April 16 2024 Whoremonger In Chief: Stormy Daniels Hush Money Trial Begins

      In the Stormy Daniels hush money trial of our former Whoremonger In Chief, Traitor Trump, a shifting constellation of evils is displayed before the stage of the world; sin and depravity, secrecy and the catch and kill system of bent journalism as subversion of our elections, criminality in service to power, and the manufacture of false identity and history as idolatry; yet the bottomless depths of Trump’s perversions and use of sexual terror neither begin nor end here.

     Beginnings are such curious things; the origins of the Trump family fortune in the trafficking of Native American women during the Klondike gold rush, which finds reflection in Trump’s use of the modeling and beauty pageant system he once owned to exploit and globally traffic teenage girls, like the crimes of his buddy Epstein but industrialized on a mass scale.

     Often have I wondered if Trump hired Stormy Daniels to prove to the world and his donors that he has normal sexual identity, in the wake of the loss of the beauty and modeling network amid exposure of his peeping at young girls, the exposure and fall of the Epstein trafficking network, of his rape of E Jean Carroll, and of his public use of his daughter from childhood as an erotic proxy. And these are only the perversions we know about.

     Imagine the family dynamics created by the kind of crimes possible when only fear and power are real and have meaning; did the Trump Patriarch commit acts including the raiding and burning of villages, abduction, and mass enslavement of women kept in chains like livestock in the Trump string of brothels over a century ago, tortured and horsewhipped into submission and sometimes exhibited like trained animals in grotesque circus acts? Here I merely question, for I was not there nor do I possess historical documents of witnesses; but how if such horrors form the basis of the Trump family crime syndicate as a multigenerational cult of sexual terror?

     When the Republicans speak of family values, this is what they really mean;  the right of a man to do anything imaginable to women as patriarchal sexual terror and the dehumanization of women authorized by theocracy.

      And remember, friends, you can always tell the secret name of a Republican; it’s their act of treason plus their sex crime.

      As I wrote of the iconic mug shot which defines the character of Traitor  Trump and the meaning of his criminal regime in our history in my post of

  August 27 2023, Behold the Monster: Trump Surrenders to Justice; Here is a Mirror of Dorian Grey wherein America may behold the monster of our soul which lives beneath the mask of normality, in the mug shot of Our Clown of Terror, Traitor Trump. Here the nadir of our atrocities, perversions, amoral nihilism, degenerate brutality and atavisms of animal instinct glare back at us with the malign and savage rage of a baboon, and like Nietzsche’s Abyss we must beware lest our shadow capture us in the mirror of its gaze.

      Half our nation remains under its spell, while those still free mock and poke the beast with a stick. Trump has surrendered to justice with no mass protests by loyal followers despite his threats and plots of coup, terror, and civil war, and we rejoice in his pathetic diminishment and humiliation, yet the danger has not passed.

     Both the Fourth Reich which has infiltrated the state and Trump as its figurehead are still fundraising off of hate speech, possess a largely intact and unimpeded propaganda network, and control not only the Republican Party but also much of the state through their agents in the legislative and judicial branches of government as well as its security services.

     In this moment, under the glare of the police photographer’s lights, the orders of a judge, and the scrutiny of history, Trumps thinks of himself as a doomed king at bay, like King Kong, a film which is an allegory of fascism as a flawed response to the fall of civilization from the mechanical failures of its internal contradictions, an American version of the Wagnerian end in fire with which Hitler was obsessed and ended in his suicide in an underworld labyrinth. 

     What remains to be determined is whether America sees Trump as its tragic savior, cast in the part of Cyrus the Great in a myth of Exile as our new faith of QAnon has him, and chooses to fall with him and bring two thousand years of democracy as a dream of liberty and equality crashing down into fascist tyranny.

     While most of us are hoping that being sent to prison for treason and espionage will remove the threat of a second Trump Presidency, many among the Party of Treason, Patriarchal Theocracy, and White Supremacist Terror will and are using the indictments and lawsuits to escalate commitment among those already decided, and abandoning overtures to swing voters and independents in recognition of a totally polarized political and cultural moment wherein few persuadable voters remain. After all, prison did not prevent Trump’s role model Adolf Hitler from becoming the Fuhrer; why should it derail rather than help Trump’s capture of the state and subversion of democracy?

     Why is it cute and adorable when Jenna Ortega does the Kubrick Stare as Wednesday Addams, and repulsive when Trump does it? Wednesday doesn’t drop her chin to present glowering menace, a pose Trump carefully copies from Jack Nicholson in The Shining because he intends it as a threat and a demonstration of power; Jenna’s Wednesday faces us directly as total openness and honesty, a Nietzschean yes to life, to its horror and depravity as well as its exaltation and beauty, which denies nothing; an Otherness which accepts and affirms all otherness as equal. She challenges us to risk saying yes to ourselves and those truths written in our flesh; while Trump desires only our subjugation. Herein is the true difference between the Democratic and Republican Parties.

       What does Trump’s mugshot and the polarized reactions to it tell us about America and the moment we now live in? As written by Chris McGreal in The Guardian, in an article entitled Belligerence and hostility: Trump’s mugshot defines modern US politics; “Mugshots define eras.

     Bugsy Siegel peering malevolently from beneath his fedora in a 1928 booking photo summed up the perverse romance of gangsters in the prohibition age.

     Nearly half a century later, mugshots of David Bowie, elegantly dressed but dead-eyed after his arrest for drug possession, and a dishevelled Janis Joplin, detained for “vulgar and indecent language”, spoke to the shock waves created by 1960s counterculture.

     Now comes what Donald Trump Jr described as “the most iconic photo in the history of US politics” before the booking picture of his father glaring into the camera was even taken. But whether deeply divided Americans view the first ever mugshot of a former president as that of a gangster or a rock star is very much in the politics of the beholder.

     Trump’s hostility shines through as he turns his eyes up toward the camera above him and in his taut, downturned mouth as he is booked into the Fulton county jail on charges of trying to steal the 2020 presidential election. Dressed in a blue suit, white shirt and red tie, he makes no attempt to put on a smile like some of his co-defendants in their mugshots.

     The picture does not flatter but it does convey the message many of Trump’s supporters want to hear – belligerence.

     The six-pointed star of the Fulton county sheriff’s office badge and the name of the sheriff, Patrick Labat, sits in the top left hand corner of the picture. But some will be disappointed that Trump is not seen in the classic pose holding a board in front of his chest with his name and date of arrest.

     Still, the mugshot will now enter the pantheon of famous-name booking photos, alongside Frank Sinatra looking unperturbed after his arrest in 1938 for “carrying on with a married woman”, and Hugh Grant after he was found with a sex worker on Sunset Boulevard. Trump has some way to go to catch up with the American actor Lindsay Lohan’s eight-year run of mugshots for theft, drugs and driving offences.

     The former president’s supporters are already embracing the booking photo as a badge of honour and defiance. It will be held up as evidence that their man will not give up the fight against a system his followers see as ever more determined to bring him down and prevent him returning to the White House.

     Far-right congresswoman Lauren Boebert led the way with a tweet proclaiming: “Not all heroes wear capes.”

     The president’s detractors, on the other hand, will see the booking photo as evidence that even a man who was once the most powerful person in the land cannot escape the might of the justice system. Some will welcome anything that makes him look even a little bit more criminal as a confirmation that sooner or later he is going to prison. The accused may be presumed innocent until a plea or a jury says otherwise but mugshots can have a way of conveying guilt.

     For Trump though, the picture is likely to prove yet another money spinner. Within hours, his campaign fundraising website was advertising T-shirts, bumper stickers and coffee mugs glorifying a martyred Trump with the booking photo above the words “never surrender!”. Sales are likely to be brisk given the enthusiasm with which the former president’s supporters now treat each public humiliation as an accomplishment.

     Two impeachments and four sets of indictments, from financial fraud to a slew of charges over the 2020 election, have done little to damage Trump’s standing among the true believers, and have only bolstered his run for the Republican presidential nomination. Such is the strength of that belief that a recent CBS poll showed Trump voters trust him more than their own family members and religious leaders.

     Ordinary Americans have already got creative in response to the flood of indictments by mocking up pictures of the former president in an orange jump suit a la Guantánamo prison and in printing T-shirts with Trump in various states of detention with slogans declaring “Trumped up charges”, “Guilty AF”, “Guilty of winning” and “Legend”.

     There will be plenty who will challenge Don Jr’s claim that the mugshot has instantly become the most iconic photo in US political history. Pictures of John F Kennedy’s assassination or Martin Luther King Jr leading the march for freedom or a host of other historic moments will surely prove more enduring.

    But as with the gangsters and rock stars, Trump’s booking photo may come to define an era – one of unusual political turmoil that has yet to resolve whether his next mugshot is as an inmate.”

      What would Trump’s imprisonment mean for the future? As written by Martin Kettle in The Guardian, in an article entitled America on trial: the charges against Trump will decide the fate of a nation; “History teaches us few wider lessons. But there are rare exceptions. One of these is that for a nation to put its former leaders on trial is never straightforward. Although such cases are rare, when they do occur they frequently involve the pushing of pre-existing legal boundaries and the reshaping of constitutional norms and assumptions. The evolution of the doctrine of crimes against humanity after the Nuremberg trials in 1945 is the most significant modern example of this.

     Both at the time they occur and subsequently, the arguments that surround trials of this kind are almost inescapably political to a significant degree. That was true of the trial and execution of Charles I in 1649, an event that divided England then; and some of those divisions of the 17th century can still be felt today. But it will unquestionably also be true of the trials of the former US president Donald Trump, of which the latest step is due to be taken in Atlanta on Thursday.

     It is important to see that this stubborn political reality applies just as much in the Trump cases as in Charles I’s. In part, this is because many will go out of their way to deny it. Trump’s prosecutors – and many of his political critics – will undoubtedly argue that Trump is simply a defendant like any other, and that their cases are designed to show that no one, not even a former president and commander-in-chief, is above the law. They will be adamant that this is not a political trial, and that it is not Joe Biden’s revenge.

     In some very fundamental senses, they are right about that. The law is not being altered in order to prosecute Trump. The investigations have followed long-established rules. The verdicts are not foregone conclusions. This is neither a witch-hunt nor a show trial. Yet, however true these points and however honourably such claims are made, they cannot be quite the whole story. The two cases are very different, yet in both 1649 and 2023, the indictments against the king and the president take a stand on behalf of a conception of the nation against a leader set on subverting it.

     Four separate cases against Trump are now on course for trial. The first three sets of allegations cover: falsification of business records in the Stormy Daniels hush money case; withholding of classified federal documents in his Florida home; and attempting to prevent the US Congress from validating Biden’s 2020 election. This week’s case alleges that Trump tried to interfere with the counting and validation of Georgia’s vote for Biden. All four cases are due in court in the first half of 2024, before the presidential election in which Trump aims to be a candidate.

     All of these cases also contain multiple allegations. Two – the Florida document cases and the US Congress case – will be heard in federal courts. The others have been brought at state level by New York and Georgia. All the charge sheets are extremely detailed. In the documents case, for instance, the indictment now stretches to 60 pages, with Trump facing 40 separate charges. In the 6 January case, the indictment stretches to another 45 pages, and centres on four separate charges.

     Like it or not, though, these carefully crafted cases take the US into new legal territory. That is not simply because Trump is the first serving or former American president in the nation’s history to face criminal charges. Nor is it even because, being Trump and still running for office, he will treat the courtroom as a political platform. It is also because a large number of the charges, and the way in which the judges and juries will be asked to test them, relate umbilically to his roles as head of state and upholder of the constitution. These cases are a test of the constitution and, in the broadest sense, of the nation.

     All of these points repeatedly echo aspects of cases from the past. The Trump cases are still, in the end, an attempt to hold a past leader to account and judge him for the way he handled his office. That was also what the cases against earlier rulers were ultimately about too. The indictments against Charles I for his “crimes and treasons” or against Louis XVI of France for having “plotted and formed a multitude of conspiracies to establish tyranny in destroying liberty” are maybe not a world away from those against Trump, after all.

     Nor is it a world away from the much more recent example of Marshal Philippe Pétain’s trial for treason after the liberation of France in 1945. Pétain was charged with treason for his role as head of the collapsing French government in 1940, when he signed an armistice with Hitler’s invaders, and then as head of the puppet Vichy regime that collaborated with the Germans until the allied victory in 1945. Pétain was tried and convicted in Paris that same summer. His death sentence was immediately commuted to life imprisonment by Charles de Gaulle.

     As described in Julian Jackson’s masterly recent book, France on Trial, the Pétain case has many differences from those facing Trump, but also some similarities. Pétain was put on trial after a war, not an election. His was an unashamedly political trial. The jury was stacked against him, and the outcome a foregone conclusion.

     But at the same time it was also the trial of a nation, its recent history, its dilemmas and its sense of itself. It was, in the end, a moment of catharsis for postwar France. It was a trial that had to happen, and it was vitally important for the future of France that the former leader in the dock was not acquitted. For all the many differences between the two cases, the exact same applies to the US on the eve of the Trump trials.”

      Who is Donald Trump? Glowering, feral, with the dead eyes of a cornered but dangerous animal, his fake blond hair, fake history of success, and fake identity? Traitor Trump has been the cuckoo in our nest, ambush predator and pathological liar, rapist and enemy agent, worshipper of Moloch, Demon of Lies, and disciple of Adolf Hitler.

     As I wrote in my post of August 7 2019, Psychopathy and the Nature of Evil: the Parallel Cases of Donald Trump and Adolf Hitler; How are monsters created, and how does evil arise as a shaping force which grants them the power to change the topography of human souls and the course of history?

     While sorting through Trump’s tweets and speeches by keyword looking for answers, I was reminded of another such project, the now-classic study of Adolf Hitler from his speeches and writings, The Psychopathic God by Robert G. L. Waite, which I read enthusiastically the year of its publication while a junior in high school. I had just finished reading Jerzy Kosinski’s novel The Painted Bird, which led me to an interest in the origins and consequences of evil, the route by which I developed a serious interest in psychology and its intersections with history, philosophy, and literature.

     The parallels between Hitler and Trump are amazing and instructive, both in terms of the personal and political origins, shaping forces, and consequences of madness and evil.

     Dr Justin Frank’s book Trump on the Couch is an excellent resource, particularly illuminating on Trump’s erotic relationship with his daughter, the fantasies of violence and power which are rooted in his childhood relationship with his tyrannical and abusive father, and his inability to love or empathize with others as a result of his abandonment by his mother.

      Pathological lies, poor impulse control, and grandiose fantasies and delusions complete the picture of a narcissistic personality and psychopathic predator.

     I’ve said it as a joke, but its quite true; how do you spell Trump? Treason, Racism, Untruth, Misogyny, Predator.

    Actually, Donald Trump is very easy to understand, because literature provides a ready portrait of him in Frankenstein’s monster, which I have described in my celebration of Mary Shelly and her luminous novel as the figure of an abandoned and tormented child, “a vessel of rage and vengeance, with the merciless iron will to enact subjugation of others in their turn, terrible and pathetic and with the grandeur of a tortured defiant beast trapped in the same flesh as the innocent who needs to be loved and cannot understand why he seems monstrous to others.”

     How Trump’s particular madness is expressed in our national policy is a horror which can described with precision; his fear of contamination and faecal fixation translate into his signature campaign against nonwhite others and a policy of ethnic cleansing and racist state terror, his misogyny into a patriarchal wave of legal disempowerment of women’s reproductive rights, his fragile ego,  identity confusion, and narcissistic need for attention into a governance of Nuremburg-like rallies, the cultivation of despicable autocrats, and the obsessive vengeance against anyone who refuses to offer adoration and submission.

     Above all what unites Trump and Hitler as parallel figures and historical forces is the theory of politics as theatre of cruelty and government as performance art.  

     As I wrote in my post of June 9 2023, We Celebrate the Indictment of Traitor Trump, Russian Spy and Most Effective Enemy Agent Ever to Attack America, For Espionage in the Theft of State Secrets; How do you spell Trump? Treason, Racism, Untruth, Misogyny, Predator.

      Take a moment to savour with me the indictment of Trump for the crime of espionage. Ahhh, the bliss.

      A commentator on MSN’s Eleventh Hour this night pronounced the magic words which I hope will awaken our nation from the long nightmare of capture by the Fourth Reich; “I think Trump is done.”

     It has been a fairytale from which we may learn many kinds of morals, a story which begins in the 1980 capture of the Republican Party by Jerry Falwell’s Moral Majority movement as a fundamentalist theocracy and the Presidency of its figurehead Ronald Reagan, and found its true form in the Presidency of a pedophile rapist and Russian agent who for years slept with a copy of Hitler’s Mein Kampf on his nightstand in place of a Bible.

      Here in the trial of Traitor Trump is a morality play which is also a Rashomon Gate of our possible futures, for it is more than a legal last stand of the rule of law and the idea of democracy in America against a rigged electoral process which offers capture of the state to its enemies, but also a trial of democracy in America and of our infiltrated and subverted justice system whose court of ultimate appeal is a Supreme Court which is become a whorehouse.    

      What is the meaning of the Trump regime in the story of America and our future possibilities of becoming human as a free society of equals?

           As I wrote in my post of November 3 2020, One Hundred Years of Racist Vote Suppression and White Supremacist Terror: Anniversary of the Ocoee Massacre; This election has seen attempts at vote suppression unknown in our lifetimes; Trumps mission to subvert democracy includes intimidation by calling for armed white supremacists to deny nonwhite citizens access to the polls, an attack on Biden’s campaign caravan by the Trump Train mobile force, failed assassination attempts against Biden and other political figures, sabotage of the postal system, politization of the Justice department, and his farcical declaration of victory before the vote is counted, among his many treasonous crimes.

     Today liberty and tyranny play for the soul of America and the freedom of the world.

    I spent some time today at a Trump rally trying to defuse a hate crime in the making. A hey rube went up that a rally staged between our local mosque here in Spokane and a Middle Eastern grocery was becoming a violent mob; while others responded as a protection detail and placed themselves with great courage between potential perpetrators and their victims, I blended into the rally to assess and shape its development as an incubator of violence and work to defuse it through dialog and negotiation.

      Today these angry young men chose not to allow fear, rage, and hate to master and dehumanize them, nor provoke them into violence which would be the ruin of their lives; what will all of the other angry young men choose tomorrow?

     I’d like to believe this incident is atypical and not being played out a thousand times over across America; but I wouldn’t bet on it.

     Tyranny weaponizes overwhelming and generalized fear as an instrument of subjugation. This we must resist, but unless we speak directly to those fears we cannot heal the divisions of our society which authority has so skillfully manipulated.

    In the words of Sigmund Freud, “Civilization begins when we throw words instead of stones.”  Sadly, we humans have often chosen stones when words would serve us better.

    In all the madness of this election and of the deranged perversions and assaults upon our liberty, equality, truth, and justice of our Clown of Terror, Traitor Trump’s kleptocracy of state terror and tyranny, we must not forget that though he exploited the flaws of our society to orchestrate the Fall of America and of democracy throughout the world, he did not originate them.

     Trump has revealed, tested, and hammered at our flaws, yet we remain unbroken and unconquered. This we should celebrate; in the main we are voting and not shooting, because our faith in one another and in the ideals on which our society is founded remain intact, though the institutions of our government may need radical and revolutionary change.

     Nor is there anything new in the threat to democracy of vote suppression; today is the one hundred year anniversary of the Ocoee Massacre, the most terrible incident of racist vote suppression in the history of our nation since the Civil War. What may give us hope now that failed us then is the emerging consensus of racial equality and the mass coalition for racial justice won for us by the Black Lives Matter movement and the heroic citizens who have seized the streets of our cities in an unparalleled months long mass action.

      Regardless of the election results, anyone who wishes to actually govern must do so at the head of these protests and not barricaded against the will of the people. This is the true meaning of this years seizure of power by our citizens, and it is a genie which cannot be returned to the prison of its lamp, for each of us is now a Living Autonomous Zone.

      As I wrote in my post of November 5 2020. Trump’s Last Coup Attempt and Subversion of Democracy as His Ship of Fools Sinks in Pathetic Failure; As Trump’s Ship of Fools comes apart at the seams and sinks beneath the waves in pathetic failure, our Clown of Terror collapses in infantile tantrums and tries to take democracy down with him, a final gesture of madness and idiocy in his delusional quest to subvert our values and institutions of liberty and seize tyrannical power.

     We must never forget how close we came to a repeat of the 1933 German Federal Election that set Hitler on the path to a tyranny of absolute power; this is clearly the most important electoral event in the history of humankind since then, and the two elections are terrifyingly parallel. Trump tried three times to use the Black Lives Matter protests to create fear and legitimize the federal occupation of America under the pretext of re-establishing law and order in an exact duplication of Hitler’s successful strategy using the Reichstag Fire, and failed.

     We have escaped the jaws of the Fourth Reich which have held us fast for four years, since the Stolen Election of 2016, while Trump and his cabal of Gideonite fundamentalist patriarchs, white supremacist terrorists, and plutocratic robber barons have violated everything about America which is noble and true, plundered the public wealth, dehumanized and divided us, sabotaged and subverted the institutions of our freedom, equality, truth, and justice, betrayed our allies and emboldened our foes, lost the American hegemony of global power and privilege and our position as a guarantor of democracy and universal human rights and a beacon of hope to the world.

     Let us never forget the bottomless depravities, treasons, and amoral predation and greed of Trump’s many enablers and conspirators in the Fall of America as we struggle in the years ahead to reclaim our nation and our souls. We must hold them to account, but we must also reimagine our society and the many systemic and structural flaws by which we came to this broken and lost state.

      As I wrote in my post of June 9 2022, The Greatest Show on Earth: Presenting the January 6 Committee; Tonight our puppets will dance upon the stage of history and our imaginations, while a chiaroscuro of light as truth and democracy versus darkness as fascist tyranny and falsification, lies, illusions, rewritten histories, alternate realities, conspiracy theories and propaganda play for the kingdom of our souls and the fate of America and the world.

     Who do we want to become, we humans? A free society of equals or a prison planet of masters and slaves?

     Now begins a great Reckoning, and we shall see.

     As I wrote in my post of February 10 2021, Treason, Tyranny, and Terror on Trial: As the Second Impeachment of Traitor Trump Begins, I Submit Charges Before the People’s Tribunal of Crimes Against Humanity for Which Trump and His Collaborators Should Now Be On Trial;  Among the many crimes against humanity for which Traitor Trump and his collaborators should be on trial but are not yet include the genocide and ethnic cleansing of Mexican and other nonwhite migrants, the concentration camps at our border, the orphaning and torture of children, and the state tyranny and terror of fascist and racist violence as national policy perpetrated by the ICE and Border Patrol components of Homeland Security, forces of repression which are racist and antidemocratic by their nature and which should be abolished as a top priority of the Restoration of America.

    Just as villainous and reprehensible is the parallel program of racist police violence and the carceral state to re-enslave Black American citizens and enforce systemic forms of inequality and injustice through state terror, repression of dissent, the force of a militarized police and the counterinsurgency model of policing which has transformed our security services into an army of occupation with primarily political objectives, and the control of pervasive and endemic surveillance and propaganda, lies, illusions, and subversions of the truth.

     Our Clown of Terror, Traitor Trump, and his circus of fools, degenerates, and barbarians, his enablers and collaborators both within the government and his shadow forces rallying under the Confederate flag to bring violence and insurrection to our nations capital and to the streets of our cities throughout America, are co-conspirators and instigators in the murders of every Black American killed by police shooting or other racist violence since its authorization by Trump in the wake of Charlottesville.

      And every missing child kidnapped by the state and disappeared into what abominable slavery or human trafficking designed in the diseased imagination of Trump and his Epstein buddies we know not of, every migrant of the huddled masses yearning to be free who died in the quest to reach the safety of America because the water caches had been intentionally sabotaged by criminals in the uniform of our nation who were “just following orders” like their counterparts in the SS during the Holocaust, every prisoner who died in custody because they were denied water or medical care; the blood of these and countless other victims of Trump’s narcissistic self-aggrandizement and regime of fascist corruption, racism, and patriarchal sexual terror is on the hands of every  Republican who voted for him and fails now in this trial to repudiate him publicly and renounce his works as among those of the devils which he serves.

     For in his actions Trump has been not only a foreign agent and Putin’s puppet whose mission is the subversion of democracy and the Fall of America, but also a slave of Moloch the Seducer, Demon of Lies, in that he is not merely a pathological liar but also an idiot madman who cannot distinguish truth from lies, and who has weaponized his delusions and psychopathy as instruments of our falsification and subjugation in his quest for tyrannical power.

     The bizarre and lurid dark fairytales of the QAnon conspiracy theory movement, like the charges of the Inquisition and the Nazis which othered witches and Jews on which QAnon is constructed, serves as deflection from Trump’s loathsome perversions and sexual terrorism. What terrors did he conceal behind the beauty pageant and modeling syndicate he once controlled?

     His Stop the Steal campaign is a similar deflection which shields him from inquiry into the Stolen Election of 2016 and the fact that his Presidency was entirely illegitimate and due to Russian interference; it was also the rhetorical and organizational basis of his final attempted coup on January 6, for which he is now being impeached for the second time.

     We must cast out the monsters from among us, the racists and white supremacist terrorists, the Gideonite fundamentalists and patriarchs of Christian Identity fascism and sexual terror, and the amoral forces of repression of those who would enslave us and who enforce hegemonies of elite power and privilege and hierarchies of exclusionary otherness armed with guns and badges and the authority of a government which has been infiltrated by the Fourth Reich, an implacable and relentless enemy which has come just short of seizing us in its jaws.

     We must give fascism no second chances.

     As I wrote in my post of January 11 2021, Allegories and Symbols of the Fall of America: the January 6 Insurrection as Theatre of Cruelty; Here is an expanded version of my post of January 6 on the Surrealist film Gummo as a satire of the Deplorables who committed treason and armed insurrection against our nation at the command of Our Clown of Terror, Traitor Trump; on Insurrection Day, I offer for your consideration the film Gummo, a sensitive and elegant documentary of the Deplorables from whom the Fourth Reich cadre who staged the assault on Congress were recruited, and an allegory of America.

        Bacon? Stapled to the wall, a strip of bacon captures ones attention as a symbol of degeneration and barbarian atavisms of instinct. Werner Herzog signposted it for our attention, and it persists as a symbol of degeneration to an animal state, like a trophy of wealth which is also offal above a bathtub filled with filth as our young protagonist eats spaghetti, his mouth smeared with red like a cannibal; an unforgettable image of the fallen American Dream.

      It is the little things which disturb, provoke, and incite us to challenge normality, the tyranny of other people’s ideas of virtue, the authorized identities of hegemonic elites and divisions of otherness, and to transgress the boundaries of the Forbidden with glorious sins of beatification.

     Here as always, all true art defiles and exalts.

     We dine in filth on the carrion of others lives and by their labor. This is a Surrealist film intended as an allegory of America and a thematic interrogation of our flaws and dark legacies of injustice, and in large part restates Nietzsche’s critique of Shakespeare’s Measure For Measure and the idea of the innate depravity of man, an extension of the doctrine of original sin, on which all our law is based, as Nikos Kazantzakis argues in his thesis Friedrich Nietzsche on the Philosophy of Right and the State, an anarchist analysis of authority as dehumanization which underlies all his later work.

     So also does the film restate William S. Burroughs’ analysis of capitalism and imperialism as the Algebra of Need, in which drug addiction becomes a metaphor of our addiction to wealth, power, and privilege, an engine of self-destruction, commodification, and dehumanization which feeds on and worsens our most atavistic instincts. Here the flaws of our humanity, fear and rage, vanity and jealousy, the need to dominate and control, become the instruments of our subjugation to hegemonic elites through divisions of exclusionary otherness and to tyrants of force and control and the imperial and carceral states of those who would enslave us.

     The film itself is brutally shocking, grotesque, and borders on the obscene; which is why I adore it so. I must warn you that while I like it as an allegory of America’s flaws, and to poke fun at Trump’ s followers, this is brutal and depressing; anyone with suicidal ideation should avoid it. This debut of a heralded wonder of the new age as director was not understood as a critique of state power as a force of dehumanization and regression to an animal state, like that of the Deplorables, and unjustly derailed a promising career; a historical injustice I would like to redeem, because Gummo is a film we need now.

     We must see the enemies of Liberty as they truly are, if we are to heal our nation from the primary trauma of fracture they enacted in the January 6 Insurrection.

     Both the Insurrection and the film Gummo, like the Trump presidency as a whole, must be interpreted as performances of the Theatre of Cruelty as articulated by Antonin Artaud in his manifesto The Theatre And Its Double. Trump is a figure of the mad emperor from his great novel Heliogabalus; or, the Crowned Anarchist; his performances as a clown of terror, disruption, and sadism were also brilliantly prophesized by Robert Coover in The Public Burning, A Political Fable, written as a satire of Nixon.

    Let us see beyond the lies and illusions with which Trump and his Deplorables conceal their subversions of democracy, sabotage of our institutions, and violations of our ideals of liberty, equality, truth, and justice.

     Always pay attention to the man behind the curtain. As Dorothy says to Oz, he’s never anything but “just an old humbug.”

     As I wrote in my post of February 11 2021, Profiles in Treason and Terror; The dishonorable and the mad, the delusional and the sadistic epicures of brutality and perversions, the feral predators hooting and champing before the gallows and guillotines they have brought to murder members of congress with and their partners in uniform unleashing racist terror and gun violence in the streets, and the amoral and predatory grifters and puppetmasters of fascism who have subjugated and enslaved them and stolen their honor and their souls; these are among the idolators of Traitor Trump who conspired, enabled, and collaborated in his plot to subvert democracy and overthrow America in the January 6 Insurrection which attempted to seize Congress and execute its members, which like Hitler’s Beer Hall Putsch on which it was modeled was intended to decapitate the government of the people in a single stroke.

     As details emerge of the internal operations and massive scale of the plot against America, in terms of its central coordination and logistics under direct operational command of Trump and his cabal of conspirators, we are offered not only the spectacle of his aberrance and monstrosity as a mad idiot Clown of Terror drooling and gloating in bestial depravity at the destruction of our values and institutions, the violation of our ideals and the endless suffering he has caused, but of those of his freakish and degenerate followers as well.

     The role of deniable forces of the Fourth Reich such as the Proud Boys, the Oathkeepers, and other organizations of white supremacist terror, and of their partners and infiltration agents within our police, military, and security services,  in the January 6 Insurrection is by now well documented and will become more so as the greatest manhunt in our history exposes and entraps more of its perpetrators.

     The images we have been witnessing of their assault on liberty during the Second Impeachment trial will be remembered in the history of the world as the true legacy of an era of fascist tyranny under the figurehead of Trump which nearly ended America as a guarantor of global democracy and universal human rights, and had we fallen as the primary domino and a beacon of hope to the world both democracy and human rights would be lost to humankind for unknown ages; the last time civilization fell it took a thousand years for the idea that government derives its authority from its citizens and not by divine right, the idea that no one of us is better than any other by right of birth, and that freedom, equality, truth, and justice are the foundational values of our society and truths of human being and meaning, to reawaken.

     And it took centuries of wars and revolutions to do so; how if this time civilization falls not to hordes of barbarians seeking nothing but pillage and destruction, but to regimes of totalitarian force and control?

     This is the great contradiction of the forces of repression and subjugation to authority which overran our capitol on January 6; they have been betrayed by their masters in believing they were acting to restore our traditional values and civilization, when in fact they had been weaponized in service to its destruction. Here is a clear and present danger, but also an opportunity; shared motives can be redirected to heal divisions, for they too want an American Restoration. As yet we just disagree on our definition of terms.

     When fear is overwhelming and generalized, it can be shaped through submission to authority by lies, illusions, alternate realities, especially when pervasive and endemic surveillance, big data, and propaganda are available as instruments of state control. Authority achieves submission through falsification and the theft of the soul, but this is also the weakness of control which cannot stand against truth, just as the weakness of force is that it is powerless against resistance, disobedience, and refusal to submit.

    The election of Biden and Harris, the failure of Trump’s sixth coup attempt on January 6, and the public exposure and shaming of his co-conspirators, collaborators, and enablers before the stage of the world of the Second Impeachment trial; in these events we have witnessed a turning of the tide from fascism to a restoration of democracy.

     Once the Reckoning has been achieved, the Restoration must heal our divisions; and this means we must embrace and transform the fear that lives at the heart of hate, and drives the rage, violence, and need to conquer and dominate others which shadows our historical inequalities and injustices.

    Fear, Power, Force; such is the Ring of Power which enslaves us, and which we must abandon if we are to become whole.

     Herein I offer a previous version of the role of Trump as Angelo in the savage morality play Measure For Measure, a work luminous with Kafka-esque Absurdism, Freudian horror, and a brilliant interrogation of the dynamics of patriarchy and power asymmetry in gender relations in the brilliant review of the Simon Godwin production, critiqued with marvelous insight by Geoffrey O’Brien in the New York Review of Books; entitled “Shakespeare’s Pornography of Power by Geoffrey O’Brien.

     “This is the disgusting, stinking world of medieval Vienna. The darkness of this world is absolutely necessary to the meaning of the play…When this play is prettily staged, it is meaningless—it demands an absolutely convincing roughness and dirt.” Thus Peter Brook, who directed a legendary production in 1950, on his vision of Shakespeare’s Measure for Measure. Simon Godwin’s pathway into the play at the Polonsky Shakespeare Center in Brooklyn is by way of a corridor through Mistress Overdone’s brothel, along a narrow basement path lined with discreetly closed cubicles and arrays of lubes, dildos, anal plugs, shackles and handcuffs, multicolored condoms, an inflatable sex doll. It is a space dimly lit but by no means medieval, an ingratiatingly tacky emporium more likely to amuse than repel the New York theatergoers passing through.

     Given the perennial relevance of the various injustices it circles around—the sexual exploitation and pious hypocrisy and persecution of whistleblowers—Measure for Measure invites updating. The virginal Isabella, realizing that no one will believe her story of victimization against that of the all-powerful Angelo—who has been named regent of Vienna by its absent duke—cries out: “To whom should I complain? Did I tell this, / Who would believe me?”—language so direct it could be lifted from the latest celebrity harassment trial, especially when spoken with the angry clarity that Cara Ricketts gives the line.

     Angelo—the moral disciplinarian with a spotless reputation who, once given power, swiftly succumbs to his most predatory impulses—can be envisioned almost too neatly as the sort of high-minded conservative who from time to time finds himself indicted for sexual malfeasance. There is no problem with Thomas Jay Ryan’s performance: Ryan’s delineation of Angelo’s ethical collapse and his half-hearted efforts to justify himself to himself have the barely controlled panic of a public figure realizing how little he knows himself. The regent lies, and the most unhampered truth-telling comes from sex workers and criminals who make no pretense to any credo beyond their own self-interest, as in the unarguable defense of the tapster Pompey, arrested for procuring: “Truly, sir, I am a poor fellow that would live.”

     But it’s in the nature of Measure for Measure that whatever contemporary analogies are invoked cannot quite make sense of what happens. In its early stages the play is centered on the three characters whose destinies collide so violently: Angelo, Isabella, and her brother Claudio, who has been condemned for fornication. The scenes in which they confront each other have the amplitude of the tragedies that were to follow: Isabella pleading for Claudio’s life, Angelo demanding her virginity as the price of her brother’s pardon, Claudio overwhelmed by the terror of death, Isabella (in a moment that challenges any audience’s sympathy) denouncing her brother for his weakness of character when she realizes he is willing to see her give in to Angelo’s demands.

    The grandeur of these scenes becomes most fully alive through Cara Ricketts’s Isabella, intensely focused, supremely pointed in her argumentation, but with a hint of an absolute commitment to the ideal that helps account for her harsh dismissal of her condemned brother’s terror of dying; an altogether serious person, too serious for the world she finds herself inhabiting, perhaps too serious for the madcap Duke when he proposed to her at the very end of the play. Her reaction to Angelo’s harassment goes beyond physical repulsion into profound moral contempt—expressing itself in angry laughter—at the triviality of his character. Her ultimate forgiveness of Angelo—at a moment when she still believes her brother to have been executed—is dramatically the most difficult of all, couched as it is in a nice legal argument, but Ricketts brought a somber conviction to it.

     An audience that wants to take the play as readily grasped satire cannot evade the puzzlements and reversals of judgment that come in its later scenes—reversals of judgment that do not end even when the play is done. Measure for Measure is a perpetual questioning machine, exquisitely functional, set to a relentless tempo, yet a machine that bristles and crackles in its joints with contradiction and discomfort. Harold Bloom has described it as “a comedy that destroys comedy.” It is a comedy that threatens to destroy or at least wear down its own characters by subjecting them to the only mechanism—a mechanism demanding elaborate subterfuges and unlikely changes of heart—by which they can avoid a tragic fate. By the end we might imagine them as the exhausted, socially viable remnants of those conflicted, passionate beings we saw tearing apart everything including themselves scene after scene, during the first three acts. They are saved, and some of them have saved others, but for what fate we can only wonder.

     In Godwin’s production, to emerge from the brothel’s passageway into the main theater is to find the Polonsky transformed into what looks like an oversize banqueting hall, the playing area laid out as an immense table decked with candles and balloons and trays of drinks, a few audience members seated around the edge. Drunken revelers stagger noisily across the tabletop stage, leaving behind a solitary figure sprawled on its surface, shooting up (presumably) heroin and then wrapping himself up in a tangle of sheets. A woman in business attire approaches him, studying him like a corporate assistant confronted by a messy but familiar management problem. He, it quickly emerges, is Vincentio, Duke of Vienna, and she is Escalus, the “ancient Lord” who serves him, transmuted into Escala, a tightly controlled executive who in January LaVoy’s reading sometimes evokes a less murderous version of Tilda Swinton’s scheming pharmaceuticals exec in Michael Clayton.

     As the Duke (Jonathan Cake) rouses himself from his nod he delivers the play’s opening speech, in a broken rhythm suggesting that the passage’s roundabout prolixity reflects his faltering attempt to shake himself out of his opiate daze. It is one way to get the play going: pitched forward headlong, off-balance from the start, the unanswered and perhaps unanswerable questions piling up before we even know where we are. What manner of being is the Duke really? Why is he leaving Vienna in such haste and putting in his place a temporary regent, the “precise” Angelo, known for his rigorous strictness? Why does he choose to linger, disguised as a friar, to observe what happens in his absence? Having learned that his moralistic stand-in is attempting to blackmail Isabella—a young woman just about to enter a convent—into sex in order to save her brother Claudio (Leland Fowler) from a death sentence, why does he intervene in such needlessly tortuous fashion, subjecting innocents to agonies of misinformation? When in one of the play’s most eloquent speeches he more or less persuades Claudio that life is not especially worth living—“Be absolute for death”—does he speak his own sincerest thoughts or is this merely part of the role he is playing as prison confessor?

     To cast the Duke as a junkie is one way of providing him with a motive. His addiction perhaps discourages him from exercising moral authority; perhaps he sees it as a weakness rendering him unfit to enforce Vienna’s laws with the necessary severity; perhaps he even harbors the thought that those laws are unnecessarily severe; perhaps he simply needs to take some time out. In any event his drug habit, as far as I could observe, comes up only once more (a quick glance at the track marks on his arm, lest he forget), and from the moment he dons his disguise he grows steadily more assured, though it is an assurance boosted by waves of antic humor to which Cake at times gives an almost Monty Pythonish edge. A certain hilarity gives him courage to dream up and carry out his preposterous scheme, which more and more comes to resemble a baroque sting operation.

     We can hardly expect to find out who the Duke really is in the course of the evening, since Shakespeare’s text leaves that question so hauntingly open. Even if he assures a confederate early on that he has “a purpose / More grave and wrinkled than the aims and ends / Of burning youth,” he never articulates what that purpose is. He is more than central to the play—as the narrative advances he becomes its directing force, moving plot elements around like game pieces—while remaining to the end a fascinating cipher. He is memorably termed “the Duke of dark corners”—a secret devotee of hidden vices—by the witty reprobate Lucio, but Lucio is by no means averse to making things up. If nothing else the Duke can be said to behave very much like a playwright working with improvisatory energy on his play’s last act, an act that will feature a succession of agonizingly drawn-out revelations, a string of pardons, and an unlooked-for proposal of marriage.

     The lust of the hypocritical Angelo is not triggered by the attractive power of beauty but perversely by the notion of violating purity: the pornography of power, relished by a man for whom execution and torture are primary tools of policy. There is a terror at the heart of everything. The Duke’s exhortation to Claudio to resign himself to death cannot match in dramatic effect Claudio’s subsequent speech—roughly the play’s midpoint—on the horror of dying: “The weariest and most loathed worldly life / That age, ache, penury, and imprisonment / Can lay on nature, is a paradise / To what we fear of death.”

     Sometimes the play feels like a series of decentered snapshots of city dwellers shuffling between sex and death. It is the only Shakespeare play concerned with how a city is run, and what that is like for the people who live there. (Romeo and Juliet is also a city play of sorts, but it centers on the operation of clans, not the municipal government that so ineffectively intervenes in their never-ending feud; and that play’s poetry—so unlike the gnarled, combative, often tensely legalistic exchanges of Measure for Measure—constantly evokes spaces beyond the immediate setting.) In Measure for Measure everything is local, in the most oppressive way. We look at things from the top down and from the bottom up, and the judgment is ambivalent, or rather multivalent. Godwin’s staging conveys very well the sense of airless interconnecting interiors, all linked as part of the same system: claustrophobic offices, claustrophobic cells of both prisons and convents, but mostly of prisons. It could almost be called a prison play, a point underlined here by the cell walls constantly rolling in and out of the foreground.

     The motives of the three main characters are seen from many angles, by each other and by bystanders and street-corner commentators of all sorts, from the generously inclined Provost of the prison, realized with great feeling by Oberon K.A. Adjepong, to the unavoidable Lucio, amusingly played by Haynes Thigpen as a self-satisfied comedian a little too hip for the room, always there to speak up for ordinary human vice (“a little more lenity to lechery would do no harm”) although contemptuous of the whores he sleeps with, constantly hovering at the edge of what goes on so he can get his digs in and almost managing to avoid getting called on it. The comedy provides not so much relief as an obverse view, consistently deflating and needling, and it is rarely clear where exactly the boundaries are, or who can truly be called central in this world fallen askew.

     Consider the late emergence of Barnardine, a murderer who for nine years has been awaiting execution. The Duke determines to substitute his head for that of Claudio, demanded by Angelo in proof that he has been put to death, but when Barnardine—already described as “a man that apprehends death no more dreadfully but as a drunken sleep; careless, reckless, and fearless of what’s past, present, or to come”—emerges from his cell, he simply refuses to die—“I have been drinking hard all night, and I will have more time to prepare me… I swear I will not die today for any man’s persuasion”—and staggers back to his cell. It was a disappointment to see this episode treated as a comic interlude, with too much hokum and unneeded verbal additions. (Zachary Fine did much in his other role as the simple-minded constable Elbow.)

     It’s the most surprising scene in Measure for Measure and ought to stop the proceedings in their tracks, with its after beat the Duke’s astonishing pardon of the murderer in the last act. I can still recall being taken to see John Houseman’s production of the play at age eight—a memorable outing to the Shakespeare theater in Stratford, Connecticut in 1956—and however dimly I apprehended its stew of bawdry and sexual extortion, there was no mistaking the uproarious force of Barnardine’s unconditional refusal. The actor was Pernell Roberts, of later Bonanza fame, and he must have delivered Barnardine’s few lines with great vigor, since the scene has lingered in memory ever since. In a play of punitive laws, complex masquerades, and tortuous mutually annihilating arguments, it briefly upholds the intoxicating possibility of simply walking away.”

     As I wrote in my post of June 15 2022, Act Three of the Greatest Show on Earth: Where Do We Go From Here?;  Where do we go from here?

      Democracy in America survived its most terrible moment of peril from internal threat in the January 6 Insurrection, yet here we are, witness to the public exposure of the plot and its treasonous conspirators on television as Congress brings a Reckoning to the Fourth Reich.

      Like the Beer Hall Putsch of 1923 on which it was modeled, it failed; but in doing so also achieved all of its strategic goals, moving our great enemy nearer to victory by staging a Lost Cause which established the fascist counternarrative as iconography that Trump remains our legitimate President. Next time, and there will always be a next time, we may not be so lucky.

      Not only do the forces of fascism remain an active threat, through open allegiance to the Lost Cause which echoes horrifically with that of the Confederacy and the KKK whose adherents are among the networks of deniable assets now among us as they were at the Capitol on that fateful day, but the vast resources of wealth and power at their command after seventy years of infiltration of global elites and governments remain undiminished.

      But none of this is relevant to the true threat which fascism poses to us all today; for America has been divided against itself, and as we are warned by Abraham Lincoln in 1858 in his House Divided speech in reference to the synoptic Gospels of Luke 11:17, Mark 3:25, and Matthew 12:25; “If we could first know where we are, and whither we are tending, we could better judge what to do, and how to do it.

     We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation.

Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented.

     In my opinion, it will not cease, until a crisis shall have been reached, and passed –

     “A house divided against itself cannot stand.”

     I believe this government cannot endure, permanently half slave and half free.

     I do not expect the Union to be dissolved – I do not expect the house to fall – but I do expect it will cease to be divided.

     It will become all one thing, or all the other.”

      As we are taught with the lyrics of the song Where Do We Go From Here?, in Buffy the Vampire Slayer episode 7 of season 6, Once More With Feeling, possibly the greatest musical episode of any telenovela yet created;

 “Where do we go from here

Where do we go from here

The battle’s done,

And we kinda won.

So we sound our victory cheer.

Where do we go from here.

Why is the path unclear,

When we know home is near.

Understand we’ll go hand in hand,

But we’ll walk alone in fear. (Tell me)

Tell me where do we go from here.

When does the end appear,

When do the trumpets cheer.

The curtains close, on a kiss god knows,

We can tell the end is near…

Where do we go from here

Where do we go from here

Were do we go

from here?”

       Here is an elegy for the Fall of America, a hymn to a dying hope and the lost grandeur of a fallen nation. When in a distant future the artifacts of our civilization begin to puzzle whatever beings arise from our carrion, and they ask who were the Americans, I hope such music as this lamentation remains to guide their questions.

     Yet hope remains when all is lost, and whether it becomes a gift or a curse is in our hands. These lyrics speak of the modern pathology of disconnectedness, of the division and fracture of our Solidarity, of subjugation through learned helplessness and the dominion of fear. But this is not the end of the story, nor of ours.

     Once More With Feeling ends not with abjection, but with The Kiss, between the Slayer and Spike, one of the monsters she hunts. A very particular kind of monster, who is also the hero of the story in its entire seven year arc; one who is made monstrous by his condition of being and forces beyond his control, against which he struggles for liberation and to recreate and define himself as he chooses, a monster who reclaims his humanity and his soul. This is why we continue to watch the show twenty years after its debut; we are all Spike, locked in titanic struggle for the ownership of ourselves with authorized identities and systemic evils, a revolution of truths written in our flesh against imposed conditions of struggle and orders of human being, meaning, and value.

      Buffy the Vampire Slayer is an allegory of Sartrean freedom in a world without inherent value or meaning, of the joy of total freedom versus the terror of our nothingness, and above all a song of the redemptive power of love to return to us our true selves.

      This is how we defeat fascist tyranny in the long game, after we bring a Reckoning for its crimes against humanity and its subversion of democracy; let us answer hate with love, division with solidarity, fear with hope, and bring healing to the flaws of our humanity and the brokenness of the world.

The Treason Mob: Trump and His Circus of Treason

Trump’s hush-money trial: what’s happened so far?

https://www.theguardian.com/us-news/2024/apr/15/trump-hush-money-trial

Who are the key players in Donald Trump’s hush-money trial?

https://www.theguardian.com/us-news/2024/apr/15/key-players-donald-trump-hush-money-trial

Trump’s hush-money trial: prosecutors’ key arguments in criminal case

https://www.theguardian.com/us-news/2024/apr/15/trump-hush-money-trial-key-arguments

King Kong | Climbing Up (and Falling from) the Empire State Building

(how Trump sees himself)

Belligerence and hostility: Trump’s mugshot defines modern US politics

America on trial: the charges against Trump will decide the fate of a nation

Trump’s mugshot reviewed: ‘More like a foolish old man with anger issues than a presidential contender’ | Photography | The Guardian

https://www.theguardian.com/artanddesign/2023/aug/25/trump-mugshot-reviewed-fry-blackadder-melchett-fulton

Mugshotted, Trump’s veneer of immunity cracked. Yet his wrath is bottomless | Lloyd Green | The Guardian

https://www.theguardian.com/commentisfree/2023/aug/25/trump-fulton-county-jail-mugshot-republicans-2024

Trumps Kubrick Stare

Jenna Ortega as Wednesday’s Kubrick Stare, in the iconic dance with her monster

Wednesday: the first revolution in which we all must fight; the struggle for ownership of ourselves

Wednesday Addams | Inside the Character | Netflix

Buffy the Vampire Slayer Season 6 episode 7- Once More, with Feeling – Where Do We Go From Here?

Gummo film

https://vimeo.com/388834918

Lincoln’s House Divided speech

https://www.nps.gov/liho/learn/historyculture/housedivided.htm

The Public Burning, by Robert Coover, William H. Gass (Introduction)

Heliogabalus; or, the Crowned Anarchist, by Antonin Artaud

https://www.goodreads.com/book/show/75887.Heliogabalus_or_the_Crowned_Anarchist

The Uncensored Picture of Dorian Gray, Oscar Wilde, Nicholas Frankel  (Editor)

The Theatre and Its Double, by Antonin Artaud

The Algebra of Need, by William S. Burroughs, Eric Mottram (Editor)

Friedrich Nietzsche on the Philosophy of Right and the State, by Nikos Kazantzakis

American Kompromat: How the KGB Cultivated Donald Trump, and Related Tales of Sex, Greed, Power, and Treachery, Craig Unger

https://www.goodreads.com/book/show/55655068-american-kompromat?ref=nav_sb_ss_1_18

God’s Right Hand: How Jerry Falwell Made God a Republican and Baptized the American Right, Michael Sean Winters

A List of the Crimes of Our Clown of Terror, Traitor Trump

https://www.mcsweeneys.net/articles/the-complete-listing-atrocities-1-1-056

April 12 2024 Theatre of Cruelty: Republican Political Performances As Allegories of Degradation and Dehumanization

     Let us first acknowledge the abasement of the Republican Party before its false idol Traitor Trump, and its capture by the Fourth Reich which is a consequence of the 1980 capture of the Republican Party by fundamentalists of theocratic patriarchal sexual terror. Margaret Atwood warned us of this existential threat to our democracy and ideas of universal human rights and the equality, citizenship, and bodily autonomy of women in her magisterial novel The Handmaid’s Tale, which remains among the finest critiques of gendered forces and systems of oppression ever written, and relevant as well to the role of faith weaponized in service to power in theocracy, patriarchy, fascism, and tyranny.

     All of which are recursive forms and motives of politics as a Theatre of Cruelty as now performed by the Trump campaign and the Republican Party, with which the Arizona abortion ban confronts us as disruption and the violation of normalities.  

     Trump slept for many years with a copy of Mein Kampf on his nightstand in place of a Bible, and his performance as a Clown of Terror in a Theatre of Cruelty is modeled on that of his idol Adolf Hitler. In the performances of Trump and the Republican Party we see the echoes and reflections of Hitler’s reimagination of politics as theatre; in the words of the monster himself; “Politics is the new art!”

      As I wrote ion my post of June 5 2021, Remember Our Clown of Terror, Traitor Trump, and His Legacy of Dishonor, Treason, and Fascist Tyranny; Our Clown of Terror; his jests did distract us from his subversion of democracy until almost too late. Idiot madman of monstrous perversions that he was, we must give the devil his due; Trump was the greatest foreign agent to ever attack America, and he nearly brought our democracy down into fascist tyranny and white supremacist terror.

     Remember the Clown, and his absurd empire of lies and depravities, his subversions of democracy and violations of liberty, equality, truth, and justice, his kleptocracy of looting the public wealth, his Wall of Hate, his syndicate of Epstein sexual terror and human trafficking, his orchestration of white supremacist terror and treason, his use of racists in disrupting the Black Lives Matter protests in a campaign of violence, arson, vandalism and looting to discredit the mass action for equality and racial justice and provide a pretext for the federal occupation of Democratic cities and the founding of a fascist tyranny, and the pathetic puppet show of Traitor Trump and his master Putin. 

     Remember him and his era of fascism as the collapse of values which nearly became the Fall of America, for the enemies of democracy never rest, and neither must we.

      Thanks for showing us all what’s under your masks, Republicans; Treason, Racism, Untruth, Misogyny, Predator.

     And remember, you can always discover someone’s secret Republican name whereby they recognize each other; its their act of treason plus their sex crime.

     As I wrote in my post of September 24 2019, America rediscovers its values: the impeachment of Pennywise; Jubilation in the streets as America rediscovers its values and begins the impeachment of Pennywise, clown and cannibalistic monster who dwells beneath the human face of Trump, a mask of flesh stolen from the abducted and enslaved women in the brothels his grandfather built the Trump family fortune on during the Alaska Gold Rush, and who today carries forward the legacy of terror and misogyny he was raised with, whose election should be de-certified as the coup of a foreign power and whose Presidency has no legitimacy.

     History will remember Trump as the standard bearer of the global Fourth Reich and its assault on democracy, stealer of children for his vile and twisted purposes, author of genocidal ethnic cleansing and builder of concentration camps, pathological liar and ignorant fool, whose alliance of xenophobic racists and white supremacists,  Christian Identity fanatics and other fundamentalists who dream of the restoration of the Patriarchy and a quasi-Confederacy under medieval Biblical law as a tyranny of the Elect, and amoral Plutocrats out to loot America for all the wealth they can send offshore while sabotaging our economy and driving our nations into collapse, thereby removing the major guarantor of freedom and human rights in the world and opening everything to exploitation.

     A full accounting of the treasons and crimes of Trump and his Republican conspirators would fill a thousand pages and more, would roll on like the endless night litany of the death of God during an Orthodox Easter service; but this is the moment of its end, wherein the chanting turns to rapture and joy at the break of dawn, for Nancy Pelosi and the power brokers of the Democratic Party have rummaged around in Pandora’s Box and found at last our hope, calling for impeachment and the restoration of the rule of law just at the point of no return, before the legitimacy of our government and the values on which it is built, freedom, equality, truth, and justice, are forever lost and America falls to fascism and tyranny, and with it the world descends into a Dark Age.

     It took a millennia to emerge from the last one; civilization may not be recoverable again, should it fall under conditions of fascism and totalitarian regimes of absolute state power and surveillance, war, ethnostates and genocides, and unbridled extractive plunder of the earth. And this we must resist.

     Therefore celebrate with me the call for impeachment, and prepare ourselves for the great struggle ahead to make it real, to reawaken America’s values and to save democracy and universal human rights throughout the world. 

     As I wrote in my post of January 10 2023, Allegories and Symbols of the Fall of Democracy in America and Brazil: the January Insurrections as Theatre of Cruelty; In Brazil now as in America two years ago, the January Insurrections against democracy have failed in the direct capture of the state, but in such failure have established a Lost Cause like that of the Confederacy in the imaginations of the fascists who would enslave us. This too is a ground of struggle, of far more broad significance that the assaults on the symbols of national identity and institutions of government in Brasilia and Washington D.C.; the full faith and credit of the state and the values and ideals which it embodies and enacts.

     Liberty, equality, truth, and justice; a secular state founded on universal human rights and the interdependent and parallel rights of citizens of a free society of equals. If our faith in the idea of democracy and our solidarity with each other is lost, so are we.

     Who do we want to become, we humans; a world of masters and slaves, hegemonic elites of wealth, power, and privilege living by fear, force, and lies, hierarchies of belonging and exclusionary otherness and fascisms of blood, faith, and soil, and the countless subjugated and dehumanized masses of outcasts and untouchables who do the hard and dirty work which creates that wealth and power, in a future of tyrannies of force and control, or co-owners of our governments who choose how to be human together in equal share, no one’s rights infringe upon another’s, and no one is better than any other by reason of birth.

     Those of us who live in democracies founded on the values of the Enlightenment and the historical legacies of the great revolutions against aristocratic feudalism, monarchy, and colonial imperialism may agree on our shared values, but we can no longer take this for granted. We now live in a world wherein democracy is imperiled even in its bastions and guarantor nations like America.

     We must never allow ideologies and narratives of fascism to become normalized, or we will devolve to societies of caste, color, theocracies of the elect, tyrants and kings, totalitarian police states of brutal repression and pervasive surveillance and propaganda; authoritarian carceral states wherein only power and force are real and have meaning.

     To fascism and tyranny let us give the only reply it merits; Never Again!

     Here is an expanded version of my post of January 6 2020 on the Surrealist film Gummo as a satire of the Deplorables who committed treason and armed insurrection against our nation at the command of Our Clown of Terror, Traitor Trump; On Insurrection Day, I offer for your consideration the film Gummo, a sensitive and elegant documentary of the Deplorables from whom the Fourth Reich cadre who staged the assault on Congress were recruited, and an allegory of the Fall of America.

        Bacon? Stapled to the wall, a strip of bacon captures ones attention as a symbol of degeneration and barbarian atavisms of instinct. Werner Herzog signposted it for our attention, and it persists as a symbol of degeneration to an animal state, like a trophy of wealth which is also offal above a bathtub filled with filth as our young protagonist eats spaghetti, his mouth smeared with red like the cannibals adrift on Gericault’s Raft of the Medusa so brilliantly described in Julian Barnes’ History of the World in 10 ½ Chapters; an unforgettable image of the fallen American Dream. A reproduction of the painting in miniature hangs by my writing desk, to remind me of the stakes as our civilization collapses from the mechanical failures of its internal contradictions.

      It is the little things which disturb, provoke, and incite us to challenge normality, the tyranny of other people’s ideas of virtue, the authorized identities of hegemonic elites and divisions of otherness, and to transgress the boundaries of the Forbidden with glorious sins of beatification.

     Here as always, all true art defiles and exalts.

     We dine in filth on the carrion of others lives and by their labor. This is a Surrealist film intended as an allegory of America and a thematic interrogation of our flaws and dark legacies of injustice, and in large part restates Nietzsche’s critique of Shakespeare’s Measure For Measure and the idea of the innate depravity of man, an extension of the doctrine of original sin, on which all our law is based, as Nikos Kazantzakis argues in his thesis on Nietzsche, The Philosophy of Right and the State, an anarchist analysis of authority as dehumanization which underlies all his later work.

     So also does the film restate William S. Burroughs’ analysis of capitalism and imperialism as the Algebra of Need, in which drug addiction becomes a metaphor of our addiction to wealth, power, and privilege, an engine of self-destruction, commodification, and dehumanization which feeds on and worsens our most atavistic instincts. Burroughs derives his ideas here from dialectical Marxism; I rephrase his terms as the Calculus of Fear, for fear and belonging are  the true bases of human exchange. Here the flaws of our humanity, fear and rage, vanity and jealousy, the need to dominate and control, become the instruments of our subjugation to hegemonic elites through divisions of exclusionary otherness and to tyrants of force and control and the imperial and carceral states of those who would enslave us.

     The film itself is brutally shocking, grotesque, and borders on the obscene; which is why I adore it so. I must warn you that while I like it as an allegory of America’s flaws, and to poke fun at Trump’ s followers, this is brutal and depressing; anyone with suicidal ideation should avoid it. This debut of a heralded wonder of the new age as director was not understood as a critique of state power as a force of dehumanization and regression to an animal state, like that of the Deplorables, and unjustly derailed a promising career; a historical injustice I would like to redeem, because Gummo is a film we need now.

     We must see the enemies of Liberty as they truly are, if we are to heal our nation from the primary trauma of fracture they enacted in the January 6 Insurrection.

     Both the Insurrection and the film Gummo, like the Trump presidency as a whole, must be interpreted as performances of the Theatre of Cruelty as articulated by Antonin Artaud in his manifesto The Theatre And Its Double. Trump is a figure of the mad emperor from his great novel Heliogabalus; or, the Crowned Anarchist; his performances as a clown of terror, disruption, and sadism were also brilliantly prophesized by Robert Coover in The Public Burning, A Political Fable, written as a satire of Nixon.

    Let us see beyond the lies and illusions with which Trump and his Deplorables conceal their subversions of democracy, sabotage of our institutions, and violations of our ideals of liberty, equality, truth, and justice.

     Always pay attention to the man behind the curtain. As Dorothy says to Oz, he’s never anything but “just an old humbug.”

     As I wrote in my post of February 11 2021, Profiles in Treason and Terror; The dishonorable and the mad, the delusional and the sadistic epicures of brutality and perversions, the feral predators hooting and champing before the gallows and guillotines they have brought to murder members of congress with and their partners in uniform unleashing racist terror and gun violence in the streets, and the amoral and predatory grifters and puppetmasters of fascism who have subjugated and enslaved them and stolen their honor and their souls; these are among the idolators of Traitor Trump who conspired, enabled, and collaborated in his plot to subvert democracy and overthrow America in the January 6 Insurrection which attempted to seize Congress and execute its members, which like Hitler’s Beer Hall Putsch on which it was modeled was intended to decapitate the government of the people in a single stroke.

     As details emerge of the internal operations and massive scale of the plot against America, in terms of its central coordination and logistics under direct operational command of Trump and his cabal of conspirators, we are offered not only the spectacle of his aberrance and monstrosity as a mad idiot Clown of Terror drooling and gloating in bestial depravity at the destruction of our values and institutions, the violation of our ideals and the endless suffering he has caused, but of those of his freakish and degenerate followers as well.

     The role of deniable forces of the Fourth Reich such as the Proud Boys, the Oathkeepers, and other organizations of white supremacist terror, and of their partners and infiltration agents within our police, military, and security services,  in the January 6 Insurrection is by now well documented and will become more so as the greatest manhunt in our history exposes and entraps more of its perpetrators.

     The images we have been witnessing of their assault on liberty during the Second Impeachment trial will be remembered in the history of the world as the true legacy of an era of fascist tyranny under the figurehead of Trump which nearly ended America as a guarantor of global democracy and universal human rights, and had we fallen as the primary domino and a beacon of hope to the world both democracy and human rights would be lost to humankind for unknown ages; the last time civilization fell it took a thousand years for the idea that government derives its authority from its citizens and not by divine right, the idea that no one of us is better than any other by right of birth, and that freedom, equality, truth, and justice are the foundational values of our society and truths of human being and meaning, to reawaken.

     And it took centuries of wars and revolutions to do so; how if this time civilization falls not to hordes of barbarians seeking nothing but pillage and destruction, but to regimes of totalitarian force and control?

     This is the great contradiction of the forces of repression and subjugation to authority which overran our capitol on January 6; they have been betrayed by their masters in believing they were acting to restore our traditional values and civilization, when in fact they had been weaponized in service to its destruction. Here is a clear and present danger, but also an opportunity; shared motives can be redirected to heal divisions, for they too want an American Restoration. As yet we just disagree on our definition of terms.

     When fear is overwhelming and generalized, it can be shaped through submission to authority by lies, illusions, alternate realities, especially when pervasive and endemic surveillance, big data, and propaganda are available as instruments of state control. Authority achieves submission through falsification and the theft of the soul, but this is also the weakness of control which cannot stand against truth, just as the weakness of force is that it is powerless against resistance, disobedience, and refusal to submit.

    The election of Biden and Harris, the failure of Trump’s sixth coup attempt on January 6, and the public exposure and shaming of his co-conspirators, collaborators, and enablers before the stage of the world of the Second Impeachment trial; in these events we have witnessed a turning of the tide from fascism to a restoration of democracy.

     Once the Reckoning has been achieved, the Restoration must heal our divisions; and this means we must embrace and transform the fear that lives at the heart of hate, and drives the rage, violence, and need to conquer and dominate others which shadows our historical inequalities and injustices.

    Fear, Power, Force; such is the Ring of Power which enslaves us, and which we must abandon if we are to become whole.

     As I wrote in my post of June 2 2020, The Great Dictator: Trump’s Reboot of the Chaplin Classic; As the world is gripped by images of Trump’s expulsion of the priests from the church and brutal repression of protestors against racist violence, of his photo op holding a Bible while invoking the use of the military against citizens to silence dissent and bolster his failing regime of white supremacist terror and authoritarian state force and control, I believe it is time to consider the relative merits of our Clown of Terror’s performance of the role of the Great Dictator as compared to its originator, Charlie Chaplin.

     To this end I recommend Robert Coover’s 1968 satire The Cat in the Hat for President, written originally about Nixon and republished as A Political Fable, and the luminous and feral 1933 novel on which Trump has modeled his revised Theatre of Cruelty, Heliogabalus; or, the Crowned Anarchist by Antonin Artaud.

    Let us mock and deflate all such absurd monsters who would enslave us.

    Transcript of Charlie Chaplin’s Final Speech in The Great Dictator:   

     “I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone – if possible – Jew, Gentile – black man – white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.

     Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost….

     The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men – cries out for universal brotherhood – for the unity of us all. Even now my voice is reaching millions throughout the world – millions of despairing men, women, and little children – victims of a system that makes men torture and imprison innocent people.

     To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. …..

     Soldiers! don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think and what to feel! Who drill you – diet you – treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate – the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!

     In the 17th Chapter of St Luke it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

     Then – in the name of democracy – let us use that power – let us all unite. Let us fight for a new world – a decent world that will give men a chance to work – that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will!

     Dictators free themselves but they enslave the people! Now let us fight to fulfil that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!”

Charlie Chaplain, Final Speech in The Great Dictator

Gummo full film;  ever wonder what the world looks like inside the head of a fascist? https://www.bing.com/videos/riverview/relatedvideo?q=gummo+full+film&mid=88EC65F7749FC3C3313388EC65F7749FC3C33133&FORM=VIRE

Max, trailer for the film with John Cusack

The Public Burning, by Robert Coover, William H. Gass (Introduction)

Heliogabalus; or, the Crowned Anarchist, by Antonin Artaud

The Theatre and Its Double, Antonin Artaud

https://www.goodreads.com/book/show/325546.The_Theatre_and_Its_Double?ref=nav_sb_ss_1_26

Friedrich Nietzsche on the Philosophy of Right And the State, Nikos Kazantzakis

The Algebra of Need, William S. Burroughs, Eric Mottram  (Editor)

The Handmaid’s Tale, Margaret Atwood

March 27 2024 Resistance Day in Burma

On this day which commemorates the resistance of the peoples of Burma to the Japanese Occupation during World War Two, while the military junta which has seized the nation as a vassal state of the Chinese Communist Party, much like that of Pol Pot and other tyrants of genocide and war crimes, instrumentalizes the occasion to glorify itself while changing its meaning in service to its own authority as a carceral state of force and control, the peoples it has enslaved rise up in resistance and reclaim its original meaning.

    The world’s tenth largest military has failed utterly to consolidate power and repress dissent, despite massive brutal and genocidal war crimes. In the four days before the annual Resistance Day, renamed by the regime as Armed Forces Day, the actual Resistance emerged victorious in battles across the nation.

     There is a calculus of fear by which tyrannies seize power or fall; while a little may enforce order and obedience for a time, fear beyond hope of survival and horror beyond the limits of the human creates resistance. Those who would enslave us should have learned the hollowness of power and the Newtonian recursion of the use of force from the example of Nanking.

     Politics is about fear as the basis of human exchange, as my father once told me, as a ten year old boy who in reaction to the insult of someone putting a piece of bubble gum on my chair at school mixed up everything with a skull and crossbones on the bottle from my chemistry set during recess and poured it down the spigot of the classroom drinking faucet in revenge. When several boys ran outside to throw up, I was horrified because I realized I could have killed everyone, and I told my father the story that night. He said; “You have discovered politics. Politics is the art of fear. Fear is a terrible master and a dangerous and untrustworthy servant; the question is, whose servant will it be?”

     As the principle by which I have lived since it was given to me by the great Jean Genet in Beirut 1982 goes; “When there is no hope, we are free to do impossible things, glorious things.”

     So may we find the will to claw our way out of the ruins and make yet another Last Stand, beyond hope of victory or even survival. In Burma, to use her pre-regime name, a whole nation has found such a will, a nation forged under the terrible hammer of tyranny and state terror, but one which begins to emerge from the legacies of its history as a free society of equals united in diversity and solidarity.

     May we dream better futures than we have the past.

      As I wrote in my post of March 28 2022, Tyranny Throws Itself a Party, But No One Comes To the Ball: Burma/Myanmar; Tyranny throws itself a party in Burma, but no one comes to the ball. Nor am I surprised, for the fascist military junta that has imprisoned a nation, plunders the public wealth in partnership with criminal syndicates protected under the patronage of the Chinese Communist Party, and attempts to annihilate all differences of ethnicity and faith in campaigns of genocide against tribal peoples; the apex predators of Myanmar and I know each other well.

     Over thirty years ago now we first met in battle, the circumstances of which I shall once again recount here; I have been thinking of this today, as I go about my work making mischief for tyrants and those who would enslave us in the tunnels beneath Mariupol. If I must be a tunnel rat, I remain a rat who comes back no matter how many times you try to flush him.

     The Mayor of Mariupol has today ordered the total evacuation of the city, as it is in enemy hands; I however am in no one’s chain of command, recognize no authority, and obey no orders as things beneath my contempt. I shall fight on, when and where and in the manner I choose, and I will bet my refusal to submit against any force of subjugation.

     It’s always worked for me before; thank you for that Jean Genet, who set me on my life’s path in 1982 Beirut, with the Oath of the Resistance; “We swear our loyalty to each other, to resist and yield not, and abandon not our fellows”, and the strategic principle by which I have lived for nearly forty years; “When there is no hope, we are free to do impossible things, glorious things.”

     As my intermittent and questionable satellite link permits, news of the junta’s celebration and of Min Aung Hlaing’s declaration of his regime’s intent to “annihilate them to (the) end” regarding his brutal repression of the tribal peoples and the democracy movement now united in the liberation of Burma, has captivated my attention because the moment the world now faces in Ukraine parallels that of Burma. Sadly, there is nothing unique in this.

      The ethnic cleansing of the Rohingya is portrayed to the world as an anomaly, a vast crime against humanity of racist and sectarian hate which happened in 2017 and is unrelated to Myanmar’s current apartheid ethnic and religious policies. But this is a lie.

     Here is how I came by accident to be fighting with indigenous peoples in the Shan States of northern Burma against a campaign of slave raiding and genocide by the Burmese government; I awoke on the veranda of my stilt house one morning to what was later tallied as eight hundred rounds of one hundred millimeter Russian mortar fire, and mounted my elephant to escape, who panicked and went the wrong way, uphill to the enemy positions on the reverse side of the ridge. I was yelling “Run away!” when one of the Karen tribesmen handed me a spear as I rode past and shouted in S’gaw; “The American is charging the enemy! Take the mortars! Charge!” and we became more than a dozen elephants leading a human wave assault.

     After participating in a cavalry charge on the back of an elephant carrying a spear and our capture of the mortars, I discovered we were behind the lines of the advancing Myanmar Army in one of their annual campaigns of slave raiding and ethnic cleansing against the indigenous tribes including those with whom I had been living; exactly where I belong and prefer to be if there is no escape from conflict, and ideally positioned to disrupt their advance. To run amok and make mischief in the enemy’s rear area of operations is a special joy, and an opportunity not to be wasted. 

     The policy of genocide and its periodic campaigns of death and fear have been part of the fascist tyranny of the Burmese state since the liberation from Japan, one designed to provide a pretext for military rule through the creation of a national identity of religious and racial purity. The junta’s partner in this is the same Buddhist nationalist organization which also co-rules Sri Lanka, and this wedding of military and theocratic monastic rule in the cause of nationalism and ethnic purity is crucial to the strategy of power of modern fascism as it now encircles the globe. In the case of the Karen, a Christian ethnic minority and former British allies, as with the Islamic Rohingya who immigrated from India, all three fascist boxes of exclusionary otherness are checked; blood, faith, and nationality.

     Its possible this bears the force and authority of tradition, and has for centuries been a key strategy of state power in Burma as it has to a degree in virtually all human civilizations. As George Washington once said; “Government is about force; only force.”

     Fear, power, force; it is a universal circle of dehumanization and subjugation by authoritarian elites. So pervasive and endemic is the Ring of Power that it seems a human constant.   

     But it need not be so. From all that I have seen and all that I have learned, from all that I am and for all that we may become, I tell you this one true thing; our addiction to and captivity by the Ring of Power is not a flaw of our natural condition or of an evil impulse, but a sum of our history and of choices we have made over time about how to be human together.

    As Wagner illustrates with his great theme of renunciation of wealth and power and abandonment of force in Der Ring des Nibelungen, only those who foreswear love can seize dominion over others. This principle has a negative space which is also true; love can liberate us from systems of oppression and redeem the flaws of our humanity, beauty can balance the brokenness of the world, hope can empower us to emerge victorious against overwhelming force, and faith can answer the terror of our nothingness.

     I hope that one day humankind will discover that such things as love, compassion, mercy, loyalty, trust, and faith in one another are not weaknesses but strengths, and awaken to the beauty of our diversity and the necessity of our interdependence.

     As I wrote in my post of February 1 2022, Anniversary of the Military Coup in Myanmar; A Day of Silence and national strike made silent the cities of Burma today, in the face of threats of death and arrest by the regime of tyranny and state terror which has captured the state for a year now, after a morning of mass protests and defiant marches, and while these performances of liberty and guerrilla  street theatre valorized resistance and democracy and unified the peoples of Burma in solidarity against those who would enslave them, liberation forces took the fight to the enemy in direct actions against police and military targets as demonstrations of the powerlessness of carceral states of force and control against a people not divided by sectarian and ethnic hierarchies of otherness and belonging or driven in to submission by learned helplessness and brutal repression, but united in the cause of liberty and refusal to submit.

    Last night the enforcers of elite hegemonies of wealth, power, and privilege and the beneficiaries of fascisms of blood, faith, and soil could sleep secure from the will of the people and the reckoning of their victims, confronted by a protest movement of limited political goals and no true threats to the cabal of  monarchists, oligarchs, and militarists which have ruled Burma since the fall of the colonial empire of Britain in 1948; today they awake to a new day in which all of this has changed forever, for the Revolution has come to Burma.

    Democracy fell one year ago in Myanmar to a military coup by tyrants of brutal repression and theft of citizenship and perpetrators of genocide and ethnic cleansing in an ongoing campaign against ethnic and religious minorities, often tribal peoples living in areas the junta wishes to plunder of natural resources.

    Here is a litany of woes repeated endlessly throughout history and the world, of the conquest of indigenous peoples and the inquisitions and holocausts of those whom divisions of exclusionary otherness and hierarchies of elite belonging dehumanize as monsters to be cast out.

     Gathering forces of change have swept the nation this last year, mobilizing not only tribal armies of the Chin, Karen, Shan, Arakan, and other peoples but also mass protests in every major city organized by the Civil Disobedience Movement, national strikes- especially that of hospitals and doctors, a boycott of the military, the emergence of a National Unity Government, pressure from both Catholic and Buddhist organizations, actions of international solidarity by President Biden and Pope Francis, and the resurgence of the Communist Party of Burma’s People’s Liberation Army after thirty years.

    This in resistance to state terror and tyranny, in which about 12,000 democracy activists have been arrested and about 1400 killed by the military and police since the coup, and a campaign of ethnic cleansing which in 2021 alone created 400,000 refugees and killed several thousand. We have seen death and state terror on this scale in Burma during the Rohingya Genocide in 2017, which in a few months killed 25,000 and drove a million refugees to Bangladesh and another million to North Africa.

     But the use of social force obeys the Third Law of Motion, and for every act of oppression there are equal and opposite forces of resistance.

    A regional democracy movement, the Milk Tea Alliance, has emerged to unify action in Hong Kong, Taiwan, Thailand, and Burma, and has now become a global liberation movement in the Philippine Islands, India, Malaysia, and Indonesia, with important networks and organizations in Cambodia, Laos, and Vietnam, and allied movements in Belarus, Russia, Ukraine, and Iran.

     The three finger salute from The Hunger Games adopted by the Thai democracy revolution in 2014 was embraced a year ago in Burma, and one week after the coup was seen among the mass protests in Yangon.  As the Thai democracy leader Sirawith Seritiwat described it in The Guardian; “We knew that it would be easily understood to represent concepts of freedom, equality, solidarity.”

      This is what we must offer the peoples of Burma now, and wherever men hunger to be free, all those throughout the world whom Frantz Fanon called the Wretched of the Earth, the powerless and the dispossessed, the silenced and the erased, and to whom our Statue of Liberty offers a beacon of hope to the world with the words of a poem written by a Jewish girl, Emma Lazarus, in reference to the Colossus of Rhodes;

“Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

“Keep, ancient lands, your storied pomp!” cries she

With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

     Freedom, Equality, Solidarity; let us reclaim America as a guarantor of liberty and redeem our promise to the world and to the future of humankind.

The Hunger Games Salute of the Revolution

Myanmar Civil War: What Will Be Left When The War Is Over? | Insight | Full Episode” on YouTube

‘Fighting spirit’: How Myanmar’s armed resistance is taking new ground | Conflict News | Al Jazeera

https://www.aljazeera.com/news/longform/2024/3/26/fighting-spirit-how-myanmars-armed-resistance-is-taking-new-ground

Myanmar Military Loses More Bases, Troops in Four Days of Resistance Attacks

Myanmar’s military makes its annual parade of strength despite unprecedented battlefield losses | AP News

https://apnews.com/article/myanmar-armed-forces-day-speech-da3b7d83e06d50a5197f5ebb8376b699

Spring Revolution May Be Last Chance for Myanmar Democracy

https://www.cnn.com/2023/03/27/asia/myanmar-armed-forces-day-us-sanctions-intl-hnk/index.html

https://asia.nikkei.com/Spotlight/Asia-Insight/Myanmar-military-s-might-fails-to-crush-decades-old-resistance

https://www.bbc.com/news/world-asia-65084202

https://www.theguardian.com/world/2022/mar/28/myanmars-military-ruler-vows-to-annihilate-resistance-group

https://www.state.gov/secretary-antony-j-blinken-at-the-united-states-holocaust-memorial-museum

https://www.state.gov/burma-genocide

https://www.theguardian.com/global-development/2022/feb/06/yangon-myanmar-silenced-streets-how-a-hotbed-of-anti-coupresistance-was-extinguished

https://www.theguardian.com/world/2022/mar/16/widespread-abuses-since-myanmar-coup-may-amount-to-war-crimes-says-un-report

https://www.theguardian.com/global-development/2022/feb/01/teachers-on-the-run-striking-public-sector-workers-hunted-by-myanmar-military

https://www.theguardian.com/global-development/2022/feb/01/photojournalist-myanmar-military-attacks-protesters-mandalay-funerals

https://www.theguardian.com/global-development/2022/feb/01/myanmar-coup-a-year-under-military-rule-in-numbers

https://www.theguardian.com/global-development/2022/feb/09/hungry-for-war-my-journey-from-peaceful-poet-to-revolutionary-soldier-myanmar

https://www.ushmm.org/genocide-prevention/countries/burma

https://www.usip.org/publications/2022/02/myanmar-study-group-final-report

https://www.usip.org/publications/2022/03/myanmar-armys-criminal-alliance

February 24 2024 Anniversary of the Russian Invasion of Ukraine; Symptom, Consequence, and Trigger Event of the Fall of Human Civilization In Recursion

      Vast and immense tidal forces of history here collide and shape each other in strange and bizarre ways; chasms of darkness as a divided humankind abandons democracy and human rights and an Age of Tyrants begins, versus the luminous exaltation of solidarity as our guarantorship of each other’s humanity and co-ownership of the state in a free society of equals at the dawn of a United Humankind.

      Ukraine remains imperiled in this moment as we choose our future, the horrors of Russia’s invasion at once symptom, consequence, and trigger event of the fall of human civilization throughout the world in recursion and causal processes of change which are circular or more complex.

      Among the many things this means, one is most important and can never be forgotten, for it acts as a controlling metaphor of the human story and is determinative as an informing, motivating, and shaping force in all else that we do; anyone, at any time, can bring change to systems which are immensely more powerful than ourselves, and larger on a scale of geological time and celestial magnitude. We are embedded in many such systems, but they do not create us; we create them.

      Here in my journals I often speak of freedom and human agency as refusal to submit to authority, because it is a primary human act by which we create ourselves and seize our power, a power which cannot be taken from us and is inherent to human being. It is also a power which can liberate us from tyranny and the empire of fear; for the great secret of power is that it is hollow and brittle, and collapses into nothingness like the illusion it is when met with disobedience and disbelief.

     Here is a ground of struggle in which we cannot be defeated, for to resist is to become Unconquered and victorious.

      Slava Ukraine!

      As I wrote on this day last year; In the Ukrainian theatre of the Third World War which has captivated the world with its horrific and lurid crimes against humanity by Putin’s regime, the tide of war begins to turn with the victorious reconquest of occupied territories by the defiant and unconquered people of Ukraine and the slow awakening of the sleeping dragons of Europe and America to the existential threat of Russia’s tyranny and terror in imperial conquest.

     Russia has replied with savage reprisals against the civilian population as their campaign of terror and genocide dictates; first annihilate everything useful to survival by bombing, second unleash mass torture and sexual terror to subjugate the population through learned helplessness, and third kill or enslave all who are not ethnic Russians.

     Liberty and tyranny, hope and fear contend in Ukraine for the soul of humankind.

     As I wrote in my post of March 22 2022, When You Are Hammer, Strike: This Is the Moment to Enact the Restoration of America; History and the disruptive event of Putin’s invasion of Ukraine, which has unified America and reawakened NATO and Europe, has handed us a hammer, and we must use it to forge the Restoration of America as a free society of equals.

     As western civilization rouses itself like a sleeping dragon to confront once again its great nemesis fascist tyranny, this is the moment not only to challenge Putin, deliver a coup de grace to his brutal regime and save the people of Ukraine, and those of the other theatres of the Third World War Russia, Belarus, Syria, Libya, Africa, Kazakhstan, and Nagorno-Karabakh, before all of Europe and America is in flames and ruins, but also to win a better future for America in revolutionary legislation and electoral politics such as enactment of the Green New Deal, and above all to purge our nation of white supremacist terror and treason and our world of fascism and tyranny.

     This is the moment to enact the Restoration of America and the systemic reimagination and transformation of our nation and of humankind. Now, while our nation unites politically to save Ukraine and to stop Russia’s imperial conquest and dominion of Europe, the Middle East, and the Mediterranean while we can, before we are fighting not only in the streets of Kyiv, but also in the streets of New York.

    What of the Green New Deal, our last, best hope for a free society of equals and for the survival of humankind and the earth? I have already declared for Alexandria Ocasio-Cortez in the next Presidential Election, a champion of the people with the vision we need in the reimagination and transformation of our nation and our civilization.

     We must also avoid the perils of ideological fracture which historically destroyed the hope of the Social Democrats of Germany as a consequence of the peace movement during the First World War and which removed the blocking force for the emergence of fascism, of the parallel demise of the Industrial Workers of the World here in America, of the post Second World War fracture of the intellectual Left as embodied in the falling out of Sartre and Camus which opened the way for the Cold War and the McCarthy era, of the Students for a Democratic Society and other liberation movements which fragmented resistance to the infiltration and subversion of our democracy by the Fourth Reich and its puppet FBI, as signaled with the 1980 capture of the Republican Party by Gideonite fundamentalists, Confederate-Nazi revivalists, and plutocratic robber barons as capitalism began to free itself of its host political system.

      Such are the origins of the Fourth Reich in America and of the Third World War now in progress in the imperial Russian Invasion of Ukraine; authorization of patriarchal sexual terror and white supremacist terror beginning with the savage misrule of Ronald Reagan and its apotheosis in Our Clown of Terror, Traitor Trump. 

    And what of the sweeping and visionary American Rescue Plan which Biden championed as the primary goal of his Presidency?

     As I wrote in my post of March 12 2021, Triumph and Transformation in Biden’s Restoration of America: the American Rescue Plan; America celebrates today its survival and resilience under the leadership of our champion and savior Joe Biden, who has cast himself in the role of Franklin Delano Roosevelt in the great task of navigating America and humankind through the Scylla and Charybdis of the same existential threats of economic collapse and fascist tyranny and terror and the subversion of democracy as we faced then.

    This Nietzschean recurrence is no accident, but a result of our historical blindness and a vacuity abetted by the lies and illusions of the Party of Treason whose mask our Fourth Reich conceals itself behind, and of our failures to escape capture by the Ring of fear, power, and force which Wagner warned us of in his magnificent opera, Der Ring des Nibelungen, wherein the ally and role model of his youth, the anarchist Bakunin, is cast as the hero Siegfried in a reimagination of pagan mythology funded and influenced by his lover King Ludwig the Second of Bavaria.

     Biden has centered his Presidency on the call for unity and his historic role as a leader of bipartisan politics; but unity alone will not save us. We must also transform America through our political system, including the Democratic Party as the vestige of a failed neoliberal order like the abandoned shell of a fantastic sea creature.

     And we know exactly where to look for historical parallels to the moment we live in today and the choices we face about human being, meaning, and value, and who we wish to become; the Third Reich and the Weimar era which saw the rise of fascism. For guidance in this I look to Hannah Arendt and Thomas Mann among others; especially to his two great classics of world literature, The Magic Mountain and Death in Venice.

    The Magic Mountain recasts Plato’s Dialogues as a forum of modern ideologies in a hospital ward for the dying, a kind of Congress of Possible Nations. Herein Thomas Mann diagnoses and explores the malaise and rebirth of civilization. His major influences include Goethe, Nietzsche, Schopenhauer, Wagner, and Tolstoy. In his 1939 Princeton lecture Thomas Mann discussed the idea that his novel belongs to a quest tradition, which makes its hero a type of the Grail Knight, Parsifal; and suggests an awareness of Emma Jung’s work on the subject.

     As in the tale of the Fisher King in Sir Gawain and the Green Knight, the Wasteland period of Lancelot’s madness and his recovery and regeneration of the land, and the Grail Quest itself, The Magic Mountain, like T.S. Eliot’s reimagination of the myth in The Wasteland which Mann references, is an allegory of the fall and rebirth of civilization and of humanity.

     We too in America have suffered madness and degeneration under the puppet regime of Traitor Trump, an obscene and disruptive figure who echoes the mad emperor in Artaud’s Heliogabalus; or, the Crowned Anarchist, but it need not signal the fall of civilization; such chaos can also become a free space of creative play wherein the reimagination and transformation of humankind can be forged, if we unite in liberation struggle and do the work to make it real.

     In Death in Venice the progress of the plague mirrors that of the narrator’s moral degeneration and psychological dissolution as he becomes unmoored by an impossible Beauty and begins to drift away. It is a hauntingly beautiful elegy of the Ideal and a critique of Utopianism and the Platonic Idealism and Romanticism in which it is rooted; Nabokov took up its themes and devices for his great novel Lolita, an allegorical denunciation of the political idealism that led to his father’s execution by the communists.

     Together Eliot, Mann, and Nabokov are among our civilization’s finest conservatives, in the best sense of conserving the values and ideas that have enabled us to adapt to changes and survive. For Beauty as an ideal, expressed so unforgettably by Keats, is here corruptive of its own values, consuming itself as a leprous disease as Venice, like America today, is consumed by the plague of its lost glory. And all ends in decadence and in death.

    How very Wagnerian- yet there is hope. Once all the evils have escaped Pandora’s Box, there is a last gift left inside, an unexpected surprise, and from this source do all things awaken renewed.

     To behold the Impossible is a shattering, transformative event, described in Latin literature and referenced by the theologian Rudolf Otto as fascinans et tremendum or wonder and terror, but also one which connects us with the Infinite and with one another. The quest of Thomas Mann to find a path forward to the rebirth of civilization, to resolve as synthesis and transcend the internal paradoxes and dichotomies of history which led to its destruction and the subversion of democracy by fascist tyranny and communist totalitarianism, offers its own solution; life requires not stability, but growth. And especially not “permanent revolution” as centralized authority and power in totalitarian states of force and control, but the limitless possibilities of becoming human, the joy of total freedom, and the boundlessness of a free society of equals.

      We require a dynamically unstable, chaotic and living system, multiplying possibilities and reflecting alternatives infinitely; order, but as a child of chaos and within the context of adaptation and change. A conserving force, and a revolutionary force; what Nietzsche writing in The Birth of Tragedy called the Apollonian and the Dionysian as a primal dyad.

    We live within the dying Venice of Thomas Mann, the Wasteland of T.S. Eliot, and the opera of Richard Wagner; ours too is a madness conferred by the sin of avarice and unequal power, a compulsion to possess, dominate, and control which destroys the thing we desire like the antiheroes of Nabokov and Mann, allegories of capitalist cannibalism of the earth and each other which is driving humankind to extinction. We are the lost souls trapped on Gericault’s Raft of the Medusa; a small reproduction of which hangs by my desk as a reminder of the stakes for which we fight.

    I hope that we may yet escape the fires of our destruction, and like a phoenix emerge from this time of trial and forge of our humanity reborn.

    As written by Tobias Boes in Jacobin, What Thomas Mann Can Tell Us About Defending Democracy; “German novelist Thomas Mann spent most of World War II rallying the American people against Nazism and exhorting them to stand up for democratic values. Yet he also understood that no democracy can survive by culture alone — it also needs social justice to thrive.

     When President Biden began his inaugural address by asserting that “today we celebrate the triumph . . . of a cause, the cause of democracy,” he sought to put an end to four years of anxious debates about the stability of the American political order. His triumphant proclamation may well turn out to be wishful thinking — for if democracy prevailed, it did so by a hair’s breadth. One shudders to imagine what might have happened if Republican election officials in Georgia or Arizona had buckled under the pressure exerted by their own party, or if the election had wound its way to a Supreme Court stacked with Trumpian appointees. In light of this narrow escape, even the mainstream press is now devoting column space to ways in which our political system might be made more robust: abolishing the filibuster, imposing term limits on federal judges, or even getting rid of the Electoral College.

     Already in December 2016, Daniel Bessner and Udi Greenberg commented in Jacobin on the recent tendency among op-ed writers to compare the United States to the Weimar Republic, and to worry about the threat that Trumpism posed to the foundations of American democracy. Yet, as Bessner and Greenberg point out, attempts to “tyranny-proof” democratic systems carry their own dangers. In the German context, the experience of the Weimar years bred a new postwar generation of technocrats that was profoundly mistrustful of the masses, and eager to carry out the work of governing while shielded from public scrutiny.

     President Biden seems unlikely to repeat this precedent. Although he served as vice president in what was arguably the most technocratic administration ever to govern this country, he is also proud of his folksy image as “Joe from Scranton,” and has supposedly instructed his closest advisors not to approach him with policy proposals that they couldn’t explain to their mothers. His inaugural address lacks even the slightest touch of wonkishness, and instead obsessively circles around emotional calls for national unity as the only remedy for what presently ails us.

     “Unity,” according to Biden, is the sole “path forward” — but also, somewhat paradoxically, the very thing that has always characterized the United States as a nation. He explicitly cites the Civil War, the Great Depression, the World Wars, and 9/11 as moments in which “enough of us came together to carry all of us forward.” This is, to put it mildly, a tendentious argument. The United States has never moved forward in unison: not during Reconstruction, not during Jim Crow, not during the economic upheavals of the Great Depression, and not even after 9/11, when airlines got huge bailouts while first responders with lung carcinomas were left to fend for themselves.

     Biden knows that he was elected primarily for his perceived capacity to facilitate “healing,” not because of his policy proposals. But appeals to unity aren’t enough on their own. In this sense, attempts to restore our collective faith in democracy might well take a lesson from a survivor of the Weimar years not examined by Bessner and Greenberg: the Nobel Prize–winning author Thomas Mann. In the late 1930s, Mann rose to great fame in the United States as a prophet of democracy, indeed at a time when fascism seemed on an unstoppable rampage. He insisted that democracy must rely not just on culture but on the fight for social justice.

     Unity Isn’t Enough: Mann had been forced to flee his native Germany in 1933, after Adolf Hitler took power. He first spoke to a US audience on questions of democracy in 1937, when he addressed the North American Aid Committee for Spanish Democracy at the New York Hippodrome. But his main period of activity began in 1938, when he resettled in this country and began the process of pursuing citizenship. For the next decade, Thomas Mann was one of the most visible and articulate defenders of democracy in the United States. He toured the country on lecture trips that reached hundreds of thousands of people, gave radio interviews, wrote essays and letters to the editor, addressed Washington insiders at the Library of Congress, and was twice invited to the White House.

     Mann’s importance wasn’t based on specific policy proposals — but, in marked contrast to most of his émigré compatriots, he held the entire German nation responsible for Nazism and, consequently, fully supported the Allies’ punitive military strategy. His speeches were vague on particulars, but highly effective at promoting the defense of democracy as a moral duty and as a matter of conscience.

     Like Biden, Mann regarded democracy as a fundamental part of American identity. His 1938 lecturer script, published as the book The Coming Victory of Democracy, even calls the United States “the classic homeland” of this form of governance. Also like Biden, Mann proposed that the threat of fascism had created an urgent need “for democracy to take stock of itself . . . for its renewal in thought and feeling.” The list of challenges that Mann rattles off sound familiar to our ears as well: the threat of propaganda as “an instrument of cynical contempt for humanity,” the “denial and violation of truth in favor of power,” and the way in which fascist dictatorships erect corrupt “pseudo” versions of social ideals.

     Unlike Biden, however, Mann did not believe that the need for democratic renewal might be satisfied by a return to some mythical unity that had always held the country together. What characterizes democracy, according to him, is its “inexhaustible store of potential youthfulness,” its miraculous power for change and innovation so far removed from the youth cult by which fascism seeks to propagate itself.

     A Healthy Democracy Is a Social Democracy

     Mann’s emphasis on the youthful nature of democracy is unsurprising, for he himself came from a country in which democracy had taken hold only belatedly. Indeed, up through the end of World War I, Mann had billed himself as an “unpolitical” defender of the German Empire. He made a public about-face only in 1922, rising to become one of the most prominent enemies of the Nazis over the following years. Throughout this time, his message to his countrymen remained consistent: they should regard parliamentary democracy as the latest and most novel expression of spiritual values that had been latent in German culture since the time of the romantics.

     This emphasis on democracy as an organic entity — something with a timeless core that nevertheless perennially changes as it adapts to new challenges — is what differentiates Mann’s from Biden’s understanding of it as an established fact that simply needs a good dusting off. It also makes his message difficult for classic liberal interpreters like David Brooks to summarize. In a 2017 column for the New York Times, Brooks spoke admiringly of The Coming Victory of Democracy as a foundational text in the “canon of liberal democracy.” Yet, he ignores completely the part of the book in which Mann writes: “Europe and the world are ripe for the consideration of an inclusive reform of the regulation of natural resources, and the redistribution of wealth.” Nor does Brooks comment on the passage in which Mann argues that “a reform of freedom is necessary which will make of it something very different from the freedom that existed and could exist in the times of our fathers and grandfathers, the epoch of bourgeois liberalism.”

     Mann’s flirtation with socialism originated in the hectic months following the end of World War I. Although it was never grounded in the actual study of Marxist texts, it remained a constant part of his political thought for the rest of his life. In 1932, at a time when Nazism was a clear and present danger not only to German society as a whole but also to Mann personally, he nevertheless took it upon himself to address a gathering of Viennese workers on socialist topics. The following year, shortly after Hitler’s seizure of power, he wrote a “Commitment to Socialism” at the behest of the Social Democratic Party of Germany politician Adolf Grimme.

     It’s an even earlier text, however — his 1927 essay on “Culture and Socialism” — that proves most enlightening in the present context. In it, Mann justifies his commitment to socialism not on economic grounds, but rather on spiritual ones, having to do with the future shape of human communities. The German people, he argues, withdrew from political reason into a veneration of culture for the longest time, because throughout the nineteenth century, culture alone still gave them the sense of cohesion provided by the “cultic” in earlier ages. Amid the ever-greater social divisions of the twentieth century, however (Germany had just recovered from a period of devastating inflation), contemporary appeals to culture had themselves been exposed as a cynical ploy of reactionary politics. True communal cohesion could henceforth only come from a common struggle for social justice.

     The United States is not Weimar Germany. But we would do well to remember that when we reduce American identity to our supposedly proven capacity to “stand united,” we commit a similar error to 1920s conservative thinkers when they reduced German identity to a shared cultural inheritance while closing their eyes to the social contradictions of their own day. We abstract from the dynamic deliberative processes that actually shape national identity and seek refuge in a timeless conception of what has always defined us.

     By doing so, however, we find ourselves on ground that has already been lost to the enemy. One of the core principles of Trumpism — and indeed of all populism, as the political scientist Jan-Werner Müller has argued — is that it turns the call for national unity into one of the “pseudo” concepts so memorably described by Mann in The Coming Victory of Democracy. The American people, according to this populist logic, are always already unified, for to hold dissenting views means that one isn’t part of the true people at all.

     Mann understood that in moments of crisis, democracy cannot fall back upon the terms that have defined it in the past. It needs to give new meaning to these terms if it wants to shield them from the forces of cynical reaction. If Biden wants to stake the legitimacy of his presidency on national unity, then he will have to offer a novel vision of what such a unity might look like in 2021. To combat the politics of white supremacist resentment with which the mobs of Charlottesville and Washington, DC, hijacked the terms “we” and “us,” he cannot simply look back fondly to assertions of “We the People.” Democracy, ever youthful and vigorous, requires a new articulation. A commitment to greater social justice would be a good starting point, as Thomas Mann already pointed out in the 1930s.”

The Green Knight film

https://www.imdb.com/video/vi1843249177?playlistId=tt9243804?ref_=ext_shr_lnk

The Origins of Totalitarianism, by Hannah Arendt

The Coming Victory of Democracy, Thomas Mann

Thomas Mann’s War: Literature, Politics, and the World Republic of Letters,

Tobias Boes

The Magic Mountain, by Thomas Mann

Death in Venice, by Thomas Mann

The Basic Bakunin, by Mikhail Bakunin, Robert M. Cutler

Bakunin: The Creative Passion, by Mark Leier

Ring of Power: Symbols and Themes Love Vs. Power in Wagner’s Ring Circle and in Us: A Jungian-Feminist Perspective, by Jean Shinoda Bolen

The Grail Legend, by Emma Jung, Marie-Louise von Franz

Critical Companion to T. S. Eliot: A Literary Reference to His Life and Work,

by Russell Elliott Murphy

https://www.goodreads.com/book/show/1326902.Critical_Companion_to_T_S_Eliot

The Birth of Tragedy / The Case of Wagner, by Friedrich Nietzsche

Dionysus After Nietzsche: The Birth of Tragedy in Twentieth-Century Literature and Thought, by Adam Lecznar

Reading the New Nietzsche: The Birth of Tragedy, the Gay Science, Thus Spoken Zarathustra, and on the Genealogy of Morals, by David B. Allison

The Raft Of The Medusa: Gericault, Art, And Race, by Albert Alhadeff

Heliogabalus; or, the Crowned Anarchist, Antonin Artaud

      News On the Second Anniversary

The Guardian view on Ukraine, two years on: exhaustion at home, fatigue abroad, but the fight continues | Editorial

https://www.theguardian.com/commentisfree/2024/feb/23/the-guardian-view-on-ukraine-two-years-on-exhaustion-at-home-fatigue-abroad-but-the-fight-continues

‘Not losing’ is not enough: it’s time for Europe to finally get serious about a Ukrainian victory

https://www.theguardian.com/commentisfree/2024/feb/22/europe-ukrainian-victory-alexei-navalny-vladimir-putin?fbclid=IwAR21r5JhNSjKuMmO7aoaHN1cskCCFe5IJ2WANjwLkRSIbPMfjdGIgugYYlM

Year three of Russia’s invasion of Ukraine may be Zelenskiy’s toughest yet

https://www.theguardian.com/world/2024/feb/25/year-three-of-russias-invasion-of-ukraine-may-be-zelenskiys-toughest-yet?fbclid=IwAR2CXavHMfP8PJjyuoCk7fY9bsR_ETBP2rwZ0zIcvS9Z5DrQIPryYUW2L8c

                     News on the First Anniversary

https://www.theguardian.com/artanddesign/2023/feb/24/a-year-of-war-in-ukraine-as-witnessed-by-guardian-photographers-photo-essay?CMP=share_btn_link

https://www.theguardian.com/world/gallery/2023/feb/24/anniversary-russia-war-ukraine-marked-around-world-in-pictures?CMP=share_btn_link

https://www.theguardian.com/world/2023/feb/24/grief-and-defiance-in-kyiv-on-first-anniversary-of-war-in-ukraine?CMP=share_btn_link

https://www.theguardian.com/commentisfree/2023/feb/23/the-guardian-view-on-war-in-ukraine-reshaping-the-world?CMP=share_btn_link

News of  2022

https://www.cnn.com/2022/03/22/opinions/syria-aleppo-doctor-russia-hospitals-ukraine-al-kateab/index.html

https://www.theguardian.com/world/commentisfree/2022/mar/22/horrors-mariupol-new-danger-sarajevo-balkans-eu-serbia

https://www.theguardian.com/world/2022/mar/22/mariupol-important-russian-forces-moscow-port-city

https://www.theguardian.com/world/2022/mar/22/ukraine-begs-putin-civilians-escape-ruins-mariupol-russia

https://jacobinmag.com/2021/02/thomas-mann-joe-biden-unity-democracy

  Ukrainian

  24 лютого 2024 р. Річниця російського вторгнення в Україну; Симптом, наслідок і тригерна подія падіння людської цивілізації в рекурсії

       Величезні та величезні припливні сили історії тут стикаються та формують одна одну дивними та химерними способами; безодні темряви, коли розділене людство відмовляється від демократії та прав людини, і починається епоха тиранів проти яскравого піднесення солідарності як нашої гарантії людяності один одного та співволодіння державою у вільному суспільстві рівних на зорі Об’єднане людство.

       Україна залишається під загрозою в цей момент, коли ми обираємо наше майбутнє, жахи російського вторгнення одночасно є симптомом, наслідком і пусковою подією падіння людської цивілізації в усьому світі в циклічних і причинно-наслідкових процесах змін, які є циклічними або більш складними.

       Серед багатьох речей, які це означає, одна є найважливішою, і її ніколи не можна забувати, оскільки вона діє як керуюча метафора людської історії та є визначальною як інформуюча, мотивуюча та формуюча сила в усьому іншому, що ми робимо; будь-хто в будь-який час може внести зміни в системи, які є набагато могутнішими за нас і більшими за шкалою геологічного часу та небесної величини. Ми вбудовані в багато таких систем, але вони не створюють нас; ми їх створюємо.

       Тут, у своїх щоденниках, я часто говорю про свободу та свободу волі людини як про відмову підкорятися владі, тому що це первинний людський акт, за допомогою якого ми створюємо себе та захоплюємо свою владу, владу, яку ми не можемо відібрати і яка притаманна людині. . Це також сила, яка може звільнити нас від тиранії та імперії страху; адже велика таємниця сили полягає в тому, що вона порожниста й крихка, і руйнується в небуття, як ілюзія, коли зустрічається з непокорою та зневірою.

      Ось поле боротьби, в якому нас неможливо перемогти, бо опиратися означає стати Нескореним і переможцем.

       Слава Україні!

Russian

24 февраля 2024 г. Годовщина российского вторжения в Украину; Симптом, последствие и пусковое событие падения человеческой цивилизации в рекурсии

       Огромные и огромные приливные силы истории здесь сталкиваются и формируют друг друга странным и причудливым образом; пропасти тьмы, когда разделенное человечество отказывается от демократии и прав человека и начинается Эпоха тиранов, против яркого возвышения солидарности как нашей гарантии человечности друг друга и совместного владения государством в свободном обществе равных на заре Объединенное Человечество.

       Украина по-прежнему находится под угрозой в данный момент, поскольку мы выбираем свое будущее, ужасы российского вторжения одновременно являются симптомом, следствием и триггером падения человеческой цивилизации во всем мире в рекурсивных и причинных процессах изменений, которые носят циклический или более сложный характер.

       Среди множества вещей, которые это означает, одна является наиболее важной и никогда не может быть забыта, поскольку она действует как управляющая метафора человеческой истории и является определяющей как информирующая, мотивирующая и формирующая сила во всем остальном, что мы делаем; любой и в любое время может внести изменения в системы, которые намного более мощны, чем мы сами, и больше в масштабах геологического времени и небесных величин. Мы встроены во многие такие системы, но не они нас создают; мы создаем их.

       Здесь, в своих дневниках, я часто говорю о свободе и человеческой деятельности как об отказе подчиняться власти, потому что это первичный человеческий акт, посредством которого мы создаем себя и захватываем нашу власть, силу, которую нельзя отнять у нас и которая присуща человеку. . Это также сила, которая может освободить нас от тирании и империи страха; ибо великий секрет власти состоит в том, что она пуста и хрупка и превращается в ничто, как иллюзия, когда она встречается с непослушанием и неверием.

      Это почва борьбы, на которой нас невозможно победить, ибо сопротивляться – значит стать непобежденным и победителем.

       Слава Украина!           

February 20 2024 Manifesto for Bearers of the Torch of Liberty and Proclamation of Lilac City Antifa

     To all those who like myself prefer to run amok and be ungovernable to the alternative of submission to authority, who align on the side of Prometheus, rebellion, chaos, anarchy, resistance, transgression, revolution, and the frightening of the horses, I offer here a manifesto for bearers of the Torch of Liberty.

     Herein I offer the Second Act of my February 9 description of my work and myself as I interrogated both in reflection on the Substack debut of my journal Torch of Liberty, entitled Why Do I Write, and Why Am I Writing To All of You Here, in the Nakedness of my Life, my Voice, and my Truth, as America Begins Her Last Stand Against Fascism in the 2024 Elections, and I now return to the beginning, my September 15 2019 Proclamation of Lilac City Antifa.

      The goal of Antifascism, and of revolutionary struggle and liberation, is to achieve a society of true equality in which we can abandon the social use of force.

      As I wrote in my post of March 28 2019, in the wake of the Christchurch white supremacist terror and the direct threat of a copycat atrocity against our local mosque here in Spokane; I’ve thought about the origins of evil, of violence and power in the relationships between fear, anger, hate, and other negative emotions as illnesses, for a long time now and in many roles and contexts.

     Here are some things I have learned:

     First, the process by which violence operates as a system is the same for all spheres of action and levels of scale; within personal and social contexts and in intimate relationships and families as well as nations and historical civilizations.

     The precondition of violence as hate crime, and of both tyranny and terror, is overwhelming and generalized fear as shaped by submission to authority.

     Structures and figures of authorized power feed on fear and hate, grow stronger by the cycle of power and violence and the negative emotions and forces of darkness to which they give form and through which they subjugate others.

     We must question, challenge, mock and subvert authority whenever it comes to claim us.

     Let us be unconquered, masterless, and free; let us answer tyranny with resistance, control with anarchy and civil disobedience, conformity with transgression, plutocracy with socialism.

     Let us answer hate with love and fear with our faith in each other; let us reach out across our boundaries and become better than we now are, let us join together and break the chain of lies which binds us through our most atavistic passions to enslavement by authority and addiction to power.

     Let us dethrone authority and abandon power over others for an empowered self-ownership of identity; that we may reinvent how to be human as autonomous individuals, through and for one another in glorious diversity, democracy, and a free society of equals.

    Let us be bringers of chaos, joy, transformation, and revolution.

    Let us evolve toward a nonviolent and noncoercive society together, become bearers of the Torch of Liberty together, and unite to achieve our dreams of democracy together.

     As I wrote in my post of July 31 2020, A Useful Past: What is Antifa?; What do we mean when we say we are Antifascists? What do our enemies mean when they use the term? These mirror reverse meanings face us Janus-like in contradiction, and while factions struggle to control the narrative in the media I don’t see much direction provided by anyone speaking as an Antifa-identified voice. I’m changing that, for I speak to you today as the founder of Lilac City Antifa.

     In calling Antifa a terrorist group, Trump has inverted its values and libeled every American serviceman who fought in World War II as well as our entire military services today, for they have been the primary force against fascism throughout the world. I am an American patriot and an Antifascist; and if our flag is on your uniform, you are one of us.

     The Second World War has been much studied, filmed, and written about; but of course what we mean when we speak of Antifa today proceeds from the history of those whose public service of vigilance in exposing and confronting fascism developed from the partisans of that conflict and from the Allied military and intelligence services sent to assist them in the liberation of Europe, from the Resistance and from those who hunted escaped Nazis after the war.

     A very specific historical context and tradition informs and motivates those who, like myself, use the term Antifascist as a descriptor of identity; I have appended some articles on this useful past, but to claim Antifa as an identity is a personal choice to work against fascism and may sometimes be a component of an ideology or belief system but is not an organization. No one calling themselves Antifa speaks for or answers to anyone else; it is a nonhierarchical and mutualistic network of alliances. There is no special tie nor fraternal handshake; membership is by declaration.

     To claim you are Antifa is to be Antifa. This means whatever we intend when we say it; there are authorized truths among us, nor authorized identities.

     For myself, to be an antifascist is to belong to a tradition of resistance which originates in multiple forms and traditions; the 1921 founding of Antifa by the Ardito del Popolo in Italy, Antifaschistische Aktion founded in 1932 in Germany, the International Brigades of the 1936-39 Spanish Civil War, and finally in the French Resistance of World War Two, a war that has never ended but went underground. Here I must note that the C.I.A. and the Green Berets or US Special Forces, like many of the West’s intelligence and special operations community, began as antifascist and Nazi-hunting organizations in WWII interdependent with the Resistance partisans they worked and still work with, and remain so in general character, purpose, and function. I look also to the great crusade against slavery that was the Civil War, to the Paris Commune, and to the American Revolution against tyranny and imperial colonialism and its ideology of liberty as a heritage of Humanism and the Enlightenment, for antecedents and inspiration. For the principles which I feel are consistent with Anti-fascism, see my repost below of the original proclamation with which I founded Lilac City Antifa.

September 15 2019 Proclamation of Lilac City Antifa: Resistance Against Fascism and Tyranny

     We, the People of Lilac City and of America, being of all imaginable varieties of historical origin, race and ethnicity, gender and sexual personae, faith and the lack thereof, class and status, and all other informing and motivating sources of becoming human and frames of identity as yet undiscovered, declare our independence from fear and from authorized boundaries and images of ourselves, and the tyranny of false divisions and categories of otherness and exclusion among us.

    To make an idea about a kind of people is an act of violence.

     We stand united as human beings whose universal rights depend on no government but on the inherent nature of our humanity, and as American citizens and co-owners of our government in a free society of equals, and inclusive of all who so claim and declare as heirs of the legacy and idea of Liberty and of America as an historical expression and manifest form of its ideals and values, among these being freedom and the autonomy of individuals, equality as an absolute structural principle in law and ideal in social relations, truth and its objectivity and testable nature and our right to seek and verify and to communicate it which includes freedom of the press and the right of access to information and from surveillance and all forms of thought control, justice and its impartiality, and a secular state in which freedom of conscience is absolute and there can be no compulsion in matters of faith.

     We are a web of human lives which connect us with one another and anchor us to our Liberty, to our history and to our future, and we are resolved to our common defense as human beings and as Americans, and to the mutual safety and freedom of ourselves and of others from fascist violence and intimidation, coercion and the social use of force, in the performance of our identities and in our rights of life, liberty, and the pursuit of happiness.

    We are American patriots and heirs to the glorious tradition of resistance by those who stood for Liberty at the balance points of history, at Saratoga and Yorktown, Gettysburg, Normandy, and many others, against the three primary threats of tyranny, inequalities of race and gender and slavery in all its forms, and fascism which combines and expands them, as we must always do against the atavistic forces of barbarism and the nightmares of totalitarian force and control which threaten our nation and our civilization, against what madness and evil may together do.

     We must unite together as free citizens who will not be broken by fear, but instead embrace our differences as a strength and a heritage purchased for us all by the blood of our sacred dead in countless wars throughout our history.

    To all those who have offered their lives in our service, members and veterans of the military and other security services: join us. If our flag is on your uniform, you are one of us. For America is a Band of Brothers, sworn to one another and to the defense of our union, with liberty and justice for all.

     To all enemies of America and a free society of equals: We are many, we are watching, and we are the future.

     Join us in resistance, who answer fascism and tyranny with equality and liberty.

      I am an American patriot and an Antifascist. Pledge thus with me:

     I swear zero tolerance for racism or the supremacy of any persons by taxonomies and hierarchies of identity, racist violence and white supremacist terror, ethnic cleansing and genocide, hate and its symbols and speech, for all fascisms of blood, faith, and soil, and for all inequalities and divisions of exclusionary otherness and victimization of the dispossessed and the powerless.

      I will make no compromise with evil.

     In closing, a few words of caution, for the use of force is a Rashomon Gate of relative truths and bifurcating possible futures.

     The struggle between good and evil in the human heart often pivots and balances on the differences between the purpose of the use of force; to punish transgression when inflicted by authority as an act of subjugation and repression against the powerless, or to seize power in solidarity with the powerless and the dispossessed, the silenced and the erased, as a duty of care for others and as guarantors of each other’s universal human rights. Be very sure you know which cause your actions serve.

     All that matters in the end is what we do with our fear, and how we use our power.

                             Antifa: a reading list

Antifa: The Anti-Fascist Handbook, by Mark Bray

The Antifa Comic Book: 100 Years of Fascism and Antifa Movements

by Gord Hill

Philosophy of Antifascism: Punching Nazis and Fighting White Supremacy

by Devin Zane Shaw

Transatlantic Antifascisms: From the Spanish Civil War to the End of World War II, by Michael Seidman

Writers’ Block: The Paris Antifascist Congress of 1935, by Jacob Boas

Rethinking Antifascism: History, Memory and Politics, 1922 to the Present

by Hugo García Fernández (Editor), Mercedes Yusta Rodrigo (Editor), Xavier Tabet (Editor), Cristina Clímaco (Editor)

https://www.jacobinmag.com/2020/06/anti-fascism-donald-trump-resistance

https://www.jacobinmag.com/2017/05/antifascist-movements-hitler-nazis-kpd-spd-germany-cold-war

https://www.jacobinmag.com/2020/06/43-group-daniel-sonabend-we-fight-fascists?fbclid=IwAR2tEUg6JfLjrCpzN-HjtEdX4cNSqaYlGvSYgFCmsTCulW4y8EPzc9OgRmQ

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