strike has saved 25,000 lives. Of course, officials have provided zero public evidence that the boats attacked were carrying drugs at all, much less tried to explain how blowing up boats would have any impact at all on drug abuse in the US.
But again, why would they? The whole point of the argument is that such facts don’t matter because Trump simply has the unchecked authority to use lethal force. In fact, the justice department has suggested that officials do not even have to publicly list which foreign organizations are classified as killable terrorists, much less provide evidence to support this designation.
Ultimately, Trump’s actions in and around Venezuela are best understood as a new phase in the “war on terror” – an ongoing tragedy that has already had deadly consequences for millions – though now with even fewer guardrails. The bottom line: Venezuela is not just some chess piece in an abstract game of geopolitics, and we are doing a disservice to humanity if we let war hawks in government and media spin it this way. We are talking about real people, and as very recent history shows, countless lives are at stake.”
As written by Steven Greenhouse in The Guardian, in an article entitled
Brutish, bullying, imperialistic: the Ugly American is back; “For decades, president after president has sought to rid the US of its image as a bullying, imperialistic nation. But with his blustering, often brutish behavior toward other countries, Donald Trump has rapidly revived that notion. Under Trump, the Ugly American is back.
Trump has done this by using US power in aggressive and arrogant ways – by attacking other countries’ policies and then threatening to punish them if they don’t bow to his demands. Trump is doing exactly what international law says national leaders shouldn’t be doing. He has repeatedly inserted himself into other countries’ affairs, browbeating their leaders, berating their policies and disrespecting their sovereignty. Too often, Trump treats other countries as vassals of the US (and of his ego).
The phrase “the Ugly American” was popularized by a 1958 novel with that title; it described the insensitivity and ineptness of US diplomats who often didn’t speak the language where they were stationed and rarely spoke to the people there. Over the years, that term was increasingly used to describe insensitive and arrogant US tourists and insensitive and arrogant US policies toward other nations.
Trump has acted like an Ugly American in many ways. He has interfered in Brazil’s internal affairs by all but ordering it to drop the prosecution of its rightwing former president (and Trump buddy) Jair Bolsonaro for conspiring to stage a coup to return to power. When Brazil didn’t drop the prosecution – Bolsonaro was convicted and sentenced to 27 years in prison – Trump imposed a 50% tariff on Brazilian goods.
In recent weeks, Trump has played the Ugly, even Crazed, American toward Canada when he grew outraged after seeing a television ad, sponsored by the province of Ontario, that contained excerpts of a Ronald Reagan speech critical of tariffs. In retaliation, Trump imposed an additional 10% tariff on Canadian goods. That move further angered Canadians who were already furious about Trump’s absurd idea to make Canada the 51st state.
Trump has also sought to bully Colombia. He said the US would cut off aid to that country after its president, Gustavo Petro, complained that the US had struck a Colombian fishing boat and killed a fisher as part of Trump’s campaign of attacking boats allegedly transporting drugs. Using ugly, undiplomatic language, Trump called Colombia’s president an “illegal drug leader”.
Simultaneously come Trump’s on-again, off-again threats to launch military strikes against Venezuela. They are a reminder of Washington’s baldly imperialistic interventions in, among other places, Vietnam, Grenada and Iran, with the 1953 coup ousting a leftist prime minister. Venezuela’s president, Nicolás Maduro, is corrupt, repressive and authoritarian, and stole an election, but military intervention would be a throwback to the worst days of Ugly Americanism.
Trump has also interfered in the European Union’s affairs. In an era when social media is overflowing with so many untruths that it makes it hard for democratic governments to function, even survive, the European Union has understandably required social media platforms to weed out lies and other disinformation. But Trump has lambasted the EU’s Digital Services Act, asserting that it discriminates against US tech companies. His administration has angered the EU by threatening to impose new tariffs and restrict the visas of some EU officials.
Trump has improperly interfered in Argentina’s politics by saying he would grant a $40bn bailout, but might pull that money if the party of Argentina’s rightwing president, Javier Milei, didn’t win legislative elections on 26 October. “If he loses, we are not going to be generous with Argentina,” Trump said. Milei’s party won, with an interventionist Trump taking some credit, saying: “He had a lot of help from us.”
Trump’s vice-president, JD Vance, interfered in German politics by attacking mainstream parties for building a “firewall” against letting far-right parties such as the AfD into a governing coalition. In a speech last month to Israel’s Knesset, Trump interfered in that country’s politics in an extraordinary way, calling on Israel’s president to pardon the prime minister, Benjamin Netanyahu, on the corruption charges he’s facing.
In Trump’s hour-long tirade to the UN general assembly in September, he sought to play Boss of the World. He told the UN’s 193 member nations to jettison their climate change policies, saying concerns about global warming were “the greatest con job ever perpetrated on the world”. He added: “If you don’t get away from this green scam, your country is going to fail and I’m really good at predicting things.” Trump told the assembled diplomats they should sharply curb immigration, and in an ugly slap in the face, he said: “Your countries are going to hell.”
Even as many UN delegates grimaced, Trump said: “On the world stage, America is respected again like it has never been respected before.” Donald Trump can dream, but Ishaan Tharoor, a global affairs columnist for the Washington Post, wrote on X that a senior foreign diplomat had told him: “This man is stark, raving mad. Do Americans not see how embarrassing this is?”
Trump’s Ugly American policies have done grievous damage to Washington’s image abroad. Foreigners’ favorability ratings of the US plummeted in a Pew poll, and 51% of Europeans see Trump as an enemy of Europe, according to a Le Grand Continent/Cluster 17 survey. In a diplomatic loss to the US, Vietnam is embracing Russia as a partner because its leaders are so upset with Trump’s tariffs and other policies. For similar reasons, India is rushing to improve ties with China.
On the refugee front, Trump has adopted policies that are plainly biased. Slamming the door on refugees, he has slashed annual quotas from 125,000 to 7,500. He is overwhelmingly rejecting those fleeing persecution and war, yearning to breathe free, while favoring white Afrikaners from South Africa. Amnesty International said that “Trump’s racist refugee cap abandons refugees around the world”, while Human Rights First called the new policy “blatantly racist”.
Trump has become the 800lb gorilla of world affairs, throwing around Washington’s extraordinary weight in ways that injure and infuriate other countries – by imposing tariffs willy-nilly, by blowing up boats in the Caribbean, by berating other countries’ policies and leaders. Trump hasn’t earned other countries’ respect so much as their fear and ire. Much of the world is alarmed about what the swaggering gorilla will do next, and much of the world questions the gorilla’s judgment. Why is he sabotaging the global economy with his tariff mania? Why has he embraced Vladimir Putin for so long? Why has he railed against anyone and everyone trying to fight global warming?
One must admit that even with his Ugly American tendencies, Trump sometimes does the right thing, but often belatedly. He finally put pressure on Netanyahu to agree to a ceasefire. He finally imposed some meaningful sanctions on Russia (although his support of beleaguered Ukraine remains far too tepid).
Unfortunately, it’s not easy for other countries to stand up to Trump’s bullying. It’s difficult to resist when the leader of the world’s most powerful nation is so uninhibited about wielding his power. But we’ve seen mighty China stand up to Trump on tariffs, while Brazil’s president rebuffed Trump’s demand to drop charges against Bolsonaro. Even tiny Denmark has stood up to Trump’s imperialistic demands on Greenland.
Let’s hope that more countries stand up to Trump’s wrong-headed, bullying diplomacy. And let’s hope that many more Americans, including the cowed members of Congress, stand up to Trump when they see how colossally harmful his Ugly American policies are.
There’s no denying that Trump’s Ugly Americanism will leave the US and the world worse off. His tariffs have slowed global economic growth and increased tensions with dozens of countries. America’s allies have grown increasingly angry and distrustful and will be less willing to cooperate with the US. With Trump smashing so many diplomatic norms, Russia and China are feeling freer to act as they wish. And Trump’s cozying up to autocrats while showing coolness toward human rights activists will hold back democracy movements worldwide.
It’s ugly stuff.”
As I wrote in my post of October 23 2025, Trump’s Undeclared War on Venezuela; In the shadows of the Conquest of the Americas from indigenous peoples and the Monroe Doctrine which authorized American Imperialism and colonialism throughout our continent, the Trump regime is committing war crimes against civilian Venezuelans in its two front undeclared war, the bogus and performative strikes on fishing boats on the pretext of a war on drugs and the campaign of ethnic cleansing and white supremacist terror waged by ICE within our nation, which began with and has specifically targeted Venezuelan nationals.
All of these war crimes and crimes against humanity are in service to the wealth and power of white elites who wish to profit from theft of Venezuela’s enormous oil resources, capitalist plunder again under a pretext as a Red Scare which echoes and reflects the Bay of Pigs and our decades long vendetta against Cuba for throwing out our mafia casinos. Trump’s actions also horrifically recapitulate both the Red Scare of the McCarthy era here in America as the repression of dissent and the Red Scare which birthed Operation Condor and our coup in Chile which replaced the people’s champion Allende with the fascist tyrant and American puppet Pinochet.
Yes, the Maduro regime has betrayed the Revolution and become everything the magnificent liberator Hugo Chavez once stood against, but for this; both insist on the independence and sovereignty of Venezuela and represent the forces of anticolonial liberation struggle in the Americas. And this makes all the difference.
Herein follows some of my writing on the democracy movement in Venezuela, of which the Nobel Prize winner Maria Corina Machado is a figure, though a very problematic one regarding her actions as a proxy for the Trump regime and American colonialism.
What’s the difference between Trump’s planned coup attempt against Maduro and the people of Venezuela themselves bringing regime change?
Imperialist conquest and dominion is nothing like democracy which arises from the liberation struggle of the people; and the test of disambiguation is who seizes and owns the power, the people or some foreign master?
And one thing more; I care nothing for why someone kills or enslaves another, silences or brutalizes others as repression of dissent or the enforcement of authorized identities, versions of history or reality, or virtue as submission to authority; and neither do their victims.
Ideologies mean nothing weighed against the simple tests of Who Holds Power, and Who Is Suffering?
For what is human is most real.
As written by in The Guardian, in an article entitled Trump is threatening Venezuela. But his own country looks a lot like it: The US president’s efforts to consolidate power are strikingly similar to historical authoritarian moves in Caracas; “Here in the Americas, we have a peculiar tradition. Every time there is a major election, prominent figures on the right find themselves compelled to repeat some version of the vaguely menacing prediction: if the candidate for the left wins, we will become “the next Venezuela”.
Whether Brazil, Peru, Mexico, Colombia or Ecuador, countries throughout the western hemisphere keep this tradition. Donald Trump has also participated in this ritual, proclaiming during the 2024 election cycle that if Kamala Harris won, our country would become “Venezuela on steroids”.
Oddly spoken with disdain.
Harris, of course, lost the election, so we will never know how Venezuela-esque her version of the US might have been. But we are seeing Trump’s America, and the reality is: it’s looking a lot like Venezuela.
Since the 1998 election of Hugo Chávez – a charismatic yet polarizing leftwing figure – political discourses have shrouded Venezuela in conflicting layers of partisan caricature, often making it difficult to parse what is actually happening. At this point, however, there is no doubt that the country is in crisis.
Migration statistics alone provide compelling evidence. Amnesty International and the UN refugee agency estimate that nearly 8 million Venezuelans have left the country since 2014 – as much as 25% of the population. Hyperinflation and food shortages have driven this exodus, compounded by authoritarianism and increasing repression under Chávez’s successor, Nicolás Maduro, who has held on to power since 2013 through elections with overwhelming evidence of fraud.
Significantly, the US has hardly been an innocent bystander. Not only have we frequently doled out reprehensible treatment to Venezuelan asylum seekers, but we have also played a role in creating the conditions that are forcing people to migrate in the first place. The US has maintained a belligerent stance toward Venezuela for more than two decades – for example, supporting a short-lived coup to overthrow Chávez in 2002, as well as hitting the country with sanctions – and the Trump administration has recently escalated the conflict by ordering a series of deadly strikes on civilian boats suspected of smuggling drugs off the Venezuelan the coast. Reports also indicate that Trump is considering an intervention to depose Maduro, and the CIA may already be carrying out covert operations in the country.
Journalists and legal analysts have done excellent work explaining how these strikes are illegal according to US and international law, in addition to being murderously cruel. There has also been great coverage of how the demonization of Venezuelan immigrants – including a steady stream of propaganda painting Venezuelan immigrants as gang members and terrorists – has long been a centerpiece of Trump’s platform.
These actions are disgraceful on their own terms. But they are also bitterly ironic: even while terrorizing Venezuelans in the name of defending democracy, Trump has, in fact, been running a strikingly similar authoritarian playbook. Noteworthy parallels include dismantling constitutional limits on presidential authority, manipulating electoral districts to inflate his party’s representation in Congress, and using state power to repress political opponents.
In Venezuela’s case, the story begins with a fraught referendum. Immediately upon taking office in 1999, Chávez decreed a new executive power: the ability to call for a referendum on writing a new constitution. The legality of the claim was dubious given that the Venezuelan legal system already had mechanisms for updating the constitution, and a simple majority popular vote was not one of them. Nonetheless, the Venezuelan supreme court relented, and when the referendum passed, Chávez asserted a heavy hand in creating the process for how a constitutional assembly would work. Moreover, he unilaterally gave this assembly outsized powers to govern, suspending Congress and the supreme court in the meantime. Unsurprisingly, the resulting constitution of 1999 expanded executive authority considerably, and the entire process established a precedent to continue using these largely hand-picked constitutional assemblies to overrule congress whenever the opposition gained ground.
While there are, likewise, calls for a constitutional convention coming from Trump allies that could function in a similar way, this hasn’t actually been necessary in the US. Rather, the conservative supermajority on the supreme court has managed to effectively do the same thing on its own: repeatedly ignoring plain text as well as its own precedent in order to assign new powers to the presidency while at the same time eviscerating longstanding checks from other branches of government and independent agencies alike. In short, even without literally rewriting the constitution, the supreme court has in practice served as a comparable constitutional assembly, fundamentally reshaping constitutional norms to create a “unitary executive” with fewer checks on executive power than ever before.
Taking this comparison even deeper, there are also important parallels in Trump’s efforts to stack Congress through “gerrymandering”: a trick that hinges on exploiting the mathematical quirks of single-member, winner-take-all districts. For example, in a system where every district has an isolated winner-take-all race, even if one party gets 49% of the vote across the country, that does not mean that it will end up having 49% of the representation in Congress. In fact, if each district is a perfect microcosm of society with 49% of voters supporting this party, it could actually end up with zero seats in congress, despite representing roughly half the population.
In short, single-member, winner-take-all districts have the potential to massively inflate or deflate a party’s overall electoral showing, depending on how the voters are distributed among the districts. And if the party in power gets to redraw the districts, they can easily rig the game. Knowing full well the consequences, the US supreme court blessed this approach during Trump’s first term, and now at a time when Republicans have a clear advantage in controlling redistricting, the justices are poised to make it even easier. Within this context, Trump is pushing Republican-governed states to capitalize.
Significantly, Chávez’s early efforts to consolidate power used a similar mechanism. Though under-appreciated now, Venezuela’s earlier election system under its 1961 constitution actually included a clause guaranteeing minority representation, and officials developed a clever method to allocate seats roughly proportional to a party’s overall support. This made gerrymandering impossible, limiting the ability of the ruling party to press their advantage by further manipulating districts. In 1999, however, Chávez’s constitutional assembly eliminated this system, changing the rules so that most congressional seats would instead come from winner-take-all districts. The effect – at least in the short term while Chávez consolidated power – was to considerably inflate his party’s congressional representation.
Along with expanding executive power and manipulating congressional elections, a third commonality – repression of political opponents – needs little explanation. Even before Maduro apparently resorted to overt election fraud, the Chávez government faced accusations of intimidating judges and arresting opposition candidates. Vocal critics of the government have also reported heavy-handed tactics from formal military and paramilitary forces alike.
As we now watch Trump deploy troops in Democratic-led cities across the country; turn federal agencies such as Ice and into personal secret police who operate with impunity; and push to systematically arrest political opponents, the parallels are obvious.
Ultimately, while there is every reason to believe that Venezuela is in crisis, there is no reason to believe that Trump’s military aggression will have any benefit for the people of either country. The bottom line: the Trump administration has demonstrated time and time again that it has no qualms about wreaking havoc on Venezuelan civilians – nor on its own. Trump’s abuses of power at home and in the Caribbean are two sides of the same coin. We must condemn both.”
As written by Simon Tisdall in The Guardian, in an article entitled Trump’s bullying of Latin America isn’t part of any plan – he doesn’t have a clue what he’s doing: The president’s threats to attack Venezuela are regressive, dangerous and almost certain to backfire; “Running for president in 2024, Donald Trump vowed to avoid costly, often disastrous overseas US military interventions like Iraq and Afghanistan. This was a key plank in his isolationist “America first” platform. Yet within months of his inauguration, US forces were bombing Yemen and Iran. Looking south, Trump threatened to seize the Panama canal. Now, the Pentagon is gearing up for attacks on “terrorist” drug cartels deep inside Colombia and Mexico. Of most immediate concern is a possible renewed White House effort to forcibly impose regime change on Venezuela.
Nicolás Maduro, Venezuela’s hard-left authoritarian president, believes this effort is already under way. He says the US is waging “undeclared war” on his country after several deadly strikes on Venezuelan vessels in international waters – Trump shared a video of the latest attack, which killed four people, on his social media last Friday. The president also notified Congress last week that the US is engaged in “armed conflict” with drug cartels. He claims, without providing evidence, that the targeted boats were carrying US-bound illegal narcotics – and that Maduro is responsible. He has placed a $50m bounty on Maduro’s head.
Latin American governments are fretfully watching a big US military buildup around Venezuela, including warships, F-35 fighter jets, an attack submarine and 2,200 marines. Such powerful assets are not much use in drug interdiction. But they could be used offensively, or to support special forces raids and airstrikes. On Thursday, Venezuela accused the US of an “illegal incursion” by at least five F-35s. Maduro says he is readying a state of emergency to “protect our people … if Venezuela [is] attacked by the American empire”.
What is Trump up to? Drug smuggling is a serious problem – but killing people on a whim on the high seas, while common and difficult to prosecute, is still illegal. And anyway, the UN says, most of the cocaine entering the US comes from Colombia, Peru and Ecuador, and is mostly not trafficked through Venezuela. Draft-dodger Trump likes to act the tough commander-in-chief. He is now trying to deport Venezuelan migrants, many of whom originally fled to the US to escape sanctions he himself imposed. Some analysts suggest he covets Venezuela’s abundant oil, gas and mineral resources.
It’s true that Trump and John Bolton, his then national security adviser, hoped to replace Maduro in 2019 in what Caracas claimed was a regime change plot. It’s also true that Maduro’s 2024 re-election victory was widely condemned as fraudulent. Given a free choice, Venezuelans would almost certainly sack him. And clashing ideologies are a factor, too. Maduro, unworthy heir to Hugo Chávez’s Bolivarian revolution, is an affront to Trump’s imperial idea of a US-dominated western hemisphere, where the 1823 Monroe doctrine rules again and neoliberal, free-market capitalism operates without restraint.
Yet given his hapless blundering on other key foreign issues, the most likely explanation for Trump’s behaviour is that, typically, he hasn’t got a clue what he’s doing – in Venezuela or Latin America as whole. There’s no plan. He throws his weight about, makes impetuous misjudgments, stokes fear of foreigners and bases policy on whether he “likes” other leaders. In 2019, with Maduro on the ropes, Trump blinked. Today, full-scale military intervention in Venezuela remains unlikely. More probable is an intensified pressure campaign of destabilisation, sanctions, maritime strikes, and air and commando raids.
Far from weakening and isolating the regime, Trump may achieve the exact opposite. Maduro is already using the crisis to assume dictatorial “special powers” and rally public opinion behind patriotic calls for national solidarity. Trump’s bullying of other left-leaning Latin American countries such as Colombia – and presumptuous cheerleading for rightwing populists in Argentina and El Salvador – is spurring a regional backlash, too. Most governments abhor the thought of a return to the bad old days of Yanqui meddling in Washington’s “back yard”.
Trump’s attempt to use punitive tariffs and sanctions to strong-arm Brazil into pardoning its disgraced former hard-right president Jair Bolsonaro backfired spectacularly last month. Huge crowds took to the streets of Brazilian cities to defend what they rightly saw as an assault on Brazilian sovereignty and rule of law. The popularity of Bolsonaro’s successor, Luiz Inácio Lula da Silva, soared. “We are not, and never again will we be, anyone’s colony,” he declared. Lula told Trump, in effect, to get lost. Then, when they met at the UN general assembly, Trump backed off and played nice. Keir Starmer, please note.
The perception of a great leap backwards in US-Latin America relations grows ineluctably. “His administration views Latin America primarily as a security threat, associating it with drug trafficking, organised crime and incoming migration,” Irene Mia of the International Institute for Strategic Studies warned earlier this year. “The US approach has become essentially negative, prioritising unilateral action and dominance rather than partnership,” she said, adding: “The region is being treated less as an equal partner and more as a sphere of influence to be controlled in line with US strategic interests.”
Trump’s hawkish advisers are part of the problem: notably Stephen Miller, White House deputy chief of staff, and Marco Rubio, a former Republican senator for Florida who is secretary of state and national security adviser. For Rubio, a longtime critic of leftwing rulers in Cuba and Nicaragua, Maduro is unfinished business. Defending the boat attacks, he declared: “Interdiction doesn’t work. What will stop them is when you blow them up … And it’ll happen again.” Coming from the top US diplomat, this is quite a statement.
Trump’s efforts to reprise the role of Latin American neighbourhood policeman, emulating former president Theodore Roosevelt – a big stick-wielding serial interventionist – are regressive, dangerous and self-defeating. Long-term, the big winner will most likely be Beijing, an increasingly influential regional actor, investor and leading member of the Brics group of nations. As the US burns its bridges across the world, Trump is making China great again.”
As I wrote in my post of August 11 2024, When Must Revolution Be Waged Against Revolution? The Case of Venezuela; In Venezuela a democracy revolution challenges the brutal regime of a dictator which has ruined the economy and made of its citizens a vast precariat in what was once envisioned as a socialist paradise.
Tyranny and a carceral state of force and control are a predictable phase of revolutionary struggle under imposed conditions which require liberation by seizures of power through force, especially anticolonial revolutions.
All states are constituted by violence and are themselves embodied violence; in the words of George Washington; “Government is about force, only force.”
When must revolution be waged against the revolution? When it has become the tyranny it seized power from, as nationalism rather than as a colony, and this is exactly what has happened in Venezuela.
Yes, America and her proxies has waged economic and political warfare against Venezuela for many long years, sometimes as terror, sometimes as farce; but no one compelled Maduro to begin random mass executions and imprisonments either. This revolution is all on him.
And this time, it is the poor and desperate underclasses of Venezuelan peasants who have risen up to seize their power and claim that liberty which is the birthright of all human beings, without the strings of invisible American and global capitalist puppetmasters.
Here is a true revolution of the people, and though I have long championed the Chavez revolutionary state and its legacies of anticolonial, anti-imperialist, and anticapitalist liberation versus America and called out and resisted the outrageous and terroristic policies of our government including those of both the Trump and Biden regimes toward Venezuela, we must recognize and rethink the meaning of the glorious and wholly legitimate democracy revolution against Maduro.
And we must do everything we can to help the people of Venezuela liberate themselves from tyranny, and bring stability and freedom from want to the region.
As written by Tom Phillips in The Guardian, in an article entitled World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says; “Venezuela’s main opposition leader, María Corina Machado, has accused the country’s strongman president, Nicolás Maduro, of unleashing a horrific “campaign of terror” in an attempt to cling on to power.
Two weeks after Maduro’s widely questioned claim to have won the 28 July election, human rights activists say he has launched a ferocious clampdown designed to silence those convinced his rival Edmundo González was the actual winner. More than 1,300 people have been detained, including 116 teenagers, according to the rights group Foro Penal. At least 24 people have reportedly been killed.
Speaking from an undisclosed location where she is in hiding, Machado – a charismatic conservative who is González’s key backer – urged governments around the world to oppose Maduro’s intensifying crackdown.
“What is going on in Venezuela is horrific. Innocent people are being detained or disappeared as we speak,” said the 56-year-old former congresswoman, who endorsed González after authorities barred her from running.
Maduro’s regime has nicknamed part of its clampdown Operación Tun Tun – “Operation Knock Knock” – a chilling reference to the often late-night visits to perceived government opponents by heavily armed, black-clad captors from the intelligence services or police.
Tun Tun’s targets have included activists, journalists and prominent opposition politicians – but most detainees appear to be the residents of working-class areas who rose up en masse against Maduro for the first time in the two days after his disputed claim to victory.
One Tun Tun propaganda video published on the Instagram account of the military counterintelligence service, DGCIM, last week showed one of Machado’s campaign organisers, María Oropeza, being detained to the sound of the nursery rhyme from the 1984 horror film A Nightmare on Elm Street, in which Freddy Krueger attacks children in their dreams. “One, two, Freddy’s coming for you! Three, four, better lock your door!” warn the song’s sinister lyrics.
A second DGCIM video showing another arrest is soundtracked by a horror-film adaptation of Carol of the Bells, whose modified lyrics warn: “If you’ve done wrong, then he will come! … He’ll look for you! You’d better hide!”
Asked if she feared she and González would soon receive a visit from Maduro’s security forces, Machado replied: “At this moment … in Venezuela, everybody is afraid that your door could be knocked [on] and your freedom could be taken away – even your life is threatened. Maduro has unleashed a campaign of terror against Venezuelans.”
“Every single democratic government should raise their voices much more loudly,” said Machado, who believed the repression laid bare “the criminal nature” of a regime that knew it had lost by a landslide to González and was now seeking desperately to cling to power. “[Maduro’s government has] decided that their only option to stay in power is using violence, fear and terror against the population.”
Campaigners for human rights and democracy say the speed and scale of the repression is virtually unprecedented in the region’s recent history. Maduro has claimed he is pursuing criminals and terrorists who are behind a fascist, foreign-backed conspiracy to topple him.
“In Latin America, there hasn’t been a repressive crackdown of such magnitude as has happened in Venezuela since the days of [the Chilean dictator] Augusto Pinochet,” Marino Alvarado, an activist from the Venezuelan human rights group Provea, told El País last week.
Carolina Jiménez Sandoval, the president of the Washington Office on Latin America advocacy group, told the New York Times: “I have been documenting human rights violations in Venezuela for many years and have seen patterns of repression before. I don’t think I have ever seen this ferocity.”
Tamara Taraciuk Broner, the director of the rule of law programme at the Inter-American Dialogue thinktank, said the arbitrary arrests – and a social media crackdown that has temporarily blocked X and Signal – suggested Maduro wanted to take Venezuela in an even more despotic direction. “It looks as if they want to go towards [being] a full-fledged dictatorship,” she said. “You need to be very brave to take to the streets now in Venezuela … they are trying very hard to intimidate people so they don’t take to the streets.”
The government’s attempt to create an atmosphere of fear was on show last Saturday as thousands of opposition supporters gathered in Caracas to hear Machado speak despite the risk of arrest.
Unlike at other opposition marches in recent years, many protesters declined to give their names to journalists for fear of persecution, and some wore masks. After the march, at least one reporter was detained by security officials and accused of “stirring up hatred”. Machado came in disguise, wearing a sweatshirt with the hood up.
“Before I came out today, my daughter threw herself on top of me and made me promise that I would come home,” said one 28-year-old demonstrator, describing how her best friend was captured hours before.
Tellingly, the next major anti-Maduro mobilisations are set to be held predominantly outside Venezuela, where about 8 million of its estimated 29 million citizens live after fleeing abroad to escape economic chaos and political repression. Machado has called on supporters to gather across the globe on Saturday 17 August, for “a great worldwide protest … for the truth”.
Machado urged Maduro – who has governed since being elected after the death of his mentor Hugo Chávez in 2013 – to “accept his defeat and understand that we are offering reasonable terms for a negotiated transition”. Those terms included “guarantees, safe passage and incentives”.
Maduro has publicly dismissed talk of a negotiation but some believe one option for him could be exile in an allied country such as Cuba, Turkey or Iran. Panama’s president, José Raúl Mulino, last week offered him temporary asylum en route to such a destination, although Maduro quickly rejected his offer.
Machado pledged not to seek “revenge” or to persecute members of Maduro’s administration, although her campaign-trail promises to “forever bury” socialism and her past calls for foreign military intervention make many Chavistas profoundly suspicious of the right-wing politician.
Machado recognised the role the leftwing leaders of Brazil, Colombia and Mexico – who have not recognised Maduro’s claim to victory – could have in convincing him to enter “a serious negotiation for a democratic transition”.
“But we have to stop [the] repression and the cost of repression has to be increased. These are red lines that the Maduro regime is crossing as we speak,” Machado added. “
As written by Luke Taylor in The Guardian, in an article entitled ‘A climate of terror’: Maduro cracks down on Venezuelans protesting contested election win; “After apparent efforts to steal the election, the president sent forces to round people up in ‘Operation knock-knock’; “Cristina Ramírez was readying her sofa bed in Buenos Aires for the arrival of her friend visiting from Venezuela when she received a text message suggesting Edni López could be delayed. Officials in Caracas airport had stopped her, apparently over an issue with her passport.
Four days later, López remains under the detention of the Venezuelan authorities and her family grows increasingly worried by the minute that the university professor could be caught up in a brutal crackdown on protests over Nicolás Maduro’s apparent efforts to steal the presidential election.
“We know almost nothing. We have not been permitted to get Edni a lawyer and we still do not even know what she has been charged with,” said Ramírez, her voice cracking with anxiety. “The uncertainty is hard to describe. We just hope she can be freed soon.”
After a wave of public unrest following the disputed election, Maduro promised to “pulverize” the popular movement against him, dispatching security forces to round up opposition activists in the so-called “Operation knock-knock”.
More than 1,100 people so far have been rounded up since the election, according to Caracas-based rights watchdog, Foro Penal.
Prominent political figures have been seized, including Freddy Superlano, the national coordinator of the opposition Voluntad Popular party, who was dragged from his home by masked men.
Venezuela’s attorney general, a Maduro loyalist, announced on Tuesday that opposition leaders María Corina Machado and Edmundo González would be investigated for “incitement to insurrection” after they called on security forces to “side with the people” instead of repressing protests.
María Oropeza, a campaign co-ordinator for the opposition Vente party in the state of Portuguesa, livestreamed her own arrest late on Tuesday.
“Help me,” she pleaded live on Instagram as intelligence officers battered the lock off her front door. “I did nothing wrong, I am not a criminal. I am just another citizen who wants a different country”.
Oropeza had spoken out against the mass detentions just hours before she herself was detained.
But others with no political affiliation have also been caught up in Maduro’s dragnet, said Rafael Uzcategui, co-director of rights NGO Laboratorio de Paz, who suggested the operation was intended to terrify Venezuelans into submission.
“There were rumours that Maduro was targeting electoral observers but we investigated the arrests and they are too massive to see any real pattern. Many of those detained have no political affiliation and have not even participated in the protests. What we are seeing is simply an effort to sew a climate of terror,” he said.
Chile’s president, Gabriel Boric, condemned Maduro for committing “serious human rights violations” on Wednesday and joined the likes of Guatemala, Argentina and Peru in rejecting Maduro’s “self-proclaimed” victory.
The US – as well as other governments more sympathetic to Maduro, including Brazil, Mexico and Colombia – have called on the Venezuelan leader to publish a breakdown of the vote count, which he has so far refused.
“I have no doubt that the Maduro regime has tried to commit fraud,” Boric told reporters.
In his appearance on state television, a defiant Maduro has decried an international “fascist” conspiracy to overthrow him and accused WhatsApp of “spying” on Venezuela.
The former bus driver has shown clips of protesters in the mass demonstrations followed by their alleged confessions, promising he is “willing to do anything” to stay in power.
Many ordinary Venezuelans have deleted messaging apps on their mobile phones for fear that security forces could use their chat history for proof of dissent.
Edni López’s family say they have received information that the 33-year-old has been taken to another facility from her detention center three times, possibly for questioning, but they still have no idea what she is accused of.
López teaches management classes at the Central university of Venezuela and consults humanitarian organisations, Ramírez said, adding she has no political affiliation and did not participate in the recent protests.
“She is very empathetic, philosophic and competent, which is why she brought all these things together to help people through her work,” Ramirez said.
“Edni’s case is emblematic of what’s new about the repression that we’re seeing in post-election Venezuela,” said Adam Isacson, a director at the Washington Office on Latin America. “Usually in the past, the regime was hiding its illegitimate detentions under a veneer of legality, going through legal proceedings and allowing access to defense attorneys, for example. Now, even basic habeas corpus rights are being routinely violated.”
As written by Tom Phillips and Patricia Torres in The Guardian, in an article entitled ‘Maduro has lost the streets’: in Venezuela’s barrios, former loyal voters risk all in protests; “Thousands from the capital’s favelas, once strongholds for the ‘revolution’, have faced a brutal crackdown after challenging last month’s presidential election result
Millions of Venezuelans went to the polls to vote their widely loathed authoritarian leader Nicolás Maduro out of power last Sunday – but Tibisay Betancourt was not one of them.
“I voted for him,” said the 60-year-old masseuse, a loyal supporter of the president’s Chavista movement who lives in a housing estate apartment given to her by Maduro’s predecessor Hugo Chávez.
Within hours of casting her vote, Betancourt had cause to rue her choice. As turmoil gripped the streets of Caracas after Maduro’s disputed claim to have won the election, she sent her son, Alfredo Alejandro Rondón, to a nearby shop to buy a bottle of Sprite for his sick father. Minutes later his brother, Yorluis, said he had seen Alfredo being beaten and dragged away by members of the Bolivarian national police.
By Thursday morning, the high school graduate was one of hundreds of prisoners languishing behind bars at a police base on the east side of town, facing possible terrorism charges that could land him in jail for up to 30 years.
If she could speak to Maduro, Betancourt said, “I’d tell him to let the innocent people go and to order the police to stop hitting people in front of the children.” She was one of hundreds of mostly working-class citizens who had gathered under a ferocious Caribbean sun to seek news of their incarcerated loved ones.
Venezuela’s embattled president – who has presided over a catastrophic economic collapse since inheriting Chávez’s socialist-inspired “revolution” in 2013 – says more than 1,200 people have been seized as part of a crackdown on the alleged “traitors” and terrorists who took to the streets to demonstrate against what they call a stolen election. “And we’re going to capture 1,000 more,” Maduro declared, vowing to imprison those detained in maximum security jails.
Acts of violence and vandalism undoubtedly occurred during the explosion of dissent, fuelled by anger over economic hardship and a migration crisis that has shattered families and seen some 8 million Venezuelans flee abroad. The metro station at the heart of El Valle – the blue-collar district where Maduro was raised – has had its windows shattered, and the area’s main street is stained with black marks where tyres and trees have been burned. Maduro visited the area with police on Wednesday night and claimed vandals had tried to destroy a local hospital.
But many of the families outside the Zone 7 police detention centre said their loved ones had been arrested for simply attending peaceful protests or speaking out against Maduro’s administration online.
Friends of Carla Madelein López, 32, said members of a feared special forces unit called the DAET had arrested her at home on Wednesday after she supposedly posted a message on social media criticising the government. “It’s a [forced] disappearance,” said one close friend as he waited outside the jail for news. He suspected López had been arrested after a tip-off from a neighbour via a mobile phone app Maduro has encouraged citizens to use to snitch on government enemies.
Nearby, a 46-year-old man who asked not to be named fell to his knees and let out a wail of despair as he described how his son had been taken during a protest in Catia, a working-class area in west Caracas that has long been a bastion of Chavismo. “He’s just turned 18,” the father said, as black police vehicles resembling cattle trucks rolled out of the prison compound packed with detainees on their way to court.
A 27-year-old woman, who also asked not to be named, described how her boyfriend had been shot in the hand with a rubber bullet and arrested after the pair had attended a peaceful rally organised by the opposition politicians who claim to have beaten Maduro in the election – former diplomat Edmundo González and his ally María Corina Machado.
“He’s not a terrorist – he’s an entrepreneur,” said the detainee’s father, who, like Maduro, hails from El Valle and grew up in one of its deprived hillside favelas.
The father said most El Valle residents had turned against Maduro – who calls himself the “president of the people” – because of the economic meltdown that had unfolded on his watch, leaving jobless Venezuelans with empty fridges and broken homes. “Maduro has lost the streets. Nobody likes him,” the 63-year-old said as he waited for news of his son.
“Edmundo won [the election] in El Valle just like he won all over the country,” the man said of González, whose victory has been recognised by countries including the US, Argentina, Uruguay and Costa Rica. “And all the young people were trying to do was express the impotence they feel.
“It’s just like everywhere in Venezuela. People are tired. They are tired of the lies. They are tired of these people thinking they are the bosses of everything.”
Observers say such feelings are a key part of what distinguishes the current push to remove Maduro from previous attempts, such as Juan Guaidó’s failed bid to spark an uprising in 2019 or 2017’s mass protests.
For years after Chávez’s election in 1998, the barrios of Caracas were overwhelmingly loyal to the comandante’s “revolution” and its use of petrodollars from Venezuela’s vast oil wealth to bankroll social welfare programmes and empower the poor.
“Our hardest supporters were there [in the barrios],” said Chávez’s former communications minister, Andrés Izarra. “If you look at the voting record in all these communities, they were all hardcore Chavismo. We were winning like 80 or 85% of the vote.”
Maduro retains some support in such areas, which are adorned with propaganda murals saying things such as “I have faith in Maduro”.
“María Corina is a terrorist and an arselicker,” said José Ángel Seijas, a 58-year-old Chavista, as he played chess in a plaza at the foot of one El Valle favela. Showing off an old picture of himself alongside a youthful Maduro on his phone, Seijas urged his president to take no prisoners in his clampdown on objectors: “We want an iron fist against these punks.”
But Venezuela’s economic disintegration under Maduro over the past decade – which the president blames on US sanctions but critics attribute primarily to rampant corruption and economic mismanagement – has seen the mood in the barrios overwhelmingly shift.
Izarra said Maduro’s worst fear was such communities rising up against him en masse, as began to happen for the first time in the hours after the president’s disputed claim to have won a third term. Enraged by that declaration – for which Maduro has yet to provide proof – thousands of residents from barrios such as Petare swept west towards the presidential palace on motorbike and by foot before being pushed back by security forces.
“We’ve had enough! Enough!” shouted Rafael Cantillo, 45, who came down from a Petare favela called El Campito to demonstrate last Monday.
“There are people here from Mariche, from Petare, from El Campito, from Valle-Coche, from Caucagüita, from everywhere,” he said, reeling off the names of Caracas’s sprawling low-income communities where hundreds of thousands live.
Izarra said that the mass mobilisation of Venezuela’s poor explained Maduro’s clampdown, as authorities battled to nip the barrio mutiny in the bud. “That’s why this huge security operation is under way to try to stop this,” added Izarra, who lives in exile in Germany. He predicted that more repression lay ahead.
Interviews with relatives of detainees outside the Zone 7 jail suggested the crackdown was overwhelmingly targeting residents of working-class areas, such as Antímano, Catia and Petare. Stefania Migliorini, a human rights lawyer who had come to offer legal support, said the prisoners included men, women and minors. “People who were simply going to a protest, or going back home, or going to work, were arrested,” she said. “This is an extremely harsh situation.” Migliorini’s group, Foro Penal, says at least 16 people have so far been killed, five of them in Caracas.
Protesters have vanished from the streets in recent days as security forces and armed pro-government gangs called colectivos are reported to be trawling the barrios for targets. A relative of one prisoner told the BBC police had been chasing young people through one community and “shooting at them as if they were on a safari in Africa”.
But the demonstrators have vowed to return from their redbrick hilltop homes, and Machado called fresh protests for Saturday morning.
“This time it will be different – this time things are different, because they’ve lost everyone who lives in the poor areas,” said Cantillo, as marchers scattered for cover to avoid being detained or hurt.
“Tell the world this government is no good,” he implored as his group sought shelter from security forces.
As he spoke, the women who had accompanied Cantillo from their favela broke into song. “It’s going to fall! It’s going to fall!” they chanted. “This government is going to fall!”
As I wrote in my post of November 27 2022, A Chance For Change in American-Venezuelan Relations; There are few things which reveal those truths power would keep hidden through silence and erasure, rewritten histories, lies, falsifications and propaganda, than the liminal spaces where no rules exist, the blank spaces on our maps of human being, meaning, and value marked with the legend Here Be Dragons to indicate unknowns; like the purgatorial realm between Venezuela and Colombia wherein nothing is Forbidden and angels and devils walk among the lost and the mad, the depraved and the illumined.
Here the limitless possibilities of becoming human are a chiaroscuro of the bestial and the exalted; here is the place to forge a new humankind free from the legacies of the past and the authorized identities of systems of dehumanization and unequal power, and of the tyranny of normality and other people’s ideas of virtue; for here in such places of liberation nothing can seize us for its own purposes.
With Chaos comes the new and the unforeseen; here is terror and abjection, but also that most fragile of our powers, hope. Be thou joyful in the embrace of our monstrosity, for the future is ours.
As written by Travis Waldron in Huffpost, in am article entitled Russia’s War Has Given Biden A Chance To Ditch Trump’s Failed Venezuela Policy; “Amid climbing gas prices that are likely to increase in the coming days, the Biden administration pushed to reengage one of the United States’ staunchest geopolitical foes this week: the Venezuelan government of President Nicolás Maduro, an authoritarian leader the United States has targeted with increasing rounds of sanctions for the last half-decade.
The White House confirmed on Monday that Biden had sent a group of U.S. officials to Caracas for renewed talks last weekend. White House press secretary Jen Psaki told reporters that the “ongoing” discussions included dialogue about “energy security” — a suggestion that the U.S. had discussed potentially easing the de facto embargo it placed on Venezuela’s oil industry in 2019.
The attempt to reengage Maduro is the latest sign that the U.S. is reassessing its foreign policy in response to the Russian invasion of Ukraine to mitigate the effects of isolating Russian President Vladimir Putin — including potential fuel shortages that have pushed domestic gas prices to record highs.
U.S. overtures to Venezuela sparked bipartisan criticism, particularly from hawkish foreign policy voices that have egged on an aggressive approach to Maduro. Sens. Marco Rubio (R-Fla.) and Bob Menendez (D-N.J.) criticized the White House on Monday for placating a human rights abuser who has overseen disputed elections and dismantled Venezuelan democracy in exchange for domestic political relief that may not materialize.
But many others have welcomed the potential shift, and not just because Venezuelan oil may help reduce gas prices that reached $4.17 per gallon across the United States on Tuesday even before Biden announced a new ban on Russian oil imports.
The United States’ approach to Venezuela, which has spent the last five years mired in economic, political and migration crises, has been disastrous: It has failed to mitigate the humanitarian damage of those crises, and perhaps even helped make it worse.
Now, Russia’s military aggression in Ukraine may have provided just enough space for a much-needed reset to finally begin.
“The puzzle we’ve all had for the past several months is: Why doesn’t the Biden administration do something to change course from the Trump policy?” said David Smilde, a University of Tulane professor and Venezuela expert at the Washington Office on Latin America. “It took the conflict in Ukraine to provide the straw that broke the camel’s back, to get Biden to change things around a bit.”
Biden administration officials met with Venezuelan President Nicolás Maduro over the weekend for discussions that could spark a reset in relations between the U.S. and Venezuela, which has been subject to heavy sanctions from the U.S. for the last five years.
The U.S. and Venezuela have sparred for two decades, ever since socialist President Hugo Chávez won his first election in 1999. Maduro, who assumed the presidency upon Chávez’s 2013 death, has been a thorn in the side of Biden’s two immediate predecessors.
In 2015, President Barack Obama sanctioned seven Venezuelan government officials amid concerns that Maduro’s government had engaged in widespread corruption, as well as crackdowns on political opponents. President Donald Trump followed with new sanctions in both 2017 and 2018, when Maduro emerged victorious from elections that his opponents, the United States and many international organizations alleged were rife with fraud.
In 2019, the U.S. (along with dozens of other countries) recognized Venezuelan opposition leader Juan Guaidó as the country’s legitimate leader and launched a “maximum pressure” campaign meant to dislodge Maduro from power.
Trump’s approach to Venezuela, while popular in some quarters, was quickly exposed as nakedly political and broadly impractical. He empowered hard-line appointees whose saber-rattling toward Maduro included repeated refusals to take implausible military actions off the table. This was primarily meant to shore up support among Venezuelan voters in South Florida, the fastest-growing Latino population in the swing state, and among large populations of Cuban American voters who see Maduro as an extension of Cuba’s Communist government.
From that standpoint, Trump’s approach was successful: It helped him gain massive ground among Latino voters in the Miami area and easily win Florida in the 2020 election. But by nearly every other measure, the maximum pressure campaign toward Venezuela has been an abject, and sometimes tragicomic, failure.
The U.S. pressure campaign further brutalized Venezuela’s economy, which had already experienced hyperinflation and severe energy, food and medicine shortages. But it largely failed to hit Maduro and top government officials.
Meanwhile, the Trump administration’s weaponization of humanitarian assistance for political purposes, along with its decision to undermine negotiations between Maduro and the Venezuelan opposition, cratered any hope of real progress and did almost nothing to alleviate a humanitarian crisis that had driven millions of Venezuelans into extreme poverty or out of the country.
By the time Trump left office, Guaidó was largely impotent at home and losing support abroad, and his opposition movement deeply splintered. Maduro, by contrast, was by most accounts stronger and more stable than he was when the campaign kicked off, free to continue to crack down on political opponents, dissenters and human rights.
Ties between Caracas and Moscow had also deepened: As the U.S. ramped up pressure on Caracas, Russia expanded its oil holdings in Venezuela and helped Maduro and his government evade American sanctions.
The policy was, in sum, the exact catastrophe many experts had warned it would become.
“Sanctions without a more comprehensive strategy are an absolute waste of time,” said Brian Fonseca, a foreign affairs professor at Florida International University and former analyst at the United States Southern Command. “Sanctions are an instrument meant to encourage discussion, but there’s got to be discussion.”
Still, Biden maintained the broad tenets of the maximum pressure strategy upon taking office in 2021. He continued to recognize Guaidó as Venezuela’s legitimate leader and left the aggressive sanctions regime in place. Despite growing calls for change from foreign policy officials, members of Congress and some members of the Venezuelan opposition, a strategic shift seemed unlikely to materialize before the 2022 elections, especially as Democrats fretted about further erosion of support among South Florida voters.
But then, the Russian invasion of Ukraine shifted American priorities both domestically and internationally. Abroad, Biden’s efforts to thwart Putin have taken foreign policy precedence over hard-line tactics toward countries like Venezuela. At home, political concerns over modest engagement with Maduro have taken a backseat to a much bigger worry: that rising gas prices, which Biden desperately attempted to characterize as “Russia’s fault” on Tuesday, might crater Democrats in upcoming midterm elections that already seem likely to generate sizable Democratic losses.
Engagement with Maduro still makes for a touchy political subject in Florida, but Latino voters there may be open to a course change as well.
A majority of Venezuelan American voters in Florida said that foreign policy is somewhat or very important to their voting decisions in a recent poll conducted by the Latino Public Opinion Forum at Florida International University. Roughly 45% said they disapprove of Biden’s continuation of Trump’s maximum pressure approach to Maduro, compared to just 37% who support it, and nearly two-thirds said the sanctions had either fallen short of their expectations or “failed completely” to meet their expectations of change in Venezuela.
Roughly 60% of Venezuelan American voters — and an even larger share of Cuban American voters — said they could support an easing of oil sanctions if Maduro didn’t manage new oil revenues and they were directed toward the country’s humanitarian crisis, the poll found.
“The findings suggested that the diaspora would be open to lifting things like oil sanctions,” Fonseca said. “When you look at priorities, they don’t think the sanctions are having an effect, and they see the humanitarian crisis as more important than beating the [Maduro] government.”
That atmosphere has provided a natural backdrop for a shift in relations.
Nicolás Maduro and Venezuela have deepened ties to Russia and Vladimir Putin since the U.S. imposed heavy sanctions on the South American country, which have also benefited Russia’s oil industry.
Venezuela likely can’t produce enough oil to fully offset Russian imports. But, like much of the oil the U.S. buys from Russia, Venezuelan oil is of the heavy crude variety, making it a natural replacement at U.S. refineries along the Gulf and East coasts that were specifically built to turn heavy crude into gasoline.
It will likely take months for Venezuela to ramp up its oil production to previous capacities if sanctions are eased, but even an immediate injection could help dampen price spikes in the U.S. over the coming months.
From a foreign policy standpoint, engaging Maduro now could have multiple benefits as the U.S. and Europe seek new ways to counter Putin’s aggression. U.S. sanctions on Venezuela increased U.S. dependence on Russia: American imports of Russian oil have doubled since the U.S. placed sanctions on Venezuelan oil in 2019.
Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.
That could limit Russia’s power in the Western Hemisphere, a region the U.S. still paternalistically views as its own backyard. But it may also make it easier for Biden to place new and alternative sanctions on Putin and Rosneft — Russia’s largest oil company, a subsidiary of which the U.S. has already sanctioned in Venezuela — if he chooses to, Fonseca said, providing the U.S. with another potential way to combat Putin’s advances in Europe.
Eased sanctions could also lead to renewed diplomatic negotiations with Maduro and advances toward a resolution to Venezuela’s democratic, economic and humanitarian crises.
The U.S. and Venezuela appear to have made little progress during the initial round of discussions. But on Monday, Maduro signaled his openness to more talks with the U.S. — and pledged to restart negotiations with the Venezuelan opposition. Previous rounds of talks stalled in October when Maduro abruptly backed out.
“Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.”
The path forward is difficult and full of caveats. The U.S. and the Venezuelan opposition still want a pledge for new rounds of “free and fair elections,” while Maduro wants the U.S. to lift sanctions completely. Maduro, Smilde said, has used past negotiations as a stall tactic to maintain or consolidate his domestic power, and the Venezuelan opposition has already expressed concerns that he’s preparing to do so again.
But some progress does seem possible: On Tuesday night, Venezuela released two of the six former Citgo executives it had detained in October after the U.S. secured the extradition of a key Maduro ally in Colombia. Five of the six detainees, who had been serving house arrest sentences, are American citizens; the other is a U.S. permanent resident.
The release of two prisoners may not yet mark a return to the pre-October status quo, but it’s at least a suggestion that further talks could achieve more if the U.S. presses Maduro for substantive democratic and human rights reforms.
As part of the ongoing talks, the U.S. “needs to require a commitment that actual progress is made,” Smilde said. “They need to get some actual commitments from Maduro, and work on actual democratic issues.”
“There’s a lot of space for improvement this year in terms of electoral institutions and electoral democracy, so it’d be great if they focus on that and not just on U.S. citizens that are prisoners in Venezuela,” Smilde added. “The ironing out or forging of some actual commitments on human rights is something that could make this go in the right direction.”
The alternative is continuing a strategy that has paid little dividend. On Monday, Sen. Rick Scott (R-Fla.) opined that the only thing Biden should negotiate with Maduro is “the time of his resignation,” the sort of empty rhetoric U.S. officials have aimed south for three years with no real plan to back it up.
“The bottom line,” Fonseca said, “is that our policy has done little to move the needle. And so this may be an opportunity for us to rethink and recalibrate our policy towards Venezuela.”
As I wrote in my post of May 23 2021, Venezuela and Columbia: Partners in a Dance of Tyranny and Humanitarian Disaster; Vestigial remnants of a Cold War the world has long forgotten and casualties of American imperialism, like the shadows of an invisible reptilian tail which we drag behind us, the twin failed states of Venezuela and Columbia are partners in a dance of tyranny and humanitarian disaster.
The monstrous oligarchic kleptocracy of state terror and proxy of American interests Álvaro Uribe and his successor Iván Duque of Columbia, an echo and reflection of our other puppet regimes and allies, among them Fulgencio Batista of Cuba and Augusto Pinochet of Chile, figures of darkness in a chiaroscuro with those of light as negatives spaces of each other; Hugo Chavez and his protégé Nicolas Maduro of Venezuela, Fidel Castro of Cuba, Salvador Allende of Chile.
Columbia and Venezuela share the historical legacies of the injustices and inequalities we Americans have visited upon them, but also the glorious legacy of liberation of the great and visionary Simon Bolivar; and which of these forces will prevail to be handed on to future generations as their inheritance remains to be determined. This is our darkest fear, but also our brightest hope.
Defining the boundaries of civilization and the limits of what is human, the forces of conservatism and revolution struggle as always for the soul of humankind, the future possibilities of becoming human, and the terms of human being, meaning, and value.
As I wrote in my post of May 6 2020, Always Pay Attention to the Man Behind the Curtain: Failure of a Diversionary Coup in Venezuela; Yet another delusional and pathetic attempt by Trump to divert attention from his disastrous mishandling of the pandemic resulting in thousands of unnecessary American deaths has failed, having morphed into a witless plot to abduct Maduro and stage a coup in Venezuela, one of many such attempts to destabilize and seize Venezuela among other foreign states in plutocratic-imperialist conquest.
Trump has long eyed Venezuela hungrily, and pursued a vendetta against Maduro; so also has America a history of blood and darkness in our military adventurism and Napoleonic certainty in our right to make others become like us through violence and control. But why has he chosen this moment to act on his years of threats of invasion and tirades of bluster and obfuscation?
Having squandered America’s global hegemony of power and privilege, beginning with trading sanction for Russia’s conquest of and a blind eye in their conquest of Ukraine and struggle with Turkey for dominion of the Middle East and the Mediterranean for power in the Stolen Election of 2016, Trump then offered the same deal to China for help in 2020.
It is this second deal he wishes to distract us from in this absurd fiasco; in which he openly promised a hands off policy regarding the democracy rebellion in Hong Kong, the ethnic cleansing of Xinjiang, and the construction of a network of artificial islands in preparation for the conquest of South Asia, the Pacific Rim, and the world, and handing control of America’s economy to the Chinese Communist Party through massive debt and the export of our manufacturing to create an enormous precariat and jobless underclass totally reliant on the state for survival, a usefully angry and desperate citizenry who can be shaped to the will of authority and a fascist tyranny of blood, faith, and soil, while the profits go to a few plutocrats who happen to be his paymasters.
Until the pandemic, for now Trump wishes to shift blame for his complicity in our destruction. He wants to hide his partnership with Xi Jinping behind a curtain of lies and misdirections.
As written by Ishaan Tharoor in The Washington Post; “A Bay of Pigs-style fiasco in Venezuela: Trump administration officials this week — including President Trump on Tuesday — rejected any link to an apparent failed military operation over the weekend in Venezuela that involved a group of armed defectors and at least two American mercenaries who are now in Venezuelan detention.
President Nicolás Maduro said Monday that his government had stopped a “terrorist” assault on the country, killing eight and capturing more than a dozen of the plotters over two days. Maduro said they sought to incite a rebellion and possibly kill him. Thousands of Venezuelan reservists were deployed to the country’s coasts in a show of force.
For years, the embattled demagogue has warned of foreign plots against his rule, waving at the specter of treacherous coups and imperialist invasions. Such alarmism often served as a smokescreen for his government’s failures and the economic collapse that has taken place under his watch. But this time — as footage circulated by Venezuelan authorities on social media appeared to show a number of apprehended insurrectionists, including two former U.S. Special Operations soldiers — Maduro may have a point.
A key figure behind the plot is Jordan Goudreau, a former U.S. Green Beret who runs Silvercorp USA, a Florida-based private security firm. From Florida, Goudreau announced the incursion alongside a former Venezuelan national guard officer in a video on Sunday and told reporters that the ongoing operation had the support and encouragement of the Venezuelan opposition, including opposition leader Juan Guaidó. (Guaidó’s office has denied any contact with Goudreau or signing any agreement with him, but various people familiar with the situation allege that there were direct contacts between Goudreau and other members of the opposition last year.)
“The main mission was to liberate Venezuela, to capture Maduro, but the mission in Caracas failed,” Goudreau told Bloomberg News. “The secondary mission is to set up insurgency camps against Maduro. They are already in camps, they are recruiting and we are going to start attacking tactical targets.”
That may be a fantasy. In an interview with my colleagues on Monday, Goudreau said the two captured Americans — identified as Airan Berry and Luke Denman — had been in a boat off Venezuela’s Caribbean coast late Sunday, hoping for extraction, before they were seized by Maduro’s forces. Now, he wants U.S. officials to “engage and try to get these guys back,” Goudreau told The Washington Post. “They are Americans. They are ex-Green Berets. Come on.”
“They were playing Rambo,” said Maduro, on whom the United States has placed a $15 million bounty. “They were playing hero.”
Reports of Goudreau’s operation paint a bizarre picture. Initial planning meetings a year ago in Colombia involved what one person described to the Associated Press as a “Star Wars summit of anti-Maduro goofballs,” replete with “military deserters accused of drug trafficking, shady financiers” and former regime officials. The AP identified Goudreau’s principal contact and the main ringleader as Clíver Alcalá, a retired Venezuelan major general who is in detention in the United States on narcotics charges.
Observers weren’t impressed by the handful of clandestine training camps that sprang up in Colombia. “You’re not going to take out Maduro with 300 hungry, untrained men,” Ephraim Mattos, a former U.S. Navy SEAL who trained some of the would-be combatants in first aid, told the AP.
The number of fighters involved in the botched invasion appears to be considerably less than that, and a far less real threat to Maduro’s hold on power than a quashed uprising a year ago that did have Guaidó’s direct involvement.
The current episode smacks of “Keystone Cops” meets “Bay of Pigs,” Brett McGurk, a former Trump and Obama administration diplomat, suggested on Twitter. The latter incident is the failed invasion of Cuba in 1961 by a force of Cuban exiles secretly backed by the United States. Its memory was conspicuously harnessed by Trump’s former national security adviser John Bolton, who delivered an address to the Bay of Pigs Veterans Association in Florida last year hailing the “twilight hour of socialism” in the hemisphere.
“There’s a kind of tragedy meets farce element to this, in part because so many of the people Trump has surrounded himself with, or at least outsourced his policy to … are Cold Warriors repeating these well-worn scripts,” New York University academic Alejandro Velasco told the American Conservative.
The Bay of Pigs is also an enduring, loaded metaphor for American meddling and overreach abroad. For that reason, analysts doubt the Trump administration played any serious role in encouraging this weekend’s quixotic raid. “There’s not one person at the State Department or the CIA who says let’s repeat the Bay of Pigs,” Eric Farnsworth, vice president of the Council of the Americas and a former senior U.S. diplomat, told Today’s WorldView.
The incident does expose some of the problems that ail Venezuela’s opposition: Although Guaidó is now a well-known figurehead, recognized by the United States and dozens of other countries as Venezuela’s legitimate leader, he presides over a decentralized mess of factions inside and outside the country. The opposition finds it both “tough to maintain message discipline,” Farnsworth said, and is “awfully easy for the regime to infiltrate.” In this case, regime officials boasted of knowing about the plot well in advance.
For Maduro, the incident is a welcome distraction. Tanking oil prices and the coronavirus pandemic have put him under even greater pressure, with aid organizations and opposition officials warning of the risk of the country’s already enfeebled health system collapsing under new strains.
It’s a “convenient narrative,” Farnsworth said. “What better way to rally a country that’s flat on its back than to expose an invasion from the empire?”
As written in my post of October 24 2020, The Tide Turns Against American Imperialism in Venezuela; In the wake of the failed American May 3 coup attempt against Maduro, the victory in a British court over access to Venezuela’s gold reserves in defiance of the American mandate to award the treasury to its puppet Juan Guaidó, the reversal of Spain’s support by its new Socialist government to Maduro, and now the abandonment of Venezuela by Guaido’s last major internal partner and leader of the April 2019 revolt against Maduro, Leopoldo López, it becomes clear that the tide has turned against American imperialism in Venezuela.
As Trump’s presidency and fascist regime come apart at the seams in a spectacular meltdown during the final days of the election, both its allies and victims smell blood in the water and are emboldened to open defiance and challenge of the Fourth Reich he represents.
The collapse of Trump’s plot to deliver the resources of Venezuela to his plutocratic corporate sycophants and paymasters is now final, and we celebrate the liberation of the people of Venezuela from those who would enslave them.
So also do we herald and rejoice in the possibilities for the liberation of humankind from the global network of fascism and tyranny which has arisen in the shadow of Trump’s subversion of democracy, a negative space and reverse image of America’s values of freedom, equality, truth, and justice, and of our defining role as a Torch of Liberty and a beacon of hope to the world.
Let us unite in solidarity with the powerless and the dispossessed to seize ownership of our autonomy and self-determination, to resist our dehumanization and authoritarian force and control, and to forge a new future and a free society of equals in which we ourselves, and no government, own our possibilities of becoming human.
As I wrote in my post of February 26 2020, Venezuela and Columbia: a Dynamism of Famine and Fear; It’s the most terrible humanitarian crisis on earth today; one million children abandoned in Venezuela amid a wasteland of famine and destitution, no healthcare and an inflation rate over ten thousand percent, real labor wages of fifty cents a week drawing a mass migration of four million starving and penniless job seekers to the brutal mining and logging camps beyond their borders in South America’s largest mass migration in history.
Often their routes take them on foot through the Columbia-Venezuela border region, a wild west zone of warring rebel factions and gangs, of murders and kidnappings, rapes and human trafficking, child soldiers and the omnipresent lure of profits from the regions only viable industry, the narcotics trade.
Society has collapsed absolutely in Venezuela, but for the glittering baroque palaces and skyscrapers of the semifeudal oligarchs and their Potemkin villages which give the lie to Maduro’s claims to socialism, the true savagery of inequality here masked with a legitimizing veneer of Cuban alliance by a government of nepotism and exploitation, and challenged for supremacy only by an American pawn of equally odious alliances and connections. Between Maduro and Guaido there is little to choose, but for the lies with which they obscure their plunder.
Across the hell region of the border, Columbia is now entering its third month of a National Strike called The Paro, which has been met with brutal repression by the police, including summary executions.
As Sanoja Bhaumik writes in Hyperallergic: “The Paro began on November 21 when labor unions, students, indigenous groups, feminist organizations, and other sectors of Colombian society united in opposition to the current right-wing government. The main grievances include labor and pension reforms, widespread corruption, and lack of government compliance with both the 2016 FARC Peace Deal and public education funding agreements.”
In The Guardian, Joe Parkin Daniels described the National Strike in this way; “Hundreds of thousands of people joined the first national strike on 21 November, and have turned out in daily demonstrations since then, initially sparked by proposed cuts to pensions.
Though that reform was never formally announced, it became a lightning rod for widespread dissatisfaction with the government of Duque, whose approval rating has dropped to just 26% since he took office in August last year.
Protesters are also angry at the lack of support for the historic 2016 peace deal with the Revolutionary Armed Forces of Colombia (Farc), which formally ended five decades of civil war that killed 260,000 and forced more than 7 million to flee their homes.
Others are protesting in defense of indigenous people and rural activists, who continue to be murdered at alarming rates. A recent airstrike against a camp of dissident rebel drug traffickers left at least eight minors dead, adding to protesters’ fury.”
What is clear is that the failure of the peace with FARC in Columbia and the collapse of the economy in Venezuela have fed each other in a dynamism of famine and fear.
We need a revolution of the poor and the oppressed as a unified front in both nations which organizes around issues of inequality, poverty, and freedom, which considers Venezuela and Columbia as interdependent partners in regional viability much as we do now in Iraq, Lebanon, and Iran.
Above all any just government must answer the humanitarian needs of the people, for the primary right to life and its preconditions of sufficient food, safe drinking water, universal free health care, and of the universal human rights of actualization of potential which democracy is designed to secure, founded on the principles of freedom, equality, truth, and justice.”
As I wrote in my post of August 11 2024, When Must Revolution Be Waged Against Revolution? The Case of Venezuela; In Venezuela a democracy revolution challenges the brutal regime of a dictator which has ruined the economy and made of its citizens a vast precariat in what was once envisioned as a socialist paradise.
Tyranny and a carceral state of force and control are a predictable phase of revolutionary struggle under imposed conditions which require liberation by seizures of power through force, especially anticolonial revolutions.
All states are constituted by violence and are themselves embodied violence; in the words of George Washington; “Government is about force, only force.”
When must revolution be waged against the revolution? When it has become the tyranny it seized power from, as nationalism rather than as a colony, and this is exactly what has happened in Venezuela.
Yes, America and her proxies have waged economic and political warfare against Venezuela for many long years, sometimes as terror, sometimes as farce; but no one compelled Maduro to begin random mass executions and imprisonments either. This revolution is all on him.
And this time, it is the poor and desperate underclasses of Venezuelan peasants who have risen up to seize their power and claim that liberty which is the birthright of all human beings, without the strings of invisible American and global capitalist puppetmasters.
Here is a true revolution of the people, and though I have long championed the Chavez revolutionary state and its legacies of anticolonial, anti-imperialist, and anticapitalist liberation versus America and called out and resisted the outrageous and terroristic policies of our government including those of both the Trump and Biden regimes toward Venezuela, we must recognize and rethink the meaning of the glorious and wholly legitimate democracy revolution against Maduro.
And we must do everything we can to help the people of Venezuela liberate themselves from tyranny, and bring stability and freedom from want to the region.
As written by Tom Phillips in The Guardian, in an article entitled World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says; “Venezuela’s main opposition leader, María Corina Machado, has accused the country’s strongman president, Nicolás Maduro, of unleashing a horrific “campaign of terror” in an attempt to cling on to power.
Two weeks after Maduro’s widely questioned claim to have won the 28 July election, human rights activists say he has launched a ferocious clampdown designed to silence those convinced his rival Edmundo González was the actual winner. More than 1,300 people have been detained, including 116 teenagers, according to the rights group Foro Penal. At least 24 people have reportedly been killed.
Speaking from an undisclosed location where she is in hiding, Machado – a charismatic conservative who is González’s key backer – urged governments around the world to oppose Maduro’s intensifying crackdown.
“What is going on in Venezuela is horrific. Innocent people are being detained or disappeared as we speak,” said the 56-year-old former congresswoman, who endorsed González after authorities barred her from running.
Maduro’s regime has nicknamed part of its clampdown Operación Tun Tun – “Operation Knock Knock” – a chilling reference to the often late-night visits to perceived government opponents by heavily armed, black-clad captors from the intelligence services or police.
Tun Tun’s targets have included activists, journalists and prominent opposition politicians – but most detainees appear to be the residents of working-class areas who rose up en masse against Maduro for the first time in the two days after his disputed claim to victory.
One Tun Tun propaganda video published on the Instagram account of the military counterintelligence service, DGCIM, last week showed one of Machado’s campaign organisers, María Oropeza, being detained to the sound of the nursery rhyme from the 1984 horror film A Nightmare on Elm Street, in which Freddy Krueger attacks children in their dreams. “One, two, Freddy’s coming for you! Three, four, better lock your door!” warn the song’s sinister lyrics.
A second DGCIM video showing another arrest is soundtracked by a horror-film adaptation of Carol of the Bells, whose modified lyrics warn: “If you’ve done wrong, then he will come! … He’ll look for you! You’d better hide!”
Asked if she feared she and González would soon receive a visit from Maduro’s security forces, Machado replied: “At this moment … in Venezuela, everybody is afraid that your door could be knocked [on] and your freedom could be taken away – even your life is threatened. Maduro has unleashed a campaign of terror against Venezuelans.”
“Every single democratic government should raise their voices much more loudly,” said Machado, who believed the repression laid bare “the criminal nature” of a regime that knew it had lost by a landslide to González and was now seeking desperately to cling to power. “[Maduro’s government has] decided that their only option to stay in power is using violence, fear and terror against the population.”
Campaigners for human rights and democracy say the speed and scale of the repression is virtually unprecedented in the region’s recent history. Maduro has claimed he is pursuing criminals and terrorists who are behind a fascist, foreign-backed conspiracy to topple him.
“In Latin America, there hasn’t been a repressive crackdown of such magnitude as has happened in Venezuela since the days of [the Chilean dictator] Augusto Pinochet,” Marino Alvarado, an activist from the Venezuelan human rights group Provea, told El País last week.
Carolina Jiménez Sandoval, the president of the Washington Office on Latin America advocacy group, told the New York Times: “I have been documenting human rights violations in Venezuela for many years and have seen patterns of repression before. I don’t think I have ever seen this ferocity.”
Tamara Taraciuk Broner, the director of the rule of law programme at the Inter-American Dialogue thinktank, said the arbitrary arrests – and a social media crackdown that has temporarily blocked X and Signal – suggested Maduro wanted to take Venezuela in an even more despotic direction. “It looks as if they want to go towards [being] a full-fledged dictatorship,” she said. “You need to be very brave to take to the streets now in Venezuela … they are trying very hard to intimidate people so they don’t take to the streets.”
The government’s attempt to create an atmosphere of fear was on show last Saturday as thousands of opposition supporters gathered in Caracas to hear Machado speak despite the risk of arrest.
Unlike at other opposition marches in recent years, many protesters declined to give their names to journalists for fear of persecution, and some wore masks. After the march, at least one reporter was detained by security officials and accused of “stirring up hatred”. Machado came in disguise, wearing a sweatshirt with the hood up.
“Before I came out today, my daughter threw herself on top of me and made me promise that I would come home,” said one 28-year-old demonstrator, describing how her best friend was captured hours before.
Tellingly, the next major anti-Maduro mobilisations are set to be held predominantly outside Venezuela, where about 8 million of its estimated 29 million citizens live after fleeing abroad to escape economic chaos and political repression. Machado has called on supporters to gather across the globe on Saturday 17 August, for “a great worldwide protest … for the truth”.
Machado urged Maduro – who has governed since being elected after the death of his mentor Hugo Chávez in 2013 – to “accept his defeat and understand that we are offering reasonable terms for a negotiated transition”. Those terms included “guarantees, safe passage and incentives”.
Maduro has publicly dismissed talk of a negotiation but some believe one option for him could be exile in an allied country such as Cuba, Turkey or Iran. Panama’s president, José Raúl Mulino, last week offered him temporary asylum en route to such a destination, although Maduro quickly rejected his offer.
Machado pledged not to seek “revenge” or to persecute members of Maduro’s administration, although her campaign-trail promises to “forever bury” socialism and her past calls for foreign military intervention make many Chavistas profoundly suspicious of the right-wing politician.
Machado recognised the role the leftwing leaders of Brazil, Colombia and Mexico – who have not recognised Maduro’s claim to victory – could have in convincing him to enter “a serious negotiation for a democratic transition”.
“But we have to stop [the] repression and the cost of repression has to be increased. These are red lines that the Maduro regime is crossing as we speak,” Machado added. “
As written by Luke Taylor in The Guardian, in an article entitled ‘A climate of terror’: Maduro cracks down on Venezuelans protesting contested election win
After apparent efforts to steal the election, the president sent forces to round people up in ‘Operation knock-knock’; “Cristina Ramírez was readying her sofa bed in Buenos Aires for the arrival of her friend visiting from Venezuela when she received a text message suggesting Edni López could be delayed. Officials in Caracas airport had stopped her, apparently over an issue with her passport.
Four days later, López remains under the detention of the Venezuelan authorities and her family grows increasingly worried by the minute that the university professor could be caught up in a brutal crackdown on protests over Nicolás Maduro’s apparent efforts to steal the presidential election.
“We know almost nothing. We have not been permitted to get Edni a lawyer and we still do not even know what she has been charged with,” said Ramírez, her voice cracking with anxiety. “The uncertainty is hard to describe. We just hope she can be freed soon.”
After a wave of public unrest following the disputed election, Maduro promised to “pulverize” the popular movement against him, dispatching security forces to round up opposition activists in the so-called “Operation knock-knock”.
More than 1,100 people so far have been rounded up since the election, according to Caracas-based rights watchdog, Foro Penal.
Prominent political figures have been seized, including Freddy Superlano, the national coordinator of the opposition Voluntad Popular party, who was dragged from his home by masked men.
Venezuela’s attorney general, a Maduro loyalist, announced on Tuesday that opposition leaders María Corina Machado and Edmundo González would be investigated for “incitement to insurrection” after they called on security forces to “side with the people” instead of repressing protests.
María Oropeza, a campaign co-ordinator for the opposition Vente party in the state of Portuguesa, livestreamed her own arrest late on Tuesday.
“Help me,” she pleaded live on Instagram as intelligence officers battered the lock off her front door. “I did nothing wrong, I am not a criminal. I am just another citizen who wants a different country”.
Oropeza had spoken out against the mass detentions just hours before she herself was detained.
But others with no political affiliation have also been caught up in Maduro’s dragnet, said Rafael Uzcategui, co-director of rights NGO Laboratorio de Paz, who suggested the operation was intended to terrify Venezuelans into submission.
“There were rumours that Maduro was targeting electoral observers but we investigated the arrests and they are too massive to see any real pattern. Many of those detained have no political affiliation and have not even participated in the protests. What we are seeing is simply an effort to sew a climate of terror,” he said.
Chile’s president, Gabriel Boric, condemned Maduro for committing “serious human rights violations” on Wednesday and joined the likes of Guatemala, Argentina and Peru in rejecting Maduro’s “self-proclaimed” victory.
The US – as well as other governments more sympathetic to Maduro, including Brazil, Mexico and Colombia – have called on the Venezuelan leader to publish a breakdown of the vote count, which he has so far refused.
“I have no doubt that the Maduro regime has tried to commit fraud,” Boric told reporters.
In his appearance on state television, a defiant Maduro has decried an international “fascist” conspiracy to overthrow him and accused WhatsApp of “spying” on Venezuela.
The former bus driver has shown clips of protesters in the mass demonstrations followed by their alleged confessions, promising he is “willing to do anything” to stay in power.
Many ordinary Venezuelans have deleted messaging apps on their mobile phones for fear that security forces could use their chat history for proof of dissent.
Edni López’s family say they have received information that the 33-year-old has been taken to another facility from her detention center three times, possibly for questioning, but they still have no idea what she is accused of.
López teaches management classes at the Central university of Venezuela and consults humanitarian organisations, Ramírez said, adding she has no political affiliation and did not participate in the recent protests.
“She is very empathetic, philosophic and competent, which is why she brought all these things together to help people through her work,” Ramirez said.
“Edni’s case is emblematic of what’s new about the repression that we’re seeing in post-election Venezuela,” said Adam Isacson, a director at the Washington Office on Latin America. “Usually in the past, the regime was hiding its illegitimate detentions under a veneer of legality, going through legal proceedings and allowing access to defense attorneys, for example. Now, even basic habeas corpus rights are being routinely violated.”
As written by Tom Phillips and Patricia Torres in The Guardian, in an article entitled ‘Maduro has lost the streets’: in Venezuela’s barrios, former loyal voters risk all in protests; “Thousands from the capital’s favelas, once strongholds for the ‘revolution’, have faced a brutal crackdown after challenging last month’s presidential election result
Millions of Venezuelans went to the polls to vote their widely loathed authoritarian leader Nicolás Maduro out of power last Sunday – but Tibisay Betancourt was not one of them.
“I voted for him,” said the 60-year-old masseuse, a loyal supporter of the president’s Chavista movement who lives in a housing estate apartment given to her by Maduro’s predecessor Hugo Chávez.
Within hours of casting her vote, Betancourt had cause to rue her choice. As turmoil gripped the streets of Caracas after Maduro’s disputed claim to have won the election, she sent her son, Alfredo Alejandro Rondón, to a nearby shop to buy a bottle of Sprite for his sick father. Minutes later his brother, Yorluis, said he had seen Alfredo being beaten and dragged away by members of the Bolivarian national police.
By Thursday morning, the high school graduate was one of hundreds of prisoners languishing behind bars at a police base on the east side of town, facing possible terrorism charges that could land him in jail for up to 30 years.
If she could speak to Maduro, Betancourt said, “I’d tell him to let the innocent people go and to order the police to stop hitting people in front of the children.” She was one of hundreds of mostly working-class citizens who had gathered under a ferocious Caribbean sun to seek news of their incarcerated loved ones.
Venezuela’s embattled president – who has presided over a catastrophic economic collapse since inheriting Chávez’s socialist-inspired “revolution” in 2013 – says more than 1,200 people have been seized as part of a crackdown on the alleged “traitors” and terrorists who took to the streets to demonstrate against what they call a stolen election. “And we’re going to capture 1,000 more,” Maduro declared, vowing to imprison those detained in maximum security jails.
Acts of violence and vandalism undoubtedly occurred during the explosion of dissent, fuelled by anger over economic hardship and a migration crisis that has shattered families and seen some 8 million Venezuelans flee abroad. The metro station at the heart of El Valle – the blue-collar district where Maduro was raised – has had its windows shattered, and the area’s main street is stained with black marks where tyres and trees have been burned. Maduro visited the area with police on Wednesday night and claimed vandals had tried to destroy a local hospital.
But many of the families outside the Zone 7 police detention centre said their loved ones had been arrested for simply attending peaceful protests or speaking out against Maduro’s administration online.
Friends of Carla Madelein López, 32, said members of a feared special forces unit called the DAET had arrested her at home on Wednesday after she supposedly posted a message on social media criticising the government. “It’s a [forced] disappearance,” said one close friend as he waited outside the jail for news. He suspected López had been arrested after a tip-off from a neighbour via a mobile phone app Maduro has encouraged citizens to use to snitch on government enemies.
Nearby, a 46-year-old man who asked not to be named fell to his knees and let out a wail of despair as he described how his son had been taken during a protest in Catia, a working-class area in west Caracas that has long been a bastion of Chavismo. “He’s just turned 18,” the father said, as black police vehicles resembling cattle trucks rolled out of the prison compound packed with detainees on their way to court.
A 27-year-old woman, who also asked not to be named, described how her boyfriend had been shot in the hand with a rubber bullet and arrested after the pair had attended a peaceful rally organised by the opposition politicians who claim to have beaten Maduro in the election – former diplomat Edmundo González and his ally María Corina Machado.
“He’s not a terrorist – he’s an entrepreneur,” said the detainee’s father, who, like Maduro, hails from El Valle and grew up in one of its deprived hillside favelas.
The father said most El Valle residents had turned against Maduro – who calls himself the “president of the people” – because of the economic meltdown that had unfolded on his watch, leaving jobless Venezuelans with empty fridges and broken homes. “Maduro has lost the streets. Nobody likes him,” the 63-year-old said as he waited for news of his son.
“Edmundo won [the election] in El Valle just like he won all over the country,” the man said of González, whose victory has been recognised by countries including the US, Argentina, Uruguay and Costa Rica. “And all the young people were trying to do was express the impotence they feel.
“It’s just like everywhere in Venezuela. People are tired. They are tired of the lies. They are tired of these people thinking they are the bosses of everything.”
Observers say such feelings are a key part of what distinguishes the current push to remove Maduro from previous attempts, such as Juan Guaidó’s failed bid to spark an uprising in 2019 or 2017’s mass protests.
For years after Chávez’s election in 1998, the barrios of Caracas were overwhelmingly loyal to the comandante’s “revolution” and its use of petrodollars from Venezuela’s vast oil wealth to bankroll social welfare programmes and empower the poor.
“Our hardest supporters were there [in the barrios],” said Chávez’s former communications minister, Andrés Izarra. “If you look at the voting record in all these communities, they were all hardcore Chavismo. We were winning like 80 or 85% of the vote.”
Maduro retains some support in such areas, which are adorned with propaganda murals saying things such as “I have faith in Maduro”.
“María Corina is a terrorist and an arselicker,” said José Ángel Seijas, a 58-year-old Chavista, as he played chess in a plaza at the foot of one El Valle favela. Showing off an old picture of himself alongside a youthful Maduro on his phone, Seijas urged his president to take no prisoners in his clampdown on objectors: “We want an iron fist against these punks.”
But Venezuela’s economic disintegration under Maduro over the past decade – which the president blames on US sanctions but critics attribute primarily to rampant corruption and economic mismanagement – has seen the mood in the barrios overwhelmingly shift.
Izarra said Maduro’s worst fear was such communities rising up against him en masse, as began to happen for the first time in the hours after the president’s disputed claim to have won a third term. Enraged by that declaration – for which Maduro has yet to provide proof – thousands of residents from barrios such as Petare swept west towards the presidential palace on motorbike and by foot before being pushed back by security forces.
“We’ve had enough! Enough!” shouted Rafael Cantillo, 45, who came down from a Petare favela called El Campito to demonstrate last Monday.
“There are people here from Mariche, from Petare, from El Campito, from Valle-Coche, from Caucagüita, from everywhere,” he said, reeling off the names of Caracas’s sprawling low-income communities where hundreds of thousands live.
Izarra said that the mass mobilisation of Venezuela’s poor explained Maduro’s clampdown, as authorities battled to nip the barrio mutiny in the bud. “That’s why this huge security operation is under way to try to stop this,” added Izarra, who lives in exile in Germany. He predicted that more repression lay ahead.
Interviews with relatives of detainees outside the Zone 7 jail suggested the crackdown was overwhelmingly targeting residents of working-class areas, such as Antímano, Catia and Petare. Stefania Migliorini, a human rights lawyer who had come to offer legal support, said the prisoners included men, women and minors. “People who were simply going to a protest, or going back home, or going to work, were arrested,” she said. “This is an extremely harsh situation.” Migliorini’s group, Foro Penal, says at least 16 people have so far been killed, five of them in Caracas.
Protesters have vanished from the streets in recent days as security forces and armed pro-government gangs called colectivos are reported to be trawling the barrios for targets. A relative of one prisoner told the BBC police had been chasing young people through one community and “shooting at them as if they were on a safari in Africa”.
But the demonstrators have vowed to return from their redbrick hilltop homes, and Machado called fresh protests for Saturday morning.
“This time it will be different – this time things are different, because they’ve lost everyone who lives in the poor areas,” said Cantillo, as marchers scattered for cover to avoid being detained or hurt.
“Tell the world this government is no good,” he implored as his group sought shelter from security forces.
As he spoke, the women who had accompanied Cantillo from their favela broke into song. “It’s going to fall! It’s going to fall!” they chanted. “This government is going to fall!”
As I wrote in my post of November 27 2022, A Chance For Change in American-Venezuelan Relations; There are few things which reveal those truths power would keep hidden through silence and erasure, rewritten histories, lies, falsifications and propaganda, than the liminal spaces where no rules exist, the blank spaces on our maps of human being, meaning, and value marked with the legend Here Be Dragons to indicate unknowns; like the purgatorial realm between Venezuela and Colombia wherein nothing is Forbidden and angels and devils walk among the lost and the mad, the depraved and the illumined.
Here the limitless possibilities of becoming human are a chiaroscuro of the bestial and the exalted; here is the place to forge a new humankind free from the legacies of the past and the authorized identities of systems of dehumanization and unequal power, and of the tyranny of normality and other people’s ideas of virtue; for here in such places of liberation nothing can seize us for its own purposes.
With Chaos comes the new and the unforeseen; here is terror and abjection, but also that most fragile of our powers, hope. Be thou joyful in the embrace of our monstrosity, for the future is ours.
As written by Travis Waldron in Huffpost, in am article entitled Russia’s War Has Given Biden A Chance To Ditch Trump’s Failed Venezuela Policy; “Amid climbing gas prices that are likely to increase in the coming days, the Biden administration pushed to reengage one of the United States’ staunchest geopolitical foes this week: the Venezuelan government of President Nicolás Maduro, an authoritarian leader the United States has targeted with increasing rounds of sanctions for the last half-decade.
The White House confirmed on Monday that Biden had sent a group of U.S. officials to Caracas for renewed talks last weekend. White House press secretary Jen Psaki told reporters that the “ongoing” discussions included dialogue about “energy security” — a suggestion that the U.S. had discussed potentially easing the de facto embargo it placed on Venezuela’s oil industry in 2019.
The attempt to reengage Maduro is the latest sign that the U.S. is reassessing its foreign policy in response to the Russian invasion of Ukraine to mitigate the effects of isolating Russian President Vladimir Putin — including potential fuel shortages that have pushed domestic gas prices to record highs.
U.S. overtures to Venezuela sparked bipartisan criticism, particularly from hawkish foreign policy voices that have egged on an aggressive approach to Maduro. Sens. Marco Rubio (R-Fla.) and Bob Menendez (D-N.J.) criticized the White House on Monday for placating a human rights abuser who has overseen disputed elections and dismantled Venezuelan democracy in exchange for domestic political relief that may not materialize.
But many others have welcomed the potential shift, and not just because Venezuelan oil may help reduce gas prices that reached $4.17 per gallon across the United States on Tuesday even before Biden announced a new ban on Russian oil imports.
The United States’ approach to Venezuela, which has spent the last five years mired in economic, political and migration crises, has been disastrous: It has failed to mitigate the humanitarian damage of those crises, and perhaps even helped make it worse.
Now, Russia’s military aggression in Ukraine may have provided just enough space for a much-needed reset to finally begin.
“The puzzle we’ve all had for the past several months is: Why doesn’t the Biden administration do something to change course from the Trump policy?” said David Smilde, a University of Tulane professor and Venezuela expert at the Washington Office on Latin America. “It took the conflict in Ukraine to provide the straw that broke the camel’s back, to get Biden to change things around a bit.”
Biden administration officials met with Venezuelan President Nicolás Maduro over the weekend for discussions that could spark a reset in relations between the U.S. and Venezuela, which has been subject to heavy sanctions from the U.S. for the last five years.
The U.S. and Venezuela have sparred for two decades, ever since socialist President Hugo Chávez won his first election in 1999. Maduro, who assumed the presidency upon Chávez’s 2013 death, has been a thorn in the side of Biden’s two immediate predecessors.
In 2015, President Barack Obama sanctioned seven Venezuelan government officials amid concerns that Maduro’s government had engaged in widespread corruption, as well as crackdowns on political opponents. President Donald Trump followed with new sanctions in both 2017 and 2018, when Maduro emerged victorious from elections that his opponents, the United States and many international organizations alleged were rife with fraud.
In 2019, the U.S. (along with dozens of other countries) recognized Venezuelan opposition leader Juan Guaidó as the country’s legitimate leader and launched a “maximum pressure” campaign meant to dislodge Maduro from power.
Trump’s approach to Venezuela, while popular in some quarters, was quickly exposed as nakedly political and broadly impractical. He empowered hard-line appointees whose saber-rattling toward Maduro included repeated refusals to take implausible military actions off the table. This was primarily meant to shore up support among Venezuelan voters in South Florida, the fastest-growing Latino population in the swing state, and among large populations of Cuban American voters who see Maduro as an extension of Cuba’s Communist government.
From that standpoint, Trump’s approach was successful: It helped him gain massive ground among Latino voters in the Miami area and easily win Florida in the 2020 election. But by nearly every other measure, the maximum pressure campaign toward Venezuela has been an abject, and sometimes tragicomic, failure.
The U.S. pressure campaign further brutalized Venezuela’s economy, which had already experienced hyperinflation and severe energy, food and medicine shortages. But it largely failed to hit Maduro and top government officials.
Meanwhile, the Trump administration’s weaponization of humanitarian assistance for political purposes, along with its decision to undermine negotiations between Maduro and the Venezuelan opposition, cratered any hope of real progress and did almost nothing to alleviate a humanitarian crisis that had driven millions of Venezuelans into extreme poverty or out of the country.
By the time Trump left office, Guaidó was largely impotent at home and losing support abroad, and his opposition movement deeply splintered. Maduro, by contrast, was by most accounts stronger and more stable than he was when the campaign kicked off, free to continue to crack down on political opponents, dissenters and human rights.
Ties between Caracas and Moscow had also deepened: As the U.S. ramped up pressure on Caracas, Russia expanded its oil holdings in Venezuela and helped Maduro and his government evade American sanctions.
The policy was, in sum, the exact catastrophe many experts had warned it would become.
“Sanctions without a more comprehensive strategy are an absolute waste of time,” said Brian Fonseca, a foreign affairs professor at Florida International University and former analyst at the United States Southern Command. “Sanctions are an instrument meant to encourage discussion, but there’s got to be discussion.”
Still, Biden maintained the broad tenets of the maximum pressure strategy upon taking office in 2021. He continued to recognize Guaidó as Venezuela’s legitimate leader and left the aggressive sanctions regime in place. Despite growing calls for change from foreign policy officials, members of Congress and some members of the Venezuelan opposition, a strategic shift seemed unlikely to materialize before the 2022 elections, especially as Democrats fretted about further erosion of support among South Florida voters.
But then, the Russian invasion of Ukraine shifted American priorities both domestically and internationally. Abroad, Biden’s efforts to thwart Putin have taken foreign policy precedence over hard-line tactics toward countries like Venezuela. At home, political concerns over modest engagement with Maduro have taken a backseat to a much bigger worry: that rising gas prices, which Biden desperately attempted to characterize as “Russia’s fault” on Tuesday, might crater Democrats in upcoming midterm elections that already seem likely to generate sizable Democratic losses.
Engagement with Maduro still makes for a touchy political subject in Florida, but Latino voters there may be open to a course change as well.
A majority of Venezuelan American voters in Florida said that foreign policy is somewhat or very important to their voting decisions in a recent poll conducted by the Latino Public Opinion Forum at Florida International University. Roughly 45% said they disapprove of Biden’s continuation of Trump’s maximum pressure approach to Maduro, compared to just 37% who support it, and nearly two-thirds said the sanctions had either fallen short of their expectations or “failed completely” to meet their expectations of change in Venezuela.
Roughly 60% of Venezuelan American voters — and an even larger share of Cuban American voters — said they could support an easing of oil sanctions if Maduro didn’t manage new oil revenues and they were directed toward the country’s humanitarian crisis, the poll found.
“The findings suggested that the diaspora would be open to lifting things like oil sanctions,” Fonseca said. “When you look at priorities, they don’t think the sanctions are having an effect, and they see the humanitarian crisis as more important than beating the [Maduro] government.”
That atmosphere has provided a natural backdrop for a shift in relations.
Nicolás Maduro and Venezuela have deepened ties to Russia and Vladimir Putin since the U.S. imposed heavy sanctions on the South American country, which have also benefited Russia’s oil industry.
Venezuela likely can’t produce enough oil to fully offset Russian imports. But, like much of the oil the U.S. buys from Russia, Venezuelan oil is of the heavy crude variety, making it a natural replacement at U.S. refineries along the Gulf and East coasts that were specifically built to turn heavy crude into gasoline.
It will likely take months for Venezuela to ramp up its oil production to previous capacities if sanctions are eased, but even an immediate injection could help dampen price spikes in the U.S. over the coming months.
From a foreign policy standpoint, engaging Maduro now could have multiple benefits as the U.S. and Europe seek new ways to counter Putin’s aggression. U.S. sanctions on Venezuela increased U.S. dependence on Russia: American imports of Russian oil have doubled since the U.S. placed sanctions on Venezuelan oil in 2019.
Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.
That could limit Russia’s power in the Western Hemisphere, a region the U.S. still paternalistically views as its own backyard. But it may also make it easier for Biden to place new and alternative sanctions on Putin and Rosneft — Russia’s largest oil company, a subsidiary of which the U.S. has already sanctioned in Venezuela — if he chooses to, Fonseca said, providing the U.S. with another potential way to combat Putin’s advances in Europe.
Eased sanctions could also lead to renewed diplomatic negotiations with Maduro and advances toward a resolution to Venezuela’s democratic, economic and humanitarian crises.
The U.S. and Venezuela appear to have made little progress during the initial round of discussions. But on Monday, Maduro signaled his openness to more talks with the U.S. — and pledged to restart negotiations with the Venezuelan opposition. Previous rounds of talks stalled in October when Maduro abruptly backed out.
“Easing the sanctions on Venezuela now could both weaken Russia’s oil industry and its overall ties with its strongest ally in the Americas.”
The path forward is difficult and full of caveats. The U.S. and the Venezuelan opposition still want a pledge for new rounds of “free and fair elections,” while Maduro wants the U.S. to lift sanctions completely. Maduro, Smilde said, has used past negotiations as a stall tactic to maintain or consolidate his domestic power, and the Venezuelan opposition has already expressed concerns that he’s preparing to do so again.
But some progress does seem possible: On Tuesday night, Venezuela released two of the six former Citgo executives it had detained in October after the U.S. secured the extradition of a key Maduro ally in Colombia. Five of the six detainees, who had been serving house arrest sentences, are American citizens; the other is a U.S. permanent resident.
The release of two prisoners may not yet mark a return to the pre-October status quo, but it’s at least a suggestion that further talks could achieve more if the U.S. presses Maduro for substantive democratic and human rights reforms.
As part of the ongoing talks, the U.S. “needs to require a commitment that actual progress is made,” Smilde said. “They need to get some actual commitments from Maduro, and work on actual democratic issues.”
“There’s a lot of space for improvement this year in terms of electoral institutions and electoral democracy, so it’d be great if they focus on that and not just on U.S. citizens that are prisoners in Venezuela,” Smilde added. “The ironing out or forging of some actual commitments on human rights is something that could make this go in the right direction.”
The alternative is continuing a strategy that has paid little dividend. On Monday, Sen. Rick Scott (R-Fla.) opined that the only thing Biden should negotiate with Maduro is “the time of his resignation,” the sort of empty rhetoric U.S. officials have aimed south for three years with no real plan to back it up.
“The bottom line,” Fonseca said, “is that our policy has done little to move the needle. And so this may be an opportunity for us to rethink and recalibrate our policy towards Venezuela.”
As I wrote in my post of May 23 2021, Venezuela and Columbia: Partners in a Dance of Tyranny and Humanitarian Disaster; Vestigial remnants of a Cold War the world has long forgotten and casualties of American imperialism, like the shadows of an invisible reptilian tail which we drag behind us, the twin failed states of Venezuela and Columbia are partners in a dance of tyranny and humanitarian disaster.
The monstrous oligarchic kleptocracy of state terror and proxy of American interests Álvaro Uribe and his successor Iván Duque of Columbia, an echo and reflection of our other puppet regimes and allies, among them Fulgencio Batista of Cuba and Augusto Pinochet of Chile, figures of darkness in a chiaroscuro with those of light as negatives spaces of each other; Hugo Chavez and his protégé Nicolas Maduro of Venezuela, Fidel Castro of Cuba, Salvador Allende of Chile.
Columbia and Venezuela share the historical legacies of the injustices and inequalities we Americans have visited upon them, but also the glorious legacy of liberation of the great and visionary Simon Bolivar; and which of these forces will prevail to be handed on to future generations as their inheritance remains to be determined. This is our darkest fear, but also our brightest hope.
Defining the boundaries of civilization and the limits of what is human, the forces of conservatism and revolution struggle as always for the soul of humankind, the future possibilities of becoming human, and the terms of human being, meaning, and value.
As I wrote in my post of May 6 2020, Always Pay Attention to the Man Behind the Curtain: Failure of a Diversionary Coup in Venezuela; Yet another delusional and pathetic attempt by Trump to divert attention from his disastrous mishandling of the pandemic resulting in thousands of unnecessary American deaths has failed, having morphed into a witless plot to abduct Maduro and stage a coup in Venezuela, one of many such attempts to destabilize and seize Venezuela among other foreign states in plutocratic-imperialist conquest.
Trump has long eyed Venezuela hungrily, and pursued a vendetta against Maduro; so also has America a history of blood and darkness in our military adventurism and Napoleonic certainty in our right to make others become like us through violence and control. But why has he chosen this moment to act on his years of threats of invasion and tirades of bluster and obfuscation?
Having squandered America’s global hegemony of power and privilege, beginning with trading sanction for Russia’s conquest of and a blind eye in their conquest of Ukraine and struggle with Turkey for dominion of the Middle East and the Mediterranean for power in the Stolen Election of 2016, Trump then offered the same deal to China for help in 2020.
It is this second deal he wishes to distract us from in this absurd fiasco; in which he openly promised a hands off policy regarding the democracy rebellion in Hong Kong, the ethnic cleansing of Xinjiang, and the construction of a network of artificial islands in preparation for the conquest of South Asia, the Pacific Rim, and the world, and handing control of America’s economy to the Chinese Communist Party through massive debt and the export of our manufacturing to create an enormous precariat and jobless underclass totally reliant on the state for survival, a usefully angry and desperate citizenry who can be shaped to the will of authority and a fascist tyranny of blood, faith, and soil, while the profits go to a few plutocrats who happen to be his paymasters.
Until the pandemic, for now Trump wishes to shift blame for his complicity in our destruction. He wants to hide his partnership with Xi Jinping behind a curtain of lies and misdirections.
As written by Ishaan Tharoor in The Washington Post; “A Bay of Pigs-style fiasco in Venezuela: Trump administration officials this week — including President Trump on Tuesday — rejected any link to an apparent failed military operation over the weekend in Venezuela that involved a group of armed defectors and at least two American mercenaries who are now in Venezuelan detention.
President Nicolás Maduro said Monday that his government had stopped a “terrorist” assault on the country, killing eight and capturing more than a dozen of the plotters over two days. Maduro said they sought to incite a rebellion and possibly kill him. Thousands of Venezuelan reservists were deployed to the country’s coasts in a show of force.
For years, the embattled demagogue has warned of foreign plots against his rule, waving at the specter of treacherous coups and imperialist invasions. Such alarmism often served as a smokescreen for his government’s failures and the economic collapse that has taken place under his watch. But this time — as footage circulated by Venezuelan authorities on social media appeared to show a number of apprehended insurrectionists, including two former U.S. Special Operations soldiers — Maduro may have a point.
A key figure behind the plot is Jordan Goudreau, a former U.S. Green Beret who runs Silvercorp USA, a Florida-based private security firm. From Florida, Goudreau announced the incursion alongside a former Venezuelan national guard officer in a video on Sunday and told reporters that the ongoing operation had the support and encouragement of the Venezuelan opposition, including opposition leader Juan Guaidó. (Guaidó’s office has denied any contact with Goudreau or signing any agreement with him, but various people familiar with the situation allege that there were direct contacts between Goudreau and other members of the opposition last year.)
“The main mission was to liberate Venezuela, to capture Maduro, but the mission in Caracas failed,” Goudreau told Bloomberg News. “The secondary mission is to set up insurgency camps against Maduro. They are already in camps, they are recruiting and we are going to start attacking tactical targets.”
That may be a fantasy. In an interview with my colleagues on Monday, Goudreau said the two captured Americans — identified as Airan Berry and Luke Denman — had been in a boat off Venezuela’s Caribbean coast late Sunday, hoping for extraction, before they were seized by Maduro’s forces. Now, he wants U.S. officials to “engage and try to get these guys back,” Goudreau told The Washington Post. “They are Americans. They are ex-Green Berets. Come on.”
“They were playing Rambo,” said Maduro, on whom the United States has placed a $15 million bounty. “They were playing hero.”
Reports of Goudreau’s operation paint a bizarre picture. Initial planning meetings a year ago in Colombia involved what one person described to the Associated Press as a “Star Wars summit of anti-Maduro goofballs,” replete with “military deserters accused of drug trafficking, shady financiers” and former regime officials. The AP identified Goudreau’s principal contact and the main ringleader as Clíver Alcalá, a retired Venezuelan major general who is in detention in the United States on narcotics charges.
Observers weren’t impressed by the handful of clandestine training camps that sprang up in Colombia. “You’re not going to take out Maduro with 300 hungry, untrained men,” Ephraim Mattos, a former U.S. Navy SEAL who trained some of the would-be combatants in first aid, told the AP.
The number of fighters involved in the botched invasion appears to be considerably less than that, and a far less real threat to Maduro’s hold on power than a quashed uprising a year ago that did have Guaidó’s direct involvement.
The current episode smacks of “Keystone Cops” meets “Bay of Pigs,” Brett McGurk, a former Trump and Obama administration diplomat, suggested on Twitter. The latter incident is the failed invasion of Cuba in 1961 by a force of Cuban exiles secretly backed by the United States. Its memory was conspicuously harnessed by Trump’s former national security adviser John Bolton, who delivered an address to the Bay of Pigs Veterans Association in Florida last year hailing the “twilight hour of socialism” in the hemisphere.
“There’s a kind of tragedy meets farce element to this, in part because so many of the people Trump has surrounded himself with, or at least outsourced his policy to … are Cold Warriors repeating these well-worn scripts,” New York University academic Alejandro Velasco told the American Conservative.
The Bay of Pigs is also an enduring, loaded metaphor for American meddling and overreach abroad. For that reason, analysts doubt the Trump administration played any serious role in encouraging this weekend’s quixotic raid. “There’s not one person at the State Department or the CIA who says let’s repeat the Bay of Pigs,” Eric Farnsworth, vice president of the Council of the Americas and a former senior U.S. diplomat, told Today’s WorldView.
The incident does expose some of the problems that ail Venezuela’s opposition: Although Guaidó is now a well-known figurehead, recognized by the United States and dozens of other countries as Venezuela’s legitimate leader, he presides over a decentralized mess of factions inside and outside the country. The opposition finds it both “tough to maintain message discipline,” Farnsworth said, and is “awfully easy for the regime to infiltrate.” In this case, regime officials boasted of knowing about the plot well in advance.
For Maduro, the incident is a welcome distraction. Tanking oil prices and the coronavirus pandemic have put him under even greater pressure, with aid organizations and opposition officials warning of the risk of the country’s already enfeebled health system collapsing under new strains.
It’s a “convenient narrative,” Farnsworth said. “What better way to rally a country that’s flat on its back than to expose an invasion from the empire?”
As written in my post of October 24 2020, The Tide Turns Against American Imperialism in Venezuela; In the wake of the failed American May 3 coup attempt against Maduro, the victory in a British court over access to Venezuela’s gold reserves in defiance of the American mandate to award the treasury to its puppet Juan Guaidó, the reversal of Spain’s support by its new Socialist government to Maduro, and now the abandonment of Venezuela by Guaido’s last major internal partner and leader of the April 2019 revolt against Maduro, Leopoldo López, it becomes clear that the tide has turned against American imperialism in Venezuela.
As Trump’s presidency and fascist regime come apart at the seams in a spectacular meltdown during the final days of the election, both its allies and victims smell blood in the water and are emboldened to open defiance and challenge of the Fourth Reich he represents.
The collapse of Trump’s plot to deliver the resources of Venezuela to his plutocratic corporate sycophants and paymasters is now final, and we celebrate the liberation of the people of Venezuela from those who would enslave them.
So also do we herald and rejoice in the possibilities for the liberation of humankind from the global network of fascism and tyranny which has arisen in the shadow of Trump’s subversion of democracy, a negative space and reverse image of America’s values of freedom, equality, truth, and justice, and of our defining role as a Torch of Liberty and a beacon of hope to the world.
Let us unite in solidarity with the powerless and the dispossessed to seize ownership of our autonomy and self-determination, to resist our dehumanization and authoritarian force and control, and to forge a new future and a free society of equals in which we ourselves, and no government, own our possibilities of becoming human.
As I wrote in my post of February 26 2020, Venezuela and Columbia: a Dynamism of Famine and Fear; It’s the most terrible humanitarian crisis on earth today; one million children abandoned in Venezuela amid a wasteland of famine and destitution, no healthcare and an inflation rate over ten thousand percent, real labor wages of fifty cents a week drawing a mass migration of four million starving and penniless job seekers to the brutal mining and logging camps beyond their borders in South America’s largest mass migration in history.
Often their routes take them on foot through the Columbia-Venezuela border region, a wild west zone of warring rebel factions and gangs, of murders and kidnappings, rapes and human trafficking, child soldiers and the omnipresent lure of profits from the regions only viable industry, the narcotics trade.
Society has collapsed absolutely in Venezuela, but for the glittering baroque palaces and skyscrapers of the semifeudal oligarchs and their Potemkin villages which give the lie to Maduro’s claims to socialism, the true savagery of inequality here masked with a legitimizing veneer of Cuban alliance by a government of nepotism and exploitation, and challenged for supremacy only by an American pawn of equally odious alliances and connections. Between Maduro and Guaido there is little to choose, but for the lies with which they obscure their plunder.
Across the hell region of the border, Columbia is now entering its third month of a National Strike called The Paro, which has been met with brutal repression by the police, including summary executions.
As Sanoja Bhaumik writes in Hyperallergic: “The Paro began on November 21 when labor unions, students, indigenous groups, feminist organizations, and other sectors of Colombian society united in opposition to the current right-wing government. The main grievances include labor and pension reforms, widespread corruption, and lack of government compliance with both the 2016 FARC Peace Deal and public education funding agreements.”
In The Guardian, Joe Parkin Daniels described the National Strike in this way; “Hundreds of thousands of people joined the first national strike on 21 November, and have turned out in daily demonstrations since then, initially sparked by proposed cuts to pensions.
Though that reform was never formally announced, it became a lightning rod for widespread dissatisfaction with the government of Duque, whose approval rating has dropped to just 26% since he took office in August last year.
Protesters are also angry at the lack of support for the historic 2016 peace deal with the Revolutionary Armed Forces of Colombia (Farc), which formally ended five decades of civil war that killed 260,000 and forced more than 7 million to flee their homes.
Others are protesting in defense of indigenous people and rural activists, who continue to be murdered at alarming rates. A recent airstrike against a camp of dissident rebel drug traffickers left at least eight minors dead, adding to protesters’ fury.”
What is clear is that the failure of the peace with FARC in Columbia and the collapse of the economy in Venezuela have fed each other in a dynamism of famine and fear.
We need a revolution of the poor and the oppressed as a unified front in both nations which organizes around issues of inequality, poverty, and freedom, which considers Venezuela and Columbia as interdependent partners in regional viability much as we do now in Iraq, Lebanon, and Iran.
Above all any just government must answer the humanitarian needs of the people, for the primary right to life and its preconditions of sufficient food, safe drinking water, universal free health care, and of the universal human rights of actualization of potential which democracy is designed to secure, founded on the principles of freedom, equality, truth, and justice.”
Venezuela accuses US of using ‘narco-terrorism’ allegations to justify ‘regime change’
Venezuelan group known as Cartel of the Suns designated as terrorist organization despite doubts over its existence
Deadly airstrikes and a military buildup: how the US pressure campaign against Venezuela has unfolded in the Caribbean: US has used claims of a ‘war on drugs’ to justify its attacks, which have resulted in 83 deaths that the UN has called extrajudicial executions
US strikes another alleged drug boat bringing death toll from campaign in Latin America to 70: US strikes have destroyed at least 18 vessels, but Washington has yet to make public any concrete evidence that its targets posed a threat to America
24 de noviembre de 2025. Crisis fabricadas como hojas de parra de la tiranía y la conquista y el dominio imperial: el caso de la guerra de Trump contra Venezuela.
El régimen de Trump, fascista, aberrante, cruel y cleptocrático como siempre, y un desierto de espejos hecho de mentiras, ilusiones, propaganda, teorías conspirativas lunáticas y realidades alternativas, falsificaciones que nos capturan, distorsionan, mercantilizan y deshumanizan a todos, ha desplegado una organización criminal inventada como espejismo y casus belli para la conquista y el dominio imperial de Venezuela, como cambio de régimen y robo colonial de sus vastos recursos petroleros, el único activo estratégico que otorga control y hegemonía sobre todo lo demás, en todo el mundo.
En muchos sentidos, es una afirmación ideal, ya que una amenaza inexistente que no se puede probar ni refutar, al igual que su modelo, la afirmación nazi de una “conspiración judía”. Ya no podemos probar ninguna afirmación sin pruebas, por ser completamente engañosa, meras pesadillas de la razón y polvo de hadas, ni refutar un argumento negativo como “demuestra que no eres judío”, comunista o cualquier cosa que se interprete como enemigo del Estado; pero esto no significa que tales afirmaciones no sean peligrosas. Se puede ver la nueva película sobre Núremberg para ver con precisión adónde conducen estas cosas.
Hasta ahora, el descabellado intento de Trump por centralizar toda la autoridad del Estado y robar la riqueza petrolera de Venezuela usando la guerra contra las drogas como pretexto ha tenido como víctimas a menos de cien pescadores sin dinero, pero con enormes fuerzas navales listas para sembrar muerte y destrucción sobre las ciudades del país, la escala de tales crímenes de guerra podría estar a punto de generalizarse de forma horrorosa. Enfrentemos esta amenaza en su propio terreno de lucha, con una Estrategia Panamericana de Resistencia y solidaridad en la lucha de liberación por la independencia, la autodeterminación y la soberanía de todos los seres humanos, y por nuestros derechos humanos universales como garantes de la humanidad de cada uno, tanto aquí en el Estados Unidos colonialista-imperial, ahora capturado por un Cuarto Reich de terror supremacista blanco, terror sexual patriarcal teocrático y terror cleptocrático capitalista amoral, comprometido con la subversión de la democracia, como en toda la región de los continentes norteamericano y sudamericano que reclama como su dominio.
La flota de la conquista, ahora lista para devorar el corazón de Venezuela, puede ser una fuerza imparable, pero la tiranía que la domina es vulnerable a la desobediencia, y como Jacob luchando contra el ángel, nuestra misión no es derrotarla, pues, como muchas cosas en la vida, es más poderosa que nosotros, pero no necesitamos hacerlo; solo necesitamos permanecer invictos ante ella. En esta gran lucha contra los sistemas de opresión y los estados carcelarios de fuerza y control, nuestra victoria reside en permanecer invictos, negándonos a someternos o a abandonar nuestra humanidad y nuestro deber de cuidarnos los unos a los otros, y esta es una victoria que jamás nos podrán arrebatar.
Como reza el grito de batalla de la Guerra Civil Española y sus gloriosas Brigadas Internacionales: «No pasaran, amigos».
References of 2024
World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says: María Corina Machado in hiding as more than 1,300 people are detained in post-election clampdown
‘Whose fault is it? The dictator’: the Venezuelan refugees on a knife-edge at the Colombian border – photo essay
Nearly 8 million Venezuelans have fled the country’s instability in the past decade, many hoping to return after July’s election. Now, as Nicolás Maduro clings to power, they fear for their families – and are braced for another exodus
11 de agosto de 2024 ¿Cuándo se debe librar una revolución contra una revolución? El caso de Venezuela
En Venezuela, una revolución democrática desafía al régimen brutal de un dictador que ha arruinado la economía y ha convertido a sus ciudadanos en un vasto precariado en lo que una vez se imaginó como un paraíso socialista.
La tiranía y un estado carcelario de fuerza y control son una fase predecible de la lucha revolucionaria en condiciones impuestas que requieren la liberación mediante la toma del poder por la fuerza, especialmente las revoluciones anticoloniales.
Todos los estados están constituidos por la violencia y son en sí mismos violencia encarnada; en palabras de George Washington; “El gobierno se trata de fuerza, solo fuerza”.
¿Cuándo se debe librar una revolución contra la revolución? Cuando se ha convertido en la tiranía de la que tomó el poder, como nacionalismo en lugar de como colonia, y esto es exactamente lo que ha sucedido en Venezuela.
Sí, Estados Unidos y sus representantes han librado una guerra económica y política contra Venezuela durante muchos años, a veces como terror, a veces como farsa; Pero nadie obligó a Maduro a iniciar ejecuciones masivas y encarcelamientos aleatorios. Esta revolución es toda culpa suya.
Y esta vez, son las clases bajas pobres y desesperadas de los campesinos venezolanos quienes se han levantado para tomar su poder y reclamar esa libertad que es el derecho de nacimiento de todos los seres humanos, sin los hilos de los titiriteros invisibles estadounidenses y globales del capitalismo.
Esta es una verdadera revolución del pueblo, y aunque durante mucho tiempo he defendido el estado revolucionario de Chávez y sus legados de liberación anticolonial, antiimperialista y anticapitalista contra Estados Unidos y he denunciado y resistido las políticas escandalosas y terroristas de nuestro gobierno, incluidas las de los regímenes de Trump y Biden hacia Venezuela, debemos reconocer y repensar el significado de la gloriosa y totalmente legítima revolución democrática contra Maduro.
Y debemos hacer todo lo posible para ayudar al pueblo de Venezuela a liberarse de la tiranía y traer estabilidad y libertad de la miseria a la región.
27 de noviembre de 2022 Una oportunidad de cambio en las relaciones entre Estados Unidos y Venezuela
Hay pocas cosas que revelan esas verdades que el poder mantendría ocultas mediante el silencio y el borrado, las historias reescritas, las mentiras, las falsificaciones y la propaganda, que los espacios liminales donde no existen reglas, los espacios en blanco en nuestros mapas del ser humano, el significado y el valor marcados. con la leyenda Here Be Dragons para indicar incógnitas; como el reino del purgatorio entre Venezuela y Colombia donde nada está Prohibido y ángeles y demonios caminan entre los perdidos y los locos, los depravados y los iluminados.
Aquí las posibilidades ilimitadas de devenir humano son un claroscuro de lo bestial y lo exaltado; aquí está el lugar para forjar una nueva humanidad libre de los legados del pasado y de las identidades autorizadas de sistemas de deshumanización y poder desigual, y de la tiranía de la normalidad y de las ideas ajenas de virtud; porque aquí, en tales lugares de liberación, nada puede apoderarse de nosotros para sus propios fines.
Con Caos llega lo nuevo y lo imprevisto; aquí hay terror y abyección, pero también la más frágil de nuestras fuerzas, la esperanza. Alégrate en el abrazo de nuestra monstruosidad, porque el futuro es nuestro.
Como escribí en mi publicación del 23 de mayo de 2021, Venezuela y Colombia: socios en una danza de tiranía y desastre humanitario; Restos vestigiales de una Guerra Fría que el mundo ha olvidado hace mucho tiempo y víctimas del imperialismo estadounidense, como las sombras de una cola de reptil invisible que arrastramos detrás de nosotros, los estados gemelos fallidos de Venezuela y Colombia son socios en una danza de tiranía y desastre humanitario.
La monstruosa cleptocracia oligárquica del terror de Estado y apoderada de los intereses norteamericanos Álvaro Uribe y su sucesor Iván Duque de Colombia, eco y reflejo de nuestros otros regímenes títeres y aliados, entre ellos Fulgencio Batista de Cuba y Augusto Pinochet de Chile, figuras de oscuridad en un claroscuro con los de la luz como espacios negativos unos de otros; Hugo Chávez y su protegido Nicolás Maduro de Venezuela, Fidel Castro de Cuba, Salvador Allende de Chile.
Colombia y Venezuela comparten el legado histórico de las injusticias y desigualdades que les hemos infligido los norteamericanos, pero también el legado glorioso de liberación del grande y visionario Simón Bolívar; y cuál de estas fuerzas prevalecerá para ser transmitida a las generaciones futuras como su herencia queda por determinar. Este es nuestro miedo más oscuro, pero también nuestra esperanza más brillante.
Definiendo los límites de la civilización y los límites de lo humano, las fuerzas del conservadurismo y la revolución luchan como siempre por el alma de la humanidad, las posibilidades futuras de convertirse en humano y los términos del ser humano, significado y valor.
Como está escrito en mi publicación del 24 de octubre de 2020, La marea se vuelve contra el imperialismo estadounidense en Venezuela; Tras el fallido intento de golpe de estado estadounidense del 3 de mayo contra Maduro, la victoria en un tribunal británico sobre el acceso a las reservas de oro de Venezuela desafiando el mandato estadounidense de otorgar el tesoro a su títere Juan Guaidó, la revocación del apoyo de España por parte de su nuevo gobierno socialista a Maduro, y ahora el abandono de Venezuela por parte del último gran socio interno de Guaidó y líder de la revuelta de abril de 2019 contra Maduro, Leopoldo López, queda claro que la marea se ha vuelto contra el imperialismo estadounidense en Venezuela.
A medida que la presidencia de Trump y el régimen fascista se desmoronan en un colapso espectacular durante los últimos días de las elecciones, tanto sus aliados como sus víctimas huelen sangre en el agua y se animan a desafiar abiertamente al Cuarto Reich que él representa.
El colapso del complot de Trump para entregar los recursos de Venezuela a sus plutócratas corporaciones aduladoras y pagadoras es ahora definitivo, y celebramos la liberación del pueblo de Venezuela de quienes querían esclavizarlo.
Así también anunciamos y nos regocijamos en las posibilidades para la liberación de la humanidad de la red global de fascismo y tiranía que ha surgido a la sombra de la subversión de la democracia de Trump, un espacio negativo y una imagen inversa de los valores estadounidenses de libertad, igualdad, verdad. , y la justicia, y de nuestro papel definitorio como Antorcha de la Libertad y faro de esperanza para el mundo.
Unámonos en solidaridad con los que no tienen poder y los desposeídos para apoderarnos de nuestra autonomía y autodeterminación, para resistir nuestra deshumanización y fuerza y control autoritarios, y para forjar un nuevo futuro y una sociedad libre de iguales en la que nosotros mismos, y sin gobierno, dueños de nuestras posibilidades de hacernos humanos.
Como escribí en mi post del 26 de febrero de 2020, Venezuela y Colombia: un dinamismo de hambre y miedo; Es la crisis humanitaria más terrible en la tierra hoy; un millón de niños abandonados en Venezuela en medio de un páramo de hambruna y miseria, sin atención médica y una tasa de inflación superior al diez mil por ciento, salarios laborales reales de cincuenta centavos a la semana que atraen una migración masiva de cuatro millones de personas hambrientas y sin dinero que buscan trabajo a la brutal minería y campamentos madereros más allá de sus fronteras en la migración masiva más grande de América del Sur en la historia.
A menudo, sus rutas los llevan a pie a través de la región fronteriza entre Colombia y Venezuela, una zona del salvaje oeste de facciones y pandillas rebeldes en guerra, de asesinatos y secuestros, violaciones y trata de personas, niños soldados y el omnipresente atractivo de las ganancias de la única industria viable de la región. , el narcotráfico.
La sociedad se ha derrumbado absolutamente en Venezuela, pero los palacios barrocos relucientes y los rascacielos de los oligarcas semifeudales y sus pueblos Potemkin que desmienten las afirmaciones de Maduro sobre el socialismo, el verdadero salvajismo de la desigualdad aquí enmascarado con una fachada legitimadora de alianza cubana por parte de un gobierno. de nepotismo y explotación, y desafiado por la supremacía solo por un peón estadounidense de alianzas y conexiones igualmente odiosas. Entre Maduro y Guaidó hay poco para elegir, salvo las mentiras con las que oscurecen su botín.
Al otro lado de la región infernal de la frontera, Colombia ahora está entrando en su tercer mes de una huelga nacional llamada El Paro, que ha sido reprimida brutalmente por la policía, incluidas ejecuciones sumarias.
World must confront Maduro’s ‘campaign of terror’, Venezuelan opposition leader says: María Corina Machado in hiding as more than 1,300 people are detained in post-election clampdown
‘Whose fault is it? The dictator’: the Venezuelan refugees on a knife-edge at the Colombian border – photo essay
Nearly 8 million Venezuelans have fled the country’s instability in the past decade, many hoping to return after July’s election. Now, as Nicolás Maduro clings to power, they fear for their families – and are braced for another exodus
23 de octubre de 2025 La guerra no declarada de Trump contra Venezuela
A la sombra de la Conquista de las Américas a manos de los pueblos indígenas y de la Doctrina Monroe que autorizó el imperialismo y el colonialismo estadounidenses en todo nuestro continente, el régimen de Trump está cometiendo crímenes de guerra contra civiles venezolanos en su guerra no declarada en dos frentes, los ataques falsos y performativos a barcos pesqueros con el pretexto de una guerra contra las drogas y la campaña de limpieza étnica y terror supremacista blanco emprendida por ICE dentro de nuestra nación, que comenzó y se ha dirigido específicamente a ciudadanos venezolanos.
Todos estos crímenes de guerra y crímenes de lesa humanidad están al servicio de la riqueza y el poder de las elites blancas que desean sacar provecho del robo de los enormes recursos petroleros de Venezuela, el saqueo capitalista nuevamente bajo el pretexto de un Terror Rojo que hace eco y refleja la Bahía de Cochinos y nuestra vendetta de décadas contra Cuba por tirar nuestros casinos mafiosos. Las acciones de Trump también recapitulan horriblemente tanto el Terror Rojo de la era McCarthy aquí en Estados Unidos como la represión de la disidencia y el Terror Rojo que dio origen a la Operación Cóndor y nuestro golpe en Chile que reemplazó al campeón del pueblo Allende por el tirano fascista y títere estadounidense Pinochet.
Sí, el régimen de Maduro ha traicionado a la Revolución y se ha convertido en todo aquello contra lo que alguna vez se enfrentó el magnífico libertador Hugo Chávez, pero por esto; Ambos insisten en la independencia y soberanía de Venezuela y representan las fuerzas de la lucha de liberación anticolonial en las Américas. Y esto marca la diferencia.
A continuación siguen algunos de mis escritos sobre el movimiento democrático en Venezuela, del cual la ganadora del Premio Nobel María Corina Machado es una figura, aunque muy problemática en cuanto a sus acciones como representante del régimen de Trump y el colonialismo estadounidense.
¿Cuál es la diferencia entre el intento de golpe planeado por Trump contra Maduro y el propio pueblo de Venezuela provocando un cambio de régimen?
La conquista y el dominio imperialistas no se parecen en nada a la democracia que surge de la lucha de liberación del pueblo; y la prueba de desambiguación es ¿quién toma y posee el poder, el pueblo o algún amo extranjero?
Y una cosa más; No me importa por qué alguien mata o esclaviza a otro, silencia o brutaliza a otros como represión de la disidencia o la imposición de identidades autorizadas, versiones de la historia o la realidad, o la virtud como sumisión a la autoridad; y sus víctimas tampoco.
Las ideologías no significan nada comparadas con las simples pruebas de ¿Quién tiene el poder y quién sufre?
Porque lo humano es lo más real.
11 de agosto de 2024 ¿Cuándo se debe librar una revolución contra una revolución? El caso de Venezuela
En Venezuela, una revolución democrática desafía al régimen brutal de un dictador que ha arruinado la economía y ha convertido a sus ciudadanos en un vasto precariado en lo que una vez se imaginó como un paraíso socialista.
La tiranía y un estado carcelario de fuerza y control son una fase predecible de la lucha revolucionaria en condiciones impuestas que requieren la liberación mediante la toma del poder por la fuerza, especialmente las revoluciones anticoloniales.
Todos los estados están constituidos por la violencia y son en sí mismos violencia encarnada; en palabras de George Washington; “El gobierno se trata de fuerza, solo fuerza”.
¿Cuándo se debe librar una revolución contra la revolución? Cuando se ha convertido en la tiranía de la que tomó el poder, como nacionalismo en lugar de como colonia, y esto es exactamente lo que ha sucedido en Venezuela.
Sí, Estados Unidos y sus representantes han librado una guerra económica y política contra Venezuela durante muchos años, a veces como terror, a veces como farsa; Pero nadie obligó a Maduro a iniciar ejecuciones masivas y encarcelamientos aleatorios. Esta revolución es toda culpa suya.
Y esta vez, son las clases bajas pobres y desesperadas de los campesinos venezolanos quienes se han levantado para tomar su poder y reclamar esa libertad que es el derecho de nacimiento de todos los seres humanos, sin los hilos de los titiriteros invisibles estadounidenses y globales del capitalismo.
Esta es una verdadera revolución del pueblo, y aunque durante mucho tiempo he defendido el estado revolucionario de Chávez y sus legados de liberación anticolonial, antiimperialista y anticapitalista contra Estados Unidos y he denunciado y resistido las políticas escandalosas y terroristas de nuestro gobierno, incluidas las de los regímenes de Trump y Biden hacia Venezuela, debemos reconocer y repensar el significado de la gloriosa y totalmente legítima revolución democrática contra Maduro.
Y debemos hacer todo lo posible para ayudar al pueblo de Venezuela a liberarse de la tiranía y traer estabilidad y libertad de la miseria a la región.
27 de noviembre de 2022 Una oportunidad de cambio en las relaciones entre Estados Unidos y Venezuela
Hay pocas cosas que revelan esas verdades que el poder mantendría ocultas mediante el silencio y el borrado, las historias reescritas, las mentiras, las falsificaciones y la propaganda, que los espacios liminales donde no existen reglas, los espacios en blanco en nuestros mapas del ser humano, el significado y el valor marcados. con la leyenda Here Be Dragons para indicar incógnitas; como el reino del purgatorio entre Venezuela y Colombia donde nada está Prohibido y ángeles y demonios caminan entre los perdidos y los locos, los depravados y los iluminados.
Aquí las posibilidades ilimitadas de devenir humano son un claroscuro de lo bestial y lo exaltado; aquí está el lugar para forjar una nueva humanidad libre de los legados del pasado y de las identidades autorizadas de sistemas de deshumanización y poder desigual, y de la tiranía de la normalidad y de las ideas ajenas de virtud; porque aquí, en tales lugares de liberación, nada puede apoderarse de nosotros para sus propios fines.
Con Caos llega lo nuevo y lo imprevisto; aquí hay terror y abyección, pero también la más frágil de nuestras fuerzas, la esperanza. Alégrate en el abrazo de nuestra monstruosidad, porque el futuro es nuestro.
Como escribí en mi publicación del 23 de mayo de 2021, Venezuela y Colombia: socios en una danza de tiranía y desastre humanitario; Restos vestigiales de una Guerra Fría que el mundo ha olvidado hace mucho tiempo y víctimas del imperialismo estadounidense, como las sombras de una cola de reptil invisible que arrastramos detrás de nosotros, los estados gemelos fallidos de Venezuela y Colombia son socios en una danza de tiranía y desastre humanitario.
La monstruosa cleptocracia oligárquica del terror de Estado y apoderada de los intereses norteamericanos Álvaro Uribe y su sucesor Iván Duque de Colombia, eco y reflejo de nuestros otros regímenes títeres y aliados, entre ellos Fulgencio Batista de Cuba y Augusto Pinochet de Chile, figuras de oscuridad en un claroscuro con los de la luz como espacios negativos unos de otros; Hugo Chávez y su protegido Nicolás Maduro de Venezuela, Fidel Castro de Cuba, Salvador Allende de Chile.
Colombia y Venezuela comparten el legado histórico de las injusticias y desigualdades que les hemos infligido los norteamericanos, pero también el legado glorioso de liberación del grande y visionario Simón Bolívar; y cuál de estas fuerzas prevalecerá para ser transmitida a las generaciones futuras como su herencia queda por determinar. Este es nuestro miedo más oscuro, pero también nuestra esperanza más brillante.
Definiendo los límites de la civilización y los límites de lo humano, las fuerzas del conservadurismo y la revolución luchan como siempre por el alma de la humanidad, las posibilidades futuras de convertirse en humano y los términos del ser humano, significado y valor.
Como está escrito en mi publicación del 24 de octubre de 2020, La marea se vuelve contra el imperialismo estadounidense en Venezuela; Tras el fallido intento de golpe de estado estadounidense del 3 de mayo contra Maduro, la victoria en un tribunal británico sobre el acceso a las reservas de oro de Venezuela desafiando el mandato estadounidense de otorgar el tesoro a su títere Juan Guaidó, la revocación del apoyo de España por parte de su nuevo gobierno socialista a Maduro, y ahora el abandono de Venezuela por parte del último gran socio interno de Guaidó y líder de la revuelta de abril de 2019 contra Maduro, Leopoldo López, queda claro que la marea se ha vuelto contra el imperialismo estadounidense en Venezuela.
A medida que la presidencia de Trump y el régimen fascista se desmoronan en un colapso espectacular durante los últimos días de las elecciones, tanto sus aliados como sus víctimas huelen sangre en el agua y se animan a desafiar abiertamente al Cuarto Reich que él representa.
El colapso del complot de Trump para entregar los recursos de Venezuela a sus plutócratas corporaciones aduladoras y pagadoras es ahora definitivo, y celebramos la liberación del pueblo de Venezuela de quienes querían esclavizarlo.
Así también anunciamos y nos regocijamos en las posibilidades para la liberación de la humanidad de la red global de fascismo y tiranía que ha surgido a la sombra de la subversión de la democracia de Trump, un espacio negativo y una imagen inversa de los valores estadounidenses de libertad, igualdad, verdad. , y la justicia, y de nuestro papel definitorio como Antorcha de la Libertad y faro de esperanza para el mundo.
Unámonos en solidaridad con los que no tienen poder y los desposeídos para apoderarnos de nuestra autonomía y autodeterminación, para resistir nuestra deshumanización y fuerza y control autoritarios, y para forjar un nuevo futuro y una sociedad libre de iguales en la que nosotros mismos, y sin gobierno, dueños de nuestras posibilidades de hacernos humanos.
Como escribí en mi post del 26 de febrero de 2020, Venezuela y Colombia: un dinamismo de hambre y miedo; Es la crisis humanitaria más terrible en la tierra hoy; un millón de niños abandonados en Venezuela en medio de un páramo de hambruna y miseria, sin atención médica y una tasa de inflación superior al diez mil por ciento, salarios laborales reales de cincuenta centavos a la semana que atraen una migración masiva de cuatro millones de personas hambrientas y sin dinero que buscan trabajo a la brutal minería y campamentos madereros más allá de sus fronteras en la migración masiva más grande de América del Sur en la historia.
A menudo, sus rutas los llevan a pie a través de la región fronteriza entre Colombia y Venezuela, una zona del salvaje oeste de facciones y pandillas rebeldes en guerra, de asesinatos y secuestros, violaciones y trata de personas, niños soldados y el omnipresente atractivo de las ganancias de la única industria viable de la región. , el narcotráfico.
La sociedad se ha derrumbado absolutamente en Venezuela, pero los palacios barrocos relucientes y los rascacielos de los oligarcas semifeudales y sus pueblos Potemkin que desmienten las afirmaciones de Maduro sobre el socialismo, el verdadero salvajismo de la desigualdad aquí enmascarado con una fachada legitimadora de alianza cubana por parte de un gobierno. de nepotismo y explotación, y desafiado por la supremacía solo por un peón estadounidense de alianzas y conexiones igualmente odiosas. Entre Maduro y Guaidó hay poco para elegir, salvo las mentiras con las que oscurecen su botín.
Al otro lado de la región infernal de la frontera, Colombia ahora está entrando en su tercer mes de una huelga nacional llamada El Paro, que ha sido reprimida brutalmente por la policía, incluidas ejecuciones sumarias.
In the death of the tyrant Franco, Spain is reborn; in today’s anniversary we celebrate both. Franco was a grotesque monster who murdered some twenty thousand of his own citizens and perpetrated countless depravities in a regime of torture and concentration camps, but the legacies of this history are not confined to the decades of his tyranny, the crimes of state terror of the Spanish Civil War, nor the genocide of the Jews and the Nazi conquest of Europe in which he made all of Spain complicit, for the doctrine of Total War he created together with Hitler and first tested at Guernica has been revived by the current leaders of the two nations least likely to model themselves on their former enemies the fascists; Russia and Israel.
In naming ourselves the Abraham Lincoln Brigades of Ukraine and later of Palestine, I had sound historical reasons to ground our Resistance to fascist terror and imperial conquest and Occupation in our heroic predecessors in the Spanish Civil War.
Now after fifty years of state enforced forgetting, wary of reigniting a Civil War, Spain is awakening to the meaning and consequences of fascism in public recognition of the crimes against humanity of the Franco regime. I have argued for the penalty of damnatio memoriae under Roman law for Trump and his aberrant regime; I may have been wrong about that, for its use in Spain versus the cult of Franco has also erased public awareness of the dangers of fascism. Witness and remembrance are better instruments of liberty.
This is the meaning of Spain for us all now; a cautionary tale of what can happen when evil is unopposed, and of the possibilities of liberation struggle for our humanity.
As written by Sam Jones in The Guardian, in an article entitled Spanish PM calls for nation to heed past lessons on anniversary of Franco’s death: Pedro Sánchez says his country must defend the democratic freedom ‘wrenched from us for so many years’; “Spain has marked the 50th anniversary of Francisco Franco’s death with an absence of official events but a call from the prime minister to heed the lessons of the dictatorship and defend the democratic freedom “wrenched from us for so many years”.
Franco, whose military coup against the elected republican government in 1936 triggered a civil war and brought about four decades of dictatorship, died in Madrid on 20 November 1975.
Although the socialist government of the prime minister, Pedro Sánchez, has organised a year-long series of events to mark the post-Franco transformation, it ruled out any state acts on Thursday, the actual anniversary of the dictator’s death, to avoid accusations that it was seeking to celebrate his death.
The anniversary comes amid increasing concerns about the lack of knowledge about the dictatorship, especially among younger Spaniards. A poll last month revealed that more than 21% of those surveyed felt the Franco era was “good” or “very good”, while a poll on Thursday for El País found almost a quarter of Spaniards aged 18 to 28 felt that an authoritarian regime could sometimes be preferable to a democratic one.
In an opinion piece for the online newspaper elDiario.es, Sánchez hailed Spain’s “almost unique” democratic progress over the past 50 years, saying the country had “gone from being a repressive dictatorship to being a full democracy, and from being a poor and isolated country to one that is prosperous and integrated in the world”.
But the prime minister, who pointedly did not refer to Franco by name, also noted that “democracy didn’t fall from the sky”, adding that today’s freedoms had been secured by the determination and resilience of the Spanish people.
“No democracy – including ours – is perfect,” he wrote. “Much remains to be done to forge the Spain we want and that we can be: a place of more opportunity; more rights and less inequality. Being conscious of all that is what will help us move forward and improve. And that is why it is precisely now – when some idealise authoritarian regimes and cling to the nostalgia of a past that never was – that we must step forward in defence of a freedom that was wrenched from us for so many years.”
The government has used historical memory legislation introduced three years ago to try to help Spain come to terms with its past. As well as redesignating the Valley of Cuelgamuros – previously known as the Valley of the Fallen, where Franco’s remains lay for 44 years – as a “place of memory”, it is compiling an inventory of the goods seized by the regime and is working to strip Spain of the last vestiges of Francoist symbols.
The government is also in the final stages of its attempts to shut down the Francisco Franco National Foundation, which exists to preserve and promote the dictator’s legacy.
In an interview with the state broadcaster, RTVE, on Thursday, the culture minister said his department was seeking to make sure that Franco’s official archive – currently in the possession of the foundation – was handed over to the state so it could be accessed by all Spaniards.
“The dissolution of the Francisco Franco Foundation raises the question of what happens with the archive,” said Ernest Urtasun. “We’ve already got a report, drawn up at the culture ministry, which is an inventory of the 30,000 documents in the dictator’s archive, and we have a report that proves that these documents are public documents that refer to the dictator as head of state and are therefore government property.”
Urtasun said government lawyers were working to recover the archive, “which belongs to Spaniards and to researchers, so that everyone can document the repression and everything that’s there”.
The opposition conservative People’s party is boycotting the government’s initiative to celebrate 50 years of democracy, as is the far-right Vox party, which dismissed the programme as an “absurd necrophilia that divides Spaniards”.
More than 500,000 people perished in the civil war, while hundreds of thousands more were forced into exile. Reprisals continued well after Franco’s victory in 1939, and the bodies of more than 100,000 people killed during the war and in its aftermath are estimated to lie in unmarked mass graves.
After the dictator’s death, Spain embarked on the transition back to democracy, holding its first free election in 41 years in 1977 and approving a new constitution in a referendum the following year.”
Again written by Sam Jones in The Guardian, in an article entitled
‘Dangerous nostalgia’: did Spain’s ‘pact of forgetting’ after Franco leave new generation open to far right? Events to mark the 50th anniversary of dictator’s death are intended to remind Spaniards, particularly the young, of the dangers of fascism; “Mingorrubio municipal cemetery, which sits where the suburbs of north-west Madrid fade out into the countryside, must have been something of a comedown for a man who was originally laid to rest with a 150-metre-high cross for a headstone and four enormous bronze archangels to watch over him.
But six years after his remains were disinterred from the grotesque splendour of the Valley of the Fallen and flown by helicopter to Mingorrubio for reburial, Francisco Franco is at least in good company.
On the opposite side of the cemetery to the generalísimo’s mausoleum is the grave of his right-hand man Luis Carrero Blanco, whose life and tenure as prime minister were brought to a sudden end by a bomb which blew his car more than 30 metres into the air in 1973. Also buried in the cemetery are the murderous Dominican dictator, Rafael Leónidas Trujillo, and Carlos Arias Navarro – known as the “Butcher of Málaga” for his brutal repressions during the Spanish civil war.
It was Arias who, 50 years ago on Thursday, broke the news of the dictator’s death to the nation in a famous television broadcast.
“Spaniards, Franco has died,” said the grief-stricken prime minister. “The exceptional man who, before God and before history, assumed the immense responsibility for the most demanding and sacrificial service to Spain, has given his life, burned away day by day, hour by hour, in the fulfilment of a transcendental mission.”
Half a century on, the deeds and legacy of the man whose military coup against the Republican government ushered in a four-decade dictatorship built around the authoritarian ideology of National Catholicism, continue to haunt, divide and confuse 21st-century Spain.
The current, socialist-led government, which has continued the work of its predecessors by introducing democratic memory legislation designed to help the country come to terms with the Franco era, is using the 50th anniversary of his death to trumpet Spain’s transformation into a progressive modern European democracy.
But the year-long series of events is also intended to serve as a reminder of the potency of fascism at a time when the far right is once more on the march and is appealing to younger voters with no memory – and scant knowledge – of the dictatorship.
“Surveys have shown us that about 24% or 25% of people aged 18 to 30 said they wouldn’t mind living under an authoritarian regime,” said Fernando Martínez López, a historian who serves as Spain’s secretary of state for democratic memory.
“That obviously led us to take the political decision to explain to young people what the dictatorship was. There is so much ignorance.” His fears were borne out still further last month when another poll revealed that more 21% of those surveyed felt the Franco era was “good” or “very good”.
Martínez said schoolchildren of previous generations simply had not been taught about what really happened during the civil war and the subsequent dictatorship.
“There’s a whole generation – especially people between their 20s and the age of about 45, who have studied so little of all this,” he said. “They’ve only studied it if they had teachers who were interested in it, and who brought it into their lessons. But now with the democratic memory law, it’s obligatory.”
Meanwhile, teachers in Spain have noticed that students who embrace the macho, misogynistic tropes of the “manosphere” can also express pseudo-nostalgic admiration for a dictatorship about whose realities they know next to nothing.
“Dictatorships aren’t something from the middle ages,” said Ángel Víctor Torres, Spain’s minister for territorial policy and democratic memory. “Young people have a kind of disconnect. Quite often, when I tell young people that there was a forced labour camp for gay people in Fuerteventura, they don’t believe it.”
Much of the lack of knowledge can be traced back to the methods Spain used to patch up its open wounds after Franco’s death. The 1977 amnesty law, which granted impunity to those who committed crimes during the civil war and under the Franco regime, was accompanied by a tacit social contract known as the “pact of forgetting”. The idea was to leave the past in the past and move on as quickly as possible.
The Spanish journalist, writer and historian Carlos Hernández de Miguel, author of Franco’s Concentration Camps, argues that while “awful concessions” made during the transition back to democracy may have been necessary, they should never have been allowed to remain in place for as long as they have.
“That allowed generations and generations of Spaniards to grow up without knowing what had happened in our country during the 20th century, or being brought up on a fictional tale that equated victims with torturers and democrats with fascists,” he said. “All that hid the magnitude of Francoist repression: the jails; the murders; the torture; the concentration camps – all that erased the close links with Hitler’s Germany and whitewashed a regime whose hands were stained with blood.”
More progress might have been made if a modicum of consensus were possible. But the governing Spanish Socialist Workers’ party (PSOE) and the opposition conservative People’s party (PP) have spent decades accusing each other of playing politics with the past.
The PP boasted of cutting Spain’s historical memory budget to zero when it was last in power and has grumbled that the government’s democratic memory legislation serves only to “dig up grudges”. The party is ignoring the events planned to mark the beginning of the return to democracy. So, too, is the far-right Vox party, the third largest force in Spanish politics, which had dismissed the programme as an “absurd necrophilia that divides Spaniards”.
Given the lack of common ground, anomalies that would elicit gasps of disbelief in many other modern European democracies have abounded. Although Franco’s remains were removed from the Valley of the Fallen – now known as the Valley of Cuelgamuros and currently in the process of being “resignified” to become “a place of memory” – it was for years a pilgrimage site for those who wanted to mourn Franco’s death each 20 November.
These days, those nostalgic for el Caudillo (the leader) and his reign can sate their appetites with merchandise from the online store of the National Francisco Franco Foundation (FNFF), which, until the government succeeds in its plan to shut it down, will continue to exist to preserve and promote the dictator’s legacy. A book titled 50 Years of Lies about Francisco Franco is on sale for €27 (£24), while a FNFF water bottle costs €16 and a framed, black-and-white picture of the man himself is €60.
Other scars are less visible. Although the bodies of almost 9,000 people who were “disappeared” under Franco have been exhumed in the past few years, the remains of a further 11,000 people who were murdered and buried in ditches or mass graves are still waiting to be recovered and identified. The bodies of thousands of others will never be found as their furtive or impromptu resting places have been forgotten, dug up or paved over.
There is also lingering frustration over the fact that relatives and historical memory associations have to apply for grants to recover bodies; the central government does not exhume them directly, largely because of Spain’s highly decentralised system of regional governments.
And then there is the question of justice. The Spanish filmmaker Almudena Carracedo and her partner, Robert Bahar, spent six years making the award-winning 2018 documentary The Silence of Others, which followed victims of the Franco regime as they sought to hold it to account internationally.
“Spain has undoubtedly changed on many fronts to become a democratic society,” said Carracedo. “However, so many years later, we live with this seemingly invisible mantle of impunity that still pains and impacts victims of crimes of the Franco dictatorship deeply. The 2022 Democratic Memory law was able to bring to light the need for memory and truth, but the important third pillar – justice – is still blocked by the 1977 amnesty law that impedes victims from seeking redress for the crimes they or their families suffered.”
Like many others, Carracedo feels that Spain’s imperfect grasp of its own history has opened the door to revisionism and denialism. If justice delayed is justice denied, then knowledge delayed is knowledge denied.
“I would so love to say that Franco is dead,” she said. “But today, with the resurgence of the alt-right, he is somehow still painfully present. And it’s not something that comes out of the blue: all these youths who now raise their arms in fascist salutes were never really taught their history, and so they celebrate the myths they have heard. This fits a dangerous pattern of nostalgia that you see in many countries, not just Spain. ‘We lived better under the dictator,’ people say. It’s a warning sign.”
As written by María Ramírez in The Guardian, in an articlle entitled
I grew up in Spain amid a collective amnesia about Franco. It is time we faced up to our dark past; “Like most Spaniards alive today, I was born after the death of Franco 50 years ago. Even for my parents’ generation, the dictatorship that lasted from 1939 until 20 November 1975 is today a distant bad dream. Growing up, the stories I heard were mostly about the post-Franco democratic transition, a time full of promise and energy as younger people set about rebuilding everything from scratch.
My mother, who was pregnant with me when she voted in the first free elections in 1977, talks about that time as the happiest of her life. International media reporting from that year described “a broad optimism” in a soon-to-be “healthy, modern, lively nation”.
Writing in October 1977, the philosopher and former political prisoner Julián Marías commented: “The Franco years seem incredibly distant; almost everything that seemed impossible has already taken place.” It had been less than two years since Franco’s death, and there was not yet a full democratic system or a constitution in place.
As in many European countries, those years were also marked by political violence and economic crises. One of my earliest memories is of fear, confusion and radio bulletins during the attempted coup d’etat in February 1981.
Still, looking back, it was extraordinary how Spain went from a poor, isolated, rural country to a dynamic democracy that, within a few years, outpaced most of Europe in terms of openness and social rights. In 50 years, GDP has multiplied by a factor of more than 15 in today’s money, the value of exports has increased almost eightfold, and the number of employed people has almost doubled in a country that has gone from 35m to almost 50m inhabitants. Same-sex marriage was legalised in 2005, around a decade before it was recognised in the US, UK or Germany.
The transition to democracy was remarkably smooth given its pace; some of that was thanks to European funds and support. But in seeking to balance justice and reconciliation, Spain leaned heavily towards the latter. Few of the dictatorship’s crimes were prosecuted, and as the years passed, amnesty turned into amnesia.
Former officials of the Franco regime were absorbed into political parties – mostly the forerunner of today’s People’s party (Partido Popular). There was no public reckoning for millionaires or big companies that sustained the regime and, by extension, decades of repression and human rights abuses. Spain even kept as head of state King Juan Carlos, who had been chosen by Franco as his successor in an almost “filial relationship”, as the disgraced former king writes in a new memoir. Juan Carlos’s own role in the democratic transition and the attempted coup is still contested.
Today, the Franco era is taught in schools, but at the end of a packed history syllabus that many teachers have to rush through in the final high school year. It was largely absent from public debate until the centre-left government of José Luis Rodríguez Zapatero passed the first historical memory law in 2007, and began removing Franco statues and other symbols, investing in national archives and supporting the search for the remains of those killed during the civil war of the 1930s.
Pedro Sánchez has gone even further, introducing new legislation and implementing the existing law. The most symbolic gesture was the removal, in 2019, of Franco’s remains and tomb from Valle de los Caídos (the Valley of the Fallen), now renamed Valle de Cuelgamuros, a mausoleum built by political prisoners on the outskirts of Madrid, where he had been laid to rest and honoured for decades – among his victims. A new project will transform the site, which for the first time will feature display panels, documentary artefacts and recordings explaining its dark history.
This is significant, because openly and publicly telling the history of Francoism has been missing in Spain for far too long. More important than removing symbols is explaining them. Spain does not even have a museum of national history, and it lags behind Germany, Italy, Portugal and even younger democracies such as Slovenia, in confronting its past and putting it on display.
Politicians on the right are now resisting many of these efforts, with historical memory becoming yet another partisan issue. Even Spain’s transition to democracy, once idealised and long a source of pride, has come under question as political consensus has fractured.
In Spain we are not good at dealing with the past, as other dark chapters in more recent history show, particularly regarding terrorism. But when you don’t fully reckon with the past, it can return to haunt you.
My mother is often surprised and distressed in equal measure to see very young people – even if it’s a tiny minority – making fascist salutes or singing Franco’s anthem, or to hear leaders of Vox, the far-right party, making light of the dictatorship’s crimes. In the past few months, my mother speaks much more often about her own memories: running in front of the mounted police – los grises, so called for their grey uniforms – during protests at her university against the final executions ordered by Franco; whispering about her cousin crossing into France to meet political activists; and wondering about her long-lost uncle who may have been a victim of repression.
“Life was grey,” she would say now. She is shocked, as are many who lived through the dictatorship, that anyone in today’s Spain could embrace that troubled past. Those people should know better. But they should have been taught better as well.
There is no danger in Spain of Francoism coming back, but forgetting history can make you take for granted the democratic freedoms that need constant vigilance and protection.”
As I wrote in my post of April 26 2025, Guernica: the Horror of War; On this day we remember the anniversary of the destruction of Guernica in 1937 by the Nazis, vividly commemorated by Picasso as a witness of history, and situated within the special context of the Spanish Resistance, and of the Humanist values of the Enlightenment and the Rights of Man which the atrocity violated, but also a universal testament, lament, and cry of defiance against the horror of war.
The horrors of the Nazi annihilation of the civilization of Europe is being recapitulated today in the destruction of Ukraine by Russia and of Palestine by Israel, with Mariupol and Gaza echoes and reflections of Guernica, as it will whenever we forget the lessons of our history and are doomed to repeat it.
When I founded the Abraham Lincoln Brigades of Ukraine and Palestine with my fellow American volunteers in liberation struggle, it was not only to recall the glorious International Brigades of the Spanish Civil War as our true forebears, but also in recognition that both Putin’s Russia and Netanyahu’s Israel have modeled their obscene and criminal wars of imperial conquest and dominion on Guernica and the idea of Total War as developed in the Spanish Civil War by the fascist regimes of Hitler and Franco; and that we must reply to them as Resistance and by any means necessary.
All Resistance is war to the knife.
Evil never sleeps, nor must our vigilance in guardianship of each other.
War is an evil born of many things, including fear and the dehumanization of others, and of the pathology of disconnectedness and failure of empathy. It is also an instrument of government and authority which exists because it is enormously profitable for those in power.
The family fortune of the Bush dynasty was made by the first President Bush’s grandfather, who personally handed Adolf Hitler the cash to finance the Beer Hall Putsch. Why? He was the exclusive New York banker for Thyssen-Krupp, the arms manufacturer of Germany, and there was profit to be made as a Nazi agent. The American invasion of Iraq as an instrumentalization of the 911 terror attack in imperial conquest and dominion and the centralization of power to a carceral state with the counterinsurgency model of policing becomes horrifically clear in its design when considered as a seizure of power by multigenerational Nazi ideologists of the Fourth Reich.
When President Dwight D. Eisenhower warned us to beware of the military-industrial complex in his 1961 farewell address, he diagnosed the cause of our enslavement by wealth and power, and a primary subversive threat to democracy.
To the horror of war, as to fascism, there can be but one reply; Never Again.
In the words of Cal Winslow writing in Jacobin; “Guernica represented the first instance of a new kind of war. The Blitz followed it, then Dresden and the firebombing of Tokyo. Then Hiroshima. The “saturation” bombing of Vietnam — a nation virtually defenseless from the air — left millions dead. Now we have watched Fallujah and Aleppo and Mosul, while today the United States bombs seven countries simultaneously: Afghanistan, Pakistan, Iraq, Syria, Yemen, Somalia, and Libya.
And so Guernica remains, alas, timely, timeless, universal. A decade ago, T. J. Clark concluded his magisterial Picasso and Truth with this tribute to Picasso’s “astounding feat”:
Life, says the painting [Guernica], is an ordinary, carnal, entirely unnegotiable value. It is what humans and animals share. There is a time of life, which we inhabit unthinkingly, but also a time of death: the two may be incommensurable, but humans especially — from the evidence of Paleolithic burials it seems a human defining trait — structure their lives, imaginatively, in relation to death. They try to live with death — to keep death present, like the ancestors whose bones they exhume and re-enter.
But certain kinds of death break that human contract. And this is one of them, says Guernica. Life should not end the way it does here. Some kinds of death, to put it another way, have nothing to do with the human as Picasso conceives it — they possess no form as they take place, they come from nowhere, time never touches them, they do not even have the look of doom. They are a special obscenity, and that obscenity, it turns out, has been a central experience for seventy years.”
Pan’s Labyrinth
References
Spanish PM calls for nation to heed past lessons on anniversary of Franco’s death
Pedro Sánchez says his country must defend the democratic freedom ‘wrenched from us for so many years’
22 de noviembre de 2025: La muerte de Franco y el renacimiento de España
Con la muerte del tirano Franco, España renace; en este aniversario celebramos ambos acontecimientos. Franco fue un monstruo grotesco que asesinó a unos veinte mil de sus propios ciudadanos y perpetró innumerables atrocidades en un régimen de tortura y campos de concentración. Sin embargo, el legado de esta historia no se limita a las décadas de su tiranía, los crímenes de terror estatal de la Guerra Civil Española, ni el genocidio de los judíos y la conquista nazi de Europa, en la que hizo cómplice a toda España. La doctrina de la Guerra Total que creó junto con Hitler y que puso a prueba por primera vez en Guernica ha sido revivida por los actuales líderes de las dos naciones menos propensas a imitar a sus antiguos enemigos, los fascistas: Rusia e Israel.
Al denominarnos Brigadas Abraham Lincoln de Ucrania y, posteriormente, de Palestina, tuve sólidas razones históricas para fundamentar nuestra Resistencia al terror fascista, la conquista imperial y la Ocupación en nuestros heroicos predecesores de la Guerra Civil Española. Tras cincuenta años de olvido impuesto por el Estado, temerosa de reavivar una guerra civil, España despierta ahora al significado y las consecuencias del fascismo, reconociendo públicamente los crímenes contra la humanidad del régimen franquista. He defendido la pena de damnatio memoriae, según el derecho romano, para Trump y su régimen aberrante; puede que me haya equivocado, pues su aplicación en España, en contraposición al culto a Franco, también ha borrado la conciencia pública sobre los peligros del fascismo. El testimonio y la memoria son mejores instrumentos de libertad.
Este es el significado de España para todos nosotros ahora: una historia con moraleja sobre lo que puede ocurrir cuando el mal queda impune y sobre las posibilidades de una lucha por la liberación de nuestra humanidad.
26 de abril de 2025 Guernica: el horror de la guerra
En este día recordamos el aniversario de la destrucción de Guernica en 1937 por los nazis, vívidamente conmemorado por Picasso como testigo de la historia, y situado en el contexto especial de la Resistencia española, y de los valores humanistas de la Ilustración y los Derechos. del Hombre que la atrocidad violó, pero también un testamento universal, un lamento y un grito de desafío contra el horror de la guerra.
Los horrores de la aniquilación nazi de la civilización de Europa se recapitulan hoy en la destrucción de Ucrania por Rusia y de Palestina por Israel, con Mariupol y Gaza ecos y reflejos de Guernica, como sucederá siempre que olvidemos las lecciones de nuestra historia y están condenados a repetirlo.
Cuando fundé las Brigadas Abraham Lincoln de Ucrania y Palestina con mis compañeros voluntarios estadounidenses en la lucha por la liberación, no fue sólo para recordar a las gloriosas Brigadas Internacionales de la Guerra Civil Española como nuestros verdaderos antepasados, sino también para reconocer que tanto la Rusia de Putin como la de Netanyahu Israel ha modelado sus guerras obscenas y criminales de conquista y dominio imperial sobre Guernica y la idea de Guerra Total desarrollada en la Guerra Civil Española por los regímenes fascistas de Hitler y Franco; y que debemos responderles como Resistencia y por todos los medios necesarios.
Toda Resistencia es guerra al cuchillo.
El mal nunca duerme, ni tampoco debe hacerlo nuestra vigilancia para protegernos unos a otros.
La guerra es un mal que nace de muchas cosas, incluido el miedo y la deshumanización de los demás, y de la patología de la desconexión y la falta de empatía. También es un instrumento de gobierno y autoridad que existe porque es enormemente rentable para quienes están en el poder.
La fortuna familiar de la dinastía Bush fue hecha por el abuelo del primer presidente Bush, quien personalmente entregó a Adolf Hitler el dinero en efectivo para financiar el golpe de estado de la cervecería. ¿Por qué? Era el banquero exclusivo en Nueva York de Thyssen-Krupp, el fabricante de armas de Alemania, y como agente nazi se podían obtener beneficios. La invasión estadounidense de Irak como una instrumentalización del ataque terrorista del 11 de septiembre en la conquista y el dominio imperial y la centralización del poder en un estado carcelario con el modelo policial contrainsurgente se vuelve terriblemente clara en su diseño cuando se la considera una toma del poder por parte de los ideólogos nazis multigeneracionales. del Cuarto Reich.
Cuando el presidente Dwight D. Eisenhower nos advirtió que tuviéramos cuidado con el complejo militar-industrial en su discurso de despedida de 1961, diagnosticó la causa de nuestra esclavitud por la riqueza y el poder, y una principal amenaza subversiva a la democracia.
Al horror de la guerra, como al fascismo, sólo puede haber una respuesta; Nunca más.
In the wake of Trump acting as Putin’s puppet tyrant and attempting to threaten Ukraine into ceding areas under Russian Occupation and agreeing to refuse membership which would bind Europe to her defense, and Zelensky’s refusal to surrender the unity and sovereignty of Ukraine to these two war criminals who would be kings, comes the public remembrance of the last time Russia had the power to use Ukraine as she wished, Holodomor Remembrance Day.
The limits of the human are defined by the war crimes of Russia in her imperial conquest and dominion of Ukraine, a necessary first step in Putin’s plans to reconquer Eastern Europe and subjugate Africa and the whole of the Mediterranean.
This we must Resist, beyond hope of victory or survival, for if we do not unite in solidarity to claw back something of our humanity from the darkness before it swallows us all we will become dehumanized things owned by those who would enslave us, subjugated to an enemy who does not recognize us as fellow human beings and to whom our universal human rights mean nothing.
These are the true stakes in this moment, our humanity, and the Russian invasion of Ukraine not only imperils the national identity and liberty of the Ukrainians, but of all humankind.
As Ben Franklin said, gripping a bundle of arrows in his fists and referencing the founder of the Iroquois Confederacy Deganawida the Peacemaker; “What does it take to break a single arrow? Nothing! But bound together… unbreakable!” “One arrow is easily broken, but when many are bound together they are unbreakable.” A similar demonstration of unity and solidarity with arrows by Mōri Motonari, to get his three sons to work together, inspired Akira Kurosawa in his great film Ran.
My hope is that the principles of solidarity of action and a united front when meeting threats which can only be overcome together as guarantors of each other’s humanity and universal human rights are reawakened throughout the world as they were after the previous World Wars before it comes to that, and that Ukraine and civilization emerge victorious from this test of our humanity before we are all annihilated and become nothing.
If our species is to survive the centuries of war to come in an Age of Tyrants, if human civilization is to avoid Fall and collapse into barbarism, if Ukraine is to hold the gates of Europe, we must stand together.
In Holodomor we find a horrific example, and but one of many, of our fate should we fail.
As written in Euromaidan Press; “Good morning World! Good morning Ukraine!
On 22 November 2025, Ukraine observes Holodomor Commemoration Day, honoring the millions who perished during the 1932–33 famine deliberately created by the Stalin-led Soviet government. “Death solves all problems. No human, no problem,” said Joseph Stalin.
The Holodomor targeted Ukraine’s population and its national identity through state-imposed starvation, grain requisitions, and the criminalization of basic survival.
At the height of the famine, an estimated 28,000 people died every day—17 every minute, 1,000 every hour. Demographic studies place the overall death toll in Ukraine between 3 and 7 million, excluding Ukrainians outside the Ukrainian SSR who also starved, the hundreds of thousands deported during collectivization, and the many religious, cultural, and political leaders executed in the same period.
Despite holding substantial grain reserves and continuing to export agricultural products, the Soviet authorities denied the famine, rejected international aid, and enforced policies such as the “Law of Spikelets,” which punished starving people—including with execution—for gathering leftover grain in the fields.
For decades, the USSR suppressed all information about the Holodomor. The Russian Federation continues to deny or minimize this historical crime today.”
As I wrote in my post of February 27 2023, Holodomor: A True History of the Relationship of Russia and Ukraine in the Case of Stalin’s Genocidal Famine; A year ago today was Day Five of Russia’s Invasion of Ukraine, a first step in reclaiming the former Soviet empire heralded by Putin’s massive propaganda machine as re-unification of peoples divided by intrusive outside forces; as the ideological context and casus belli of the war, I thought I’d re-examine that claim.
What is the true history of the relationship between Russia and Ukraine?
Here follows my essay on the subject from this day last year, which also reviewed the development of the war thus far.
On day five of the Invasion of Ukraine we witnessed fighting in the city of Kharkiv which has been bombed by Russia with great savagery, Russia attacked the port of Mariupol where fighting continues and blockaded Kherson on the Black Sea and the port of Berdyansk on the Azov Sea, but Turkey has shut down Russian shipping to the Mediterranean. Belarus has disavowed its non nuclear status and may be sending an army to support Russia in Ukraine, but mass protests and a revitalized democracy movement now call Lukashenko’s regime into question. Finally, Putin threatens the world with nuclear annihilation and is answered with a rare special meeting of the UN Security Council and the EU’s announcement of its newest member Ukraine, to which all of Europe will be sending armies as well as arms.
The hacker network Anonymous has declared its allyship with the liberation of Ukraine, independent elements of the Resistance and Antifa which are successors and survivals of their World War Two origins and are embedded within the military and intelligence organizations of many nations are active with Ukranian partisan units and their partners within Russian forces, International Brigades are marshalling to answer the call of Ukrainian President Volodymyr Zelensky for volunteers, and lone wolf saboteurs and assassins with a blood debt against the oligarchs and authorities who are the beneficiaries of Putin’s regime and acts of war and terror, which now include over forty three million Ukrainians, a half million of whom are now refugees, have a new hero, a mechanic who attempted to sink the yacht of Alexander Mikheev, CEO of the Russian arms exporter Rosoboronexport, manufacturer of the rockets that destroyed his home in Kyiv. As written by Stephen Burgen in The Guardian, the unnamed saboteur said of this heroic action; “The owner of this yacht is a criminal who makes his living selling arms that are now being used to kill Ukrainians,” he told police when he was arrested.
Oligarchs and profiteers of war: there is no safe harbor for you anymore. We are your bodyguards and the servants who bring your food, the banks who control your wealth and the casinos where you launder it, the nanny who protects your children and the doctor who gives you your shots and prescriptions. No man is an island, and there is no hiding from the consequences of our interdependence.
For we are many, we are watching, and we are the future.
The world was willing to let sleeping dragons lie, so long as they do not try to eat us. Putin has changed this, and as direct consequences of the invasion Ukraine will become a key EU and NATO member, but the democracy revolution may also liberate Belarus, Kazakhstan, and Russia as well. Putin has doomed the empire he wished to restore.
What did such an empire as Putin wishes to restore look like?
Eighty-nine years ago, Stalin defined forever the relationship between Russia and Ukraine when he engineered a genocidal famine in Ukraine, the Holodomor. Designed as a final solution to the independence and cultural autonomy of Ukraine and part of a campaign of purges to erase the historical memory and identity of people, Stalin’s method of economic and cultural war horrifically became the model for others including Mao’s Great Famine of 1958–1962 and Cultural Revolution 1966-1976, and the 1975 to 1979 Killing Fields of Pol Pot.
As Putin has cast himself in the role of Stalin in his bizarre and unhinged address to the world, an apologetics of imperial conquest and state terror and tyranny intended to conjure the glories of a fallen empire which spins lies and illusions, falsified histories and an alternate reality wherein Ukraine was always Russian, I thought to revisit the true history of this conflict of national identities.
Herein we may read the world which Putin wishes to bequeath to us all, and to endless future generations of humankind. And to fascism, tyranny, imperialism, and crimes against humanity there is but one reply; Never Again!
What is Holodomor?
As written in the website of the Holodomor Research and Education Consortium; “The term Holodomor (death by hunger, in Ukrainian) refers to the starvation of millions of Ukrainians in 1932–33 as a result of Soviet policies. The Holodomor can be seen as the culmination of an assault by the Communist Party and Soviet state on the Ukrainian peasantry, who resisted Soviet policies. This assault occurred in the context of a campaign of intimidation and arrests of Ukrainian intellectuals, writers, artists, religious leaders, and political cadres, who were seen as a threat to Soviet ideological and state-building aspirations.
Between 1917 and 1921, Ukraine briefly became an independent country and fought to retain its independence before succumbing to the Red Army and being incorporated into the Soviet Union. In the 1920s, Soviet central authorities, seeking the support of the populace, allowed for some cultural autonomy through the policy known as “indigenization.”
By the end of the 1920s, Soviet leader Joseph Stalin decided to curtail Ukraine’s cultural autonomy, launching the intimidation, arrest, imprisonment and execution of thousands of Ukrainian intellectuals, church leaders, as well as Communist Party functionaries who had supported Ukraine’s distinctiveness.
At the same time, Stalin ordered the collectivization of agriculture. The majority of Ukrainians, who were small-scale or subsistence farmers, resisted. The state confiscated the property of the independent farmers and forced them to work on government collective farms. The more prosperous farmers (owning a few head of livestock, for example) and those who resisted collectivization were branded kulaks (rich peasants) and declared enemies of the state who deserved to be eliminated as a class. Thousands were thrown out of their homes and deported.
In 1932, the Communist Party set impossibly high quotas for the amount of grain Ukrainian villages were required to contribute to the Soviet state. When the villages were not able to meet the quotas, authorities intensified the requisition campaign, confiscating even the seed set aside for planting and levying fines in meat and potatoes for failure to fulfill the quotas. Special teams were sent to search homes and even seized other foodstuffs. Starving farmers attempted to leave their villages in search of food, but Soviet authorities issued a decree forbidding Ukraine’s peasants from leaving the country. As a result, many thousands of farmers who had managed to leave their villages were apprehended and sent back, virtually a death sentence. A law was introduced that made the theft of even a few stalks of grain an act of sabotage punishable by execution. In some cases, soldiers were posted in watchtowers to prevent people from taking any of the harvest. Although informed of the dire conditions in Ukraine, central authorities ordered local officials to extract even more from the villages. Millions starved as the USSR sold crops from Ukraine abroad.
The USSR vigorously denied that the Holodomor had occurred. Since the collapse of the Soviet Union, the Communist Party, secret police, and government archives that have become accessible to researchers support the conclusion that the famine was caused by Soviet state policies and was indeed intentionally intensified by Soviet authorities.
Was the Holodomor a Genocide?
The famine of 1932–33 in Ukraine, called the Holodomor (a word coined in the late 1980s, meaning a famine deliberately initiated to cause suffering and death) can be considered genocide according to the Convention on the Prevention and Punishment of the Crime of Genocide in light of Article 2 (c). This clause identifies as genocide deliberate actions that create conditions of life leading to the physical destruction in whole or in part of a national, ethnic, religious or racial group.
The famine in Ukraine began in late 1931 during the Soviet Union’s first Five-Year plan, which called for rapid industrialization and the forced collectivization of agriculture. During the collectivization drive that began in 1929, private farms were abolished, and in their place state-owned and collective farms were established. Ostensibly run by the collective farmers themselves, the collective farms were actually controlled and monitored by Soviet or Communist Party officials. At the same time, successful, well off-farmers, labelled kulaks (according to the Soviet regime, these were exploiters of poorer peasants), were persecuted, stripped of their possessions, arrested and deported. Many were sent to far-off lands, and some were even executed. In practice, any farmer opposed to collectivization, even if not well off, was often labelled a kulak or kulak supporter.
Most peasants (subsistence and small-scale farmers) in the Soviet Union were reluctant to give up private farming to join the new collectives. In Ukraine, which had a strong tradition of private farming, resistance was particularly strong. In some cases, Ukrainian peasants and urban dwellers resented collectivization and other policies that emanated from Moscow. Reaction to these policies reinforced sentiment for more autonomy or even independence for Ukraine. Ukrainians had established an independent state in 1918, but this attempt at achieving full-fledged statehood failed by 1920 owing mainly to military intervention from Communist Russia. In 1922 Ukraine became incorporated into the Soviet Union as a republic, retaining nominal forms of statehood and autonomy.
The establishment of state and collective farms in the Soviet Union was justified by its leaders as an essential part of building socialism. Soviet officials also considered them more reliable than individual farms as sources of surplus grain production, which was to fulfill compulsory state grain collection quotas. Grain collected by the state was used to feed the rapidly growing urban population, and for exports to finance purchases of machinery abroad to support the industrialization drive. However, the collectivization of agriculture led to chaos and a drop in farm production in Ukraine, which was a key grain-producing area in the Soviet Union. Despite this, the Soviet leadership maintained high quotas for Ukraine’s farmers to deliver grain to the state.
When famine broke out in Ukraine—triggered by confiscatory measures taken by Soviet officials to fulfill unrealistically high grain collection targets in the wake of the substantial drop in agricultural production—top Soviet Ukrainian government leaders informed the Kremlin of starvation, requesting aid and a reduction in the grain quota for the country. The Soviet leader, Joseph Stalin, called instead for an intensification of grain collection efforts. He also voiced his distrust of Ukrainian officials, suspecting many of them as nationalists, and expressed fear that opposition to his policies in Ukraine could intensify, possibly leading to Ukraine’s secession from the Soviet Union.
Stalin’s response was catastrophic for Ukraine. Under his urging, the Soviet leadership passed draconian laws and adopted punitive and repressive policies, ostensibly to help meet the grain quota. Special teams were sent to the countryside, headed by Stalin’s top lieutenants, to collect more grain, even though farmers had little stored for the winter and spring months ahead. Even seed grain was taken, and fines in meat and potatoes were instituted for those who had not fulfilled the grain collection plan. Other foodstuffs were also confiscated by search squads.
Unsurprisingly, the situation in the Ukrainian countryside became desperate by winter. But the regime did not relent from its policies of confiscation, punishment and repression. On January 22, 1933, in response to large numbers of hungry Ukrainian farmers leaving their villages in search of food, primarily to Russia, the Soviet leadership issued an order prohibiting their departure from the republic. Around the same time, Stalin began replacing some of Ukraine’s leaders and changed state policy that had supported the development and use of the Ukrainian language. A campaign of persecution and destruction of many Ukrainian intellectuals and officials who were accused of being Ukrainian nationalists also began.
The famine in Ukraine subsided in summer 1933 as that year’s harvest was gathered. By that time, resistance in the countryside had been broken. Demographers estimate that close to four million residents of Ukraine, mostly Ukrainian peasants, perished as a direct result of starvation.
Any discussion of the famine as genocide should begin with a review of the ideas of Raphael Lemkin, a legal scholar who was the “father” of the UN’s genocide convention. In a speech delivered in 1953, he called the USSR’s policies toward Ukraine under Stalin “the classic example of Soviet genocide.” He viewed the famine in Ukraine as a key component of what he called the “Ukrainian genocide,” which he understood as a series of actions that also included the destruction and subjugation of Ukraine’s intellectuals and political elite, the liquidation of the independent Ukrainian Orthodox Church, and the government-directed settlement of Ukraine’s farmlands by non-Ukrainians, which took place in the wake of the famine of 1932–33.
In assessing the charge of genocide, one should recognize that it carries legal and political implications, and thus could be controversial. Political figures and entities have sometimes made statements or offered opinions on specific cases where the question of genocide has been raised. This is true of the famine in Ukraine. In 1988, a special commission of the US Congress established to investigate the Ukrainian famine concluded that “Joseph Stalin and those around him committed genocide against Ukrainians in 1932–33.” In 2006, Ukraine’s legislature, the Verkhovna Rada, adopted a law that called the Holodomor genocide. Some countries, like Canada, have adopted resolutions or statements recognizing the Holodomor as genocide. However, Russia’s national legislature, the Duma, stressed in a declaration that famine in these years was a pan-Soviet tragedy and denied that the Ukrainian situation was specific.
Controversy can also occur because of a lack of consensus among scholars. There is general agreement among scholars that the Holodomor resulted from the actions of Soviet authorities and was thus man-made and avoidable. However, some scholars as well as political figures have argued that the charge of genocide in Ukraine cannot be substantiated because famine occurred at the same time in other republics of the Soviet Union, including Russia. It has also been argued that the famine was used as a weapon aimed against peasants as a social group, and not against Ukrainians as an ethnic group. Two scholars of the Soviet Union, Robert E. Davies and Stephen G. Wheatcroft, have argued that the Soviet leadership caused the famine partly through “wrongheaded policies,” but that it was “unexpected and undesirable.” The famine, they argue, was “a consequence of the decision to industrialise this peasant country [the Soviet Union] at breakneck speed.”
The Italian scholar Andrea Graziosi, in support of the genocide interpretation, has argued that in assessing the issue one must take into account the extremely high mortality rate in Ukraine—triple the mortality rate in Russia. This was caused by the additional measures taken by Soviet authorities that intensified the famine in Ukraine. Graziosi also stresses Stalin’s understanding of the peasant and national questions as closely linked in largely peasant-based countries like Ukraine. He thus concludes that the Ukrainian villages were “indeed targeted to break the peasants, but with the full awareness that the village represented the nation’s spine.”
There are other arguments to be made in favour of the genocide interpretation. Grain exports continued during the worst months of the famine, and Soviet government reserves contained enough grain to feed the starving. When aid was first authorized in February 1933, it was selective, and not nearly enough grain was released to save millions from starvation. The mobility of Ukraine’s peasants was blocked through the January 22, 1933 decree depriving them of possible access to food in other regions of the Soviet Union. It is also clear that Stalin in 1932 was worried about losing Ukraine, tied the shortfall in grain collections in Ukraine to perceived failures of the republic’s leadership, and referred to this to justify removing some of Ukraine’s leaders when he replaced them with loyal followers. He also saw resistance in the Ukrainian countryside to grain collection as motivated by both class antagonisms and nationalism. If one considers the anti-Ukrainian measures he promoted, including authorizing persecutions of Ukrainian intellectuals and of the more nationally oriented political leadership, the overall anti-national thrust of Stalin’s decisions in 1932–1933 becomes more evident. Finally, news of the famine was suppressed in the Soviet Union, offers of outside aid were refused, and until the late 1980s the Soviet government denied that a famine had even taken place.”
Who are the people of Ukraine, and why is their relationship with Russia equivocal and fraught with conflicted motives?
Ukraine became a nation in 1648 when the Zaporozhian Cossacks, famous as warriors who defended Poland against Russia and saved Europe from invasion by the Ottoman Empire at Khotyn in 1621, won independence from the Polish–Lithuanian Commonwealth, their feudal lords from medieval times. This also bought them into the Russian orbit as an autonomous protectorate.
For a time, this relationship was mutually beneficial; uniting with several other tribes within Russia itself, the Cossacks of Ukraine and Russia together conquered all of Siberia and won control of the Volga and other rivers which were arteries of trade. During the 18th century Russia made them a special class of military aristocrats and used them as an instrument of imperial power in a series of conflicts; the Great Northern War versus Sweden, the Seven Years’ War, the Crimean War, the Napoleonic Wars, the Caucasus War, several Russo-Persian Wars, Russo-Turkish Wars, and the First World War. During the Russian Civil War, the Don, Kuban, and Ukrainian Cossacks declared themselves independent states and fought for the Czar against the Bolsheviks and the Red Army. Many Russians remember them as the terror troops of the Czar, others as the hammer of a glorious fallen empire.
Putin, like Stalin and the Czar before him, both idolized the Cossacks and feared their independence, and above all coveted them as an instrument of imperial power.
Ukraine also represents two tantalizing prizes which are irresistible to a would-be world emperor like Putin; first, a breadbasket able to feed all of Russia and sustain perpetual war and an industrial heartland from which the conquest of the world may be launched, the same reasons Japan invaded Manchuria as a launchpad for the conquest of the Pacific, second a warm water port and control of the Black Sea from which the entire Mediterranean can be seized and through the Romanian port of Constantia the whole Danube basin of Europe can be invaded, the same reasons Mithridates the Sixth of Pontus fought the Roman Empire and why the Battle of Gallipoli was fought in World War One over Crimea.
For Russia, Ukraine and the Black Sea are keys to the gates of Europe, Africa, and the Middle East. And this is where we must stop Russia’s imperial conquest and dominion if the world is to remain free.
The future chosen for us by those who would enslave us:
20 Days In Mariupol film trailer
War as it is; brutal, cruel, horrific, and often absurd. But also
a ground of struggle in which our humanity is refined
and can be clawed back from the darkness.
2000 Meters To Andriivka – Official UK Trailer
This is the moment we now live in, and we must choose between solidarity and division, subjugation and dehumanization or our duty of care for each other, regardless of the cost. Who do we want to become, we humans; masters and slaves or a free society of equals who are guarantors of each other’s humanity?
Klid, Bohdan, “Holodomor: Holodomor and UN Genocide Convention Criteria.” Modern Genocide: Understanding Causes and Consequences. ABC-CLIO, 2013. Web. 21 Nov. 2013. Reprinted courtesy of ABC-CLIO.”
Ukrainian
22 листопада 2025 року. Слава Україні! У День пам’яті жертв Голодомору!
Після того, як Трамп діяв як маріонетковий тиран Путіна та намагався погрозами змусити Україну поступитися територіями, що перебувають під російською окупацією, та погодитися відмовитися від членства в ЄС, а також після відмови Зеленського здати єдність та суверенітет України цим двом воєнним злочинцям, які мали стати королями, настає публічне згадування про останній раз, коли Росія мала владу використовувати Україну так, як вона хотіла, – День пам’яті жертв Голодомору.
Межі людського визначаються воєнними злочинами Росії під час її імперського завоювання та панування над Україною, що є необхідним першим кроком у планах Путіна відвоювати Східну Європу та підкорити Африку та все Середземномор’я.
Цьому ми повинні протистояти, незважаючи на надію на перемогу чи виживання, бо якщо ми не об’єднаємося в солідарності, щоб вирвати щось із нашої людяності з темряви, перш ніж вона поглине нас усіх, ми станемо дегуманізованими речами, що належать тим, хто хоче нас поневолити, підкореними ворогу, який не визнає нас як людей і для якого наші універсальні права людини нічого не значать.
Це справжні ставки в цей момент – наша людяність, а російське вторгнення в Україну ставить під загрозу не лише національну ідентичність та свободу українців, а й усього людства.
Як сказав Бен Франклін, стискаючи в кулаках зв’язку стріл і посилаючись на засновника Конфедерації ірокезів Деганавіду Миротворця: «Що потрібно, щоб зламати одну стрілу? Нічого! Але зв’язані разом… незламні!» «Одну стрілу легко зламати, але коли багато зв’язано разом, вони незламні». Подібна демонстрація єдності та солідарності зі стрілами Морі Мотонарі, щоб змусити своїх трьох синів працювати разом, надихнула Акіру Куросаву на його чудовий фільм «Ран». Я сподіваюся, що принципи солідарності дій та єдиного фронту перед зустріччю із загрозами, які можна подолати лише разом як гаранти людяності один одного та універсальних прав людини, пробудяться у всьому світі, як це було після попередніх світових воєн, перш ніж до цього дійде, і що Україна та цивілізація вийдуть переможцями з цього випробування нашої людяності, перш ніж ми всі будемо знищені та станемо ніщо.
Якщо наш вид має пережити століття війни, що настають в Епоху Тиранів, якщо людська цивілізація має уникнути Падіння та занепаду у варварство, якщо Україна має утримувати ворота Європи, ми повинні стояти разом.
У Голодоморі ми знаходимо жахливий приклад, і лише один з багатьох, нашої долі у разі нашої невдачі.
27 лютого 2022 року Голодомор: правдива історія взаємин Росії та України у справі сталінського геноцидного голоду
На п’ятий день вторгнення в Україну ми стали свідками бойових дій у місті Харків, яке сильно бомбила Росія, Росія напала на порт Маріуполь, де тривають бої, і блокувала Херсон на Чорному морі та порт Бердянськ на Азові. Море, але Туреччина закрила російське судноплавство до Середземного моря, Білорусь відмовилася від свого безядерного статусу і, можливо, посилає армію на підтримку Росії в Україні, але масові протести та активізований демократичний рух тепер ставлять під сумнів режим Лукашенка, а Путін погрожує Світ з ядерним знищенням і відповідає рідкісному спеціальному засіданні Ради Безпеки ООН і оголошенням ЄС про її нову членську Україну, до якої вся Європа надсилатиме армії та зброю.
Хакерська мережа Anonymous оголосила про союз зі звільненням України, незалежні елементи Опору та Антифа, які є спадкоємцями та пережитками їхнього походження Другої світової війни та вбудовані у військові та розвідувальні організації багатьох країн, діють з українськими партизанськими загонами. та їхні партнери в російських збройних силах, Міжнародні бригади збираються, щоб відповісти на заклик президента України Володимира Зеленського щодо добровольців, а також диверсантів-одинаків і вбивць із кровним боргом проти олігархів та влади, які є бенефіціарами режиму Путіна та військових дій. терор, до якого зараз охоплено понад сорок три мільйони українців, півмільйона з яких нині є біженцями, має нового героя, механіка, який намагався потопити яхту Олександра Міхєєва, генерального директора російського експортера зброї «Рособоронекспорт», виробника ракет, які зруйнував його будинок у Києві. Як написав Стівен Бурген у The Guardian, неназваний диверсант сказав про цей героїчний вчинок; «Власник цієї яхти — злочинець, який заробляє на життя продажем зброї, яку зараз використовують для вбивства українців», — сказав він поліції, коли його заарештували.
Олігархи та спекулянти війни: для вас більше немає безпечної гавані. Ми ваші охоронці і слуги, які приносять вам їжу, банки, які контролюють ваше багатство, і казино, де ви його відмиваєте, няня, яка захищає ваших дітей, і лікар, який дає вам уколи та рецепти. Жодна людина не є островом, і від наслідків нашої взаємозалежності не можна сховатися.
Бо нас багато, ми спостерігаємо, і ми майбутнє.
Світ був готовий дозволити сплячим драконам брехати, лише б вони не намагалися з’їсти нас. Путін змінив це, і як прямі наслідки вторгнення Україна стане ключовим членом ЄС і НАТО, але демократична революція може також звільнити Білорусь, Казахстан і Росію. Путін прирік імперію, яку хотів відновити.
Як виглядала така імперія, яку хоче відновити Путін?
Вісімдесят дев’ять років тому Сталін назавжди визначив стосунки між Росією та Україною, коли він організував голодомор в Україні, Голодомор. Сталінський метод економічної та культурної війни, розроблений як остаточне рішення щодо незалежності та культурної автономії України та частина кампанії чисток з метою стирання історичної пам’яті та самобутності людей, жахливо став зразком для інших, включаючи Великий голод Мао 1958 року – 1962 і Культурна революція 1966-1976, а також Поля вбивств Пол Пота 1975-1979 років.
Оскільки Путін виступив у ролі Сталіна у своєму химерному та безтурботному зверненні до світу, апологетика імперського завоювання, державного терору та тиранії має на меті викликати славу занепалої імперії, яка крутить брехню та ілюзії, фальсифіковані історії та альтернативу. реальність, де Україна завжди була російською, я думав повернутися до справжньої історії цього конфлікту національних ідентичностей.
Тут ми можемо прочитати світ, який Путін хоче заповідати нам усім і нескінченним майбутнім поколінням людства. А на фашизм, тиранію, імперіалізм і злочини проти людства є лише одна відповідь; Ніколи знову!
August 24 2025 The Unconquerable Human Will to Freedom: Ukraine’s Independence Day in the Shadow of War
Glory to Ukraine!
Zelenskiy in his speech today on the 34th Independence Day of Ukraine offered partnership with Europe and all those who love liberty, where ever men hunger to be free; “We are not a victim, we are a fighter. Ukraine does not beg — it offers partnership and the strongest army in Europe.”
They are words to be considered carefully, in the light of history; Russia’s only claim to Ukraine is that Ukrainian Cossacks conquered Siberia for the Czar in exchange for becoming a special class of warrior aristocracy, after helping save Europe from conquest by the Ottoman Empire at the Battle of Vienna in 1683.
“Handy fellows to have around in a fight”, as was said of the Dead Men of Dunharrow in Return of the King, and if Europe stands aside while Russia cannibalizes Ukraine, they will be facing Russian imperial conquest and dominion without them.
We should have all learned long ago that when a tyrant says “This is my last territorial demand”, that is the time to unite and destroy him, before he gathers enough force to destroy us.
That day comes closer with every day we delay. Like it or not, the fate of Europe is now tied to the fate of Ukraine, as the fate of democracy in America is tied to capture of the state by Russia’s puppet tyrant.
If you’re looking for people to stand with you in a fight, you look for people who won’t stay down, won’t tap out, and refuse to submit. Europe, democracy, and civilization need look no further than Ukraine.
In Ukraine, to live is to be victorious; Unconquered in the face of horrors and the ruthless brutal conquest by an enemy who does not regard us as fellow human beings and wages a campaign of terror, genocide, and erasure against a whole people.
We celebrate on this day the independence of Ukraine from Russia, but also the liberty and independence of all humankind, and the solidarity of all who stand together to resist oppression.
The glorious defiance and unity of purpose of Ukraine has reminded us all of a great truth; of the precarious, ephemeral, transitory, and fragile nature of our existence as imposed conditions of struggle to become human together.
We are become a precariat of all humankind under threat of nuclear annihilation, and as this theatre of World War Three threatens to engulf the whole of Europe in a Total War of destruction and civilizational collapse, any who believed themselves safe must reconsider the human condition and what it means, for only solidarity of the international community and of peoples as a United Humankind, a free society of equals and our universal human rights, can stand against the darkness of the global Fourth Reich which threatens to devour and enslave us.
For a vision of our future and our world should our solidarity and duty of care for others fail us, we need only look to Mariupol.
To quote the lines of Winston Churchill in the magnificent film Darkest Hour, which the historical figure never said; “You can not reason with a Tiger when your head is in its mouth.”
Why is it important to resist our dehumanization and those who would enslave us, and to reply to the terror of our nothingness with refusal to submit and solidarity with others, regardless of where or when such existential threats arise, who is under threat or any divisions of identitarian politics weaponized by conquerors to isolate their victims from help?
As I wrote in my post of April 20 2022, What is the Meaning of Mariupol? Address to the Volunteers in Warsaw; As we gather and prepare to take the fight to the enemy in direct action against the regime of Russia itself, against Vladimir Putin and his oligarchs and elites who sit at the helm of power and are now complicit in war crimes and crimes against humanity both in Ukraine and her province of Crimea in the imperial conquest of a sovereign and independent nation and in Russia in the subjugation of their own citizens, and in the other theatres of this the Third World War, Syria, Libya, Belarus, Kazakhstan, Nagorno-Karabakh, and in the capture of the American state in the Stolen Election of 2016 which put Putin’s treasonous and dishonorable agent and proxy Donald Trump, Our Clown of Terror, in the White House to oversee the infiltration and subversion of democracy by the Fourth Reich, we are confronted with countless horrific examples of the future that awaits us at the hands of Putin’s regime, and we have chosen Resistance as the only alternative to slavery and death.
As we bring a Reckoning for tyranny, terror, and the horrors of war, in the crimes against humanity by Russia in Ukraine which include executions, torture, organized mass rape and the trafficking of abducted civilians, the capture of civilian hostages and use of forced labor, cannibalism using mobile factories to produce military rations, genocidal attacks, erasure of evidence of war crimes using mobile crematoriums which indicates official planning as part of the campaign of terror and proof that the countless crimes against humanity of this war are not aberrations but by design and at the orders of Putin and his commanders, threats of nuclear annihilation against European nations sending humanitarian aid, and the mass destruction of cities, we are become a court of last appeal in the defense of our universal human rights and of our humanity itself.
The Russian strategy of conquest opens with sustained and relentless bombardment and destruction of hospitals, bomb shelters, stores of food, power systems, water supply, corridors of humanitarian aid and the evacuation of refugees; anything which could help citizens survive a siege. Once nothing is left standing, a campaign of terror as organized mass rape, torture, cannibalism, and looting begins, and any survivors enslaved or executed. This is a war of genocide and erasure, and to fascism there can be but one reply; Never Again!
In this war which is now upon us, Putin’s goal is to restore the Russian Empire in the conquest of the Ukraine and the Black Sea as a launchpad for the conquest and dominion of the Mediterranean, Europe, Africa, and the Middle East; but he has a parallel and far more dangerous purpose in the abrogation of international law and our universal human rights. The true purpose of the Fourth Reich and its puppetmaster Vladimir Putin in this war is to make meaningless the idea of human rights.
This is a war of tyranny and fascisms of blood, faith, and soil against democracy and a free society of equals, for the idea that we all of us have meaning and value which is uniquely ours and against enslavement and the theft of our souls.
Within the limits of our form, of the flaws of our humanity and the brokenness of the world, we struggle to achieve the human; ours is a revolution of Tikkun Olam, a Hebrew phrase meaning repair of the world which refers to our interdependence and duty of care for each other as equals who share a common humanity.
I’m sure all of us here know what Shlomo Bardin meant when he repurposed the phrase from the Kabbalah of Luria and the Midrash, but what do I mean by this?
There are only two kinds of actions which we human beings are able to perform; those which affirm and exalt us, and those which degrade and dehumanize us.
We live at a crossroads of history which may define the fate of our civilization and the future possibilities of becoming human, in the struggle between tyranny and liberty and between solidarity and division, and we must each of us choose who we wish to become, we humans; masters and slaves, or a free society of equals?
As you know, my friends and I come to you from the Siege of Mariupol, a battle of flesh against unanswerable force and horror, of solidarity against division, of love against hate, and of hope against fear.
Here, as in the Warsaw Ghetto Uprising which we celebrated yesterday, the human will to freedom is tested by an enemy who exults in the embrace of the monstrous, whose policies and designs of war as terror gladly and with the open arrogance of power instrumentalize utter destruction and genocide, a war wherein atrocities and depravities are unleashed as tactics of shock and awe with intent of subjugation through learned helplessness and overwhelming and generalized fear.
In Mariupol now as in Warsaw then, we affirm and renew our humanity in refusal to submit or to abandon our duty of care for each other. The Defenders of Mariupol who have sworn to die together and have refused many demands for surrender make their glorious Last Stand not as a gesture of defiance to a conqueror and tyrant, or to hold the port to slow and impede the Russian campaign in the Donbas now ongoing and prevent the seizure of the whole seaboard and control of the Black Sea, though these are pivotal to the liberation of Ukraine, but to protect the hundreds, possibly thousands, of refugees who now shelter in the tunnels of the underground fortress at the Azovstal and Ilyin Steel and Iron Works, especially the many children in makeshift hospitals who cannot be moved.
This is the meaning of Mariupol; we stand together and remain human, regardless of the cost. This is what it means to be human, how it is achieved, and why solidarity is important. Among our values, our duty of care for others is paramount, because it is instrumental to everything else, and all else is contingent on this.
To paraphrase America’s Pledge of Allegiance not as an oath to a nation but as the declaration of a United Humankind; We, the People of Earth, pledge ourselves to each other, as one humankind, indivisible, with liberty and justice for all.
This brings us to my purpose in speaking to you today, for one of you has asked a question which is central to our mission of the Liberation of Russia and Ukraine, and to the solidarity of the international community in this our cause; how can ordinary people like ourselves hope for victory over the unanswerable force and overwhelming power of tyranny, terror, and war?
There are two parallel and interdependent strategies of Resistance in asymmetrical warfare; the first and most important is to redefine the terms of victory. This is because we are mortal, and the limits of our form impose conditions of struggle; we must be like Jacob wrestling the angel, not to conquer this thing of immense power but to escape being conquered by it. We can be killed, imprisoned, tortured; but we cannot be defeated or conquered if we but refuse to submit.
Power without legitimacy becomes meaningless, and authority crumbles when met with disbelief. This is why journalism and teaching as sacred callings in pursuit of truth are crucial to democracy, and why the Four Primary Duties of a Citizen are Question Authority, Expose Authority, Mock Authority, and Challenge Authority.
What of the use of police in brutal repression by carceral states? The social use of force is hollow and brittle, and fails at the point of disobedience. When the police are an army of Occupation and the repression of dissent, they can be Resisted on those terms; my point here is simply that victory against unanswerable force consists of refusal to submit.
Who refuses to submit and cannot be compelled becomes Unconquered and is free. This is a kind of victory which cannot be taken from us.
Second is our strategy for survival against an enemy who does not regard us as human, and will use terror to enforce submission through learned helplessness. By any means necessary, as this principle is expressed in the famous dictum of Sartre in his 1948 play Dirty Hands, quoted by Frantz Fanon in his 1960 speech Why We Use Violence, and made immortal by Malcolm X.
In Mariupol I began referring to this in its oldest form, war to the knife. Its meaning for us is simple; those who would enslave us and who abandon all laws and all limits may hide behind none.
The question to which I speak today in reply intrigued me, because it was nearly identical to a line which sets up one of the greatest fictional military speeches in literature, Miles Vorkosigan’s speech to the Maurilacans in The Borders of Infinity by Lois McMaster Bujold.
In this story, Miles has just led a mass prisoner of war escape, from a prison which like all fascist tyrannies is fiendishly designed to produce abjection, as described by Julia Kristeva in her famous essay, in circumstances of horror such as those which my friends here and I have just survived, and in which we now find ourselves like the Marilacans having achieved an army, and about to take the fight to the enemy on his own ground.
One of the volunteers says, ”The defenders of Mariupol had those crazy Cossack warriors, swearing an oath to die rather than surrender, professional mercenaries from everywhere, all of them elite forces and utterly fearless. We just can’t fight on those terms; its been seventy years since we fought a total war of survival, and most of us here are professionals and university intellectuals. Poland is civilized, maybe too civilized for what’s coming our way.”
To this I answer with Miles; “Let me tell you about the defenders of Mariupol. Those who sought a glorious death in battle found it early on. This cleared the chain of command of accumulated fools.
The survivors were those who learned to fight dirty, and live, and fight another day, and win and win and win. And for whom nothing, not comfort nor security, not family nor friends nor their immortal souls, was more important than victory.
They were not supermen or more than human. They sweated in confusion and darkness.
And with not one half the resources Poland possesses, Ukraine remains unconquered. When you’re all that stands between liberty and tyranny, freedom and slavery, life and death, between a people and genocide, when you’re human, there is no mustering out.”
To this wonderful speech of a fictional hero who simply refuses to stay down to the fictional survivors of the very real horror of being held captive and powerless by a tyrant, whether as prisoners of war or citizens of an occupied city, I must add this; how if Poland and Ukraine stand together, with all of Europe and America united in Resistance?
And if you are telling me you could not today fight a Warsaw Ghetto Uprising, this I do not believe. Nor would you do so alone, for during this Passover as the Jewish community remembers the story of the Exile, the world also remembers; we watch it in our news every day, enacted once again in Ukraine. This, too, is a Haggadah, in which all of humankind can share, and which yet again teaches us the necessity of our interdependence and solidarity.
As written by Alan Moore in V For Vendetta; “Since mankind’s dawn, a handful of oppressors have accepted the responsibility over our lives that we should have accepted for ourselves. By doing so, they took our power. By doing nothing, we gave it away. We’ve seen where their way leads, through camps and wars, towards the slaughterhouse.”
Here is a truth to which all of us here today can bear witness.
But there is a thing which tyrants never learn; the use of force and violence obeys the Third Law of Motion, and creates resistance as its own counterforce. And when the brutality and crimes against humanity of that force and violence are performed upon the stage of the world, visible to all and a history which cannot be erased, part of the story of every human being from now until the end of our species, repression finds answer in reckoning as we awaken to our interdependence and the necessity of our solidarity and duty of care for each other.
And so I offer to all of you the Oath of the Resistance as it was given to me by the great Jean Genet on that fateful day in 1982, in a burning house, in a lost cause, after we refused to surrender; “We swear our loyalty to each other, to resist and yield not, and abandon not our fellows.”
An unusual fellow, but behind the concealment of his literary notoriety he remained the Legionnaire he had once been, and after spying on the Nazis in Berlin in 1939 had returned to Paris to make mischief for her unwelcome guests, and there in 1940 repurposed the oath of the Foreign Legion for what allies he could gather. He said it was the finest thing he ever stole.
My hope is that I have lived and written at the beginning of the story of humankind, and not at its end.
What is the meaning of Mariupol?
Here we may look to its precedents as Last Stands, battles, and sieges; Thermopylae, Malta, Washington crossing the Delaware and the Battle of Trenton, Gallipoli, Stalingrad, and its direct parallel the Siege of Sarajevo. Moments of decision wherein the civilization of humankind hung in the balance, and with it our future possibilities of becoming human.
Who do we want to become, we humans; slaves and tyrants or a free society of equals? And how much of our humanity are we willing to trade for the chance of such futures?
What of ourselves can we not afford to lose, without also losing who we are? How much of our humanity can we claw back from the darkness in refusal to submit to those who would enslave us, and in solidarity with each other?
We must each of us face our own Gate of Fire, as did the Spartans at Thermopylae, and choose.
What are we worth, if we permit ruthless bandit kings to commit atrocities, plunder, and enslave others?
What is western civilization worth, if we will not live up to our fine words? And fine words they remain, such as these written by Thomas Jefferson in the Declaration of Independence in 1776, a synthesis and revisioning of ideas from Hobbes, Locke, Montesquieu, Voltaire, and Rousseau; “We hold these truths to be self-evident, that all men are created equal, and endowed by their creator with certain inalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.”
What is America, if not a guarantor of democracy and our universal human rights, and a beacon of hope to the world?
Let us reply with the words written by J.R.R. Tolkien between 1937 and 1955 in his luminous reimagination of the Second World War and the conflict of dominion which immediately followed it between tyranny and democracy, first against fascism and then between the allies who defeated it as spheres of dominion and systems of economic and political organization but both for different dreams of a free society of equals, in the iconic speech of Aragorn at the Black Gate in The Return of the King which unites ethos, logos, pathos, and kairos; “A day may come when the courage of men fails, when we forsake our friends and break all bonds of fellowship, but it is not this day. An hour of wolves and shattered shields, when the age of men comes crashing down, but it is not this day. This day we fight.”
Join us.
April 10 2022 Crimes Against Humanity in the City of Ghosts, Mariupol: A Witness of History
March 6 2022 How if Vladimir Putin Should Be Assassinated? An Interrogation of the Origins of Evil and the Social Use of Force, and of the State as Embodied Psychopathy and Violence
And no history of the Third World War now ongoing can be complete without an account of the American Front of Russia’s mad imperial conquest and dominion of the world, because it explains why Trump is a Russian tyrant who is a co conspirator in the invasion of Ukraine
July 7 2025 The KGB’s Parthian Shot: On July 4 1987 in Moscow Trump Becomes An Enemy Agent and Decides to Run For President
Whose story is this? This question must be the beginning of a new pedagogy of education in history, and remain central to the project of its study. True education in the discipline of history asks Socratic questions and teaches methods of research, analysis, interpretation, and the publishing and presentation of insights and discoveries to be interrogated in open debate in a public forum; education in general teaches us to interrogate and test claims of truth.
Among his many lies and crimes in the subversion of our democracy, Our Clown of Terror, Traitor Trump, proclaimed a triumph of propaganda in authorizing an official state version of historical truth, whose purpose is to institutionalize the Mayflower Puritan/Pilgrim mythos as a competing narrative of national origins to the 1619 hypothesis. We must disavow and ignore the authorization of identity and government disinformation facets of this anniversary and instead make the public debate and interrogation of competing narratives itself the heart of our national story and curriculum.
Herein I do not wish or intend to diminish the achievements of the past or of one’s ancestors, regardless of their stories; I am a direct patrilineal descendent of a Revolutionary War veteran who crossed the Delaware with Washington and a collateral line descendent of the founders of Jamestown; my partner Dolly is a Mayflower descendent through a collateral line. But neither would I wish or intend to marginalize and erase the stories of anyone else’s people, no matter who they were. Nor to valorize any one of us above the others; to be an American means to regard and treat each of us as equal to all other human beings, and to cherish our differences as a treasure in a diverse and inclusive free society of equals in which we are guarantors of each other’s humanity and universal rights.
History, friends, is a sacred calling to pursue the truth, through witness, remembrance, and questioning.
Neither angels nor devils, we; but beings who create each other in struggle against systems of oppression in which we are embedded.
Of our histories, stories, mimesis, and identities, ambiguous, ephemeral, relative, possibly illusions and falsifications which capture, assimilate, and distort like funhouse mirrors, and a ground of struggle; there are those we must keep, and those we must escape, and if we are very lucky they are not always the same.
And our histories change with us as instruments of self-construal versus authorized identities as an imposed condition of struggle. So, whose stories shall we claim?
Myths of colonialism, fictive inventions of national origin, and the roots of fascisms of blood, faith, and soil combine viciously in our triumphalist narratives of the Puritans as founders of America. Though the Mayflower Compact was signed November 21 1620, its celebrations have been historically promoted through our schools as a year round ongoing campaign and glorification of the Conquest, and the idea that American identity is founded in the Puritans as an iconography of racial and religious superiority. This I cannot abide, so say I in paraphrase of the hero in the film Inglorious Basterds; can you abide it?
As we learn from John Cage in music, Harold Pinter in theatre, and Piet Mondrian in art, it is the blank spaces which define and order meaning; and in history it is the silenced and erased voices to which we must listen most carefully, for here the emptiness speaks to us of secret power and of the key functions and relationships which authority must conceal to maintain its hegemony over us.
Always pay attention to the man behind the curtain.
We must ask ourselves as we raise our children to become citizens and as we ourselves continue to learn throughout our lives, Whose story is this?
The Idea of Thanksgiving and American Identity, a reading list
Legacies of America’s Founding Fascist State: Slavery
The 1619 Project: A New Origin Story, by Nikole Hannah-Jones
History, memory, identity, the stories we tell about ourselves and those told about us by others including those who would enslave us, who are and can become and who decides; all of this is a ground of struggle against systems of oppression, falsification, commodification, and dehumanization, and often a shifting ground, constructed of relative truths as a Rashomon Gate of human being, meaning, and value.
As I write these words Brazil is reeling from the worst incident of police terror and mass murder in its history; even in Brazil of Lula, socialist and champion of the people and of worker solidarity regardless of race, the system of state racist terror and systems of oppression perpetuates itself as police brutality and a rigged justice system enforce racialized elite hegemonies of wealth, power, and privilege. Only love can free us from the Wagnerian Ring of fear, power, and force, from hierarchies of belonging and otherness, and from systems of white supremacist terror, subjugation, and dehumanization. Disarming and abolishing police as a caste of overseers and slavecatchers would also be useful.
In 1974 I fought police bounty hunters and death squads in the streets of Sao Paulo, the summer before I began high school, and despite the glorious victory oner Bolsonaro’s fascist regime little has changed on the ground for the poor and the nonwhite. Over fifty years of liberation struggle, and what have we achieved?
Herein the history and heroes authorized by the state and valorized as exemplars of the human ideal become important; representation matters, symbols bear power, and the ownership of our own stories as witness, remembrance, and aspiration all confer transformative force as seizures of power.
Brazil’s embrace of a national holiday on the date of the great slave revolt leader Zumbi’s death in glorious battle at the hands of colonialist forces is a case study of what I term the Narrative Theory of Identity, in which self construal is a form of revolution and the primary defining act of becoming human.
Celebrate with us the great warrior, King, and figure of liberation Zumbi and his defiance unto death of those who would enslave us, and the free republic of Palmares he led in anticolonialst revolution and a century long war of independence against vast forces of imperial conquest and dominion and systems of white supremacist oppression and terror, whoever he may have been and whatever rebel kingdom he championed, for all that truly matters is that he holds an imaginal space we each of us may step into and become, no matter the wretchedness of our initial conditions.
That a man lived and was real who refused to submit is enough for us to remember and dream into being, for each of us may become that man who we dream.
As written by Tiago Rogero in The Guardian, in an article entitled Brazil celebrates Black Consciousness Day as national holiday for first time: Legacy of African Brazilians honored on 329th anniversary of resistance leader Zumbi’s death by Portuguese forces; “During the more than 350 years during which slavery was legal in Brazil, harsh conditions prompted a string of uprisings, often resulting in the establishment of quilombos – independent communities formed by escaped Africans who were formerly enslaved, and their descendants.
None were more prominent than the one known as Palmares, where, in the 17th century, as many as 11,000 people lived in a string of communities across parts of the north-eastern states of Alagoas and Pernambuco.
But the roughly 100-year history of what historians regard as the most significant resistance movement against slavery in Brazil began to unravel on 20 November 1695, when its most famous leader, Zumbi, was captured by Portuguese colonial forces and killed.
Three hundred and twenty-nine years later, the date will for the first time be marked as a national public holiday: Black Consciousness Day, which has been a longstanding demand of Black movements that still face attacks from the far right.
A series of events – including at least 38 in São Paulo alone – will mark the date nationwide, celebrating Zumbi, Palmares and the ongoing fight for racial equality.
“Palmares was the largest quilombo in the Americas, both in terms of its longevity and population,” said Danilo Luiz Marques, a historian and professor at the Federal University of Alagoas.
Some researchers have described Palmares – whose first records date back to 1590 – as the earliest form of a republic to emerge on Brazilian soil. Marques, however, argues that it was a Bantu kingdom, reflecting the central-African language family to which most Africans brought to Brazil belonged.
Black movements in Brazil have celebrated the names of Zumbi and Palmares since the early 20th century at the earliest, but it was only in 1971 that 20 November became a key date.
Activists had sought a date to contrast with another historically associated with Black people: 13 May, the day slavery was abolished in 1888.
Rather than celebrating Black individuals, however, 13 May had traditionally been used to exalt the white princess who signed the abolition decree: Isabel, then the regent of the Brazilian empire.
“The princess was glorified as if she had granted a favour to the enslaved people; as if she were a heroine,” said Deivison Campos, a historian and professor at the Pontifical Catholic University of Rio Grande do Sul.
“The Palmares group sought to counter this narrative, proposing 20 November as a way to honour the collective struggle for the inclusion of Black people in Brazilian society,” he said.
Today, 13 May is still celebrated, with Black activists arguing it cannot be ignored since abolition was primarily the result of Black resistance. However, 20 November has become so popular that November is now informally known as Brazil’s Black Consciousness Month.
The law to make Black Consciousness Day Brazil’s 10th national holiday – signed by President Luiz Inácio Lula da Silva in December 2023 – was passed amid significant resistance from conservatives.
During the presidency of far-right leader Jair Bolsonaro, Sérgio Camargo, the then head of the Palmares Foundation – a federal body established in 1988 to promote African-Brazilian culture – harshly criticised the 20 November holiday, labelling it the Day of Black Victimisation, the Day of the Black Mind Enslaved by the Left or the Day of Resentment for the Past.
Some within the far-right even doubt the existence of Palmares or its most famous leader despite extensive historical evidence. “Falsehoods have always been used to attack Black history,” said Marques.
Brazil’s largest television network, Rede Globo, will mark the date with a 50-minute primetime special focusing on the wrongful imprisonment of Black individuals based on photographic identification – a widespread issue in the country.
“In Brazil, Black people continue to be imprisoned, deprived of freedom, a healthy life and the chance to realise their dreams simply because they are Black,” said the special’s creator and presenter, Clayton Nascimento.
“It’s important that 20 November is, for the first time, a public holiday because it allows us to pause and reflect on Brazil’s Black history. We were the ones who built this nation,” he added.”
As written in 2019 by Laurence Blair in The Guardian, in an article entitled History of free African strongholds fires Brazilian resistance to Bolsonaro: Quilombo dos Palmares – founded by Africans who escaped slavery – maintained its independence for 100 years and has become a touchstone for a new generation; “Apalm-fringed ridge rises above the plains of Alagoas in north-east Brazil. Just a few replica thatched huts and a wall of wooden stakes now stand at its summit, but this was once the capital of the Quilombo dos Palmares – a sprawling, powerful nation of Africans who escaped slavery, and their descendants who held out here in the forest for 100 years.
Its population was at least 11,000 – at the time, more than that of Rio de Janeiro – across dozens of villages with elected leaders and a hybrid language and culture.
Palmares allied with indigenous peoples, traded for gunpowder, launched guerrilla raids on coastal sugar plantations to free other captives, and withstood more than 20 assaults before falling to Portuguese cannons in 1695.
“Hundreds threw themselves to their deaths rather than surrender,” said local guide Thais “Dandara” Thaty at the historical site in Serra da Barriga. In her telling, those killed included Dandara – her adoptive namesake – captain of a band of warrior women, whose husband Zumbi is similarly shrouded in myth as a fearless Palmarian commander.
About 5 million enslaved Africans were brought across the Atlantic to Brazil between 1501 and 1888. Many escaped, forming quilombos, or free communities.
Three centuries later, the remarkable saga of Palmares is being seized on once more as a symbol of resistance against Brazil’s rightwing president and the country’s pervasive racism towards its black and mixed-race majority.
A pair of new television and Netflix documentaries, screened in late 2018 and this June, have examined the legacy of Palmares. In March, the victorious carnival parade of Mangueira samba school highlighted Dandara among a lineup of overlooked black and indigenous heroes. Later that month, Brazil’s senate voted to inscribe Dandara in the Book of Heroes in the Pantheon of the Fatherland, a soaring, modernist cenotaph in Brasília.
Angola Janga, a graphic novel charting the rise and fall of Palmares, has won a string of awards. “Many people want an alternative view, to try to escape the one-sided, one-dimensional vision of our history imposed by the Portuguese and Brazilian elite,” said author Marcelo D’Salete, whose painstakingly researched book, including maps and timelines alongside striking monochrome illustrations, has been widely used in classrooms.
“Quilombos in general are very big right now,” said Ana Carolina Lourenço, a sociologist and adviser to one recent documentary on Palmares. Young Afro-Brazilians have even coined a verb, she added – to quilombar – meaning to meet up to debate politics or simply celebrate black music, culture and identity.
This renewed prominence coincides with a sharp rightward turn in Brazilian politics. Jair Bolsonaro has denied that Portuguese slavers set foot in Africa, and vilified the roughly 3,000 quilombos dotted across Brazil today – poor and marginalised Afro-Brazilian communities, often descended from fugitive slaves – branding their residents “not even fit for procreation”.
The president has sought to erode the landholding rights of quilombo communities in favour, critics argue, of the powerful agribusiness sector. Police killings, mainly of Afro-Brazilians, in Rio de Janeiro and São Paulo have also risen sharply in 2019 with Bolsonaro’s encouragement.
Earlier this month, footage of supermarket security guards whipping a bound and gagged black teenager for allegedly shoplifting, prompted reflections on the lasting legacy of slavery.
For centuries, writers portrayed Palmarians merely “as runaway blacks and outlaws who rebelled against the crown”, said the Alagoas historian Geraldo de Majella.
It was only in the mid-20th century that historians began to reconstruct its story via Portuguese archives, often in Marxist terms. Meanwhile, “black militant movements took up the flag of Palmares as a movement of national liberation,” De Majella explained. The largest guerrilla group during the 1964-85 military dictatorship – the Palmares Armed Revolutionary Vanguard – counted former president Dilma Rousseff among its members.
Lula, the former president, simultaneously bolstered recognition of Palmares and the legal rights of present-day quilombos. 20 November – the date the Palmarian leader was killed – was officially adopted as the National Day of Zumbi and Black Consciousness in 2003.
In the same year, public schools were legally required to teach Afro-Brazilian history.
But limited archaeological evidence and the absence of Palmarian sources has encouraged freewheeling interpretations. Today, perhaps drawing on the historical presence of advanced metalworking at the site, some compare Palmares with Wakanda, the hi-tech, Afrofuturist utopia of Marvel’s Black Panther.
But the inclusion of Dandara – whose first written mention occurs in a 1962 novel – in the Pantheon divided opinion. “I absolutely defend creative freedom in the way people look at our history,” said D’Salete. “But we need to take care to differentiate between fact and fiction.”
Fernando Holiday, an Afro-Brazilian YouTuber and conservative activist, has noted that Palmarian society had monarchical elements and also kept captives. “I’m sorry to disappoint leftist and black leaders, but today we’re commemorating a farce,” Holiday said in a video. “Zumbi wasn’t a hero of abolition.”
But Palmares and other examples of revolt and resistance, D’Salete argued, “are important as other ways of understanding our history … so people can imagine and build another kind of society that is very different to one just based on violence and oppression”.
That legacy of violence is apparent in Tiningu, a remote quilombo in Pará state. The community has battled to receive legal recognition, threatened by the ranchers and landowners who have cut down much of the surrounding rainforest. One resident was murdered by a rival soybean farmer on the eve of Bolsonaro’s election. Here, Palmares is not merely history but a source of hope.
“Zumbi was the beginning of everything,” said local teacher Joanice Mata de Oliveira, whose school is daubed with the names of African nations. “He was the one who began our fight.”
As I wrote in my post of January 12 2023, A History of the Revolution in Brazil and Fascist Counter-Revolution: Liberty Versus Tyranny, Lula Versus Bolsonaro; In the wake of the collapse of Bolsonaro’s fascist counter-revolution and coup attempt in Brazil, Lula’s swift reaction in the mass arrests of the treasonous brownshirts who stormed the offices of the government in imitation of Trump’s failed January 6 Insurrection, itself modeled on Trump’s idol Hitler’s Beer Hall Putsch, and the stunning nationwide repudiation of Bolsonaro and his failed capture of the state by the victorious peoples of Brazil, has now begun a new phase of struggle with the manhunt for those who fund and organize fascist tyranny, much like that ongoing now in America for two years.
An insidious and far reaching conspiracy against democracy linking the Trump and Bolsonaro crime families and the forces of reaction in America and Brazil begins to emerge, mixing familiar malefactors and Fourth Reich apologists like Steve Bannon and Tucker Carlson with unknown freaks of nature like Luiz Philippe de Orléans e Braganza, who seeks a return to the throne of Brazil through Trump and Bolsonaro as proxies and is now scuttling from beneath his rock like the ravenous and vile crawling thing all aristocrats are beneath their gold paint, conspiracies which widen to engulf whole networks of white supremacist terror, theocratic patriarchal sexual terror, plutocratic and oligarchic theft of public wealth as terminal stage capitalism seeks to free itself from its host political system, and the xenophobic and self-righteous carceral states of force and control which they spawn as instruments of elite wealth, power, and privilege.
Our great enemy is the global Fourth Reich, which transforms itself ceaselessly and adapts to the conditions of whatever nation it targets for subversion and capture, and the interconnections between regimes of fascist tyranny are manifold and subtle. Fascism wears many masks, and like an ambush predator in nature moves among us behind mirages of lies and illusions, rewritten histories and stolen voices, images which capture and distort. Here is a ground of struggle in which we all of us must fight, if we are to seize control of our own identity under falsification and division as imposed conditions of struggle.
As written in the Netflix series Wednesday, episode three Friend Or Woe:
“Principal Weems, bracing Wednesday in her office for sabotaging the celebration of the Pilgrim leader who burned the original Outcasts alive and built the town on their stolen land and graves, a story repeated endlessly in our all too real history; “You’re a trouble magnet.”
Wednesday: “If trouble means standing up to lies, decades of discrimination, centuries of treating outcasts like second-class citizens or worse…”
Principal: “What are you talking about?”
Wednesday: “Jericho. Why does this town even have an Outreach Day?
Don’t you know its real history with outcasts? The actual story of Joseph Crackstone?”
Principal: “I do. To an extent.”
Wednesday: “Then why be complicit in its cover up? Those who forget history are doomed to repeat it.”
Principal: “That’s where you and I differ. Where you see doom, I see opportunity. Maybe this is a chance to rewrite the wrongs, to start a new chapter in the normie-outcast relations.”
Wednesday: “Nothing has changed since Crackstone. They still hate us. Only now they sugarcoat it with platitudes and smiles. If you’re unwilling to fight for truth…”
Principal: “You don’t think I want the truth? Of course I do. But the world isn’t always black and white. There are shades of gray.”
Wednesday: “Maybe for you. But it’s either they write our story or we do. You can’t have it both ways.”
Here is a History of the Revolution in Brazil as I have lived it;
As I wrote in my post of October 30 2022, Victory in Brazil: “We are going to live new times of peace, love and hope” vows Brazil’s New President Lula as He Begins the Restoration of Democracy; We celebrate a Forlorn Hope vindicated and become glorious in the victory of the peoples of Brazil and their champion Lula, with dancing in the streets and running Amok beyond the boundaries of the Forbidden.
A monster and tyrant has been driven from his castle, and this is always cause for celebration. We will always have this moment of triumph, and the hope it holds for our future, regardless of the trials to follow. Whether such hope is a gift or a curse is up to each of us to live and make real; but things are now possible which yesterday were not, and this I call victory.
With the words of Glinda to Oz I congratulate Lula and the peoples of Brazil; ‘We’ve waited a long time for you, Wizard.” And we really need you to be the Wizard we hope you are.
A great work now begins, as like we once hoped Biden would in America before our recapture by the Fourth Reich, Lula in Brazil leads the Restoration of Democracy in a nation whose systems, structures, institutions, values, and ideals have been damaged by fascist subversion, disruption, and fracture, but whose people emerge from the crucible of their forging unconquered and renewed.
One day we will be a United Humankind and a free society of equals, and Lula like Biden and all our flawed and failed champions of liberty will be remembered for as long as there are human beings as among the founders of a new humanity and civilization or who could have been, whose vision will or can yet shape our being, meaning, and value, inform our choices about how to be human together for millennia, and motivate our discover of the limitless possibilities of becoming human.
Let us each do what we can to make the dream of democracy real.
As I wrote in my post of June 3 2021, Brazilians Seize the Streets to Demand the Resignation of Bolsonaro; The horrific death toll of Bolsonaro’s inept and corrupt handling of the Pandemic, the campaign of ethnic cleansing of indigenous peoples, the plunder of public wealth and natural resources by a plutocratic elite, the vast precariat of a nation poised on the edge of collapse; all these and one thing more have brought the people of Brazil into the streets this week to demand the resignation of the tyrant Bolsonaro; the brutal repression of a kleptocratic fascist regime of force and violence.
The use of force and violence fails at the point of resistance and refusal to submit, and power is a fragile and hollow illusion which may be dispelled by exposure and challenge of authority, for who cannot be controlled is free. Regardless of the death squads and sexual terror, of the enormous military might of the government of Brazil as a host structure of racist elite hegemony, a people who do not recognize the authority of the state and who meet repression with disobedience cannot be subjugated.
Every Brazilian in the streets today who challenge and defy state terror has won their freedom, for they cannot be enslaved by those who would be our masters. So begins the end of tyranny in Brazil; we can help the people of Brazil liberate themselves and establish a true democracy as a free society of equals by shaping our policy to such ends.
The people of Brazil have spoken; how shall we answer them?
As I wrote in my post of March 11 2021, Brazil Reclaims Its Heart: the Return of Lula da Silva, Champion of the People; Lula da Silva, Champion of the People, has had the false corruption charges against him overturned and is now free to challenge Bolsonaro for the Presidency of Brazil once again.
This is a historic example of class war, which pits labor leader da Silva directly against capitalist kingpin Bolsonaro, whose regime creates wealth for elites by the de facto enslavement of Blacks and the precariat and the plunder of resources from indigenous peoples, and whose government is controlled from within by a network of some six thousand military officers who enforce his kleptocracy with brutal repression.
Racism, patriarchy, oligarchic and plutocratic wealth, de facto military rule; Brazil today meets all the criteria of fascist tyranny. I look now to Lula to change the balance of power and restore democracy in Brazil.
Of my connection with Brazil and her peoples, stamped into my soul by the trauma of my near-execution by police while rescuing abandoned street children whom they were bounty hunting for the wealthy aristocratic elite, who like America’s homeless are terrorized by the carceral state and the hegemonic elites its serves not merely because they are unsightly but because their existence gives the lie to capitalism as a system of oppression, I have written in my post of July 15 2022, Let Hope Overcome Fear: Lula 2022; Among my personal role models in antifascism and revolution is the fictional character of Harry Tuttle played by Robert de Niro in the film Brazil, whose line “we’re all in this together,” echoes through forty some years of my life and adventures.
Let me place this in context; Brazil was my first solo foreign travel experience, flying to Sao Paulo when I was fourteen, in the summer of 1974, to train with some fellow fencers for the Pan American Games which were planned to be held there, though later the venue was moved to Mexico. I had some newly learned conversational Portuguese, an invitation to stay at the home of a boy my age I knew from the fencing tournament circuit with whom I could discover the local mischief, and visions of beach parties.
So it was that I entered a world of courtly manners and white-gloved servants, gracious and brilliant hosts who were local luminaries and threw a magnificent formal ball to introduce me, and a friend with whom I shared a mad passion for martial and equestrian sports, but also a world of high walls and armed guards.
My first view beyond this illusion came with the sounds of rifle fire from the guards; when I looked from my balcony to see who was attacking the front gate I discovered the guards were firing into a crowd of beggars, mostly children, who had mobbed a truck carrying the weekly food supplies. That day I made my first secret excursion beyond the walls.
What truths are hidden by the walls of our palaces, beyond which it is Forbidden to look? It is easy to believe the lies of authority when one is a member of the elite in whose interest they claim to wield power, and to fail to question one’s own motives and position of privilege. Terrifyingly easy to believe lies when we are the beneficiaries of hierarchies of exclusionary otherness, of wealth and power disparity and inequalities systemically manufactured and weaponized in service to power, and of genocide, slavery, conquest, and imperialism.
Always pay attention to the man behind the curtain. For there is no just authority, and as Dorothy says in the Wizard of Oz, he’s “just an old humbug”, and his lies and illusions, force and control, serve no interests but his own.
Being a naïve American boy, I felt it was my duty to report the incident; but at the police station I had difficulty making myself understood. They thought I was there to place a bet on my guard in an ongoing monthly contest for which police officer bagged the most street children; there was a chalkboard on the station wall for this, like for horse racing. This was how the elites of Brazil had chosen to solve the problem of abandoned street children, fully ten per cent of the national population. Another betting game called “the Big One”, was for which policeman kicked the most pregnant girls in the stomach and ranked among the top ten causes of death in Brazil for teenage girls, invariably living within slum zones containing the most impoverished and most Black of citizens; this in a city founded by escaped African slaves as a free republic.
I learned much in the weeks that followed; above all I learned who is responsible for these inequalities; we are, if we do not challenge and defy tyranny and unjust systems.
During the nights of my adventures beyond the walls and actions to help the bands of child beggars and obstruct the police bounty hunts I had a traumatic near death experience, similar to the mock executions of Maurice Blanchot by the Nazis in 1944 as written in The Instant of My Death and Fyodor Dostoevsky by the Czar’s secret police in 1849 as written in The Idiot; fleeing pursuit through a warren of tunnels with an injured child among others and trapped in the open by two police riflemen who took flanking positions and aimed at us while the leader called for surrender beyond the curve of a tunnel. I stood in front of a boy with a twisted leg who could not run while the others scattered and escaped or found hiding places, and refused to stand aside when ordered to do so. This was reflexive and a decision of instinct beneath the level of conscious thought or volition, where the truths our ourselves written in our flesh are forged and revealed. Asked to let someone die to save myself, I simply said no. When thought returned me from this moment of panic or transcendence of myself, I asked how much to let us walk away, whereupon he ordered his men to fire. But there was only one shot instead of a demonstration of crossfire, and that a wide miss; he had time to ask “What?” before falling to the ground.
And then our rescuers revealed themselves, having crept up on the police from behind; the Matadors, who might be described as vigilantes, a criminal gang, a revolutionary group, or all three, founded by Brazil’s notorious vigilante and criminal Pedro Rodrigues Filho, infamous for avenging his mother’s savage murder by killing his father and eating his heart, who had been arrested the previous year after a spectacular series of one hundred or more revenge killings of the most fiendish and monstrous of criminals, powerful men beyond the reach of the law or who were the law who had perpetrated atrocities on women and children. Into this fearsome brotherhood I was welcomed, with the words; “You are one of us, come with us” and in the streets of Sao Paulo that summer I never again stood alone.
“We can’t save everyone, but we can avenge”; so they described themselves to me, and this definition of solidarity as praxis or the action of values remains with me and shadows my use of the battle cry Never Again! As Shakespeare wrote in The Merchant of Venice, Act III, scene I; “If you wrong us, shall we not avenge?”
From the moment I saw the guards of the aristocratic family with whom I was a guest firing on the crowd of homeless children and beggars swarming the food supply truck at the manor gate, naked and skeletal in starvation, scarred and crippled and misshapen with diseases unknown to any people for whom healthcare and basic nutrition are free and guaranteed preconditions of the universal right to life, desperate for a handful of food which could mean one more day of survival; in that moment I chose my side, and my people are the powerless and the dispossessed, the silenced and the erased; all those whom Frantz Fanon called the Wretched of the Earth.
Join us, for a United Humankind cannot be enslaved, conquered, dehumanized, falsified, or commodified, nor can tyranny stand against liberty when the people refuse to submit.
For we are many, we are watching, and we are the future.
Brazil celebrates Black Consciousness Day as national holiday for first time
Legacy of African Brazilians honored on 329th anniversary of resistance leader Zumbi’s death by Portuguese forces
History of free African strongholds fires Brazilian resistance to Bolsonaro:
Quilombo dos Palmares – founded by Africans who escaped slavery – maintained its independence for 100 years and has become a touchstone for a new generation
20 de novembro de 2025 O Brasil celebra sua herança de resistência negra, revoltas de escravos, repúblicas negras livres e luta de libertação
História, memória, identidade, as histórias que contamos sobre nós mesmos e aquelas contadas sobre nós por outros, incluindo aqueles que nos escravizariam, que são e podem se tornar e que decidem; tudo isso é um terreno de luta contra sistemas de opressão, falsificação, mercantilização e desumanização, e muitas vezes um terreno mutável, construído de verdades relativas como um Portão Rashomon do ser humano, significado e valor.
A adoção pelo Brasil de um feriado nacional na data da morte do grande líder da revolta de escravos Zumbi em uma batalha gloriosa nas mãos das forças colonialistas é um estudo de caso do que chamo de Teoria Narrativa da Identidade, na qual a autoconstrução é uma forma de revolução e o principal ato definidor de se tornar humano.
Celebre conosco o grande guerreiro, rei e figura da libertação Zumbi e seu desafio até a morte daqueles que nos escravizariam, e a república livre de Palmares que ele liderou na revolução anticolonial e uma guerra de independência de um século contra vastas forças de conquista e domínio imperial e sistemas de opressão e terror da supremacia branca, quem quer que ele tenha sido e qualquer reino rebelde que ele defendeu, pois tudo o que realmente importa é que ele detém um espaço imaginário em que cada um de nós pode entrar e se tornar, não importa a miséria de nossas condições iniciais.
Que um homem viveu e foi real que se recusou a se submeter é o suficiente para nos lembrarmos e sonharmos em ser, pois cada um de nós pode se tornar aquele homem que sonhamos
12 de janeiro de 2023 Uma História da Revolução no Brasil e da Contra-Revolução Fascista: Liberdade Versus Tirania, Lula Versus Bolsonaro
Na esteira do colapso da contra-revolução fascista de Bolsonaro e da tentativa de golpe no Brasil, a rápida reação de Lula nas prisões em massa dos camisas marrons traidoras que invadiram os escritórios do governo em imitação da fracassada Insurreição de 6 de janeiro de Trump, ela mesma modelada em seu ídolo O Golpe da Cervejaria de Hitler e o repúdio nacional impressionante a Bolsonaro e sua captura fracassada do estado pelos povos vitoriosos do Brasil, agora começou uma nova fase de luta com a caçada para aqueles que financiam e organizam a tirania fascista, muito parecido com o que está em andamento agora na América por dois anos.
Uma conspiração insidiosa e de longo alcance contra a democracia, ligando as famílias criminosas de Trump e Bolsonaro e as forças da reação na América e no Brasil, começa a emergir, misturando malfeitores familiares e apologistas do Quarto Reich como Steve Bannon e Tucker Carlson com aberrações desconhecidas da natureza como Luiz Philippe de Orléans e Braganza, que busca um retorno ao trono do Brasil através de Trump e Bolsonaro como procuradores e agora está fugindo de debaixo de sua rocha como a coisa rastejante voraz e vil que todos os aristocratas são sob sua tinta dourada, conspirações que se ampliam para engolir redes inteiras de terror supremacista branco, terror sexual patriarcal teocrático, roubo plutocrático e oligárquico da riqueza pública e os estados carcerários xenófobos e hipócritas de força e controle que eles geram como instrumentos de riqueza, poder e privilégio da elite.
Nosso grande inimigo é o Quarto Reich global, que se transforma incessantemente e se adapta às condições de qualquer nação que vise para subversão e captura, e as interconexões entre regimes de tirania fascista são múltiplas e sutis. O fascismo usa muitas máscaras e, como um predador de emboscada na natureza, move-se entre nós por trás de miragens de mentiras e ilusões, histórias reescritas e vozes roubadas, imagens que capturam e distorcem. Aqui está um terreno de luta no qual todos nós devemos lutar, se quisermos assumir o controle de nossa própria identidade sob falsificação e divisão como condições de luta impostas.
Conforme escrito na série da Netflix quarta-feira, episódio três Friend Or Woe:
A Diretora Weems, preparando-se na quarta-feira em seu escritório por sabotar a celebração do líder peregrino que queimou vivos os Párias originais e construiu a cidade em suas terras e túmulos roubados, uma história repetida infinitamente em nossa história real; “Você é um imã de problemas.”
Quarta-feira: “Se problemas significam enfrentar mentiras, décadas de discriminação, séculos tratando párias como cidadãos de segunda classe ou pior…”
Diretora: “Do que você está falando?”
Quarta-feira: “Jericó. Por que esta cidade ainda tem um Dia de Divulgação?
Você não conhece sua história real com párias? A verdadeira história de Joseph Crackstone?
Diretora: “Sim. Até certo ponto.”
Quarta-feira: “Então por que ser cúmplice em seu encobrimento? Aqueles que esquecem a história estão fadados a repeti-la.”
Principal: “É aí que você e eu diferimos. Onde você vê desgraça, eu vejo oportunidade.
Talvez esta seja uma chance de reescrever os erros, de começar um novo capítulo nas relações normie-párias.
Quarta-feira: “Nada mudou desde Crackstone. Eles ainda nos odeiam. Só que agora eles adoçam com platitudes e sorrisos. Se você não está disposto a lutar pela verdade…”
Diretor: “Você não acha que eu quero a verdade? Claro que eu faço. Mas o mundo nem sempre é preto e branco. Existem tons de cinza.”
Quarta-feira: “Talvez para você. Mas ou eles escrevem nossa história ou nós. Você não pode ter as duas coisas.
30 de outubro de 2022 Vitória no Brasil: “Vamos viver novos tempos de paz, amor e esperança” promete o novo presidente Lula ao iniciar a restauração da democracia
Celebramos uma Esperança Desamparada vindicada e nos tornamos gloriosos na vitória dos povos do Brasil e de seu campeão Lula, dançando nas ruas e correndo descontroladamente além dos limites do Proibido.
Um monstro e tirano foi expulso de seu castelo, e isso é sempre motivo de comemoração. Sempre teremos esse momento de triunfo e a esperança que ele reserva para o nosso futuro, independentemente das provações que virão. Se tal esperança é uma dádiva ou uma maldição, cabe a cada um de nós viver e tornar real; mas agora são possíveis coisas que ontem não eram, e isso eu chamo de vitória.
Com as palavras de Glinda a Oz felicito Lula e os povos do Brasil; ‘Esperamos muito tempo por você, feiticeiro. E nós realmente precisamos que você seja o Mago que esperamos que você seja.
Um grande trabalho começa agora, como Biden na América, Lula no Brasil lidera a Restauração da Democracia em uma nação cujos sistemas, estruturas, instituições, valores e ideais foram danificados pela subversão, ruptura e fratura fascistas, mas cujo povo emerge do cadinho de seu forjamento invicto e renovado.
Um dia seremos uma Humanidade Unida e uma sociedade livre de iguais, e Lula como Biden será lembrado enquanto houver seres humanos entre os fundadores de uma nova humanidade e civilização, cuja visão moldará nosso ser, ou seja, e valor, informar nossas escolhas sobre como sermos humanos juntos por milênios e motivar nossa descoberta das possibilidades ilimitadas de nos tornarmos humanos.
Vamos cada um fazer o que pudermos para tornar o sonho da democracia real.
7 de setembro de 2022 Brasil comemora seu bicentenário de independência, e Bolsonaro o usa para armar o patriotismo a serviço de seu regime em um comício Trump-Nuremberg
Nesta gloriosa e jubilosa celebração de dois séculos de Independência do Brasil, que significam a libertação do colonialismo imperial e da aristocracia feudal, as sombras de nossa história ameaçam ressurgir e nos tomar mais uma vez em uma tirania de poder desigual sistêmico e hegemonias elitistas de riqueza e privilégio.
E a isso devemos resistir. Demos à tirania fascista a única resposta que ela merece; Nunca mais.
Bolsonaro citou Richard Nixon em seu comício Trump-Nuremberg; “Eu não sou bandido.”
Como em todas as grandes mentiras, um criminoso é exatamente o que é.
Da minha ligação com o Brasil e seus povos, estampada em minha alma pelo trauma de minha quase execução pela polícia ao resgatar meninos de rua abandonados que estavam caçando recompensas para a rica elite aristocrática, escrevi em meu post de 15 de julho de 2022, Deixe a esperança vencer o medo: Lula 2022; Entre meus modelos pessoais no antifascismo e na revolução está o personagem fictício de Harry Tuttle interpretado por Robert de Niro no filme Brasil, cuja frase “estamos todos juntos nisso”, ecoa por quarenta e poucos anos de minha vida e aventuras.
Deixe-me colocar isso no contexto; O Brasil foi minha primeira viagem solo ao exterior, voando para São Paulo quando eu tinha quatorze anos, no verão de 1974, para treinar com alguns colegas esgrimistas para os Jogos Pan-Americanos que estavam planejados para lá, embora mais tarde o local tenha sido transferido para México. Eu tinha um pouco de português de conversação recém-aprendido, um convite para ficar na casa de um menino da minha idade que eu conhecia do circuito de torneios de esgrima com quem eu poderia descobrir as travessuras locais e visões de festas na praia.
Foi assim que entrei em um mundo de maneiras corteses e criados de luvas brancas, anfitriões graciosos e brilhantes que eram luminares locais e deram um magnífico baile formal para me apresentar, e um amigo com quem eu compartilhava uma paixão louca por esportes marciais e equestres , mas também um mundo de muros altos e guardas armados.
Minha primeira visão além dessa ilusão veio com os sons de tiros de fuzil dos guardas; quando olhei da minha sacada para ver quem estava atacando o portão da frente, descobri que os guardas estavam atirando em uma multidão de mendigos, a maioria crianças, que assaltaram um caminhão que transportava os mantimentos semanais. Naquele dia fiz minha primeira excursão secreta além das muralhas.
Que verdades estão escondidas pelas paredes de nossos palácios, além das quais é proibido olhar? É fácil acreditar nas mentiras da autoridade quando alguém é membro da elite em cujo interesse eles alegam exercer poder e deixar de questionar seus próprios motivos e posição de privilégio. Mentiras terrivelmente fáceis de acreditar quando somos beneficiários de hierarquias de alteridade excludente, de riqueza e disparidade de poder e desigualdades sistematicamente fabricadas e armadas a serviço do poder, e de genocídio, escravidão, conquista e imperialismo.
Sempre preste atenção no homem atrás da cortina. Pois não existe autoridade justa, e como Dorothy diz no Mágico de Oz, ele é “apenas um velho farsante”, e suas mentiras e ilusões, força e controle, não servem a nenhum interesse além dos seus.
Sendo um menino americano ingênuo, senti que era meu dever relatar o incidente; mas na delegacia tive dificuldade em me fazer entender. Eles achavam que eu estava ali para apostar na minha guarda em um concurso mensal em andamento para o qual policial pegasse o maior número de crianças de rua; havia um quadro-negro na parede da estação para isso. Foi assim que as elites do Brasil escolheram resolver o problema das crianças de rua abandonadas, dez por cento da população nacional. Outro jogo de apostas chamado “o Grande”, foi aquele em que o policial chutou a barriga das mais grávidas e ficou entre as dez maiores causas de morte no Brasil para adolescentes, invariavelmente vivendo em zonas de favelas que abrigam as mais pobres e negras do mundo. cidadãos; isso em uma cidade fundada por escravos africanos fugidos como uma república livre.
Aprendi muito nas semanas que se seguiram; sobretudo aprendi quem é o responsável por essas desigualdades; somos, se não desafiarmos e desafiarmos a tirania e os sistemas injustos.
Durante as noites de minhas aventuras além dos muros e ações para ajudar os bandos de mendigos infantis e obstruir as caças de recompensas da polícia, tive uma experiência traumática de quase morte, semelhante às execuções simuladas de Maurice Blanchot pelos nazistas em 1944, conforme escrito em The Instant de Minha Morte e Fiódor Dostoiévski pela polícia secreta do Czar em 1849, conforme escrito em O Idiota; fugindo da perseguição por um labirinto de túneis com uma criança ferida entre outros e presos a céu aberto por dois fuzileiros da polícia que tomaram posições de flanco e apontaram para nós enquanto o líder pedia rendição além da curva de um túnel. Fiquei na frente de um menino com uma perna torcida que não podia correr enquanto os outros espalhavam uma e escapou ou encontrou esconderijos, e se recusou a ficar de lado quando ordenado a fazê-lo. Isso foi reflexivo e uma decisão do instinto abaixo do nível do pensamento consciente ou volição, onde as verdades que nós mesmos escrevemos em nossa carne são forjadas e reveladas. Pediram para deixar alguém morrer para me salvar, eu simplesmente disse não. Quando o pensamento me fez sair desse momento de pânico ou transcendência de mim mesmo, perguntei quanto nos deixaria ir embora, e então ele ordenou que seus homens atirassem. Mas houve apenas um tiro em vez de uma demonstração de fogo cruzado, e isso foi um grande erro; ele teve tempo de perguntar “O quê?” antes de cair no chão.
E então nossos socorristas se revelaram, tendo se aproximado da polícia por trás; os Matadors, que podem ser descritos como vigilantes, uma gangue criminosa, um grupo revolucionário, ou todos os três, fundados pelo notório vigilante e criminoso brasileiro Pedro Rodrigues Filho, famoso por vingar o assassinato selvagem de sua mãe matando seu pai e comendo seu coração, que havia sido preso no ano anterior após uma série espetacular de cem ou mais assassinatos por vingança dos criminosos mais diabólicos e monstruosos, homens poderosos fora do alcance da lei que haviam perpetrado atrocidades contra mulheres e crianças. Nessa temível irmandade fui acolhido, com as palavras; “Você é um de nós”, e nas ruas de São Paulo naquele verão nunca mais fiquei sozinho.
“Não podemos salvar a todos, mas podemos vingar”; assim eles se descreveram para mim, e essa definição de solidariedade como práxis ou ação de valores permanece comigo e obscurece meu uso do grito de guerra Nunca Mais! Como Shakespeare escreveu em O Mercador de Veneza, Ato III, cena I; “Se você nos ofender, não devemos nos vingar?”
A partir do momento em que vi os guardas da família aristocrática com quem eu era hóspede atirando contra a multidão de crianças sem-teto e mendigos que fervilhavam o caminhão de alimentos no portão da mansão, nus e esqueléticos de fome, cheios de cicatrizes, aleijados e deformados com doenças desconhecidas a qualquer povo para quem os cuidados de saúde e a alimentação básica sejam gratuitos e pré-condições garantidas do direito universal à vida, desesperados por um punhado de alimentos que possam significar mais um dia de sobrevivência; naquele momento eu escolhi o meu lado, e meu povo são os impotentes e os despossuídos, os silenciados e os apagados; todos aqueles a quem Frantz Fanon chamava de miseráveis da terra.
Junte-se a nós, pois a Humanidade Unida não pode ser escravizada, conquistada, desumanizada, falsificada ou mercantilizada, nem a tirania pode se opor à liberdade quando o povo se recusa a se submeter.
Pois somos muitos, estamos observando e somos o futuro.
Brazil, a reading list
History
Brazil: A Biography, Lilia Moritz Schwarcz, Heloisa Murgel Starling
Today is the anniversary of the execution of Joe Hill, iconic poet-warrior of the Industrial Workers of the World, convicted on false charges of killing a policeman in a trial orchestrated by a mining company in which all the records disappeared, whose songs will inspire resistance and the solidarity of workers so long as the dream of liberty lives; freedom from coercion and the social use of force, but also equality and fairness in our share of the products of our labor, which is nothing more than a reckoning of the value of our time.
Ideologies of human relations, societies, political institutions, systems, and structures, especially those anchored to economic theories, can be a vast rabbit hole from which little of practical use emerges, but for this; how shall we assign values to our time?
This question is the Occam’s Razor I use to simplify the issue of who will do the hard and dirty work for the rest of us, and at what cost. To me an hour’s work is an hour’s work, no matter who is doing it. And no matter what that work is; the time of an accountant, a lawyer, or an engineer is of no more intrinsic worth than that of a janitor or any other worker; all are equally human and all are using the same span of time.
There can be no basis or justification for assigning different values to different persons or tasks, and the achievement of a free society of equals requires equal shares in the wealth of our society. A just society would mandate one universal wage.
But this is not the great lesson of the life of Joe Hill; a life of Resistance and Solidarity, and of speaking truth to power, but also one of creating beauty to balance the horror of an unjust world and its systems of oppression and unequal power, of bringing joy to banish fear, love to break the bonds of the Ring of Power, and hope to balance the terror of our nothingness.
All that matters in the end is what we do with our fear, and how we use our power. Do something beautiful with yours.
Here are the lyrics of one his songs, written in 1914:
Primal fairytales and narratives of revolutionary intent; Margaret Atwood is a goddess of Liberty who comes bearing ax and torch to free us from our cages.
While teaching her books I always referred to her as the greatest writer of the 20th century because her novels recapitulate and transform the whole history of civilization, though in this she is not unique.
Working from the deepest stratum of our collective psyche, Margaret Atwood’s reimaginations of Grimm’s fairytales and other sources offer a Socratic criticism of the forces operating from those texts, an art of protest and of empowerment.
If you need a wrecking crew to smash the patriarchy, Margaret Atwood’s novels should be in your toolkit. Let’s unpack her sources and references a bit; for greater detail see Sharon Rose Wilson’s The Fairytale Sexual Politics of Margaret Atwood.
Cat’s Eye presents a narrator, Elaine Risley, who is a trapped Rapunzel in a world of ghosts, witches, cruel stepsisters, vanishing princes, and a merciful fairy godmother. The story draws ideas mainly from Anderson’s Snow Queen and Grimm’s Rapunzel, secondarily from Anderson’s Ice Maiden and Grimm’s Girl Without Hands.
Fearful door images echo Grimm’s Fitcher’s Bird; Risley’s dreams and visions are filled with images from medieval art, paintings of the Annunciation, Ascension, and the Virgin. The Hobgoblin’s fragmented mirror in The Snow Queen provides a metaphor of Atwood’s vision; mirrors, cameras, things that reflect but also capture and distort.
Of her characters, Cordelia from Shakespeare’s King Lear is among her finest; Mrs. Sneath is a cannibal goddess who resembles Baba Yaga and is linked to the figure of cat-headed Maat in this story. Maat is a dual aspected Egyptian goddess of motherhood but also a lioness and fierce hunter in her form as Sekmet.
Thematically Cat’s Eye is an investigation of the Rapunzel Syndrome; the wicked witch who imprisons her, the tower she is trapped in, a rescuer. Margaret Atwood’s driving conflicts are female-female, though her plots foreground sexual power and its political reflections.
Life Before Man offers The Wizard of Oz, The Nutcracker ballet, Anderson’s Snow Queen, a host of tales from Grimm including The Girl Without Hands, Rapunzel, Cinderella, Little Red Cap, Fitcher’s Bird, and The Robber Bridegroom. Secondary intertexts include Wilde’s Salome, Dante’s Inferno, Ovid’s Metamorphosis, Coleridge’s Kublai Khan, Carroll’s Alice in Wonderland, Irving’s Sleepy Hollow, and Mother Goose rhymes, mainly Little Miss Muffet. It’s a sort of Grand Tour of our civilization and the history of our private inner space and the disastrous and grotesque ways we collide with each other. Also, wonderful and illuminating reading.
Interlunar reimagines Cocteau’s Orphee, the ballet Giselle, both the Grimm and Anne Sexton version of The White Snake, and the paintings of Hieronymus Bosch. Motifs include death, pestilence, filth, eating, power, the journey, healing, hands, blindness and vision. Themes of guilt and shame, love, destruction, sacredness, creation, fertility, and metamorphosis are to be found in this richly imagined novel. I have used it as a sacred text and source of ritual immersion in dreams and poetic vision for our modern Orphic festival on Mad Hatter Day, not entirely as satire.
The Edible Woman is a linked text with The Handmaid’s Tale; do read both together. Herein the main embedded stories are Hansel & Gretel, The Gingerbread Boy, Goldilocks, Alice in Wonderland, Cinderella, Sleeping Beauty, and Rapunzel, and her protagonist Marion plays all of these roles as well as those of Little Red Cap, the Robber Bride, and Fitcher’s bride.
The Handmaid’s Tale gives a voice to Bilhah, the Biblical Handmaid, revisions Little Red Riding Hood as an extension of Angela Carter’s The Company of Wolves, and tells the story of the Christian disempowerment of the Goddess and thew civilizational shift to Patriarchy as a theocratic system of oppression at the dawn of mass slave agriculture, priest-kings, and city-states following the Maria Gimbutas theory as presented in the great film The Red Shoes.
Margaret Atwood’s parodies of Grimm operate on three levels; thematic, images and motifs, and narrative structure. In The Handmaid’s Tale, we have themes of family and especially female-female conflict, gender and sexual power asymmetries, and the initiation and heroic journey. Motifs and images include dismemberment, cannibalism, fertility, labyrinths and paths, and all manner of disturbing sexual violence. Plot devices include a variety of character foils, doppelgangers, disguises and trickery of stolen and falsified identity.
Among Margaret Atwood’s Great Books, The Handmaid’s Tale is a universally known reference both because it has been taught for over a generation in every high school in America as a standard text and because of the extraordinary television series, arguably the most important telenovela ever filmed. We teach it for the same reasons the show is popular; a visceral and gripping drama with unforgettable characters, a mesmerizing plot of liberation struggle, and an immediate and accessible story which empowers and illuminates.
It depicts the brooding evil and vicious misogyny of Christianity and Fascism as two sides of the dynamic malaise of authority as patriarchy and tyranny, sexual and racial terror institutionalized as religion and state, as drawn directly from Arthur Miller’s The Crucible and Hawthorne’s Scarlet Letter, but also from contemporary culture as it contains satires of identifiable public figures, organizations, and events. Serena is based on Phyllis Schlafly, and Gideon is the nation of Pat Robertson and the fundamentalists who seized control of the Republican Party in 1980 around the time of the novel’s writing; Margaret Atwood’s motive in part was to sound an alarm at the dawn of the Fourth Reich and the coming Age of Tyrants as threats to global democracy.
It remains to be seen whether the forces of tyranny or of liberty will prevail in the end. Each of our lives is a contest between these forces, our private struggles reflected in the society and human civilization we share.
And this is the great lesson and insight of Margaret Atwood; each of us is both a Handmaid and a Serena, trapped within the skin of the other. She locates the primary conflict within ourselves, and transposes the Jungian conflict with the Shadow in terms of sex, gender, and power.
Margaret Atwood carries forward the pioneering work of Angela Carter in the feminist revisioning of fairytales and restoring history’s silenced female voice which founded one of the most exciting and diverse subgenres of literature, as the standard bearer of a generation of authors.
Her subversion and provocation of Authority in her chosen role as the Jester of King Lear, Promethean guardian of humanity and thief of the sacred fire is magnificent and epic; through her politicized literary performances and rebellions she became a figure of the goddess of Liberty who by the seizure of power restores the balance of the world.
These are fine and meritorious victories to have won; future generations of girls who expect to be the heroes of their own stories and become women who bear the torch of freedom in their turn may count Margaret Atwood among the ancestors and protectresses who first discovered a way through the Labyrinth to a self-owned and self-creating identity. But to me her greatest achievement is neither literary nor political, but in her third sphere of action; that of psychology.
In works which parallel those of the classicist James Hillman, she reimagines Jungian archetypal psychology in ways which treat persons as stories, a complex and shifting dynamism of motivating and informing sources, as texts which shape our histories and ourselves and become the key relation between memory and identity. And she does this while questioning the second-order relations, sociopolitical forces and structures.
So, a radical new psychology of liberation which operates by poetic and mythic rules, stewardship of a new literature which describes those rules and provides stories as case studies, and a praxis or action of her values which formulates the political consequences of her ideology as a holistic system of Humanist philosophy which extends that of Simone De Beauvoir. Her triadic configuration of psychology, politics, and literature, each reinforcing and interdependent with the others, is a unique, brilliant, and powerfully transformational theory of identity, art, and the meaning and value of being human.
The Handmaid’s Tale series trailer
Moments in History That Inspired The Handmaid’s Tale